Sermon
The Right Side of Everything
Publisher transcript
Transcript
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This image mighty and of exceeding brightness stood before you, and its appearance was frightening.
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The head of the image was fine gold, its chest and arms silver, its middle and thighs of bronze,
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its legs of iron, its feet partly of iron and partly of clay.
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As you looked, a stone was cut out by no human hand,
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and it struck the image on its feet of iron and clay and broke them in pieces.
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Then the iron, the clay, the bronze, the silver and the gold all together were broken in pieces
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and became like the chaff of the summer threshing floors,
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and the wind carried them away so that not a trace of them could be found.
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But the stone that struck the image became a great mountain and filled the whole earth.
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This was the dream.
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Now we will tell the king its interpretation.
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You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory,
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and into whose hand he has given, wherever they dwell, the children of man, the beasts of the fields,
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and the birds of the heavens, making you ruler over them all.
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You are the head of gold.
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Another kingdom inferior to you shall arise after you,
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and yet a third kingdom, a bronze, which shall rule over the earth,
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and there shall be a fourth kingdom, strong as iron,
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because iron breaks to pieces and shatters all things.
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And like iron that crushes, it shall break and crush all things.
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And as you saw the feet and toes, partly of potter's clay and partly of iron,
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it shall be a divided kingdom.
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But some of the firmness of iron shall be in it,
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just as you saw iron mixed with the soft clay.
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And as the toes of the feet were partly iron and partly clay,
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so the kingdom shall be partly strong and partly brittle.
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And as you saw the iron mixed with soft clay,
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so they will mix with one another in marriage,
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but they shall not hold together,
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just as the iron does not mix with clay.
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And in the days of those kings,
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the God of heaven will set up a kingdom that shall never be destroyed,
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nor shall the kingdom be left to another people.
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It shall break in pieces all these kingdoms
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and bring them to an end,
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and it shall stand forever.
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Just as you saw that a stone was cut from a mountain
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by no human hands,
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that it broke in pieces iron,
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the bronze and the clay,
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and the silver and the gold,
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a great God has made known to the king
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what shall be after this.
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The dream is certain,
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and its interpretation sure.
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Let's pray.
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Father, we thank you for your word,
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which instructs us,
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which enlightens us,
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which tells us what is true.
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So, Lord, even as we've read your word this morning,
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we pray, O Holy Spirit,
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that you will open our hearts to receive it.
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Your word is clear,
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but oftentimes we have difficulty
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because our minds are clouded by so many things.
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So, Lord, open our heart,
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open our ears,
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open our minds to receive truth from you.
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Help me, as I explain this passage,
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to explain it truly,
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to explain it according to what you are saying,
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and may I do so in a way that is clear
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and helpful for all of us.
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We pray this all in Jesus' name.
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Amen.
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When I was a freshman in college,
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I was at Georgia Tech,
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and the school would host a variety
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of engineering contests,
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and the biggest contest of the year,
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every year, was the Great Race.
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And it was a time when the engineers
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would build these coasters
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that they would design to go down the hill
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at the center of the campus,
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and whoever could design the fastest coaster
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would win.
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And so, you know,
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I didn't have time for such frivolous activities
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because I was engaged in other frivolous activities.
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But I had friends who were doing this,
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and they were building this coaster,
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and they were using all their engineering,
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things that they learned,
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working out the design
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so that it would be the most aerodynamic,
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figuring out the right circumference of the wheels,
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even the right width of the tires,
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so that it could go the fastest.
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Well, once they got it all completed,
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another friend and I thought,
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hey, it'd be fun to take it for a test drive.
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So late one night, we got the coaster,
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and we went to the center of the Tech campus,
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and we started going down the hill,
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and it was fast.
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It was a very fast coaster.
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The problem was that on the day of the race,
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all the roads would be closed.
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This was not the day of the race.
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And we were headed towards this major intersection,
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that was run through campus,
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and it was dark.
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It was late at night,
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and there was no way that the cars
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were going to be able to see us,
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and we realized we're out of control.
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Well, my friend is the driver.
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I'm the brake man.
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He's yelling at me,
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slow us down, slow us down.
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And I panicked.
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I pulled back the brake lever so hard,
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it broke off.
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And we're not slowing down,
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and my friend doesn't know what's going on.
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He's going, slow down, slow down.
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And I'm looking.
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I go, what do I do?
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And so he realizes something's wrong,
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so he decides to turn sharply
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to get it to slow down.
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The coaster was straight.
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It was not made to go fast turning.
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And when he did that,
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it just began to roll over and over.
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And I'm on one side of the street,
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bloodied and battered up,
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and he's on the other side of the street,
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all bloodied and battered up.
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And between us are parts.
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You know, wheel here, wheel there, seat there.
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It is a total...
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We're going to do everything that we can,
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and we carry it back to the house,
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arguing about what we've got to do
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over this crash.
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And we walk into the house
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where these men had given up nights
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and we're going to do everything.
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They're not worried that I'm bloodied and battered.
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They don't care.
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All they see is all of their work
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they have wasted.
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I mean, they've given up sleep.
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They've given up weekends.
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They've given up all this,
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and now it is all ruined in just a moment.
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And there's a terrible feeling for them
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and terrible...
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It came to nothing.
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And that's depressing, isn't it?
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Isn't it depressing when you work really hard
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on something and you...
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But how do you know that's not the story of your life?
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We see here in Daniel chapter 2
Daniel 2 chapter mention
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that King Nebuchadnezzar,
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who was a glorious king in many ways,
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had a success in this life
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than any of us could ever hope
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to possibly attain.
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And he has this nightmare,
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reoccurring dream that is so disturbing
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he cannot sleep anymore.
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And he begins to realize intuitively
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something is wrong here.
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Everything is coming to naught.
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And so this dream that it's all that would be wiped out,
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yet as depressing as that sounds,
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the same dream that Nebuchadnezzar has
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about everything being lost
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also gives us...
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What is our hope?
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What is our comfort?
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We read about it moments ago.
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What is our hope?
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What is our comfort?
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How can we have hope in a world
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that it seems like everything is being blown away?
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Well, so to understand how we can have a life
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of meaning and purpose
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that will last forever,
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we need to understand three things from this text.
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The first thing that we need to understand
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is, number one, that God is in control.
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God is in control.
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And we see this in this passage.
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Now, Nebuchadnezzar, again,
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one of the great, greatest empires of all time,
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the Babylonian,
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he had conquered Judah, Phoenicia,
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and what is today Syria.
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After conquering all these lands,
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he was going to build a peaceful kingdom.
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He was a very skilled and gifted ruler
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and administrator.
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And so he was able to bring peace to that region.
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And then he wanted to make something beautiful.
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So he began these massive things that were glorious.
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One of the things that he built,
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I've heard of,
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it was one of the seven of the world,
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the hanging gardens of Babylon.
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So here's a man who's built these beautiful kingdoms,
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laboring to establish this glory
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so that his name would live forever.
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He has this disturbing dream that he cannot sleep.
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So he calls together his wise men,
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the enchanters,
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the stargazers,
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the sauvres,
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promises them that he will make them
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imaginations.
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Well, King, tell us the dream.
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And he says, not so fast.
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I want you to tell me both the dream
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and the interpretation.
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They said, no, tell us the dream
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and then we can tell you what it means.
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He goes, no,
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I think you're playing games with me here.
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If you really know,
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if you really know what the gods are saying,
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you can tell me both the dream
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and its interpretation.
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And they say, we can't do that.
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No one can do that.
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Only the gods know.
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They don't dwell with flesh.
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So Nebuchadnezzar realizes
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they're all just a bunch of charlatans.
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They act like they know what the gods are saying.
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They act like they're able to read the stars
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and talk to the dead,
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but it's all an act.
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They don't really know anything.
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Only the gods know,
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and they don't know what the gods know,
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and so they've been exposed as frauds.
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They claim to know the future,
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but God is the only one
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who knows where the future is headed.
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Today, people will speak about
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some behaviors being on the right side of history,
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some behaviors on the wrong side of history,
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and it assumes a particular version of the future.
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And it also assumes
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that they have the vantage point of the future
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and can look back at us
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and see how history is going to judge
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this particular moment.
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They understand.
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In other words,
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they're claiming to know where history is going.
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And here's the question
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that Nebuchadnezzar would ask them
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that we ought to ask them is,
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how do you know?
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How do you know how the future
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is going to judge the past?
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How do you know if history is going anywhere?
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Now, how do you know?
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You're speaking with certainty
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about what the future is going to say
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about the present,
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about the direction of history,
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but how do you know?
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As Nebuchadnezzar forces his counselors to admit,
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God only knows what's going to happen.
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He is the only one who can say
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what will and will not happen.
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Now, for the counselors,
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this is a point of despair
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because they're saying,
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well, God only knows.
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We don't know.
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And so there's no hope.
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How can we understand?
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For God's people,
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this is encouraging news.
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This is good news for us.
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While we don't know the future,
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God knows the future.
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He alone knows what stands
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on the right side of history.
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And God knows.
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And so we see that
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as God knows the future,
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not because God is sitting here
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looking down the corridors of time
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and can see what is happening.
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God knows the future
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because God is the author of the future.
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God determines the future.
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He is in control of the future.
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Now, there's one thing
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that we have learned in this past year,
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and hopefully there are many.
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But one thing we've learned
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is we are not in control.
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You are not in control.
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I mean, how many of us
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had plans last year
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totally blown out of the water
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by the pandemic?
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We are not in control.
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And not only are we not in control,
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we really don't know
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what tomorrow holds.
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We don't know.
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We did not see the pandemic coming.
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We don't know
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when the next pandemic is going to come.
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You don't know
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if the stock market is going to go up
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or if it's going to come crashing down.
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You don't know
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what the driver in the next lane
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is going to do.
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You are not in control of that, right?
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And yet all of these things
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will affect your life
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in dramatic ways.
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And you're in control
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of none of that.
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Now, while that's terrifying,
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particularly for me,
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I'm a person who likes to be in control.
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I want to be in control
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of these things.
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And it's terrifying to think
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I have absolutely no control.
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If your person
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who thinks you're in control
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have children,
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it will just blow
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your whole image
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of control the right way.
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We're not in control.
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Yet, just because
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we are not in control,
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what will happen is
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we'll move to despair
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and say then
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everything is out of control.
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Because I don't know the future,
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that means no one knows the future.
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That's not true.
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Nebuchadnezzar's own counselors say,
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they say the gods,
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but we know there's just one.
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God knows the future.
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God is in control of the future.
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And the God
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who is in control of the future
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is the same God
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who rules over all things
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and who deeply loves
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and cares for his people.
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God is in control.
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And for those who trust in Jesus,
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this gives us hope
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because the God
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who controls all things
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loves us so much
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that he gave his son
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to die for us.
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Here's why we have
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such great courage.
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The idea that God is in control
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by itself
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is not comforting.
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But if I believe
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that God is my father,
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it changes everything.
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I remember, you know,
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years ago,
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I was driving down the road
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one evening.
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We lived in Florida
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at the time.
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And in Florida,
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we get rain.
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Colorado, we get a sprinkle.
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We get rain.
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And it was one night,
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it was coming down in buckets.
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There's enough rain
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to fill Prospect Lake
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in a few minutes.
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And it is just pouring down.
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And it's dark.
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And the wipers
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are quite clearing.
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And I've got a death grip
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on the steering wheel.
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And Tricia turns to me
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and goes,
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you okay?
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And of course I lie.
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You know.
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Yeah.
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In control.
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You know.
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I've got this.
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But the white knuckles
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of my hand
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are a dead giveaway
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that I am terrified
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at this moment.
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And I look into
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the rear view mirror
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to see our girls
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in the back seat.
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And I'm thinking,
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maybe they're,
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they've got to be scared.
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They're all asleep.
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They are out.
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Why?
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Because,
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because dad
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is behind the wheel.
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And my children
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had this
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irrational confidence.
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confidence.
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That if I was
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behind the wheel,
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they would be okay.
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You know,
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your three-year-old
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just does not worry
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about paying the bills.
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They're not worried
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about what's going to
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happen with the economy.
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They're not worried
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about home repairs.
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They don't worry
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about those things.
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They have a father
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who worries
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about those things.
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Now,
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my children,
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if they could have
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that sort of confidence
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in me,
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when I am prone
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to error,
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when I make mistakes,
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when I'm very,
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very fallible,
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how much more
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should we,
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as the people of God,
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be able to rest
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knowing that our
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father's hands
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are firmly
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on the wheel?
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He is in control.
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You have nothing
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to worry about.
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Now,
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he doesn't always
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tell you what he's doing
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or why he's doing
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what he's doing.
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You don't need to know.
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He's got this.
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He's got this.
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He is in control.
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And not only
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is he in control,
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but he is for you,
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Christian.
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You know he's for you.
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We know he's for you
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because as our father,
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he is the one
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who gave Christ for us.
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That's why we celebrate
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the cross.
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The cross,
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which was a symbol
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of torture and death
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in the first century,
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is a symbol of love
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for us.
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And by giving his life
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on the cross for us,
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Jesus proves
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that he's committed
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to our good
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even to the point
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of death.
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And we celebrate
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the cross,
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but we celebrate
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an empty cross
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because Jesus
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has finished the work
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for our salvation
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and God,
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the Father,
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has raised him
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from the dead,
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proving that he has
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the power to save us
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even from the most
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fearful of enemies,
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death itself.
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Because God
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is all-powerful
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and he uses his power
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to care for his children.
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Everything he does,
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everything he does
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ultimately is for
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his glory
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and our good
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and he is in control
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of all things
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and we can trust him
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in the midst of that.
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Well, once the wise men
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of Babylon admit
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they really don't know
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anything,
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that they're not so wise
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after all,
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Nebuchadnezzar is so enraged
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because he realizes
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they've been playing games
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with him all along,
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he decides he's just
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going to kill them all.
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All the wise men
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throughout the entire empire,
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all the counselors
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throughout the entire empire.
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Well, Daniel hears about this
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and Daniel and his friends
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are part of this wise men class.
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They're not like the others
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but they're part of
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that class of people.
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So Daniel is slated
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to be executed.
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So he sends words
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to the king
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and he says,
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come and may I speak with you.
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Now Daniel at this point
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does not know the dream,
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he does not know
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the interpretation.
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So he asks for an appointment
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with the king
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and then he goes to his friends
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and says,
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pray that God will tell me
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what to say
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because your life
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depends on it.
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So Daniel goes into the king
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and speaks to him
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in the passage we just read
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and here we see
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the second key
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to living a life
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that is full of meaning
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and purpose
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and that is recognizing
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that the kingdoms
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of this world
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will all pass away.
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The kingdoms of this world
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are all going to pass away.
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Now in this dream,
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Nebuchadnezzar sees
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this enormous statue,
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head of gold,
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it's dazzling in appearance,
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pure gold,
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its chest and arms
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are of silver,
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its belly of bronze,
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its legs of iron
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and feet of iron
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mixed with clay
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and Daniel explains
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that each of those sections
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of the statue
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represent a different world empire
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and he starts off
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with some great news.
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He says to Nebuchadnezzar,
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Nebuchadnezzar,
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your empire is amazing.
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You are the head of gold,
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glorious beyond all glory.
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But Nebuchadnezzar,
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I've got some bad news.
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Your empire is not
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going to last forever.
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Another empire will come
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and it is one of silver.
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Now the text does not
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directly explain to us
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what that empire will be
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but it seems to indicate
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the next empire to come
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was the empire
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of the Medes and the Persians
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who conquered the Babylonians.
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And it was a great empire
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but it wasn't as glorious
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as Nebuchadnezzar's.
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And then the next empire
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was one of bronze
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and again the text
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doesn't tell us
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but we know that later on
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another empire would come
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and it was that of the Greeks.
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Alexander the Great
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would conquer the world
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and then after that
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would come another empire,
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one of iron.
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And this seemed to be a reference
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to the Roman Empire,
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one that is mighty
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and one that is strong
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but did not have quite the beauty
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of the others.
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Now in Nebuchadnezzar's vision,
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a rock strikes this statue,
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a rock that is not carved out
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by human hands
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and colorizes it
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and the statue becomes like dust
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and then the wind comes
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and sweeps it away
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so that there's nothing left.
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There's nothing remains.
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And the point of this
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is that is what happens
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to all the empires
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of this world.
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All of them.
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All of them.
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Babylonian,
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Medes and the Persians,
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Greeks, Romans,
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you can take that on,
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British Empire,
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American Empire,
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whatever it may be.
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All of the empires
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of this world
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are passing away
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and nothing will be left.
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And so the point of this
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is that none of these things
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will last,
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the kingdoms of this world.
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And so what's the point?
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What kingdom are you living for?
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What kingdom are you living for?
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All of our lives
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we've been told
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that fulfillment
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is found in success,
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achievement,
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finding a way
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to establish your identity,
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find a way
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to establish your worth.
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You know,
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the ancient Greeks
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thought that they could
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establish their glory
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if they were heroic deeds
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in battle
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or athletic accomplishments
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that they could establish
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their name forever.
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It was a way
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to find salvation.
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And many of us
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are looking to the same thing.
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And yet what we see here
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in Daniel's vision
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is that these things
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that we're seeking
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our glory
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to find our meaning
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and finding our purpose
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ultimately become
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dust in the wind,
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become nothing more.
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And so all of our lives
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were told that,
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that defined a sense
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of identity
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in these things,
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but Nebuchadnezzar's vision
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shows us
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that it's all a lie.
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If you are a football fan,
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you may have heard
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the name Urban Meyer.
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Urban Meyer
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is only one of three coaches
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ever
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to win national championships
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with two different
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college teams.
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And Urban Meyer,
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when he was coaching
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at the University of Florida,
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he had a quarterback,
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and if you're from Colorado,
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you may have heard
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of a guy named Tim Tebow.
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Tebow was his quarterback,
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and they won
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a national championship.
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The night they won
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the national championship,
-
they're celebrating.
-
Immediately that very evening
-
while everyone
-
is celebrating,
-
Urban Meyer
-
begins recruiting players
-
for the next year.
-
He says he just couldn't stop.
-
A friend came up to him
-
and said,
-
what are you doing?
-
Enjoy this.
-
What's wrong with you?
-
And Urban Meyer says
-
at that time,
-
he goes,
-
we just won,
-
but I was in a panic.
-
Because what happens?
-
He just won glory,
-
the top prize
-
that he could possibly win,
-
and he knew
-
it would not last
-
that he had to do it again
-
and again and again.
-
And it was driving him crazy.
-
He couldn't even enjoy
-
the moment.
-
We think if we had fame
-
and fortune or power
-
that we could be somebody.
-
But Nebuchadnezzar
-
had more fame,
-
more power,
-
more glory
-
than any of us
-
could ever achieve.
-
And yet,
-
realized that it all
-
was dust in the wind.
-
Philip Yancey
-
talks about a carving
-
in Waterford, Ireland.
-
And it's a carving
-
of the mayor,
-
but you would think
-
that a carving
-
of an old mayor
-
would be one
-
of a beautiful tribute.
-
But this carving
-
was at the time
-
of the Black Death.
-
And it shows
-
the body
-
of the former mayor's town
-
decomposing
-
while rats
-
and vermin
-
and insects
-
are eating it.
-
Beautiful carving, right?
-
The inscription says this,
-
Whoever you are
-
that passed by,
-
stand,
-
read,
-
weep.
-
I am what you will be
-
and I was
-
what you are.
-
Dust in the wind.
-
Dust in the wind.
-
The kingdoms
-
of this world
-
are fleeting
-
and passing.
-
And if you put
-
your hope in them,
-
you're putting your hope
-
in something
-
that will not last.
-
That's the bad news.
-
That's the bad news.
-
But Nebuchadnezzar's vision,
-
though,
-
ultimately is not pessimistic,
-
or at least
-
it doesn't have to be.
-
It brings us
-
to the third key
-
to living a life
-
with meaning and purpose,
-
a life that lasts forever,
-
and that is this,
-
that we are to live
-
for the kingdom
-
that endures.
-
Live for the kingdom
-
that endures.
-
Now,
-
after the rock
-
comes and obliterates
-
this statue,
-
the rock,
-
as it were,
-
then begins
-
to grow
-
and expand,
-
and it ends up
-
filling the whole earth,
-
and Daniel tells us
-
that this rock
-
becomes a mountain
-
that fills the earth,
-
and it represents
-
the kingdom of God.
-
Now,
-
this image
-
of a mountain
-
representing
-
the kingdom of God
-
is not unique to Daniel.
-
We see it
-
in other prophecies.
-
We see it
-
in Isaiah chapter 2
Isaiah 2 chapter mention
-
and Micah chapter 4.
Micah 4 chapter mention
-
And the idea here
-
is that it is a mountain
-
that is a place of worship.
-
See,
-
in the ancient world,
-
they thought of
-
the sky
-
as being a place
-
where earth and heaven
-
would come into contact.
-
That's why they build
-
these high pyramids
-
and ziggurats
-
and different things
-
because they thought
-
if you could get
-
to the high spot,
-
you would be where
-
the heavens and earth
-
come in contact,
-
and so they build
-
their altars
-
and they build
-
even their temples
-
on high places.
-
And we see that
-
throughout the Old Testament.
-
And so,
-
the mountain
-
is a place of worship.
-
And what this image
-
is telling us
-
is that
-
the mountain
-
of the Lord
-
is going to fill the earth.
-
That the whole earth
-
is going to worship
-
the Lord.
-
That the kingdom of God
-
is going to fill
-
the entire world
-
and that the people
-
of the entire world
-
will one day
-
be coming
-
and worshiping
-
the Lord.
-
And Daniel tells us
-
not only that
-
this kingdom of God
-
is coming
-
and that it will
-
endure forever,
-
it will be the kingdom
-
that lasts.
-
He even tells us
-
when this kingdom
-
will come.
-
When's this kingdom
-
going to come?
-
When's God going
-
to bring about
-
the kingdom?
-
Well, he tells us
-
it's going to happen
-
during that fourth kingdom,
-
the kingdom of iron,
-
but with feet of clay
-
mixed with iron.
-
So when the Roman Empire
-
came along,
-
what it lacked
-
in beauty and grace
-
and more than made up
-
for strength and power,
-
power unlike the world
-
had ever seen,
-
it seems only appropriate
-
that iron would represent
-
this kingdom.
-
But at the height
-
of the Roman Empire,
-
at its pinnacle,
-
something happened
-
that was so dramatic
-
that it changed
-
the history
-
of the world forever.
-
And yet,
-
it went unnoticed
-
at the moment
-
because in a little village,
-
obscure village,
-
in the outskirts
-
of the empire,
-
just outside of Jerusalem,
-
in this little village
-
known as Bethlehem,
-
a baby was born.
-
Hardly anyone noticed,
-
no one paid attention.
-
That baby grew up
-
at age 33.
-
He was taken outside
-
the city gates
-
there in Jerusalem.
-
And outside the city gates,
-
he was executed.
-
Do you remember
-
the charges against him?
-
Do you remember
-
why he was put to death?
-
The plaque said
-
in three different languages,
-
the king of the Jews.
-
Jesus Christ had come
-
to bring the kingdom of heaven.
-
In fact,
-
Jesus made this clear.
-
He announced his kingdom
-
of heaven
-
by announcing,
-
as he proclaimed
-
the gospel around,
-
that he is the rock.
-
And he said this.
-
He says,
-
he says,
-
repent,
-
for the kingdom of heaven
-
is near.
-
The kingdom of heaven
-
is at hand.
-
What Jesus is saying
-
is I am the king
-
and I'm the one
-
who's come to bring
-
the kingdom.
-
So we now know
-
something that Nebuchadnezzar
-
could not know.
-
We know
-
what the rock is
-
or should we say
-
who the rock is.
-
Jesus is the rock.
-
And he's come
-
to bring the kingdom.
-
He's the rock
-
that's not cut
-
from the mountain
-
by any human hands,
-
that breaks into his history,
-
bringing judgment
-
on all that stands
-
in his path
-
and all who try
-
to hinder it.
-
The kingdom of God
-
is here.
-
When Jesus came
-
and announced
-
the kingdom of God,
-
then we see the mountain
-
growing, right?
-
That's the picture
-
we see in Nebuchadnezzar's vision.
-
It fills the whole earth.
-
And that's what we're
-
seeing today.
-
What started off
-
as a small band
-
of worshipers
-
in the Middle East
-
has grown into a mountain
-
that fills the entire earth.
-
Think about this.
-
Now, in Acts chapter 2,
Acts 2 chapter mention
-
we're told
-
there are 120 people
-
there gathering
-
in Jerusalem.
-
This isn't even
-
an important place
-
in the world
-
at the time.
-
120 people.
-
Yet today,
-
today,
-
there are Christians
-
on every continent
-
and just about
-
every country
-
around the world.
-
Estimates are
-
there's nearly
-
as many practicing
-
Christians in China
-
today as there are
-
in the United States.
-
It's amazing.
-
There are more people
-
in church today
-
in Kenya
-
than there are
-
in Canada.
-
There are more
-
Presbyterians
-
in church today
-
in Ghana
-
than there are
-
in Scotland,
-
which is astounding.
-
And not only that,
-
and I think of a century ago.
-
A century ago,
-
there were hardly
-
any Christians
-
in Korea.
-
And yet today,
-
South Korea
-
has over 16,000
-
cross-cultural missionaries.
-
They are sending out
-
missionaries
-
to 173 different countries.
-
Christian leaders
-
in China
-
are planning to send out
-
20,000 missionaries
-
by the year 2030.
-
Nebuchadnezzar's vision
-
is coming true
-
right before our eyes.
-
The kingdom of God
-
is growing
-
and is filling the earth.
-
Yet there are still
-
over 3 billion people
-
who live in places
-
where there are
-
no viable
-
Christian witnesses.
-
Places where people
-
die every day
-
without hearing
-
about the love of God.
-
In other places,
-
the gospel
-
is being preached,
-
but the gospel
-
that's being preached
-
is hardly recognizable
-
by scripture.
-
It is a gospel
-
of works,
-
of legalism.
-
Other places,
-
it's a prosperity gospel,
-
which simply leads people
-
into greater bondage
-
rather than the freedom
-
that Jesus Christ
-
came to give.
-
And as a result,
-
people are trading
-
one form of bondage
-
for another.
-
The kingdom of God
-
is growing,
-
but the work
-
is not yet finished.
-
And that's why
-
at Shine Mountain
-
you have been so engaged.
-
You have people
-
who are part of your church
-
in a country
-
that we can't mention.
-
We'll just call it
-
the kingdom.
-
And where they are
-
announcing the good news
-
of the gospel.
-
The Shemkees,
-
whom you support,
-
are in Africa
-
with African Bible University
-
training people
-
to preach the true gospel
-
rather than
-
an adulterated version
-
so that the gospel
-
can go forth.
-
But we need more.
-
You're part of
-
the Presbyterian Church
-
in America.
-
And one of the things
-
we're praying for
-
is a church
-
that 1% of our members
-
over the next 10 years
-
will commit to serving
-
in cross-cultural missions.
-
A mission to the world
-
where I serve,
-
we have actually
-
very specific needs,
-
places where we need people
-
right now.
-
Because over the next 10 years,
-
our goal is to plant
-
486 new churches.
-
churches.
-
We want to do this
-
in 192 new cities,
-
63 new countries.
-
How in the world
-
are we going to do this?
-
Well, we need
-
1,000 more missionaries.
-
And that's why I'm here
-
speaking to you today.
-
1,000 more missionaries.
-
We need 800 more interns
-
to go.
-
And then beyond that,
-
somebody's got to support
-
these missionaries
-
and these interns too, right?
-
I mean, it costs money
-
to take the gospel
-
to the nations.
-
So the vision of Daniel
Daniel 2 chapter mention
-
chapter 2
-
is happening
-
right now
-
before our eyes.
-
And our calling
-
as the people of God
-
is to be part
-
of what he is doing.
-
See, as children,
-
we're not just
-
passive spectators
-
watching God work.
-
The way God works
-
and announcing
-
his kingdom
-
and bringing his kingdom
-
is through his church,
-
is through his people.
-
That's why Jesus
-
commissioned his church.
-
He said,
-
go into all the world
-
and preach the gospel,
-
baptizing them
-
and teaching them
-
to observe
-
all that I have commanded you.
-
It is how the vision
-
of Daniel 2 takes place.
-
The vision of Daniel 2
-
will come about
-
fully and completely.
-
But God's using
-
his people to do it.
-
And those who are part
-
of God's family
-
join in the family business.
-
And if you want to be
-
on the right side of history,
-
here's where history is going.
-
The kingdom of God
-
is filling the earth.
-
That's why we engage
-
in the work that God
-
is doing around the world.
-
And so that raises
-
an important question.
-
In fact,
-
we call it
-
the most important question.
-
Which kingdom
-
are you living for?
-
Are you living for a kingdom
-
that is going to fade?
-
Or are you living for a kingdom
-
that is eternal?
-
Are you looking to find
-
your glory
-
in that which is passing,
-
that will one day
-
be reduced to dust
-
and then swept away
-
by the breeze?
-
Or are you looking
-
for your glory
-
in the kingdom of heaven?
-
Josh McDowell
-
tells a story
-
of an old man
-
who came up to him
-
one time
-
after he gave a message.
-
And by his dress
-
and demeanor,
-
it was pretty obvious
-
that this older gentleman
-
was very successful.
-
And the older man said,
-
my whole life,
-
I've been climbing the ladder
-
trying to get to the top.
-
I've stepped on people
-
along the way
-
and made numerous sacrifices.
-
Now I'm an old man
-
and I realize
-
for all these years,
-
I've had my ladder
-
leaning against
-
the wrong building.
-
What are you living for?
-
What kingdom
-
are you living for?
-
The reason Jesus came
-
and lived
-
and died
-
was not so
-
he could create
-
a ladder
-
by which we could
-
climb to him.
-
And instead,
-
he's the one
-
who descended
-
Jacob's ladder
-
to come to us.
-
He is the one
-
who came
-
to make a way
-
for us
-
to be a part
-
of his kingdom,
-
to be a part
-
of what he's doing
-
here and throughout
-
the world.
-
And he invites us
-
to follow him
-
in faith,
-
to trust in him,
-
to trust that by his life,
-
his death,
-
his perfect obedience,
-
by sacrificial death,
-
vindicated through
-
the resurrection,
-
where he now is ascended
-
and reigning in heaven,
-
he's proven to us
-
that there's one kingdom
-
that will last.
-
And if we are united
-
to him,
-
we are part of that kingdom
-
and we will last forever.
-
Where's your hope?
-
My only hope
-
in life and death.
-
It's found in him.
-
Let's pray.
-
Our Father,
-
we do thank you
-
for the hope
-
that we have
-
through Jesus Christ
-
that he is the rock
-
and he has come
-
to bring his kingdom.
-
And Lord,
-
we thank you
-
that we live
-
in a time in history
-
in which we're seeing
-
the fulfillment
-
of this promise
-
in such remarkable,
-
beautiful,
-
glorious ways.
-
And so,
-
oh Lord,
-
we pray.
-
We pray,
-
oh Lord,
-
that we would set
-
our sights on earth
-
instead of seeking
-
to find our life
-
in things that are temporary
-
that we would seek
-
to find our hope
-
and our joy
-
in things that are eternal.
-
We thank you
-
that Jesus has done
-
everything necessary
-
for us to share
-
in that kingdom
-
and that it is ours
-
through faith
-
and faith alone.
-
So Lord,
-
today as your people,
-
we affirm that faith.
-
We believe
-
that Jesus is Lord.
-
We believe
-
that he is king
-
and we trust him
-
as our king,
-
as our Lord.
-
And we want
-
to follow you.
-
And so Lord,
-
we commit this day
-
to living for the one
-
eternal kingdom.
-
We commit to that
-
with everything that we do
-
and how we raise our children,
-
how we engage
-
in our families,
-
how we spend our money,
-
how we do our jobs.
-
Lord,
-
may we do it all
-
for your glory,
-
for your good,
-
for your praise.
-
And Lord,
-
we pray too
-
that you would give us
-
a heart for the world,
-
a heart to see
-
this kingdom
-
fill the entire globe.
-
See people
-
from every tribe
-
and tongue,
-
every ethnic group,
-
people in every place
-
come and worship
-
and praise you,
-
O Lord.
-
We pray this
-
in Jesus' name.
-
Amen.
-
Amen.
-
Amen.
-
Thank you.