Sermon
The Unsearchable Reaches of Christ
Publisher transcript
Transcript
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So, as John mentioned in his prayer, I just got back last night from our Denomination's yearly gathering in St. Louis,
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and I know many of you are curious and interested in what happened.
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I'll just give you a brief summary, which is that lots of good things happened.
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I'm encouraged about the future of our denomination, and I'm happy to talk about it more with you one-on-one if you'd like.
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Many of you know, of course, we're celebrating Independence Day, our independence from Britain,
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but now, of course, we also have a special relationship with Britain.
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Our church, in a similar way, has a special relationship with Westside PCA, our sister church here in town,
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and it's our pleasure to welcome Davis Morgan, who's their pastor, to bring God's Word to us today.
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So, Davis, welcome.
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Greetings, Cheyenne Mountain.
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It is so great to be with you on this Lord's Day, on this Independence Day,
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to come together and to bring God's Word from Ephesians chapter 3.
Ephesians 3 chapter mention
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And so I want to invite you, if you have your bulletin there, I see the text is there for you,
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or if you would like to open your Bible to Ephesians 3.
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We, as a church, have been going through the book of Ephesians.
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We just wrapped up chapter 3 about a month ago or so,
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and we were studying the book of Ephesians to learn, as a church,
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just what we are called to be as a church.
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As Christians, our identity in Christ,
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our identity as being part of the body of Christ in the troubling days in which we find ourselves,
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the book of Ephesians was a timely word from Scripture for us,
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and so I pray and hope that it will be timely for you as well.
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So draw your attention to the reading and to the preaching of God's holy,
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His inspired Word that He has preserved for us as people.
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Ephesians 3, 1 through 13.
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For this reason, I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles,
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assuming that you have heard of the stewardship of God's grace that was given to me for you,
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how the mystery was made known to me by revelation, as I have written briefly.
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When you read this, you can perceive my insight into the mystery of Christ,
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which was not made known to the sons of men in other generations,
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as it has now been revealed to His holy apostles and prophets by the Spirit.
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This mystery is that the Gentiles are fellow heirs, members of the same body,
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and partakers of the promise in Christ Jesus through the gospel.
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Of this gospel, I was made a minister according to the gift of God's grace,
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which was given to me by the working of His power.
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To me, though I am the very least of all the saints,
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this grace was given to preach to the Gentiles the unsearchable riches of Christ,
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and to bring to light for everyone what is the plan of the mystery hidden for the ages in God,
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who created all things, so that through the church the manifold wisdom of God
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might be made known to the rulers and authorities in the heavenly places.
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This was according to the eternal purpose that He realized in Christ Jesus our Lord,
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in whom we have boldness and access with confidence through our faith in Him.
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So I ask you not to lose heart over what I am suffering for you,
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which is your glory.
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This is the Word of God.
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Thanks be to Him.
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Let us pray for our time in His Word.
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Lord God, we do thank You for this time.
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We thank You for this Word from Ephesians 3.
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We thank You that we have the privilege as Your people to hear this Word.
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And I pray that for every one of us in this room,
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we would not overlook that fact,
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that it is a privilege to hear Your Word proclaimed.
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And so we ask that You would give us humble hearts, Lord.
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We ask that You would give us ears to hear and to understand,
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eyes to see and to savor the glory of Jesus,
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Lord, and a spirit, a spirit to respond with faith,
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with repentance, with joy, with comfort,
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Lord, with adoration and worship of You,
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the King of kings, the Lord of lords.
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And Heavenly Father, we also pray for our little theologians
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that are in here, Lord,
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our covenant children,
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those little ears that will be listening as well.
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We pray that You would give them the gift of understanding Your Word,
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illumination by Your spirits.
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You say in John 3 that,
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Lord, we cannot understand a single thing from heaven
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unless You give it to us, You grant it to us.
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And so we ask that You would do that by Your grace.
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In Jesus' name, amen.
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Amen.
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Amen.
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Fifty-six men signed it.
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Their conviction resulted in untold sufferings
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for themselves and for their families.
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Of the fifty-six men,
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five were captured by the British
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and tortured before they died.
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Twelve had their homes ransacked and burned.
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Two lost their sons in the Revolutionary Army.
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Another had two sons captured.
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Nine of the fifty-six fought and died from wounds or the hardships of war.
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And yet if you were to ask them,
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was it worth it?
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Was the Declaration of Independence made on July 4, 1776,
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245 years ago,
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and the years of war and hardship that followed,
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was it all worth it in the end?
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Their answer would have been, unequivocally, to quote Patrick Henry,
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give me liberty or give me death.
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Without question, it was the fortitude,
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the resolve of those patriots
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that eventually led to the founding of this great nation.
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Indeed, that is because all things,
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all things in life of lasting value
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require great endurance.
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They require fortitude and resilience
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that comes before seeing the desired outcome.
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You know what that is called?
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The Bible calls that faith.
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Faith.
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But it is not a blind faith,
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as the common misconception goes.
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Biblical faith, friends,
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is not a leap into the darkness.
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But it is a step into the light of God's revealed will
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and his acts in history.
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And it is being swept up by that astounding story.
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One man who knew this perhaps better than anyone else
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who has ever lived on the planet
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was the Apostle Paul.
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Paul, who at one time had been Saul of Tarsus,
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a Pharisee, a vehement opponent,
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persecutor of the church,
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as he says in Philippians 3.
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It was his mission to wipe the church out from existence.
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And sometimes we forget that not only had Paul arrested Christians,
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but Paul was complicit in the murder of Christians.
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We know about the stoning of Stephen in Acts 7,
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but he says later on when he's recounting his testimony
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that those that were brought into Jerusalem
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on the charges of being traitors to the nation of Israel,
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Paul signed off on their execution as well.
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It was to this man,
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this man that the exalted Christ
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had gloriously appeared to,
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and he appeared to Paul
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to become,
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Paul to become Christ's chosen instrument
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of bringing the gospel
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to all of the non-Jews in the world.
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No matter the ethnicity,
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no matter the region of the known world,
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the Old Testament promises
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to the faithful descendants of Abraham, Isaac, and Jacob
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were now being fulfilled.
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The nations of the earth
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were indeed coming under the blessing of God
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through the seed of Abraham,
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the Lord Jesus Christ.
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Those who were once considered unfit
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and outside of the kingdom of God,
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God has now brought near
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by the blood of his son,
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Ephesians chapter 2.
Ephesians 2 chapter mention
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In this sense,
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Christianity is the most inclusive religion
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in the world.
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What I mean by that
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is that there is no one who is forbidden.
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Outwardly, there is no one who is forbidden
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from embracing Jesus Christ.
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The good news of what God has done for sinners
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goes out to all who were here.
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There is no longer Jew nor Greek, Paul says.
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There is no longer slave nor free,
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male, female, Greek, barbarian, Scythian, Roman.
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All are one in Christ Jesus, Galatians chapter 3.
Galatians 3 chapter mention
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Christianity is unique in this regard
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in that from beginning to end,
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the emphasis in Christianity is on God's work.
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It is on his invitation to all without discrimination.
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God has done this.
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It is his work.
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And he graciously calls
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and he applies it to whomever he freely will apply it to.
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This is what the Apostle Paul had given his life to.
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And you know what it cost him?
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It cost him essentially everything.
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In the face of intense hardship and affliction,
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persecution,
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you know the list from 2 Corinthians chapter 10
2 Corinthians 10 chapter mention
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where he goes through.
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The Corinthians have the gall,
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they have the audacity to question
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the ministry of this man.
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They have the gall,
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the audacity to question his authority as an apostle.
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And Paul says there in 2 Corinthians 10,
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do you not know what I have been through?
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Do you not know about the beatings?
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Do you not know about the lashings?
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Do you not know about the stoning?
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Do you not know that I have been in danger from robbers,
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danger from my own countrymen,
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danger from the Gentiles,
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danger from robbers?
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I have spent a sleepless night at sea,
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he says there.
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And more than that, Paul says,
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you really want to know what keeps me up at night?
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It is not knowing where the other blow is coming from.
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You know what kept Paul up at night?
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It was his anxiety for the church.
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It was his anxiety for the churches that he had planted
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that they were going to go astray,
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that they were going to essentially deny the faith
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that had saved them.
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Paul gave his life for this.
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Finally, Roman imprisonment even,
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that will eventually lead to his martyrdom
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for the faith under the Roman Emperor Nero
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in the year 65 AD.
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Why do I share all that with you?
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The reason I share all that with you
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is because I have a question for you today.
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It is important to be reminded of these things
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by the Apostle Paul,
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and of course we could go on and on
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down through the ages
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of the voice of the martyrs of the faith,
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the suffering, the affliction
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that the church has undergone.
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It's important, brothers and sisters,
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to remember that,
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especially on this 4th of July independence in our country
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where we still enjoy the freedom to worship,
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freedom to gather in the name of Jesus Christ to worship.
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It's important for us to be reminded of this
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because eventually, eventually,
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the question will come for you.
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The question, is it worth it?
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Is it worth it?
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Christianity, the Bible, church,
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living as a Christian
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in an increasingly hostile and strange world
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that we live in now,
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strange and hostile to the teachings,
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to the beliefs of our faith.
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Is it worth it in the end?
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In the age of social media,
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it's become quite the public spectacle
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when a well-known professing Christian
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in the realm of pop Christianity
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renounces the faith
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and makes it known that they are
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on a process of deconstruction.
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That's how it's phrased in our day.
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That they are renouncing the faith.
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Perhaps we personally know someone
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who has walked away from the faith,
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and we are confronted with questions
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and doubts at the time,
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and we're wondering,
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is being a Christian really worth it?
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The tension is especially strong
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when social issues are brought up
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and the church's position
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seems completely out of step
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with the modern world.
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And the pressure to conform,
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the pressure to give in
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can leave us wondering,
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is it really worth it?
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Is it really worth being openly ridiculed
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in a college classroom?
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Is it worth being maligned
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and misrepresented at work?
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Is it worth being demonized
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and slandered about?
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Is it worth being rejected
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and feeling as though
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you are completely alone,
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you are isolated in your conviction?
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Is it worth it?
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The good news is that Scripture
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does not leave this most pressing question
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for us unanswered.
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As we'll see,
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we will all face adversary
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and trials in our lives as Christians.
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The question about the worthiness
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of the Christian faith
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is one that the New Testament
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wants us to be sure about.
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And that is why we have
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the testimony here
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of the Apostle Paul
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and the reason he says
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that he's willing to suffer.
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Paul's reason that he is willing to suffer,
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that is his answer
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to the question of,
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is it worth it
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when facing difficulties
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as a Christian?
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Now, little theologians,
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I see a few kids with us.
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Kids, if you want to follow along,
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I have an assignment for you kids,
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if it's okay with your parents.
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One assignment, kids,
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is to draw a picture
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of something you really love
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or value in your life.
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It could be your family,
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it could be your church family,
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it could be a favorite hobby
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or stuffed animal,
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something like that.
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And then here's the question,
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kids,
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that I want you to listen for.
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What does Paul say
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that we as Christians have
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that is beyond valuable?
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What are the riches
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that he says
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that we have, kids?
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Now, as I said earlier
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for the rest of us,
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the big question
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that we are attempting
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to answer today
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is the worthiness
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of our faith
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in the face of suffering
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and adversity.
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Is it worth it?
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I want you to keep
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that question in mind
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as we go
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and see if you can answer it
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the way that Paul does.
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First, I want you to look with me
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at verse 7 of Ephesians 3
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and the grace
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that was given to Paul.
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Of this gospel,
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he says,
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I was made a minister
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according to the gift
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of God's grace,
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which was given to me
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by the working of his power.
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To me,
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though I am the very least
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of all the saints,
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this grace was given.
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If you read the book
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of Ephesians,
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you'll notice
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that one thing
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that stands out
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about the apostle Paul
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is how deeply rooted
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his theology is
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in the grace of God.
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Understanding the gracious nature,
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the gift of God's favor
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towards him,
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the very least
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of all the saints.
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This was the foundation
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of Paul's theology.
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He knew that he did not deserve
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what he had gotten.
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If anything,
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he had gotten
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the exact opposite
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of what he deserved.
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And that's what grace is.
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Grace,
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we commonly hear it referred
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to as unmerited favor.
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But technically,
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what grace is
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is demerited favor.
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Meaning that all we have earned
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from God
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are demerits
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or penalties
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for our sinful condition.
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And yet,
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God still moves
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toward us
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and he acts
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on our behalf
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so that we can be forgiven,
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so that we can be loved,
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we can be redeemed,
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we can be reconciled
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to him.
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And while he's at it,
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God's grace
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begins to change us
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from within.
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It begins to change
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or transform
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our nature
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so that we become
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what we are in Christ,
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which is holy
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and blameless.
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Grace,
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church,
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brothers and sisters,
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grace is the only hope
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for you and I.
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As a matter of fact,
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grace is the only hope
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for our world.
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Did you know that?
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We see that
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in what Paul goes on
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to say
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about the wisdom
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of God
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being revealed
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in the eternal purpose
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or plan
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in Christ Jesus,
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our Lord.
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The reason that God
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has revealed that
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is what Paul says there
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to bring light
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to everyone,
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to bring this truth
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about God's grace
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to everyone,
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the plan of the mystery
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hidden for ages
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in God
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who created all things.
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So here's what we have
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to understand
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about grace.
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Grace not only
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saves us from sin,
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but it also saves us
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from futility.
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It saves us
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from deception.
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It saves us
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from nihilism
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and despair
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in terms of
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our outlook on life,
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our worldview.
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It is through
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the mystery of Christ
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that we come to know
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the true God
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and what His purpose
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and His plan
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is for the ages
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and that He has
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included us
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in that plan.
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You know,
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it's quite telling.
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It's quite telling
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about our society.
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Whereas,
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as a society,
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we've never been
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more affluent.
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We've never had
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more technology
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and capabilities
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at our fingertips.
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We've never had
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more freedom
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and pleasure.
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And yet,
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the percentage
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of adults
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identifying as lonely
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has never been higher
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in the history
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of our country.
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Did you know that?
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Over 50%
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of adults
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between ages
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18 and 49
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identify as being lonely.
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The number
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of prescriptions
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for anxiety-related
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stresses
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has also never been higher.
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They estimate
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one out of
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every three Americans
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are on medication
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for anxiety.
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Even in the age
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of social media,
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where it would seem,
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at least on the surface,
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that connecting
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and socializing
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are part of the purpose
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of being plugged in,
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studies have actually
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shown the opposite.
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That the more time
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you spend
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on social media,
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the more unhappy
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you are, actually.
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In her book,
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The Happiness Effect,
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how social media
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is driving a generation
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to appear perfect
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at any cost,
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author Donna Freitas,
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she writes,
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she writes this,
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that while sexting,
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cyberbullying,
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and narcissism
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are very real
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and present threats online,
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she says that
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the overall
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greatest danger
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for young people
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is that they always
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have to appear happy.
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Here's what she writes,
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quote,
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young people face
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enormous pressure
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to appear
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to look perfect online,
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not just happy,
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but blissful,
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ecstatic,
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and fabulously successful.
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Unable to achieve
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this impossible standard,
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they are anxious
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about letting
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the less-than-perfect
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parts of themselves
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become public knowledge.
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Far from wanting
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to share everything,
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they are brutally selective
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when it comes to curating
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their personal profiles
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and worry obsessively
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that they might unwittingly
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post something
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that could come back
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to haunt them
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the rest of their lives.
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That is the current state
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of our culture.
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And over against this,
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friends,
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stands the mystery
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of Jesus Christ.
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The mystery of Christ
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as the watershed moment
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of human history
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and the universe.
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This mystery,
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this mystery,
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mystery there meaning
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that unless God
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revealing it to us,
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unless God revealing
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the meaning of the incarnation,
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the purpose of the incarnation,
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it would remain hidden to us.
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This mystery has been revealed
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to you, church.
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It has been revealed,
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the purpose,
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the plan in Jesus Christ.
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It is so that you would be filled
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with the grace and truth
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that are found
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in Jesus Christ.
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And what we must see,
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brothers and sisters,
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is that this grace,
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this truth,
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you know what they are?
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They are the sure footing
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in a world of uncertainty
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and speculation,
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in a world of suffering
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and turmoil,
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of death and despair,
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of injustice and oppression,
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of war and tyranny,
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the grace,
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the knowledge revealed
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in Jesus Christ
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that penetrates
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the hopelessness
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of nihilism
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that our culture
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cannot escape from.
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It radiates the purpose
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and the end
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for which everything exists,
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the glory of the triune God.
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This mystery stands beneath
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as the foundation
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of our society,
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of America itself.
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It stands as the foundation
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of the modern world.
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Because it gave
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the modern world
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the preconditions
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that are necessary
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for you and I
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making sense of anything.
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It stands above
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as the transcendent authority
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that post-modernism
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and moral relativism,
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again,
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these are the philosophies
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of our culture,
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of our day and age.
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They cannot escape
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from the inconsistency
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and the contradictions
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that they are.
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But Christianity
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stands above
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and gives transcendent meaning
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to everything, friends.
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These are the most common
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secular worldviews
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that are raised up
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against the knowledge
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of Christ and His gospel.
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And they are everywhere
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in our day and age,
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from pop culture references
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and TV, film, music,
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to our current state
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of politics
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and the university classrooms,
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to the forementioned
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social media platforms.
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The point that I'm making
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is that we are confronted
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with these destructive
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belief systems
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and they have direct consequences
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for how people think
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and live.
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And that leaves us
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as a society
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ultimately without God
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and without hope.
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The Christian worldview,
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however,
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as here described by Paul,
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leaves us with boldness
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and access
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to God directly.
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And we see how it provides
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a certain confidence
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in the midst of suffering
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that he mentions
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at the end of verse 12
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and verse 13.
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He says there,
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so I ask you
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not to lose heart
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over what I am suffering
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for you,
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which is your glory.
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Why, Paul?
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Why should the Ephesian church
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not lose heart?
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How can you say that?
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As he says in verse 1,
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you're in prison.
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He is a prisoner.
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And he is unjustly in prison,
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we might add.
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Why shouldn't they lose heart?
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And why shouldn't we here
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in 2021
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not lose heart?
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What is the basis
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for so bold a claim?
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How do we know
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that everything
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you have been through,
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Paul,
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for the sake of the gospel
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is worth it?
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His answer is in verse 8
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and following.
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His answer is in verse 8
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and following.
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In spite of his unworthiness,
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Paul was declared worthy
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by grace.
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And it's the same
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for you and I today.
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Even though we may feel unworthy,
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we are declared worthy.
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Even though we may be plagued
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with guilt and shame,
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his mercy is more
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and his grace covers us.
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His spirit makes us alive
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and unites us to Jesus.
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And you know how it comes
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to you and I.
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It all comes to us
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through the unsearchable riches
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of Jesus.
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It comes to us
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through union
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with Christ.
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Our identity,
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our identity
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is not found
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out there.
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Our identity
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is found
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in Jesus Christ.
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We are holy
-
and blameless
-
in him.
-
Our comfort,
-
our comfort,
-
what did we confess
-
earlier?
-
That we belong
-
body and soul
-
in life
-
and in death
-
to our faithful savior,
-
Jesus Christ,
-
who has paid
-
for our salvation
-
with his precious blood.
-
God,
-
our hope,
-
our destiny,
-
all of these
-
are the questions
-
that the world
-
is searching
-
for answers to.
-
Christ,
-
Christ in us,
-
he is the hope
-
of glory,
-
the promise
-
of future glory.
-
Our destiny,
-
it's the unsearchable riches
-
of Jesus Christ,
-
friends,
-
so that in the coming ages,
-
as Paul says
-
in chapter 2,
-
God might show
-
you and I
-
the immeasurable riches
-
of his kindness
-
toward us
-
in Jesus Christ.
-
There is no one
-
like Jesus.
-
There is no one
-
like this God,
-
friends.
-
Paul says in verse 8,
-
to me,
-
this grace was given
-
to the Gentiles
-
to preach
-
the unsearchable riches
-
of Christ.
-
The word translated
-
unsearchable
-
means unfathomable,
-
incomprehensible,
-
meaning that it is
-
something so inscrutable
-
and infinite
-
that you cannot
-
possibly fully understand
-
or exhaust its meaning.
-
The image is of one
-
trying to track something
-
back to its source
-
but cannot be found.
-
Another commentator said
-
that the picture
-
is that of a reservoir
-
that is so deep
-
that you cannot reach
-
the bottom of it.
-
Therefore,
-
there's no limit
-
that can be placed upon it.
-
Brothers and sisters,
-
church,
-
we have these riches.
-
You and I
-
have these riches,
-
these unfathomable,
-
unsearchable riches
-
in Jesus.
-
And it's so that
-
in the coming ages
-
he might show
-
the immeasurable riches
-
of his grace toward us
-
and kindness
-
in Jesus Christ.
-
Paul is saying
-
that not only
-
is our future
-
defined by these
-
unsearchable riches,
-
but our present
-
is also defined
-
by them.
-
Because Christianity,
-
friends,
-
it's not about escapism.
-
It's not about
-
retreating
-
and living in a cave
-
until that day arrives.
-
No,
-
Paul's whole
-
preaching ministry,
-
indeed,
-
every minister
-
who is faithful
-
to that tradition,
-
to the apostolic tradition
-
in the New Testament,
-
our preaching ministry
-
for you
-
is that you would know
-
these unsearchable riches.
-
You would know them.
-
They are yours.
-
They are yours
-
here and now
-
to face,
-
to face
-
the certain suffering
-
that you will undergo
-
in this life.
-
The pain
-
and the sorrow
-
that will all come upon us
-
at some point.
-
The loneliness
-
and the despair,
-
the anxiety
-
that fills our hearts
-
and lives.
-
Consider these
-
unsearchable riches
-
that are yours.
-
That your heavenly Father
-
has graciously provided
-
for you.
-
That your blessed,
-
one of a kind,
-
faithful,
-
and merciful
-
high priest,
-
his ministry
-
through the word
-
every Lord's day,
-
he proclaims
-
these riches to you.
-
That your patient
-
and preserving Holy Spirit
-
reminds you of
-
and lifts your hearts
-
to heaven
-
even if it is just
-
for a moment
-
because of the spiritual struggle
-
that you are facing
-
and that I face.
-
Consider these
-
unfathomable riches
-
now.
-
Because of the Father,
-
you are in Christ Jesus
-
who became for us
-
wisdom from God,
-
righteousness,
-
sanctification,
-
and redemption
-
so that it is written,
-
let him who boasts
-
boast in the Lord.
-
Christ is our wisdom.
-
He is our wisdom
-
as opposed
-
to the world's
-
futile speculation
-
and their leap of faith
-
into the unknown.
-
Christ is our righteousness
-
as opposed
-
to the unrighteousness
-
and the ungodliness
-
that lies
-
not only out there
-
but also lies in here.
-
He is our sanctification.
-
In comparison
-
with our perversion
-
and our uncleanness,
-
Jesus makes us clean
-
rather than us
-
making him unclean.
-
He is our redemption.
-
He is the remedy
-
to slavery,
-
to sin,
-
to bondage,
-
to sin and unbelief.
-
Christ is our knowledge,
-
the answer
-
to our ignorance
-
about the nature
-
of who God is
-
and what he is like.
-
He is our peace.
-
He is our sufficiency.
-
He is the answer
-
to the old song,
-
I can't get no satisfaction.
-
Jesus is our peace.
-
Jesus is our sufficiency.
-
He is our reconciliation
-
that stands in contrast
-
to our propensity
-
for conflict and division.
-
For sin,
-
he is our high priest
-
that alone stands
-
between us and God.
-
He is able to save us
-
to the uttermost
-
because he alone
-
atones for sin.
-
For authority,
-
Jesus is our prophet
-
who is the final revelation
-
from God,
-
Hebrews chapter 1.
Hebrews 1 chapter mention
-
For politics
-
and social issues,
-
he is our king
-
that stands above
-
our corruption
-
and our hypocrisy.
-
In every conceivable way,
-
friends,
-
Jesus answers the dilemma
-
of human suffering,
-
of human corruption,
-
of human injustice,
-
of human weakness.
-
We live in a dog-eat-dog world,
-
a world that is defined
-
by strength,
-
not weakness,
-
pride,
-
not humility,
-
power,
-
and privilege,
-
not service,
-
and self-sacrifice.
-
Only the strong survive,
-
they tell us.
-
Look out only for you
-
because you're the only one
-
who will.
-
You must perform
-
and you must perform well.
-
Don't let them see you struggling.
-
Otherwise,
-
they will take advantage of you
-
and they will exploit you
-
while doing so.
-
If you don't perform,
-
you're out,
-
fired,
-
let go,
-
unfriended,
-
canceled.
-
The gospel that the world
-
has to offer,
-
friends,
-
really isn't gospel.
-
It's law.
-
Perform or else.
-
Agree with us or else.
-
Be on the right side or else.
-
Vote this way or else.
-
Believe the right way or else.
-
On and on it goes.
-
The never-ending cycle
-
of law-keeping
-
and gracelessness,
-
it's a world without God
-
and without hope,
-
friends.
-
But this gospel,
-
this gospel,
-
little theologians,
-
this book,
-
this God,
-
this Father,
-
Paul says,
-
he has brought
-
the ministry
-
of the apostles
-
for the purpose
-
to preach to you and I
-
these unsearchable riches.
-
So as a testimony
-
to the rulers
-
and authorities
-
and the heavenly places,
-
it has cosmic,
-
cosmic ramifications.
-
What we're doing right now,
-
cosmic ramifications.
-
That's ultimately
-
the purpose,
-
the reason
-
undergirding Paul's ministry
-
and the church's ministry,
-
friends.
-
What you are doing here
-
week in and week out,
-
it is to preach
-
the unsearchable riches
-
of Jesus Christ.
-
It is to bring to light
-
to everyone
-
what God has done.
-
The plan for the ages,
-
the God who created all things,
-
he is redeeming
-
and he is reconciling
-
all things to himself.
-
And this is what the church
-
is to testify to.
-
We are to testify to it.
-
The church's faithful ministry
-
in proclaiming these riches
-
in Jesus,
-
which God has now revealed
-
for the world.
-
It testifies to the wisdom
-
of God's plan.
-
And incredibly,
-
the ministry of Paul then
-
and the continued ministry
-
of the church
-
in preaching this gospel,
-
these unsearchable riches
-
that are part of the eternal purpose
-
and plan of God,
-
it all comes down to,
-
back to that question,
-
is it worth it?
-
Is it worth it?
-
Is the value
-
of the Christian faith worth it?
-
Paul's answer,
-
you better believe it.
-
Don't lose heart
-
over what I am suffering for you,
-
which is your glory.
-
I am suffering on behalf of you.
-
I am the prisoner for the Lord.
-
And I do it
-
to bring to you
-
the unsearchable,
-
the unfathomable riches
-
of the gospel of grace
-
in Jesus Christ.
-
In the end, friends,
-
it really does boil down to this.
-
Christ
-
or chaos?
-
Which one are you going to choose?
-
So that when dearest friends depart
-
and all is darkened
-
in a veil of tears,
-
then you shall better know
-
his love,
-
his heart,
-
who come to soothe
-
your sorrow and your fears.
-
Be still, my soul.
-
Your Jesus can repay
-
from his fullness
-
all that he takes away.
-
Be still, my soul.
-
The hour is hastening on
-
when we shall forever
-
be with the Lord,
-
when disappointment,
-
grief, and fear are gone.
-
Sorrow for God
-
loves purest joys restored.
-
Be still, my soul,
-
when change and tears are past.
-
All is safe
-
and blessed
-
we shall meet at last.
-
This Jesus,
-
he is offered to you
-
today.
-
These riches
-
are offered to you
-
today.
-
Let's pray.
-
Lord,
-
we thank you.
-
We thank you for the
-
unsearchable riches
-
of your son
-
that every question
-
that we might have,
-
every dilemma
-
that we have caused,
-
he is the answer.
-
Lord,
-
we love you
-
and we love your son
-
and we thank you
-
for all that you have
-
done for us in him.
-
And we pray
-
that you would,
-
Lord,
-
you would calm
-
our fears,
-
you would calm
-
our anxiety,
-
our worry
-
as we look around us.
-
Lord,
-
maybe there are
-
perhaps marriages
-
in this room
-
that are struggling.
-
There are kids
-
in this room
-
who are struggling.
-
Lord,
-
you know us
-
better than we know
-
ourselves
-
and you still
-
call us,
-
you call us by faith
-
to embrace
-
what you have done
-
for us.
-
I pray that that would be
-
a source of comfort,
-
a source of encouragement
-
for all of us
-
in this room.
-
Lord,
-
that we would go
-
forth from here
-
ever more
-
convinced
-
and confident
-
of the riches
-
we have in you.
-
And it's in your son
-
we pray.
-
Amen.
-
Amen.