Sermon
The End of the World
Publisher transcript
Transcript
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Good morning, church. Pastor Matthew here on this cold Sunday morning and glad that we can join together in person, even as we're separated.
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And as we're coming together, as I often say when we are separated, but we're together virtually,
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I encourage you all to comment on the sections there in the comment box on the bottom right of your Facebook page
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and just say something as simple as hello or good morning, share who you're watching with and where you're watching from.
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And of course, I've seen a bunch of you already doing that before I turn the camera around.
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So thank you. And it also gives me a sense that helps me know that I'm not just alone in a room in my house talking to a camera.
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But there's actually other people here. I can sort of see some of the comments as I'm looking at the screen on the camera.
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So special welcome to you. If you are new with us, we're glad that you're here and we'd encourage you to connect with us.
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If you go to our website and hopefully someone can post the link for our website in the comments section, it's cmpca.net.
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But if you go to our website, there will immediately be a pop up and that pop up will have a link for you to fill out our digital visitor card.
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And that helps us to connect with you and to help connect you with our community.
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We're going to jump right in this morning.
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You'll remember that we are studying the book of 2 Peter together.
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And the book of 2 Peter is a letter. It's a letter written by a man named Peter.
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And he writes it to a church somewhere in the Roman Empire in the 60s AD.
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And we're near the end of the letter now. We've been in chapters 2 and 3 and especially in chapter 3.
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And as we're in chapter 3, we're continuing to talk about what we started in chapter 2, which is the idea of the false teachers.
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And you'll remember that the false teachers are promoting a couple different things.
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They're attacking the reality that Jesus is coming back to the earth.
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And they're also attacking the authority of scripture.
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We've been talking the last two weeks about their objection that we saw in verse 4.
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And their objection is that Jesus is not coming back.
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And the reason that they claim he's not coming back is because he hasn't come back yet.
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In other words, why is it taking so long?
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And we saw two answers to that last week.
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One, Peter rejects the premise of their question.
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He says, God's view of time, God's relationship with time is very different than your view of time, your relationship with time.
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And then he also tells them, God is not slow, he's patient.
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He's not slow, he's patient.
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So that's where we've been.
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Here's where we're heading this morning.
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We have the same situation we had last week, which is we have got some heavy sledding theologically.
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And so I want us to go in with a strategy.
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You'll remember I told you last week we were not going to discuss all of verse 10 because we were going to discuss that this week.
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So this week, we're starting at verse 10 and we're going to verse 13.
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We are going to focus on verse 10, the end of verse 12, and verse 13.
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We are not going to look at verse 11 at all.
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We're not going to look at the beginning of verse 12.
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We will cover those next week.
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So there's just a lot going on in these passages.
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They're very dense and we don't want to rush through them.
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And so it's for that reason that we're taking it slow.
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So we didn't cover as much of verse 10 last week.
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We'll cover it this week.
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We're not covering verse 11 this week.
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We'll cover it next week.
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And next week, we'll add verse 14.
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With that strategy in mind, I want you to think of this question.
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Ask yourself this question.
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When you think of the end of the world, what comes to mind?
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When you think of the end of the world, what comes to mind?
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And in addition to that, when you think of what's talked about in Scripture as the new heavens and the new earth,
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what comes to mind?
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What comes to mind in that situation?
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Christians have a variety of ideas about what this is going to look like.
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Some Christians believe we're going to have this sort of disembodied existence.
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Now, they wouldn't necessarily articulate it that way.
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But when they think about the end of the world and the new heavens and the new earth,
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they think we're escaping material reality somehow.
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Now, some people think that maybe there's an alternate earth that we're going to go to.
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There's this alternate universe.
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And so I'm not going to give you the answer right away,
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but I'm just going to remind you there's all kinds of ideas about what's going to happen.
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And I'm sure you have an idea as well.
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And so that's the question we're going to be asking this morning as we look at 2 Peter 3.
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We're not going to look at everything the Bible has to say about the end of the world.
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We're going to look at what this passage has to say about the end of the world.
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And so it's with that that we turn now to God's Word.
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I invite you to turn with me in your Bible, either a physical Bible like I have here,
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or on your phone, or maybe on a web browser.
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I do encourage you to have all of chapter 3 opened up because we're going to refer back,
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especially to verse 7.
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But as we come to this, remember that this is God's Word.
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In Proverbs chapter 30, verse 5 tells us,
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every word of God proves true.
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He is a shield to those who take refuge in Him.
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And so that's why we read now 2 Peter chapter 3, starting at verse 10.
2 Peter 3 chapter mention
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But the day of the Lord will come like a thief,
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and then the heavens will pass away with a roar,
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and the heavenly bodies will be burned up and dissolved,
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and the earth and the works that are done on it will be exposed.
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Since all these things are thus to be dissolved,
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what sort of people ought you to be in lives of holiness and godliness,
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waiting for and hastening the coming day of God,
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because of which the heavens will be set on fire and dissolved,
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and the heavenly bodies will melt as they burn.
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Verse 13.
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But according to His promise, we are waiting for new heavens
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and a new earth in which righteousness dwells.
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I invite you to pray with me as we come to this portion of God's Word.
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Our Father in Heaven, we thank you again for your Word that you've given to us,
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that you haven't left us alone to wander around,
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but you speak clearly to us.
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And we thank you that you do that,
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even when it's cold outside and it's snowing,
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and even when we're separated in person
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and we have to join through the internet over video.
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We ask that you would help us with that this morning,
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the many distractions that come as we're watching a screen
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rather than looking at a person,
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and that you would show your power by still speaking clearly to us in your Word.
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We ask these things knowing that you'll help us,
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not because of what we've done or how we've performed,
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but you'll help us as we ask these things in the name of Jesus Christ.
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Amen.
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Now, I didn't plan to preach this sermon from a room in my house,
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but it actually proves to be timely and helpful.
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And I want you to think for a second,
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as you look at this room that I'm in,
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what does it say to you?
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Now, there's a variety of things it might say.
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You might say that there's not a whole lot of things on the wall.
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And so you might think, well, that's what it's like to live as a bachelor.
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You know, it just doesn't know what to do with this room.
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There are other things it might say to you.
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I'll tell you what it says to me.
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When I look at this room and a variety of places in my house,
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it screams the 1990s.
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This house was built in 1995.
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I only bought it in 2019.
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And so I have not had it that whole time.
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But if you look at that door right there,
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you look at those closet doors,
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that is something that happens with 1990s houses.
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You would not buy a house today and see those kinds of doors.
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You wouldn't necessarily see those colors, right?
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There's something dated about it.
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And when I first walked into this house with my realtor,
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back in the spring of 2019,
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one of the first things she pointed out to me was the kitchen floors.
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She said, these kitchen floors,
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you can tell something's, they're not been treated well.
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The owners are using too much water when they clean them.
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Because you can see there's a little bit of a bend in some of the pieces.
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It's sort of this, I'm not good at describing these materials,
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but you know, it's a non-wood material.
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Some kind of plastic.
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But they said it's been cleaned with too much water.
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And so you see the edges start to kind of come up on the different pieces of the floor.
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Well, after I purchased the house,
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I had a handyman come and take a look at a variety of things.
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And he looked at the kitchen floors and he told me,
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the problem with these kitchen floors is not that the previous owners
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use too much water when they clean it.
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The problem is that these floors aren't designed to be in contact with water.
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You have the wrong kind of floors for a kitchen.
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And unfortunately, those same floors are also in several of the bathrooms.
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And so he looked and he said,
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these floors are not meant to be in bathrooms.
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So over time, regardless of what happens,
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water is going to destroy them.
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You have the wrong flooring.
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Of course, this is what happens when you're a homeowner, right?
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And you buy a home that's been in existence for a long time.
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You inherit all sorts of decisions made by other people.
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And so when it comes to these kitchens,
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they have to be replaced.
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They don't have to be fixed this year.
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They don't have to necessarily have to be fixed next year,
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but they must be fixed.
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In other words, there is a coming day of judgment and wrath for my kitchen floors.
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My kitchen floor has failed.
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I might wait for a time.
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I will not wait forever.
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There will come a day when they will be destroyed.
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And of course, there will be a process to it, right?
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There's two parts.
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First of all, it's going to have to be stripped down,
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and then it's going to have to be remade.
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That's the same thing we see Peter here talking about
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when it comes to the judgment of the world,
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the end of the world,
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and the new heavens and the new earth.
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There are going to be two steps,
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just like with my kitchen floors.
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When the judgment comes,
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when the day of wrath appears,
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so it is with the earth.
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It is first,
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and this is what we're going to look at at the beginning,
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it is first going to be stripped down to the studs.
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God is going to strip this world down by fire.
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We look with me now at verse 10.
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We've already looked at the beginning last week,
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that the day of the Lord will come like a thief,
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and then we see that the heavens will pass away with a roar.
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Now, of course, we have to wonder
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what exactly is meant by heavens
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when we come up against a passage like this,
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and we're going to clarify it by looking back at verse 7.
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So I invite you to look back at verse 7 with me.
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We looked at this a while ago,
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but it says,
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but by the same word,
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the heavens and earth that now exist
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are stored up for fire.
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So verse 7 is going to clarify
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a lot of what we come up against today,
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and we see heavens and earth coming together as a pair,
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and we also know they're going to be destroyed by fire.
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So when we see heavens and earth as a pair,
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what I want you to think of
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is everything that God has created.
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Now, today is Valentine's Day,
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and as one person illustrates it,
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when we come against phrases like this,
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if you were to say to your spouse,
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I love you, body and soul,
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what do you mean?
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Well, you're not trying to draw out
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different distinctions about the human epistemology.
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What you're actually trying to say is,
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I love all of you.
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I love you, body and soul.
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You're not trying to make this philosophical statement.
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You're making a personal, emotional statement.
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I love every part of you.
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The heavens and the earth are going to be destroyed.
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Everything is going to be destroyed.
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Verse 7 is easy because heavens and earth are together.
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Verse 10 makes it slightly more challenging
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because they're separated,
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but the point remains the same.
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What God has created will be judged by fire.
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The heavens will pass away with a roar,
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and this roar here is most likely the sound of fire.
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You know that if you're by a bonfire,
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there's a sense in which it roars.
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Now, we're very careful about bonfires here in Colorado,
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but if you're from the East Coast,
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you are much more casual about them,
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and you know that people love to have them in a large field,
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and as they get larger and larger,
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the sound increases as well.
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The same thing is what we're told here in verse 10.
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These heavens are going to burn up,
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and there's going to be such a great fire
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that you can hear it.
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Now, we've been talking here about heaven and earth, right?
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So we've covered the heavens,
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and then we find out here the heavenly bodies
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will be burned up and dissolved.
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And if you're like me,
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and you're using an ESV translation of the Bible,
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you'll see that there's a note at the bottom,
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and it says it could be translated heavenly bodies.
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It could also be translated elements.
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I'm going to argue here that it's translated elements
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for a variety of reasons.
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A main one is that that matches most closely with verse 7.
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Verse 7 tells us about heavens and earth.
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Verse 10 is expanding on verse 7,
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so we expect to hear about the heavens,
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and then we expect to hear about the earth.
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The elements then are giving us more detail
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about what it means for the earth to burn.
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Everything that makes up the earth is going to melt.
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And so really what's going on in verse 10
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is we're seeing an expansion,
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an elaboration of what happened in verse 7.
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And so that's essentially summing up for us
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this judgment by fire that we've seen.
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The heavens will pass away by fire.
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It's going to be so loud there's a roar.
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It's also going to be so hot that the elements,
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here translated heavenly bodies,
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will be burned up and dissolved.
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So this is going to be a fire
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that is incredibly hot.
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Now I'll just point out that this is parallel
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with verse 12.
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In fact, verse 12 is essentially saying the same thing.
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So I'm not going to recover all this material.
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This will help you understand
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why we waited for verse 10 for this week.
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But verse 12 tells us,
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the heavens will be set on fire.
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Exactly what we saw in verse 10.
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The heavens have a roar to them, a loud fire.
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And the heavenly bodies will melt as they burn.
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Again, we're going to translate heavenly bodies as elements.
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So the earth is going to melt as it burns.
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And so I've spent a long time just telling you
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what verse 7 has already told us,
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that the heavens and the earth that now exist
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are being stored up for fire.
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Now there's a variety of views about these things.
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We don't want to get caught up in the details
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because we want to understand the main point.
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We don't want to get caught up in,
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so caught up in the details that we miss the main point.
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And the main point is this.
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There is a totality to God's judgment.
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It will touch everything.
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He is coming in judgment for both the heavens and the earth.
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Everything that he has created will be remade.
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And we have to see also the parallel
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that's going on here with the flood
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to help us understand how this is going to work.
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So we're told about this judgment by fire
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in verse 7, verse 10, and verse 12.
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And it's compared to the judgment
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that has already happened by water.
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So remember verse 5,
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the heavens existed long ago and the earth,
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again, heaven and earth together
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for what God has existed, created.
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The heaven and the earth,
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verse 6, was deluged with water and perished.
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So there was a judgment in the flood by water.
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That's in the past.
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There will be a judgment by fire.
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That's in the future.
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This raises, of course, for us the question,
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what is this exactly going to look like?
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What does it look like for the earth
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to be judged and destroyed by fire?
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What does it mean for the elements to melt
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and the heavens to burn?
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Well, this is actually a pretty easy question
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for us to answer.
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And all we have to do to answer it is this.
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Think about the last time
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that you witnessed a total and complete judgment
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of the entire world.
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Just think about that.
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You know what that looks like.
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You know what this will look like.
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Of course, I joke, right?
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You have never seen an entire and complete judgment
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of the world.
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And so, of course, there's going to be an element
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in which we can't fully understand
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or comprehend what this is describing.
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This gets back to what we talked about last week.
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Remember, I told you,
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when we came to the portion
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that a thousand years is like a day
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and a day is like a thousand years to the Lord,
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I reminded you that we have to have humility
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when we come to these things
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because God is so much higher than us.
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He understands and knows things
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that we have no frame of reference for.
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You have never experienced
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a total and entire judgment of the world.
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You have no frame of reference for it.
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And so, of course, it would be difficult,
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in fact, perhaps impossible for us
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to fully understand what this will look like.
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Thankfully, the point, the goal of this passage
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is not for us to know every detail
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about the coming judgment,
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but to have assurance, as we talked about last week,
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that it will, in fact, happen.
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God will come and judge the world by fire
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even though he delays now.
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And these things are outside of our frame of reference.
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There's a certain sense in which we won't fully understand
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what verse 10, verse 12, verse 7 is talking about
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until we experience it.
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Remember, we talked about this concept before.
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People in the Old Testament had prophecies
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about what Jesus' coming would look like
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and they were surprised.
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We have prophecies about what his second coming will look like
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and we will be surprised.
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And so there's some humility that comes here
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as we think about and look at Jesus' second coming,
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his judgment on the world.
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What we do know is the main points.
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It will be total and complete.
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It will consume the heavens and the earth.
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It will not be by water, but by fire.
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Now, much of the application for this passage
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is going to come next week in verses 11 and 12.
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We have so much to cover just in terms of the new heavens
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and the new earth that we need to split it into two.
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And so some of this we just need to wait for next week.
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We are laying groundwork right now
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that we're going to see the fruit of next Sunday.
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But I'll give you one application now.
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There's one section you may have noticed in verse 10
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that I did not talk about.
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And it's at the end.
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After the heavens and the earth are burned up,
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the works that are done on it will be exposed.
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In other words, God is coming with this complete judgment
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and as part of his judgment,
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everything that's secret will be made known.
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In fact, Jesus himself talks about this in Luke chapter 12.
Luke 12 chapter mention
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He says,
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Nothing is covered up that will not be revealed
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or hidden that will not be made known.
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Therefore, whatever you have said in the dark
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shall be heard in the light
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and what you have whispered in private rooms
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shall be proclaimed on the housetops.
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God will delay his judgment for a time.
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He will not delay his judgment forever.
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There will be secrets for a time.
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There will not be secrets forever.
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And so the point that I made last week still stands.
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Remember the beginning of verse 10.
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The day of the Lord will come like a thief in the night.
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When it comes and everything is revealed,
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all secrets are made known,
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will you be saved or will you be destroyed?
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When God's judgment comes,
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when everything that is secret is made known,
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will you be saved or will you be destroyed?
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You'll remember from the last several weeks,
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there are only two kinds of people.
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Those who have faith in Jesus Christ,
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who have repented of their sins
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and embraced his offer of salvation
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because they know that when Jesus lived,
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he lived the perfect life that we should have but didn't.
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And when he died,
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he received the punishment that we deserve
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and saved us from it.
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Those who have faith in Jesus Christ will experience that.
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They do not need to be afraid of the end of verse 10.
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All the works on the earth being exposed.
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Those who do not have faith in Jesus Christ
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must have great fear.
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And as I've been telling you,
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the time to repent is now.
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God will delay his judgment.
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He will not delay it forever.
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He is coming like a thief in the night.
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When he finally returns,
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we will be surprised.
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And when he returns,
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every secret will be revealed and made known.
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And so while we can't imagine or understand
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or know every detail,
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we know what we need.
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We know that he's coming to judge.
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And we know that the works that are done on the earth
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will be exposed.
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Remember,
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I told you there's two steps
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when the day of judgment and wrath come
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for my kitchen floor.
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Of course,
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the first is that it's going to be stripped.
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And that's what we've seen here in this passage.
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The first step is this judgment by fire
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that's going to strip the earth.
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The second step,
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however,
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it's that it's going to be remade.
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It's not just that I remove the old kitchen floor,
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right,
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but that I'm going to put something
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more beautiful,
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more wonderful,
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more glorious,
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more resilient,
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something that can actually handle water on it.
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And that's the same thing we see here
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in this passage.
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It's not just that fire comes and destroys,
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but that the world is also going to be remade.
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And that raises the question here,
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right,
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what does this fire do?
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Does it destroy the world completely?
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Is this earth that we live on
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going to disappear?
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This gets back to the question
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I mentioned at the very beginning,
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which is that a lot of people
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have different ideas
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about what's going to happen
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at the end of the world.
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What does it mean,
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in other words,
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in verse 13,
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when we're told that we're going to have
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a new heavens
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and a new earth?
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In what sense is this world new?
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Is it new in the sense that
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God's going to create a new earth?
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Is he going to create a new universe?
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Well,
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I'm not going to belabor it,
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but I'm going to cut straight to the point
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when we talk about
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the new heavens
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and the new earth,
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I would put it in the words
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of one theologian
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who says this,
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the new heavens
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and the new earth
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will be new in quality.
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It will not be new
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in time or origin.
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It will be new in quality.
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It will not be new
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in time or origin.
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Now,
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if that sounds
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fancy and technical,
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then I just want you
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to think about it this way.
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If I told you
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or someone told you
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that they were remodeling
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their kitchen,
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they might say this.
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They might say,
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I'm getting a new kitchen.
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Right?
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And,
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that kitchen
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is only new
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in quality.
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In other words,
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it's still in the same room.
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When I
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have
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the replacement
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of my kitchen floors,
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I'm not moving.
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I'm not taking
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the kitchen
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and putting it upstairs.
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It's going to stay downstairs.
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I will have
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the same address
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when and if
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I have new kitchen floors
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and you send me
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a Christmas card,
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you're going to address
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it the same way
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that you did
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the previous year.
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We get a new earth.
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In other words,
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the address
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stays the same.
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That is what we mean
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when we say
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that the new heavens
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and the new earth
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are new in quality.
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We might put it
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in a different way.
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If I get a new kitchen,
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it will be new
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in quality,
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not new
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in location.
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God is going
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to strip the earth
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down to the studs.
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That is different
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than destroying
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or annihilating
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the earth.
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Okay?
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God will make
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all things new
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here.
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When I replace
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my kitchen floors,
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I will have
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new kitchen floors
-
here
-
in this house.
-
The house
-
that I'm talking
-
to you from.
-
The floors
-
will be new
-
in quality.
-
They will not
-
be new
-
in location.
-
Now,
-
I've stated here
-
I have to prove
-
to you that this
-
is true.
-
You may think
-
I'm just playing
-
fast and loose
-
with the words here.
-
Right?
-
Doesn't new
-
mean new.
-
Now,
-
first of all,
-
I'm going to call
-
your attention
-
to the context
-
of this chapter
-
itself.
-
In this chapter,
-
we're told
-
about the flood.
-
Right?
-
Verse 6,
-
the earth
-
that then
-
existed was
-
deluged with
-
water and
-
perished.
-
But what does
-
it mean that
-
the world
-
perished in
-
the flood?
-
Well,
-
we know
-
that we
-
still live
-
on the same
-
earth that
-
suffered from
-
the flood.
-
So,
-
it perished
-
in the sense
-
that it was
-
purified.
-
It perished
-
in the sense
-
that the sinful
-
civilization that
-
existed was
-
done away with.
-
It was that
-
sense in which
-
it perished.
-
It's a related
-
word that Peter
-
here uses
-
in verse 12,
-
I believe,
-
or verse 10
-
to describe
-
what's going
-
to happen.
-
Yeah,
-
verse 12,
-
what's going
-
to happen
-
to the earth.
-
And so,
-
in context,
-
in the context
-
of this chapter,
-
when Peter
-
talks about
-
destruction,
-
he's talking
-
about new
-
inequality.
-
We know
-
that because
-
that's the
-
kind of
-
destruction
-
that happened
-
in the flood.
-
And so,
-
why would we
-
assume that
-
it's any
-
different
-
in this
-
second judgment?
-
The judgment
-
by fire.
-
So,
-
in the context
-
of this passage,
-
when we compare
-
verses 6 and 7
-
with verse 12,
-
we should assume
-
that the judgment
-
by fire is similar
-
to the judgment
-
by water.
-
Both destroy
-
the earth
-
in a certain
-
sense.
-
Both,
-
neither one,
-
I should say,
-
annihilate the earth.
-
The earth as we
-
have it is still
-
going to be here.
-
Now,
-
there are a variety
-
of other arguments
-
I could make
-
to explain to you
-
that the earth
-
is going to be new
-
only in quality.
-
I'll just give you
-
a couple more.
-
If you're familiar
-
with the Apostle Paul,
-
you know that in
-
Romans chapter 8,
Romans 8 chapter mention
-
he writes about
-
the creation
-
and he tells us
-
this in verse 19,
-
the creation
-
has eager longing
-
for the future.
-
In other words,
-
there's a sense
-
in which
-
the trees
-
and the mountains
-
are looking forward
-
for Jesus'
-
second coming.
-
We don't know
-
exactly what that
-
looks like.
-
We just have to know
-
that there's a sense
-
in which that's true
-
because Paul tells us
-
the creation
-
has eager longing
-
for the future.
-
And you have to ask,
-
why would the creation
-
have any sort of longing
-
for the future
-
if the future
-
involved the creation
-
being completely annihilated?
-
Then,
-
he goes on to tell us
-
in verse 21,
-
the creation itself
-
will be set free
-
from its bondage
-
to corruption
-
and obtain the freedom
-
of the glory
-
of the children of God.
-
And so,
-
the creation
-
is going to be set free.
-
There is a sense
-
in which
-
there is a teaching
-
here by Paul
-
that the creation
-
has something
-
to look forward to.
-
Our created world
-
only has something
-
to look forward to
-
if God is renewing
-
and restoring it
-
rather than
-
annihilating it.
-
And so,
-
we see again,
-
new means new
-
in quality.
-
Finally,
-
if you think
-
I'm playing fast and loose
-
with the English language,
-
I'll point out
-
an argument
-
by a man
-
who writes
-
in this book
-
about the word
-
new in Scripture
-
and points out
-
that the word
-
new in Scripture
-
often is used this way.
-
He says this,
-
and he's talking about
-
2 Peter chapter 3,
2 Peter 3 chapter mention
-
this is no verbal trick,
-
rather it conforms
-
to the nature
-
of the theme
-
of eschatological
-
newness in Scripture.
-
Eschatological
-
is just a fancy word
-
that means
-
the end of the world.
-
The redeemed
-
have undergone
-
a new birth.
-
We are already
-
new creatures
-
in Christ,
-
live under
-
the new covenant
-
and have new hearts,
-
but we still remain
-
what we were before
-
in the sense
-
that we retain
-
all of our
-
substantial continuity
-
with the world
-
that God made
-
before the fall.
-
In the act
-
of regeneration,
-
God does not perform
-
open heart surgery
-
and literally
-
give us different hearts.
-
Rather,
-
our hearts,
-
a cipher
-
for the whole person
-
or seat of thought,
-
emotion,
-
and will
-
are rebuilt,
-
refurbished,
-
renewed,
-
restored,
-
reconciled,
-
redeemed,
-
and regenerated.
-
Same heart,
-
new orientation,
-
new power.
-
So we see that
-
the word new
-
is used this way
-
throughout Scripture.
-
I'll just point to
-
one example.
-
We're told in 2 Corinthians
-
chapter 5,
-
verse 17,
-
that if anyone is in Christ,
-
he is a new creation.
-
Well, we understand
-
what kind of newness
-
that is.
-
It's the newness
-
he speaks of here.
-
A newness that means
-
rebuilt,
-
refurbished,
-
renewed,
-
restored,
-
reconciled,
-
redeemed.
-
The same is true
-
of our world.
-
It will be new
-
in the sense
-
that it is rebuilt,
-
refurbished,
-
renewed,
-
restored,
-
reconciled,
-
and redeemed.
-
It is in that sense
-
that it will be new.
-
Now, I'll stop here
-
in terms of my arguments.
-
I have not even touched
-
Jesus' discussion
-
of the renewal
-
of the world
-
or the book
-
of Revelation.
-
I'll simply say this.
-
When it comes to
-
this category,
-
the new heavens
-
and the new earth,
-
theologians would tell us
-
it is a restoration
-
and a renewal,
-
not an obliteration
-
or an annihilation.
-
It is a restoration
-
and a renewal,
-
not an obliteration
-
or an annihilation.
-
I will install
-
a floor
-
that cannot be
-
penetrated by water.
-
In that sense,
-
it will be new.
-
God is going
-
to create
-
a world
-
untouched by sin.
-
In that sense,
-
it will be new.
-
Now,
-
as we look
-
at these concepts
-
of the new heavens
-
and the new earth,
-
there's a variety
-
of places
-
I could go with this.
-
I could talk with you
-
about the inherent
-
goodness of creation.
-
The fact that God
-
loves it so much,
-
he's going to redeem it.
-
I could talk with you
-
about the wonder
-
of the material world.
-
That there's a reason
-
that we enjoy,
-
some of us,
-
snow so much.
-
Some of us hate it.
-
There's a reason
-
we enjoy the beauty
-
of the mountains
-
in Colorado.
-
That's something good
-
and right.
-
God designed us
-
to be that way.
-
That will not disappear
-
when Jesus returns.
-
And we could go
-
in all those places.
-
This morning,
-
I just want you
-
to think of one thing
-
that we take away.
-
One application
-
that we have,
-
which is this.
-
When it comes to Jesus
-
and his victory,
-
it is total and complete.
-
Now,
-
it's good and right
-
for us to think
-
of Jesus' victory
-
over sin and death
-
as something
-
that brings us
-
salvation from
-
eternal punishment.
-
And that is
-
the most important part
-
for us
-
of his victory
-
over sin and death.
-
It is not less
-
than that.
-
The reality is
-
that it is much
-
more than that.
-
His victory
-
is so complete
-
that it eradicates
-
ultimately
-
every piece of sin.
-
It is a complete
-
retaking of territory.
-
You know,
-
when it comes to war,
-
victory and territory
-
are intimately connected.
-
If you win,
-
you retake
-
whatever territory
-
you lost in the war,
-
right?
-
If you win,
-
you might get to take
-
some of your enemy's territory.
-
The same is true
-
of Jesus' victory.
-
What sort of victory
-
would it be
-
if in winning the battle
-
over sin and death,
-
he lost the territory
-
of this earth?
-
No,
-
Jesus' victory
-
is complete.
-
The surrender of sin
-
is unconditional.
-
He loses nothing.
-
He takes back
-
everything.
-
That's how powerful
-
and complete
-
Jesus' victory
-
over sin
-
and death is.
-
It is not just
-
good news,
-
then,
-
for us as individuals.
-
Remember Romans chapter 8,
Romans 8 chapter mention
-
the creation longs.
-
It is good news
-
for the entire world.
-
God does not negotiate
-
terms with sin.
-
He does not
-
cede territory
-
to sin.
-
His victory
-
is complete.
-
Sin's surrender
-
is unconditional.
-
He gains
-
all his territory
-
back.
-
The earth
-
is his.
-
Romans chapter 8,
Romans 8 chapter mention
-
the whole creation
-
groans,
-
the whole creation
-
will be redeemed.
-
And of course,
-
this is made fully
-
and finally true
-
in Jesus.
-
We're told in the New Testament
-
about his complete victory.
-
Colossians chapter 2,
-
verse 15,
-
tells us this.
-
He disarmed
-
the rulers
-
and authorities
-
and put them
-
to open shame
-
by triumphing
-
over them
-
in him.
-
There's a disarming
-
of rulers
-
and authorities,
-
right?
-
There's open shame,
-
there's a triumph.
-
This is Roman
-
military language.
-
He completely
-
defeats his enemies.
-
1 Corinthians 15,
-
verse 24,
-
again speaking of Jesus.
-
Then comes the end
-
when he delivers
-
the kingdom
-
to God the Father
-
after destroying
-
every rule
-
and every authority
-
and power.
-
Anything and everything
-
lost to sin
-
is regained by God,
-
including the whole world.
-
Of course,
-
that doesn't mean
-
there aren't things
-
that are lost
-
in the sense
-
that they're judged.
-
But when it comes
-
to territory,
-
it means that God
-
takes it back.
-
God's victory
-
is complete.
-
It's complete
-
because of Jesus'
-
victory on the cross.
-
When he died,
-
he did not just
-
take the punishment,
-
the penalty
-
for our sins.
-
He also defeated
-
sin and death
-
for all
-
and forever.
-
And so we then
-
see that
-
when he finally
-
comes
-
in his second coming,
-
stripping the earth
-
down to the studs
-
and rebuilding it,
-
recreating it,
-
giving us a new heavens
-
and a new earth.
-
Remember,
-
I started by asking you
-
when it comes
-
to the end of the world,
-
what do you think of?
-
What do you think of
-
when you think
-
of the new heavens
-
and the new earth?
-
Ronald Reagan,
-
President Ronald Reagan
-
liked to talk
-
about his strategy
-
in the Cold War
-
to defeat
-
the Soviet Union.
-
And he used this phrase
-
in various ways
-
at various times.
-
One of them was
-
in one of his
-
State of the Union addresses.
-
He described
-
his strategy
-
against the Soviet Union.
-
He said this,
-
my idea
-
of American policy
-
towards the Soviet Union
-
is simple
-
and some would say
-
simplistic.
-
It is this,
-
we win
-
and they lose.
-
What do you think
-
of that?
-
Brothers and sisters,
-
when we come
-
to this world,
-
we know
-
that Jesus
-
has won
-
and sin
-
has lost.
-
It is total
-
and complete.
-
and so we look
-
for the total
-
and complete
-
reclaiming
-
of all his territory,
-
the restoration
-
of this
-
entire earth.
-
That is what we
-
think of
-
and see
-
when we ask
-
how the world
-
is going to end
-
and we think
-
of the new heavens
-
and the new earth.
-
And ultimately,
-
it is true
-
because of Jesus
-
who has conquered
-
sin and death
-
and has disarmed
-
the rulers
-
and authorities
-
and put them
-
to open shame
-
by triumphing
-
over them
-
in him.
-
Let's pray.
-
Our Father in Heaven,
-
we thank you
-
for the encouragement
-
and hope we take
-
that you have
-
defeated sin
-
and your defeat
-
over it
-
is so great
-
and so complete
-
that you will
-
come back
-
and reclaim
-
this earth
-
once and for all.
-
We ask that you
-
would give us
-
that hope
-
and that confidence
-
as we live this week
-
and you would prepare us
-
again next week
-
to hear from your word
-
as we look to see
-
what kind of lives
-
we live
-
in response
-
in preparation
-
for your return.
-
We ask these things.
-
I'm grateful
-
that we ask them
-
not because of our victory
-
but because of Jesus' victory
-
and so we ask them
-
in his name.
-
Amen.
-
As we end our time
-
together,
-
we'll have us end
-
our time together
-
with a benediction
-
and you'll remember
-
that a benediction
-
is a good word
-
from God.
-
God,
-
it's a word
-
that is true
-
in a world
-
filled with words
-
that are not true.
-
It's tradition
-
for the minister
-
to hold up
-
his hand
-
to send out
-
God's blessing
-
on God's people
-
and it's tradition
-
for God's people
-
to hold out
-
their hands
-
to receive God's blessing
-
and so I invite you
-
even as you're
-
at your homes
-
to hold out
-
your hands
-
and to hear
-
God's good word
-
over you
-
from Hebrew
-
chapters 13.
-
Now may the God
-
of peace
-
who brought again
-
from the dead
-
our Lord Jesus
-
the great shepherd
-
of the sheep
-
by the blood
-
of the eternal covenant
-
equip you with
-
everything good
-
that you may do
-
his will
-
working in us
-
that which is pleasing
-
in his sight
-
through Jesus Christ
-
to whom be glory
-
forever and ever.
-
Amen.
-
Thanks for joining us.
-
Stay warm
-
and we look forward
-
to seeing all of you
-
very soon.
-
Thanks so much.
-
And we look forward