Life-Giving Sabbath

Good morning. My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain Presbyterian Church,

and it's my joy to bring God's Word to you today. A special welcome if you're new or visiting.

We're glad that you're here, and we're glad that you're here not because we are trying to fill seats,

but because we're following Jesus together as one community. And as we follow Jesus together,

we become convinced there's no one so good, they don't need God's grace, and no one so bad that they can't have it,

which is why we come back week after week to hear what God has to say to us in His Word,

because we believe that God has something to say to everyone. He has something to say to people who've been Christians their entire lives.

He has something to say to people who've been Christians maybe a few months or a few weeks.

And He has something to say to people who would not consider themselves Christians,

people who have questions or doubts or objections to Christianity.

And so we come now, we're continuing our series in the Gospel of Mark.

You'll remember that the Gospels tell the story of Jesus and His life and His death and His resurrection.

And as we've been coming at the Gospels, we've been asking two simple questions.

Question one, who is Jesus? And question two, how do we respond to Him?

Last week, we looked at the story about fasting and new wine and old wineskins,

and new cloth on old garments, and we saw the newness and the joy and the celebration of the Gospel.

Jesus came in confrontation with the religious leaders, the scribes and the Pharisees.

And this morning, we're going to see another confrontation that Jesus has in this series,

again with the religious leaders of Judaism.

This time, however, as we've looked at already this morning when it comes to the Fourth Commandment,

what it means to honor the Sabbath day.

And so we're going to look at what Jesus has to teach us about that, and we're going to jump right in.

I invite you to turn with me. You can turn on your phone or in your worship guide or in your Bible.

No matter where you turn, remember that this is God's Word, and God tells us that His Word is more precious than gold,

even the finest gold, and it's sweeter than honey, even honey that comes straight from the honeycomb.

And so that's why we read now Mark 2, starting in verse 23.

One Sabbath, He was going through the grain fields, and as they made their way, His disciples began to pluck heads of grain.

And the Pharisees were saying to Him,

Look, why are they doing what is not lawful on the Sabbath?

And He said to them,

Have you never read what David did when he was in need and was hungry, he and those who were with him?

How he entered the house of God in the time of Abiathar the high priest,

and ate the bread of the presence, which is not lawful for any but the priest to eat,

and also gave it to those who were with him.

And He said to them,

The Sabbath was made for man, not man for the Sabbath.

So the Son of Man is Lord even of the Sabbath.

Verse 1.

Again, He entered the synagogue, and a man was there with a withered hand.

And they watched Jesus to see whether He would heal him on the Sabbath, so that they might accuse Him.

And He said to the man with the withered hand,

Come here.

And He said to them,

Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?

But they were silent.

And He looked around at them with anger, grieved at their hardness of heart,

and said to the man,

Stretch out your hand.

He stretched it out, and his hand was restored.

The Pharisees went out and immediately held counsel with the Herodians against Him.

How?

To destroy Him.

I invite you to pray with me as we come to this portion of God's Word.

Our Father in Heaven, we thank You again this morning,

that You love us as Your children, and You help us.

You instruct us in Your Word.

And so we ask simply again that You would do that,

that You would speak clearly to us this morning,

that we would understand our need for You and Your grace in our lives,

and we would also see that You haven't left us alone.

You meet us, and You give us all the grace that we need.

We ask these things,

grateful again that we don't earn them or deserve them.

Instead, we simply ask them.

In Jesus' name.

Amen.

Amen.

If you've been with us, you know that week after week as we come to our congregational prayer,

no matter which elder is up here,

we always pray for the women in our congregation who are pregnant.

And we praise God that we have so much life that's coming in this congregation.

But I want you to take a little bit of a thought experiment with me.

I want you to imagine that we're here in worship,

and there's a woman who's pregnant,

and maybe it's about a week before her due date,

and suddenly she starts having contractions.

And quickly we realize this is not a drill.

It is time to get to the hospital as quickly as possible.

So I'm in the middle of the sermon,

but her husband and her head out,

and they're on the way to the hospital.

They get on to I-25.

Her husband, knowing how important it is to get her to the hospital quickly,

and knowing that it's Sunday morning,

and there's not a lot of traffic,

decides to put the pedal to the metal.

And so, in this section of I-25, right, it's 65,

but let's say he's going 75.

Maybe he's going 80.

Okay, and we understand why, right?

His goal is to get his wife to the hospital as quickly as possible.

Now, it also happens that it is near the end of the month,

and there's a lot of police that are out on Sunday morning

looking for someone to pull over.

Okay?

So, this husband ends up being pulled over by a police officer.

Police officer comes, and he tries to explain,

look, we are on our way to the hospital.

My wife is in the middle of giving birth.

We need to get there as quickly as possible.

Police officer has several options at this point, right?

Option one, he could let them go.

Okay, I understand this is a difficult situation.

I understand what's happening here.

Proceed to the hospital.

Option two, he gives the husband a ticket.

If he's going over 80,

he makes sure he gives him a ticket for reckless driving.

What's the right choice?

Trick question.

Neither of those are correct.

The correct response for the police officer is to turn on his lights

and tell them that all they need to do is follow him.

And then he should clear traffic for them going 85 or 90 miles per hour

as long as it's safe

so that this man and his wife can get to the hospital as quickly as possible.

Why?

The reason is that laws are not arbitrary.

As one man has said,

the law reflects the heart or the values of the lawgiver.

What is the purpose of the speed limit?

What is the heart or the value behind it?

The heart and value behind the speed limit

is that we would honor and protect life.

If the police officer in this situation wants to honor and protect life,

he honors that greater principle

by ignoring the minor regulation and honoring the greater value.

Okay?

He understands that the law does not exist for itself.

It has a purpose and a direction.

And so in doing that,

he wants to make sure the life of this child and this mother are protected

and they end up to the hospital as quickly as possible.

Now on the one hand,

this is a thought experiment.

On the other hand,

this happens all the time.

So if you look this up,

you'll find multiple instances of this happening.

There's a news article every few years

about the husband who gets pulled over for speeding

while he's driving his wife,

his pregnant wife,

to the hospital.

And there's a variety of responses.

If you look at it,

most of them that I could find,

the husband gets a ticket.

In fact,

in one situation,

the police officer told him,

your wife will be giving birth to the child.

You will be in jail.

There was one instance though,

in Kentucky actually this year,

this summer,

police officer turned on his lights

and just said,

follow me.

And he escorted them to the hospital.

Right?

Because he understands that there are some things

that are greater than certain laws.

That's the situation we're encountering here

in this passage,

in the illustration that Jesus uses.

We find him and his disciples in verse 23,

they're traveling somewhere.

We're not told where.

And apparently they're hungry as they're going.

They're walking through a field.

And so they decide to feed themselves.

Now this was actually allowed,

according to Old Testament law.

If you were going through a field,

you were allowed to pick grains off the top.

This is stated explicitly in Deuteronomy.

So they're not stealing.

They're doing something that's allowed.

It just happens they're doing the right thing

on the wrong day.

They are doing it on the Sabbath,

the day when they're supposed to rest from work.

And this is considered apparently to be a type of reaping.

And so they're working technically on the Sabbath

when they're not supposed to.

They're breaking the law.

Now there's some debate in this situation

about whether this is actually forbidden

by the Old Testament,

whether this is something that the scribes

and the Pharisees made up,

whether it's a law that they added.

We're not going to resolve that debate this morning.

All we know is that Jesus' reaction here,

his response assumes that the Pharisees are correct.

Jesus responds to them

as if his disciples actually are breaking the law.

And he gives an example here,

the example that we read earlier this morning

from 1 Samuel chapter 21.

1 Samuel 21 · chapter mention

He says, don't you remember?

He's engaging, by the way,

in a type of religious debate here.

He's meeting the Pharisees on their own turf.

He knows they like to talk Bible text,

so he's going to talk a Bible text to them.

And he reminds them,

when the great king of Israel, David, was traveling

and he was in need and hungry,

and his men with him,

they also broke a rule.

The rule that they broke was that they took food

that was supposed to be only for the priests.

David, of course, not a priest.

He's a king.

And it's not stated explicitly in 1 Samuel 21,

but it's implied or believed

that that was also on a Sabbath day.

And so he points them to this similar situation.

Look, you're upset about this,

but David, the great king, also did this.

And then he clarifies for them this principle.

Yeah, technically the law was broken.

You are correct.

And it was done to meet a higher law,

a greater principle.

In other words,

they would have missed the forest for the trees

if they had refused to feed these starving people

because this bread was only meant for the priests.

And Jesus gives us then this principle

that he's been building up to.

Verse 27,

the Sabbath was made for man

and not man for the Sabbath.

In other words, regulations,

man-made rules that don't lead

to the purpose of the Sabbath

need to be removed.

And what is the purpose of the Sabbath?

If it's made for man

and man is not made for it,

it is meant to give life.

It's meant to sustain and encourage.

It's meant to give rest.

It's meant to protect people

from working too much.

And so what Jesus wants

is then to honor this greater principle,

the principle of life.

Look, this is what's behind the law.

Yes, I know the speed limit is 65.

And this woman needs to get to the hospital.

Yes, I know.

In your minds,

technically they're reaping on the Sabbath.

And they are being given life.

They're being sustained

by what they're doing,

picking these heads of grain.

And then chapter 3, verse 4,

this next story.

We have these two twin stories

that go together.

Jesus clarifies, verse 4,

what it means that the Sabbath

was made for man,

not man for the Sabbath.

He tells them,

is it lawful on the Sabbath

to do good or to do harm,

to save life or to kill?

In other words,

the Sabbath has a purpose.

Its purpose is to do good

and to save life.

That is the governing principle.

That is what matters

more than anything else.

That's what a good police officer understands.

He understands the greater principle of the law

when he stops a husband

who's speeding

to take his wife to the hospital.

That's what these Pharisees

are meant to understand.

There is something greater

and more important

and more powerful at work.

The law does not exist for itself.

It points to something good.

It points to a God

who wants to give his people life.

Sometimes the ultimate goal

that we want is impossible

within the certain guidelines.

So in one of his books,

General Stanley McChrystal

tells the story

of how at one time

the Pentagon,

looking to limit risk,

mandated that every soldier

leaving a secure base

in both Afghanistan and Iraq

wear body armor.

Sounds like a great idea, right?

Everyone's safe.

Everyone wears body armor.

Well, they find out quickly

that that's not helpful.

Unfortunately,

wearing protective gear

simply wasn't always realistic.

Many activities,

including climbing

Afghanistan's towering mountains,

were literally impossible

in the heavy armor.

To accomplish their missions,

soldiers would now have to assume

both the normal risks of combat

and the added risk of disobedience.

In other words,

they couldn't keep the rule

and honor the ultimate purpose

and goal of the mission.

The same thing here

is true of the Pharisees.

They have missed

the goal and mission

and purpose

of the Sabbath.

The Pharisees are lying in wait.

It tells us

at the beginning of chapter 3,

they want Jesus

to do something wrong

so they can catch him.

They are like someone

watching soldiers

to see them

take off their body armor

so that they can catch them

doing something wrong.

And they've completely

missed the point, right?

They are not interested

at all in the mission.

Accomplishing the mission

at times

required removing armor.

For Jesus,

accomplishing the mission,

honoring the Sabbath,

requires healing this man.

This is what it means

to honor the principle.

This is what it means

to give and love life.

And so this reminds us

of priorities.

When we look at God

and his law,

there are big things

that trump little things.

Sometimes the heart

and the spirit of the law

is more important

than the letter of the law.

Sometimes you can't keep

the letter of the law

and honor its heart.

There are major rules

that win over minor regulation.

For the Pharisees,

the letter of the law

is more important

than its purpose.

The mercy is more important

than red tape.

The good of people

is what matters.

And so if there is a principle

that's meant to be

behind the law,

if there's a greater value

we're supposed to honor,

the question for us

as we come to this passage

is this,

what is the principle

behind the Sabbath?

What is the principle

behind the idea

that God has asked

and commanded his people

to take one day a week

for rest?

Well, the principle,

as Jesus gives us here,

is that Sabbath

is a day of life.

It's a day that's meant

to give us life.

It's a day that's supposed

to restore us.

When Jesus tells us

at the end of chapter 2

that he's Lord of the Sabbath,

he's saying,

I'm the one who makes the rules.

I'm the one who's in charge here.

I am going to restore the Sabbath,

not destroy the Sabbath.

I'm going to restore it,

not destroy it.

I'm going to make the Sabbath

great again.

I'm going to make it

life-giving and good.

And so the Pharisees' temptation

is to make this

into a day of rules, right?

They have missed the point.

They're making it into something

that it's never meant to be.

As we come,

as people who live

in Colorado Springs

in 2021,

our temptation typically

is not to make it

into a day of rules.

Our temptation

is to make it into nothing,

to make it into just another day

of work or consumption.

But if the Sabbath

is made for man

and not man for the Sabbath,

the Sabbath is meant

to save us from ourselves.

It's meant to save us

from ourselves.

The Pharisees here

have a negative vision

of the Sabbath.

Jesus has a positive vision.

The Pharisees have

completely missed the point.

They don't care

about the mission at all.

They're just interested

in following the rules.

And so if that's the case,

what is the mission?

The mission that God

has given to the Sabbath

is that it's a day

of life and rest.

When we look at

the Ten Commandments

and what it tells us

about the Sabbath,

when we look at the ideas

throughout the Old Testament,

there's two things

that stand out.

First,

the Sabbath is meant

to be a pause from work.

Okay,

it's a pause from work.

Second,

the Sabbath is meant

to be a pause

from consumption.

It's a pause from work

and a pause from consumption.

So we'll take those in order.

Pause from work.

I asked you guys this

when we looked at the Sabbath

in Nehemiah chapter 13

Nehemiah 13 · chapter mention

back in 2019.

What do you call someone

who works seven days a week?

A slave.

Jesus gives the Sabbath.

Yeah,

you can call him a workaholic.

In a biblical sense,

it's a slave.

The Israelites

are given the Sabbath

as God's gift

as they're leaving Egypt.

Guess how many days a week

they worked in Egypt?

Seven days.

God says,

I'm not a slave master.

You're my children.

Work six days.

Take a day of rest.

And so it's rooted

in God's love

for his people.

You are not in Egypt anymore.

Of course,

you would think

we'd accept this

and receive it

as something good, right?

And yet it's hard.

It's hard,

the Sabbath,

because it requires us

to actually trust in God.

We're working only six days.

There's a trust

that God's going to

still provide for us

even if we don't work

the seventh day.

There's a trust

that we're not alone

in this world.

We don't have to do everything.

God is a good

and loving Father

who means to give to us.

He means to provide for us

and care for us.

It is his gift for us.

It's also,

as I mentioned

during our time of offering,

it's part of

combating the love of money.

It's part of trusting God.

And I would say

for us in this culture,

it's part of reminding ourselves

that we're human.

we don't exist

just to work.

We don't exist

simply as people

who are part

of a global economy.

No,

we exist even more importantly

as people

who are loved by God

and belong to God.

We exist as people

who are given rest

that we can enjoy

and flourish in.

We are people

who have boundaries

and limits

that give us freedom.

You are not a machine.

You're not a slave.

There is freedom

that God gives his people.

Part of the freedom

that we have in Christ

is freedom to know

that we can rest

and it's okay.

God is still holding

the world together.

He's still holding

our lives together.

He hasn't forgotten us.

Sabbath was not made

man was not made

for the Sabbath

but the Sabbath

for man.

Okay,

that's our pause

from work.

There's also a pause

from consumption.

This was the emphasis

when we looked

at Nehemiah chapter 13.

Nehemiah 13 · chapter mention

You'll remember

Nehemiah was incensed

but there were

these people

who were trying

to set up their booths

in the city of Jerusalem

on the Sabbath day.

There were sellers

coming in

who wanted to have commerce.

This also is something

that's helpful

to reconnect us

to reality

and insanity.

So this is the water

that we swim in

so we don't realize it.

There is something

insane

and inhuman

about a 24-7 economy.

There is something

insane

and inhuman

to the 24-7

economic cycle.

Now stock markets,

they do still close.

Stores do not.

Remember our greater

principle of the Sabbath

is that it would give life.

It gives life to us

in this sense.

You are a human.

You are not just a consumer.

You can pause.

You can live life

outside of the economic cycle

for one day a week.

The economic cycle,

by the way,

would love nothing more

than for you to exist

as its slave.

There's a reason

that Amazon gives you

one-click purchasing.

It's not because

they want your freedom.

Okay?

They want you

to serve them.

We might say

that man was not made

for purchasing,

but purchasing

was made

for man.

And so when we halt

our economic lives,

we remember

that there's something

greater and more beautiful

about life

than just what we can enjoy

and consume.

We have a greater hope

than what we're meant to buy.

Also,

part of the purpose

in the Old Testament,

this is less true today.

We don't live in Israel.

We don't live in a theocracy.

Part of the goal

was to actually give rest

to those

who are the poorest.

Now,

the same is true today

who has the least flexibility

of their work schedule.

Often people

who work minimum wage jobs,

right?

I'll give you an example.

It's not a Sunday example,

but Thanksgiving

is coming up.

Used to be

stores were closed

on Thanksgiving.

Now,

they'll open

on Thanksgiving.

Now,

that's not directly

related to the Sabbath,

but go with me.

I'm making a point here.

What does it mean

that stores are open

on Thanksgiving?

Well,

if you're a rich person,

I guess you can shop.

What if you're a poor person

who works a minimum wage job?

Can't enjoy Thanksgiving

with your family?

That was part

of the purpose

of the Sabbath

in the Old Testament,

to give a break

to slaves,

to give a break

to the lowest portions

of society.

That's why

when we read

our Confession of Faith,

it said,

also give rest

to your manservant

and your maidservant.

It's saying,

this exists

for people

who are otherwise

going to be crushed

by the economic system.

It is meant

to give life

to people

who have the least option

of a voice.

Okay?

So there's this vision

for society

that the Bible

is giving us.

Obviously,

it's not something

that's going to exist

in the world today.

We live in this

24-7 economy.

We are not going

to stop it.

We can still

retreat from it.

We can still

be reminded

that we are

humans

more than consumers.

And so,

application for us

is we want

the Sabbath

to be something

that's good

and life-giving.

We want to acknowledge

Jesus' principle here

that it's meant

to give life,

that it's made

for man,

not man for it.

Principle one,

take a day off

from work.

If something

can wait

until Monday,

do it on Monday.

If you can do it

on Saturday,

do it on Saturday.

Remember,

I am not a slave.

I don't belong

to the economy.

I participate in it,

I can enter into it,

I can also pull out of it.

Application two,

take a pause

from the non-stop

economic cycle.

If you can buy it

on Saturday,

buy it on Saturday.

If you can wait

until Monday,

wait until Monday.

You are not

Amazon's slave.

You are not

the slave

of whatever store

chooses to be open.

No,

you exist

for something

better and greater

than that.

By the way,

you want to be a rebel?

It is an act

of rebellion

in this world

to withdraw

from that

for one day a week.

It is an act

of rebellion

to say,

I am more

than just a consumer.

It is an act

of rebellion

to say,

I am not defined

by what I purchase

and what I enjoy.

I am defined

by something greater.

I am defined

by the fact

that I belong

to God.

He is a good father.

He gives me rest

and life.

Kids,

I want you to imagine

for a second,

what if your parents

told you,

you know what,

you have to take

a day off

from chores

and homework.

You can't do that

on Sunday.

What would you think

of parents like that?

Those are terrible parents.

That sounds really lousy.

You have to take

a day off

from homework

and chores?

Those are some

real legalistic parents.

They must not

like you very much.

No!

That is a life-giving parent.

That is a parent

who wants you

to have boundaries

in your life.

That is a parent

who wants you

to be able to rest

and pause.

I want you to take

this a step further.

What if your parents

told you,

hey, we know

that mom and dad

are really busy

with many things

and sometimes

we don't spend

a lot of time with you.

But we are going

to take one day

a week when we're

not busy

and we're going

to rest

and we are going

to spend time

together as a family.

What would you think

of parents like that?

They sound like

awful legalistic parents

to me.

No!

These are parents

who are taking a pause

to invest

in their children.

These are parents

who want life

for their family.

The same is true

for us as children

of God.

He wants us

to pause

and spend time

with Him.

In some principles here,

the Sabbath gives us life.

It gives us freedom

to rest.

It protects us

from ourself.

It protects us

from slavery.

Jesus doesn't just

tell us, however,

that it was made

for life.

He tells us something more

in verse 28

of chapter 2.

The Son of Man

is Lord

even of the Sabbath.

In other words,

He is the one

who gives us life.

He is the one

who gives us rest.

He is the one

who wants us

to know

that we are fully human,

that we can pause

from the insanity

of the world

around us.

And so Jesus

is telling the Pharisees,

you are missing

the heart of the Sabbath

and you are missing

who I am.

You are missing

both at the same time.

I'm the Lord

of the Sabbath,

so I'm so far up

the chain of command

it's actually laughable

that you would question

me about this.

I have come

to give these people

life and rest.

And of course

as we know

of people who live

after Jesus has come,

this is meant

to point us

to a greater life

and a greater rest.

That we rest

not only from our work,

we also rest

knowing that God

has freed us

from the penalty

of the law.

He has freed us

from the power

of sin in our lives.

When Jesus came,

when He lived

a perfect life

on this earth,

the life that we

could not live,

when He died

a death,

the death

that we deserved,

He came

to give us

full and final freedom.

He came

to give us

rest.

He came to give us

rest from the guilt

of sin.

He came to give us

rest from feeling

like it is up to us

to restore

and heal this world.

Instead,

He came and said,

I am going to be

the one

who does the work

for you.

And so we rest

and enjoy life now

and we look forward

to a greater rest

and a greater life

in the future

when Jesus comes

back.

We have and hold

to both

of those things

and it's something

that Jesus earned

for us on the cross.

He earned

our rest.

He came and gave us

what we celebrate

in the fourth commandment.

So remember,

I told you that we

have two questions.

Who is Jesus?

How do we respond

to Him?

Who is Jesus?

He is the Lord

of the Sabbath.

He restores it

to its original purpose.

He gives people life.

He frees them

from the tyranny

of work.

He frees them

from the tyranny

of consumption.

How do we respond

to Him?

We receive,

we embrace

the rest

that He's given us.

We trust in Him.

We know that He's

going to provide

for us.

We know that we

can take

one day off a week

and it's going

to be okay.

God is going

to make sure

we have enough.

Now,

when most people

today think

about the Sabbath,

they probably think

immediately of Chick-fil-A.

They think of Chick-fil-A

because it's one

of the only stores,

them and Hobby Lobby,

that are still closed

on Sunday.

Many people,

of course,

think this is very quaint.

Many Christians

both love and hate

them for it.

Love them because

they're closed on Sunday.

Hate them because

they can't get

a chicken sandwich.

And in a sense,

Chick-fil-A is sort of

a piece of a past world,

right?

What you may not know,

though,

is that Chick-fil-A

is not always closed

on Sunday.

In fact,

there was a major

news article

back in 2017

because in December

of 2017,

there was a complete

blackout

at the Atlanta

International Airport.

So flights were

canceled.

And by the way,

if you know

the Atlanta Airport,

you know it's,

I think,

in terms of passengers,

not size,

it's the largest airport.

If you've been there,

you know it's chaotic.

It's like Denver.

You have to take a subway

to get around.

And so you can imagine

what happens

when that subway

doesn't work.

There's no power

and people can't

get on their flights.

It's total chaos.

City of Atlanta

didn't know what to do.

Chick-fil-A,

this was a Sunday,

by the way.

Chick-fil-A's in the airport.

If you're ever

in an airport on Sunday,

you know Chick-fil-A's closed.

What did Chick-fil-A

do that day?

Chick-fil-A opened up.

And they opened up

not to sell

anyone food.

They opened up

to give it away.

So Chick-fil-A,

on short notice,

called their employees.

They brought them in.

They started making food

and they started handing out

thousands of free meals

to people in the Atlanta airport.

And so they understood

what we talked about

at the beginning.

They understood

the law.

They understood

they valued closing on Sunday

and protecting their employees

and they knew

the heart behind the law.

They knew that it was meant

to bring life.

And so they knew

what Jesus tells us here.

The Sabbath is made for man,

not man for the Sabbath.

Let's pray.

Our Father in heaven,

we thank you

that you are a good

and gracious Father

who gives us rest.

You know what we need

even more than we do.

You don't want us

to be slaves,

but you've made us human

and you know

that we need rest.

We ask that you would

give us that rest

and you would remind us

ultimately of the rest

that we look forward to

in the future

and we enjoy

in part now

the rest from

the power of sin

in our lives

and the penalty

that we would have

without you.

We thank you

that we earn

all these things

not by ourselves,

but Jesus is the one

who earns them for us

and so we ask them

in his name.

Amen.

I invite you to stand

for our closing hymn.

Amen.