Sermon
Steady Souls
Publisher transcript
Transcript
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Hey, church. Good morning. Pastor Matthew here. We're back in the old times because I'm joining
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you from my home office in my house. We're, of course, if you're in Shine Meadows or you're in
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Broadmoor Bluffs, you know how bad the roads are right now. And so we're trying to protect folks
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and stay inside and stay off of them. Of course, great thanks to Tom Gearing, who is out this
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morning clearing our parking lot so that just the sun can do its work. So our parking lot's good,
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but the roads outside the church are very, very bad. As we come together, we're separated at a
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distance, so I encourage you to welcome one another on the comments section of the Facebook page. It's
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at your bottom right, and that just gives us a sense that we're together even as we're separated.
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And you can just say something as simple as good morning. You can tell folks who you're watching
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with or where you're watching from, but that helps us to know who was with us. It also helps me. I can
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see a little bit as I try to talk. I'm looking at my phone right now, but it helps me know that I'm
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not just alone in a room in my house. So as we gather together, if you're visiting with us, of
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course, we're glad that you're here and we encourage you to connect with us. The only option right now is
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digital, and if you go to our website, which is cmpca.net, immediately there will be a pop-up where you can
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fill out our online visitor card, and that will give us a chance to connect with you and to connect you
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with our community. So we're going to just jump right in this morning. We're going to continue our
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series in 2 Peter, and you'll remember that 2 Peter is a letter written by a man named Peter,
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and he writes it to a church somewhere in the Roman Empire in the 60s AD. And Peter writes this letter
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with one desire. He wants these people, he wants this church to grow, and he wants them to grow
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in two ways. He wants them to grow in knowledge, and he also wants them to grow in grace. We're still
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in chapter 2. We're in chapter 2 starting at verse 10, and chapter 2 is a chapter that deals with false
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teachers. And so we started at the very beginning. We've had three sermons in chapter 2 right now.
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We started looking at the false teachers in verses 1 through 4, and then we spent a couple weeks
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in verses 4 through 10. And now we're coming to verses 10 through 16. So I invite you to turn there
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with me, whether it's in your Bible or on your phone or on your computer. And this passage before us
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is a tough and challenging one. So we need to have a strong, clear game plan going into it.
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And it's a tough and it's a strange one because as one man has said, the Bible is written for us,
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but it's not always written to us. In other words, this letter was written to this church
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in the 60s AD to people who spoke Greek. And so there are certain things that are going to be
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difficult to us because we don't live in the 60s AD. We live in Colorado Springs. We don't speak Greek.
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We are not the immediate audience of this letter. So we're going to see some interesting things
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about angels, for example, in this passage. And that would have been easy for the original
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audience for this letter. It's going to be a little bit more challenging for us.
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So my game plan for this passage is this. We are going to cover what is new. We are not going to
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focus on what's a review. So a lot of what's going to be in this passage is a review of things that
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we've seen previously in the book of 2 Peter. I'll give you an example. At the end of this passage,
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we're going to hear about Balaam. And that's a story from Numbers chapter 22 through 24. I'm not
Numbers 22 chapter mention
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going to focus on the story about Balaam because it's a review of what we've already seen about the
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false teachers. The point of the story about Balaam is to remind us again that like Balaam,
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these false teachers are interested in money. They're interested in profit and they encourage
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sexual sin. Balaam did the same thing. So we're not going to stay on that because that is review
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of what we've seen before. Also, there's a lot of talk in this passage about the fact that the false
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teachers are going to face judgment. We've already talked about that extensively. So we're not going to
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dive deep into the fact that the false teachers are going to face judgment. Instead, our focus this
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morning is going to be on the new material, the things that we have not seen previously in this
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letter. And so with that introduction, I'm going to jump right in here. We're going to see two things
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in this passage. We're going to see the dangers of false teaching and we're going to see our protection
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from false teaching. We're going to see the dangers of false teaching and we're going to see what
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protects us from false teaching. And so with that, I'm just going to jump right in. Remember that this
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is God's word. And God tells us that his word is a lamp to our feet and a light to our path. In other
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words, God has not left us to stumble alone in the dark, but instead he's given us his word to show us
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the way to go. And so that's why we read now, starting at verse 10. And especially those who indulge in
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the lust of defiling passion and despise authority. Bold and willful, they do not tremble as they blaspheme
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the glorious ones. Whereas angels, though greater in might and power, do not pronounce a blasphemous
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judgment against them before the Lord. But these, like irrational animals, creatures of instinct,
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born to be called and destroyed, blaspheming about matters of which they are ignorant, will also be
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destroyed in their destruction, suffering wrong as the wage for their wrongdoing. They count it pleasure
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to revel in the daytime. They are blots and blemishes, reveling in their deceptions while they feast with
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you. They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts
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trained in greed, accursed children. Verse 15, forsaking the right way, they have gone astray.
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They have followed the way of Balaam, the son of Baor, who loved gain from wrongdoing, but was rebuked
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for his own transgression. A speechless donkey spoke with human voice and restrained the prophet's madness.
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I invite you to pray with me as we come to this portion of God's word.
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Our Father in heaven, we thank you that you speak to us and your word is not stopped by snow or by weather,
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but that it's powerful. And we ask for that this morning, that even as we're separated, even as we have the
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difficulties of technology, the distractions that come from looking at a screen rather than sitting side by side
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with other people, that you would help us. You'd help us to focus. Father, you'd help us to see and
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believe that we'd see your grace in this passage and that it would encourage us and it would challenge us.
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We thank you that you promise to do these things, not based on anything that we've done, but because
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we ask them in Jesus' name. Amen. If you're just joining us, I mentioned just a few minutes ago that we have a
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lot of things going on in this passage. My plan is not to cover everything, but for us to focus not on
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what's a review of what's come before in the letter of 2 Peter, but what's new. And again, we're going to
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see the dangers of false teaching and also the protection from false teaching. Now, we don't have
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to look far to find out here one of our new dangers. Now, we've seen verse 10 tells us those who indulge in
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the lust of defiling passion. We've already talked about that. So, that's a review of what's come
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before, but here we see something new. These false teachers despise authority. That's at the end of
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verse 10. Now, there's a variety of ways that this despising of authority can take place. We'll discuss
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just a few of them. One of them, unfortunately, we got to see on our national news, international news,
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this week. We had a group of folks who sieged the U.S. Capitol. Now, I usually don't talk about
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politics, but I bring that up for this reason. At least one person who made it inside the Capitol
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was carrying a Christian flag. And there was a variety of folks outside the Capitol who were
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holding up signs that said, Jesus saves. And yet, they're doing the very opposite of what Jesus commands.
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They are actually, instead of, remember, Jesus says, blessed are the peacemakers. These are people
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who are embracing violence. Jesus tells us to submit to the authorities. These are people who are despising
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authority. And why I bring this up is because this mixture of despising authority and Christianity
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captures what's going on with these false teachers here. These false teachers, at some level,
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hate authority, and that's part of what they're teaching. And so, they claim the name of Jesus,
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on the one hand. They also hate authority, on the other hand. And so, this is one of the dangers
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of false teachers. They're going to teach us the exact opposite of what Jesus commands when it comes
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to submitting to the authorities God's given us. And we can see that just like there were false teachers
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teaching those things, the people in 2 Peter, those false teachers are still present today. There are still
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people who are mixing the teachings of Jesus with their own teachings about rebellion. They're teaching
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that Jesus is okay with these things. Of course, coming up against the government in that way is
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actually the exact opposite of what we see in the Bible. Matthew chapter 5, Jesus says, blessed are the
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peacemakers. Romans chapter 13, Paul tells the church to honor the authorities, to submit to them.
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And of course, if you were with us in the book of 1 Peter, you know that one of Peter's main themes
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in that letter was being model citizens. He tells the people in 1 Peter that they should be
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model citizens to make Jesus look good. It is a way that we give Jesus a good name in the world.
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And so, that's one way that we see the poisonous false doctrine, this false teaching of despising authority.
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Even in our world today. We also see it in other areas. We see it, for example, in disrespect for
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the church and its authority. You have folks who know a lot about the Bible. Remember, we've talked
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before about the danger of knowledge. And while they may know a lot about the Bible, they refuse to
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submit to the leaders of the church. They are a law unto themselves. They love to talk about the Bible,
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except when it comes to parts about submission. Except when it comes to parts that talk about our
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membership in the church, that we're supposed to honor and submit to the authorities that God's
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given us. Someone in the church says something they disagree with, that person's out. They love to
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talk about how important it is to be faithful to the Bible, and yet they can never find a church
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that's good enough for them. Finally, I'll point out that this is a specific characteristic of false
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teachers. False teachers, because they despise authority, hate accountability. If you move away
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from Colorado Springs, if you're looking for a new church, if you're trying to diagnose and discern
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whether a church is correct, this is one thing you need to look for. If this person is a true teacher,
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this pastor is to be trusted, they should be someone not who despises authority, but loves authority.
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And so we have to ask questions like this. Are they accountable to anyone? Is there transparency
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within that organization? If you're at a church, does anyone know how the money's being spent?
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Is there openness about these things? What's going to happen if this teacher starts teaching something
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that's false? Who is going to check him? If the answer is, I don't know or no one, the odds are,
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no matter how powerful of a speaker and a teacher this person is, he is a false teacher. Because false
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teachers hate and despise authority. They hate and despise accountability. But godly people, godly teachers
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know that they are fallen and finite and prone to mistakes, and so they love and embrace accountability.
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And so when you look for a spiritual community, when you look at a church, you want to look at leaders
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who love authority. And that's one way you know that you're not dealing with a false teacher.
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Now I told you we're going to talk about the dangers of false teaching and the protection from false
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teaching. Our first danger, of course, was this, that they despise authority. We also see in this passage
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our protection from false teaching. Because there's a certain type of person, we're told here, who's
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susceptible to false teaching. Look with me here at verse 14. These false teachers entice unsteady souls.
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Who's going to give in to this false teaching? Who's going to believe that we can mix violence with
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Christianity? Who's going to give in to the idea that somehow there's no one who has authority over us
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and we're a law to ourselves? Well, it's going to be people who are unsteady souls. And you might be
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wondering what this means. We've actually seen the opposite of this word unsteady previously
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in the letter. In chapter 1, verse 12, Peter talks about being established in the truth that you have.
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This word established is related at a word level to this word unsteady. So the opposite of being
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unsteady is being established in the truth. People who are established in the truth, this gets at where
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knowledge is so important, are going to be less susceptible to this false teaching. If you were with
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us at the beginning of 2 Peter, you might have wondered whether I had a problem with knowledge,
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as I talked about its dangers. But of course, knowledge is essential. It just needs to be used in
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the right way. And here, knowledge protects us from false teaching. These unsteady souls are not firmly
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established in the truth. And so they're easily swayed. They're easily pulled in by someone who has
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no accountability, but what they say sounds good. They're easily pulled in by someone who pulls them
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into, who attracts them to a cause that is the opposite of what Jesus teaches us and tells us.
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And so we need to be people who are established in the truth. And we've already seen in chapter 1 how
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this happens. I believe it's in verse 13. We're told that it's by way of reminder. Remember, Peter
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wants to stir them up by way of reminder. He's telling them the truth they already know. We're commanded to
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grow in knowledge. And so we want to be people who know God's word. And we know it so that we're
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protected from the danger of false teaching. We know that Jesus is our King and our Lord,
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which is over against the lie that our hope is in political parties and politicians. Jesus calls for
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obedience and submission to others. We need to be established in that truth over against the false
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teaching of independence and individualism. The Bible teaches us that Christianity is about dying to self
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over against the lie that Christianity is about our privileges. And how do we become established in
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this truth? Well, it's something that happens not in a moment, but it's week after week after week as we
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join together with God's people in worship, looking at his word together. That is the means that God has
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established. Becoming firmly established in the truth doesn't happen by one time of reading the Bible.
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It doesn't happen from listening to one podcast or reading one article. It comes from knowing God's
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word, being exposed to it over and over again. That is why Peter emphasizes this stirring up, this
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reminder in this book that it's important to come back again and again and again to the truth. Of course,
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that's part of the reason that we preach through books of the Bible so that we don't skip things.
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It'd be very tempting, right, to skip this passage. It includes some strange things. There's blaspheming of
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angels, which we'll talk about in a minute. There's a reference to Balaam. And yet we want to be people
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who are firmly established. And so we come to God's word, whether it's convenient or not, over and over
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again. We're reminded of these things, right? In the Lord's prayer, we're reminded that we come to God
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to see his kingdom come. We pray to him. It's not our job to establish some kingdom on earth. We, in our
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call to worship, confess over and over that Jesus is King and Lord. And so it's in these often mundane,
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repetitive things over and over that we become stable and steadfast. Many of you know, some of
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you know, that 2020 for me was a year where I started seriously weightlifting. And weightlifting is
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an exercise where if you want to become strong and firm and stable, it doesn't happen overnight. It
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doesn't happen in one workout or two workouts or three workouts. It happens as you're disciplined
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week after week after week. Sometimes you do the same workout over and over and over. Sometimes it's
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boring. And yet you know that is the way you become firm and strong. For example, I've been trying for
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multiple months now, honestly, I believe since August, to up my one rep max on the bench press by five
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pounds. I'm trying to go from 160 to 165. I just got 165 yesterday after months of work.
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Becoming stable and firm and steadfast, just like becoming strong, is something that doesn't happen
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in a day. It happens as we commit to the process of becoming established in the truth. We do not rise
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to the occasion when false teaching comes. And so we fall to the level of our training. We fall
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to the level of our knowledge. And so we want to be firmly established in the truth so that we can
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stand against false teaching. Now the false teaching here, the new material that we find in this passage
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is not just that the false teachers despise authority in general, but we also find that they,
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and this is actually overlaps a little bit, in their despising of authority, they don't take
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spiritual forces seriously enough. And that's what we see in these verses about blaspheming angels.
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This is at the end of verse 10. We're told, bold and willful, they do not tremble as they blaspheme
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the glorious ones. Now this glorious ones is a reference to angels. And many people believe it's evil
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angels. Now whether it's evil angels or not doesn't really affect our ultimate conclusion from this.
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In my opinion. But most likely there's evil angels that they're trying to blaspheme, which is another
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way of saying they're judging these angels. They're speaking against them. But instead of speaking against
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them, there should actually be some fear here. As many people have pointed out, the response to angels
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in the Bible is one of fear. And yet these people have no fear of angels. They believe they can go up on
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their own and fight them. Now I know for us, this sounds strange. We don't talk about angels very often.
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It's not something we think about a lot as American Christians. The recipients of this letter, angels would have
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been something that was more familiar for them. And so that's why Peter uses this example. And so just to follow
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the logic here, verse 10, they don't tremble as they blaspheme the glorious ones. They're judging angels. They don't
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even tremble. It's an example of them being what's said here, bold and willful. And then we're told even more in verse
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11, whereas angels, though greater in might and power, do not pronounce a blasphemous judgment
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against them before the Lord. In other words, even angels don't judge angels. Angels are more powerful
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than you, and they don't even try that. It would be like this. A parent says to his child, look, I am
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multiple feet taller than you, and even I don't cross the street without looking left and right.
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Even I, who am so much greater, don't do something like that. Even angels don't attempt these things.
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Now, there's lots of conjecture about what's going on here with the angels. Ultimately, I believe we
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don't know for sure. The recipients of this letter most likely knew exactly what was going on. We sort
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of know generally what's going on with these angels. What we can say for sure is this. There is some level
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of a lack of respect for spiritual forces. These false teachers don't take spiritual forces seriously
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enough, and they believe they can fight them on their own. In fact, we have a parallel passage in
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the book of Jude where we're told even more, and we're told about a story about the archangel Michael
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coming against Satan. And it tells us that the archangel Michael did not blaspheme Satan,
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but instead said the Lord was going to have to rebuke him. So Michael knew he wasn't the one to go up
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against an evil angel. And so at this point, you may be wondering, what in the world does blaspheming
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evil angels have to do with me? I don't blaspheme angels. I don't talk about them. I don't talk to them.
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We seem to be in a very weird section of the Bible here. And I'd say for us, the point is this.
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There is a general principle here that these false teachers are fighting battles that are gods to
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fight. They are fighting battles that are gods to fight, not their battles to fight. They do not take
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the spiritual world seriously enough. And of course, we probably can already figure that out from the
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fact that one of the things they've been doing, as we've seen in previous passages, is speaking against
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Jesus' second coming. They don't believe Jesus is coming again. And so it shouldn't surprise us that
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they also don't take angels seriously enough. Now, our problem as people in America in 2021 is probably
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not that we try to blaspheme angels. However, as we look at spiritual forces in this world, our problem
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in the West is this. We also don't take them seriously enough because we've given into the idea of
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materialism. Now, when I talk about materialism, I don't mean a love for objects and things. I don't
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mean someone that's constantly buying things off of Amazon. What I mean is this. It's the belief that
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only what we see exists. Materialists only believe in the physical world. They downplay the fact or
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ignore or reject the fact that there's a spiritual reality. In fact, C.S. Lewis talks about this in his
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preface to the screw tape letters, and he says this, there are two equal and opposite errors into which
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our race can fall about the devils. One is to disbelieve in their existence. That would be the
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materialists. The other is to believe and to fill an excessive and unhealthy interest in them.
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They themselves are equally pleased by both errors and hail a materialist or a magician with the same
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delight. In other words, we make a mistake when we do not understand and take seriously the spiritual
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forces that are at work in this world. And so remember our interpretive principle from the beginning
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of chapter two. If we see a negative, we embrace the positive. The positive here is that we know and
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recognize that we as Christians are in a spiritual battle, and we're in a spiritual battle with the
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forces of darkness. And we recognize that those forces are things that we don't take on on our own.
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You'll remember from 1 Peter chapter 5, Peter warns the people about this. He says,
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Be sober-minded. Be watchful. Your adversary the devil prowls around like a roaring lion seeking someone to
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devour. Resist him. Firm in the faith, knowing that the same kinds of suffering are being experienced by
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your brotherhood throughout the world. The false teachers did not take spiritual forces seriously
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enough. We as Christians heed Peter's warning in 1 Peter chapter 5. We know that our adversary the devil
1 Peter 5 chapter mention
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prowls around like a roaring lion. We know there are real dark spiritual forces in this world. Now of course
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when we start talking about spiritual warfare and spiritual forces, it can go in a very strange direction,
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very quickly. And yet the way the Bible talks about it is often very different than the way certain
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teachers talk about it. And so I'll just give you a few examples of what it looks like to take
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spiritual forces seriously. To take seriously the fact that the devil is prowling around looking for
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someone to devour. And in doing this, I'm drawing heavily on this book called Safe and Sound. And look at
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the title Standing Firm in Spiritual Battles. Interesting it's firm, right? Because we're talking about those who are
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unsteady, those who are firmly established. And it's a man by David Pallison, and he talks about what the
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Bible says about spiritual warfare. Here are some examples. Ephesians chapter 4.
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Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are
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members of one another. Be angry and do not sin. Do not let the sun go down on your anger and give no
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opportunity to the devil. What does it look like to give the devil opportunity? Being angry.
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Refusing to forgive others in our lives. That is part of spiritual warfare. When we choose anger over
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forgiveness, the devil is able to move forward. Here's another example, James chapter 3. But if you
James 3 chapter mention
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have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth.
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This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic.
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You want to know what demonic looks like? James tells us it's bitterness.
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And so we see that these battles, these spiritual battles that are at work in the world are the
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everyday sort of things that we face in our lives. Bitterness. Anger.
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Paulson goes on to talk in his book about things like addiction and fear and anxiety. When we give in
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to fear and anxiety, we're believing lies. Well, who's the father of lies? It's the devil. And so we don't
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have to go far to find how serious our battle against spiritual forces is. We don't have to
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watch strange movies or believe strange things. We just have to look in the Bible for what God tells us
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our spiritual battles are. James chapter 4 gives us the answer. It tells us how we fight these things.
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Remember, we don't want to be like the false teachers. We want to take these things seriously.
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And so we look at how God instructs us to wage spiritual warfare. And we're told in James chapter 4,
James 4 chapter mention
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But he gives more grace. Therefore, it says, God opposes the proud, but gives grace to the humble.
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Submit yourselves, therefore, to God. Resist the devil, and he will flee from you. Draw near to God,
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and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.
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Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom.
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Humble yourselves before the Lord, and he will exalt you. How is it that we fight spiritual wars?
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Submit yourselves, therefore, to God. Draw near to God, and he will draw near to you.
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Goes on to explain repentance and humility. The false teachers are proud. That's what we saw in verse 10.
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And they are bold and willful. That's part of the reason they don't take these things seriously.
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Christians are humble. And so the way we fight these battles is doing what James tells us in chapter 4.
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We, unlike the false teachers, draw near to God.
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We know that these battles are too great for us. Battles against bitterness.
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Battles against anger. Battles against anxiety and fear.
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These are spiritual battles. They're battles that we need God's help with.
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And so we draw near to him.
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One of the ways, of course, that we draw near to him is in prayer.
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Prayer is the opposite of being bold and willful.
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And it's by definition something that should be humble because we're recognizing that we need help.
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We don't have the power that we need to fight these forces on our own.
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Another way that we fight these things is in community with other people.
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Of course, you've heard me say this over and over.
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If you've been with us for any time, we don't go it alone.
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If we're fighting the lies of the enemy, if Satan is the father of lies, as Jesus tells us that he is,
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we need other people around us to tell us the truth.
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If we are praying and recognizing our need for God's help, we need other people fighting that battle with us.
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We need them praying with us and for us.
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That is how we're the opposite of the false teachers.
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Instead of judging angels on our own, we are coming to God for help in all of the battles that are in front of us.
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Some strongholds are too great for us to fight alone.
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And so that's where arrogance and individualism go together.
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God has given us the church that we would fight and walk with one another.
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If you live an isolated life, you have underestimated the power of spiritual forces.
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If you live an isolated life, you have underestimated the power of spiritual forces.
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You are like the false teachers who are flippant when they should be afraid.
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And so we embrace the positive of the negative that's presented here.
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We do it in prayer, knowing that God is the one we need to fight the battles.
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That's what the archangel Michael did.
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He said, God's the one who's going to have to deal with this.
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That's what we do in prayer.
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We say, God, we need your help.
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We need you to be the one to deal with this.
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There's a famous, and of course, we're with one another in community as well.
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When it comes to being community, we help one another fight these battles.
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There's a famous video from David Attenborough, one of his shows, where you see a lion.
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And this solo lion is attacked by hyenas.
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And as hyenas are attacking him, you realize that even though he's a lion, he can't stand against them alone.
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He doesn't have enough strength by himself.
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And just as it seems like the battle is turning and the lion is going to lose, his lion friend joins them.
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And so suddenly there's two lions.
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They're fighting together.
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And this line comes from David Attenborough near the end.
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And even for 20 hyenas, a pair of male lions is too much to take on.
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Brothers and sisters, the same is true for us.
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If we are going to take spiritual battles seriously, we take them on together.
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We take them on together as we remind each other of the truth from God's word.
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We take them on together as we pray for and with each other.
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Prayer is a recognition of our powerlessness and our need.
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And community is also a recognition of our weakness, our powerlessness, and our need.
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That is how we remain stable.
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That's how we're protected from being enticed as unsteady souls.
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In verse 14.
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Of course, we do all of this recognizing that we can't do it alone.
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If we're drawing near to God in the way that James 4 tells us to, we can only draw near to God for one reason.
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And that reason is that we draw near to him in Jesus' name.
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We know that the story of the gospel is that we're separated and alienated from God by our sin.
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And the only way we can bridge that gap is coming in Jesus through his righteousness.
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Jesus is the one who, by dying on the cross, took the punishment that we deserve and lived the perfect life that we should have lived.
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And in doing that, he allows us to access God our Father.
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He allows us to have that protection.
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That's why every time we pray, we pray in Jesus' names.
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He is the one who protects us from false teaching.
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And of course, what's even more encouraging than that is not just that we're able to pray to God because of Jesus in his name,
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but Jesus himself also prays for us.
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We've talked about this before in 1 Peter, the fact that Jesus tells Peter that he prays for him.
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And so we see this in Luke chapter 22.
Luke 22 chapter mention
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Simon, Simon, and Simon's another name for Peter.
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Behold, Satan demanded to have you that he might sift you like wheat.
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But I have prayed for you that your faith may not fail.
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And when you have turned again, strengthen your brothers.
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We can face our adversary because we have an advocate.
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We have an advocate who represents our prayers to our Father God.
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And we have an advocate in Jesus who prays for us.
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And so we're able to stand firm, not because we're strong people, but because we have a strong Savior.
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And so for those who do not have faith in Jesus Christ, the call is for you to also draw near to God in repentance,
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knowing that trusting in Jesus' name is the only protection from spiritual battles.
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That without him, we are lost and orphans alone in a merciless universe.
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And so we have to come to Jesus.
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There are many false teachers out there who will tell us we can conquer these things simply by changing our thought patterns,
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simply by changing our habits.
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And even as those things are helpful in certain places in certain ways,
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the ultimate battle that we face is too great for us alone.
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We need a great and greater Savior.
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And so we see here our threat, the danger of false teaching.
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It's dangerous as false teachers entice us to despise authority.
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And it's dangerous as false teachers tempt us to underestimate the power and reality of spiritual forces in this world.
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And we also see that Jesus provides us with a solution to these temptations.
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He establishes us and makes us firm and strong.
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He does it through his church.
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And he does it as he invites us to join him, drawing near to him in prayer.
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In her book, Educated, Tara Westover tells the story of growing up in a Mormon survivalist family.
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She grew up without any formal education, but then was able to make her way to college
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and then ultimately over to King's College in London.
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And she tells the story of when she was at King's College.
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They were invited shortly after she showed up there to take a tour of the chapel.
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And there was a spiral staircase that took them all the way up to the top of the chapel.
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And as they got there, there was this incredible wind that was whipping them.
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And as this wind was whipping them, the professor made this comment to Tara.
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He said, you're not afraid of falling.
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Of course, he said this as a statement, but it was sort of a surprise because it was different
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than what everyone else was experiencing in that moment.
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And the professor says this, I meant it as an observation, he said, when we'd made it down.
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Here you stand upright, hands in your pockets.
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He gestured towards the other students.
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See how they hunch, how they cling to the wall.
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He was right.
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Tara's answer to this, why she was able to stand firm in the wind was this.
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I've roofed my share of hay sheds.
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She was able to stand firm in the wind because of everything she'd done to prepare.
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She had practiced at a small height.
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And so she was able to stand at a great height.
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Brothers and sisters, the same is true of us.
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We want to be firmly rooted and established in God's word as we're reminded over and over again.
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We don't rise to the occasion, but we fall to the level of our training.
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And of course, Tara did that in that moment.
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She was able to stand in the wind because of years and years of practice.
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And of course, it's not just that we know the truth from reminders,
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from coming and repeating it together again and again in worship,
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but also because God protects those who draw near to him.
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And so when the wind blows, the winds of false teaching, we stand strong and firm.
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We stand strong and firm as we worship and learn together and as we pray and fight together.
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And we do it ultimately because we don't do it alone, but we do it with our Lord and Savior, Jesus Christ.
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He is the one who teaches us and reminds us, and he's the one who prays with us and for us.
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And so we're able to stand firm, not being those who are unsteady souls,
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but instead those who are firmly established in the truth.
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Please pray with me.
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Our Father in heaven, we thank you for your word that establishes us and protects us.
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It keeps us far away from the siren call of false teachers who would call us towards violence and rebellion,
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and those who would call us to be flippant rather than humble.
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We ask that you would continue to establish us, that you'd draw us together as people in one church.
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You remind us of the truth, and you draw us to you in prayer together.
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We thank you as we pray these things, that we don't have to earn them or deserve them,
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but we pray them in Jesus' name.
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Amen.
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As we end our time together, we'll end our time together with a benediction, even as we're separated.
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And remember that a benediction is a good word from God.
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It is a word that's true in a world filled with words that are not true.
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I'll invite you as we're separated to lift out your hands over the screen.
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Remember that it's tradition for the minister to hold up his hand,
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to send out God's blessing on God's people, and for God's people to hold out their hands to receive God's blessing.
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And so hear now God's good word over you from Numbers chapter 6.
Numbers 6 chapter mention
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The Lord bless you and keep you.
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The Lord make his face to shine upon you and be gracious to you.
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The Lord lift up his countenance upon you and give you peace, now and forever.
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So go now in the grace and peace of our Lord and Savior, Jesus Christ.
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Amen.
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Thanks all.
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We hope to see you again soon.
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And until then, Godspeed to all of you.
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Thank you so much.
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Bye-bye.