Sermon
Do Not Be Afraid
Publisher transcript
Transcript
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It's my joy to bring God's word to you today.
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A special welcome if you're new or visiting.
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We're glad that you're here.
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And we're glad that you're here not because we're trying to fill seats,
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but because we're following Jesus together as one community.
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And as we follow Jesus together, we become convinced there's no one so good.
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They don't need God's grace.
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And no one so bad that they can't have it,
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which is why we come back week after week to hear what God has to say to us.
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In his word.
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We're continuing our series in the Gospel of Mark.
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You remember that the Gospels tell the story of Jesus and his life and his death and his resurrection.
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And we're continuing to ask our two questions.
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Question one, who is Jesus?
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Question two, how do we respond to him?
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And you'll remember these are questions, not that we've imposed from the outside on the text,
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but these are actually questions that we bring from the inside out of the text.
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These are questions that appear multiple times throughout the Gospel.
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This morning, as we come to Mark chapter 6, I want you to think about this.
Mark 6 chapter mention
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What do we miss out on if we don't get who Jesus is?
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What do we lose if we can't answer these questions correctly?
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And I ask that because in this story that we're going to read,
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the disciples miss who Jesus is and we get to see the fallout from it.
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If you don't believe, if you don't consider yourself a Christian,
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if you have questions or doubts or objections to Christianity,
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why should you want the Gospel to be true?
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Why should you want the story of Mark to be an actual historical account,
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what we claim that it is?
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Why is it so important to know who Jesus is?
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What do we miss out on if we miss him?
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Here in this story, Jesus is going to rebuke the disciples
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for failing to understand who he is.
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God doesn't want us to miss out,
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which is why we're going to turn now to his word.
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And so I invite you to turn with me to Mark 6, starting at verse 45.
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You can turn in your Bibles.
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You can turn in your worship guide.
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You can turn on your phone.
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No matter where you turn, remember that this is God's word.
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And God has told us that his word is a lamp to our feet
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and a light to our path,
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which means that God has not left us to stumble alone in the dark,
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but instead he's given us his word to show us the way to go.
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And so that's why we read now Mark 6, starting at verse 45.
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Immediately he made his disciples get into the boat
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and go before him to the other side, to Bethsaida,
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while he dismissed the crowd.
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And after he had taken leave of them,
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he went up on the mountain to pray.
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And when evening came, the boat was out on the sea,
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and he was alone on the land.
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And he saw that they were making headway painfully,
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for the wind was against them.
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And about the fourth watch of the night,
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he came to them walking on the sea.
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He meant to pass them by.
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But when they saw him walking on the sea,
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they thought it was a ghost and cried out,
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for they all saw him and were terrified.
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But immediately he spoke to them and said,
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Take heart, it is I.
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Do not be afraid.
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And he got into the boat with them,
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and the wind ceased.
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And they were utterly astounded,
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for they did not understand about the loaves,
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but their hearts were hardened.
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Verse 53.
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When they had crossed over,
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they came to the land at Gennesaret
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and moored to the shore.
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And when they got out of the boat,
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the people immediately recognized him
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and ran about the whole region
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and began to bring the sick people on their beds
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to wherever they heard he was.
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And wherever he came,
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in villages, cities, or countryside,
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they laid the sick in the marketplaces
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and implored him that they might touch
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even the fringe of his garment.
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And as many as touched it were made well.
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I invite you to pray with me
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as we come to this portion of God's word.
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Our Father in heaven,
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we thank you that you are our good shepherd
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and that like a good shepherd,
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you feed us.
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and guide us and protect us.
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We ask simply that you would do that
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this morning by your word.
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That you would show us our need for you,
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that you'd challenge us,
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and you would show us how you meet us
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and you supply for us in that need,
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that you would encourage us.
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Most of all, we ask that you would show us Jesus,
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that you would grow our love and our affection,
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our reverence and our awe for him.
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And we ask all these things
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in the mighty name of Jesus Christ.
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Amen.
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When I came in this morning,
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thanks to the snow,
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one of you wished me a Merry Christmas,
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which is timely
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because I want you to think back
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to one of the greatest Christmas movies of all time.
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came out in 1990,
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and Home Alone tells the story of Kevin McAllister,
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who's eight years old.
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He's living with his parents in Chicago,
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and the family accidentally leaves him behind
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on their Christmas trip to Paris.
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Now, we have two problems.
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It's not just the fact that this eight-year-old
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has been left alone by himself
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to fend during the holidays,
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to feed himself,
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to make sure everything goes well in the house,
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but there's a second problem.
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There is also a threat to the neighborhood.
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If you're familiar with the movie,
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you know that there's two burglars
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who are casing that entire block,
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all of the houses.
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I think it's five houses in a row,
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but they consider Kevin's house
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to be the most important of all.
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His house is the prize jewel
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of all the houses that they want to rob.
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Now, Kevin's very clever.
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We know that he sets up many traps
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for these burglars,
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but at the end of the day,
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Kevin is actually not clever enough.
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No matter the traps he sets up,
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no matter the ways he damages and hurts
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these burglars with irons and nails,
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and tar,
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old man Marley has to come to the rescue at the end.
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I bring this up because I believe
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faith in this world, in this life,
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often feels and seems a lot like home alone.
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We know God exists.
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We believe in him,
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but at times, maybe it feels like he's forgotten us.
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At times, maybe it feels like God has left for Paris
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for right now,
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and it's up to us to figure out things while he's gone.
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If we're lucky enough,
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maybe he'll come back at some point.
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Jesus is busy.
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He's busy with exciting and important things.
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Maybe at some point, he'll remember us,
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but until then,
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we're all alone in this world,
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and we have to fend for ourselves.
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There's wild threats out there.
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There's people who are trying to harm us.
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There's evil forces,
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and there's no one to protect us.
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So Jesus exists.
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He's just not with us.
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Wouldn't it be great
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if we could be like the disciples
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who actually got to touch and see and talk to Jesus?
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There's a lot going on in this story,
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but that is the essential problem
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that we come up against.
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I want you to look with me in verse 47,
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which summarizes the issue of this passage.
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When evening came,
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the boat was out on the sea,
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and he was alone on the land.
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The disciples have the same problem that Kevin has.
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One, they are separated from Jesus.
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Two, they are in trouble.
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Verse 48 tells us,
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he saw that they were making headway painfully.
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The Greek actually literally says
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they were rowing in a way that was torturing them.
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They were probably losing their ability to keep rowing
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because their muscles were wearing out.
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The rowing was a torture to them
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because they were fighting against the wind,
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making no progress.
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The last time we saw Jesus and his disciples
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dealing with a problem on a boat,
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it was Mark chapter four,
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and you'll remember that Jesus had fallen asleep.
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That seems like a high-class problem now.
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If only Jesus were in the boat asleep,
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that would make things so much simpler.
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Of course, the disciples are in this problem,
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verses 45 and 46,
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because we've just finished the story
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of the feeding of the 5,000,
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and Jesus says,
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look, I want you to go on ahead of me
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while I finish up what I'm doing here.
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And then Jesus goes off to pray.
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Now, there's many theories
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about why Jesus chooses to send them off first,
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what he's doing by going and praying.
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Does he feel some sort of political threat
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that's surrounding him?
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Does he do this because he just needs some alone time?
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We don't know.
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Passage does not tell us explicitly.
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What we do know is this.
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Jesus stayed behind.
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He sent the disciples ahead.
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And so regardless of Jesus' reasoning here,
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which is not shared with us,
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I don't want us to get distracted
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from the main point of this problem,
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which is that there's a separation
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and there's a threat.
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Jesus is praying
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while the disciples are rowing and failing.
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There's a problem.
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Jesus is not there to help.
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Or at least so it seems.
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And yet Jesus, verse 48,
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sees that they were making headway painfully.
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Some people think that Jesus had supernatural sight here
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to be able to look out onto the middle of the sea
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in the dark of night and notice the disciples.
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Other folks think that there was a full moon
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and so it was illuminated
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and it would have been easy for Jesus to spot them.
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Regardless, Jesus' eyes are on his disciples.
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Jesus has not forgotten them.
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Even more than that,
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same verse 48,
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between 3 and 6 a.m. in the morning,
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that's the fourth watch,
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Jesus starts walking on the sea.
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In home alone,
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Kevin's parents forget about him completely
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because they sleep through their alarm.
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On the plane,
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his mother and his father discuss the fact
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that they feel like they've forgotten something,
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they just can't remember what it is
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until the father remembers
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that the problem is that they left the garage door open.
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That was their great misstep.
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Everything else is okay.
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Kevin's at home because his parents forgot him.
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Jesus' disciples are on the sea
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because Jesus sent them there.
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Jesus doesn't get distracted.
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Jesus doesn't clock out.
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Jesus has not forgotten them.
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Jesus' eyes are on his disciples.
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Brothers and sisters,
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no matter what is going on in this world or in your life,
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Jesus' eyes are on you.
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No matter how distant he may feel,
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no matter how chaotic things may seem,
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Jesus does not forget his people.
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No matter the geographic separation,
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Jesus is still there.
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Kevin is at home because of a mistake.
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The disciples are at sea because of Jesus' plan.
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We might even go so far as to say his providence.
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Jesus is the one who told them to go out on the sea.
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Proverbs 16 verse 9 tells us this,
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the heart of a man plans his way,
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but the Lord establishes his steps.
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And that reminds us,
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more than just Jesus' character,
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more than just his heart and his compassion for his people,
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more than the fact that his memory is better than that of a mother,
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he also has the power to back it up.
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Remember Mark chapter 4,
Mark 4 chapter mention
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we saw that it is God who calms the sea.
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And so when Jesus does that,
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it's meant to show us his divine nature.
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Now it's not as explicit or dramatic in this passage
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because the storm doesn't seem to be as bad.
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And yet we see the same words repeated in verse 51
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that we saw in chapter 4,
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which is that the wind ceased.
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And we see here indications of Jesus' divinity,
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the fact that he is God,
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that did not appear in Mark chapter 4.
Mark 4 chapter mention
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Verse 48,
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Jesus is doing this casual, easy thing of walking on water.
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Well, if you're familiar with the Old Testament,
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this idea of walking on water
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is something that's attributed to God.
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In Job chapter 9,
Job 9 chapter mention
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we're told he tramples on the waves of the sea.
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Throughout the Old Testament,
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we're told about God's control over nature
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in books like Isaiah and Exodus and Joshua.
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So again, like in chapter 4,
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he calms the storm like God would.
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He walks on the seas as only God can.
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Then, in case it's not obvious enough,
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in verse 50, what does he say to his disciples?
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It is I.
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This might seem like a small comment
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just to explain to them,
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hey, it's Jesus, not someone else.
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And yet in the Greek, there's a redundancy
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because the verb would be enough just to say I am,
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but actually, literally here, it's I, I am.
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It's the same phrase that Jesus used in John chapter 8
John 8 chapter mention
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when he was talking to the Pharisees.
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And as soon as he said it,
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the Pharisees tried to stone him.
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Why?
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Because they knew that Jesus was quoting Exodus chapter 3,
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verse 14,
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where God reveals his name to Moses and says,
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tell the people of Israel,
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my name is I am.
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And this same title for God
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appears throughout the book of Isaiah.
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In other words,
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Jesus is telling these disciples
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in the midst of their fear and confusion
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and separation,
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I am what I appear to be in this moment.
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Not only do I have control over nature,
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not only am I able to walk on water,
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I am the God of the Old Testament.
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I am divine.
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To hammer it home even more,
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verse 48, I told you about this
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when we read our Old Testament reading
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from Exodus 33,
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we're told that he was going to pass by them.
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Just like I am,
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this is a code word from the Old Testament
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that's assigned with God
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revealing his presence to his people.
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In other words,
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Jesus here in the New Testament
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is showing and revealing God's characteristics
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and actions and name from the Old Testament.
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Jesus is making it as clear as possible
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you are not just dealing with a man,
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you are dealing with God.
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Who is Jesus?
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Jesus is the one whose eyes are always on his people.
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Jesus is the one who,
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when his disciples are afraid,
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does not lose sight of them,
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does not lose track of them.
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Jesus is the one who sees you.
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He is the one who does not lose sight of you
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or lose track of you.
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Jesus is also God himself.
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And so we see in this passage
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another repetition of what we've been told
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over and over in this gospel.
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Another data point of Jesus' divinity.
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Another reminder that Jesus is not just man,
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but also God.
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And if it feels like we're just saying
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the same thing over and over,
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yes, that's the point.
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There's an ancient phrase that says,
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repetition is the mother of memory.
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Mark is repeating these things over and over for us.
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Jesus is showing them over and over
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so that it would be driven deep into our hearts
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that Jesus is the one who cares
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and Jesus is the one with great power.
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And those two things are important, by the way,
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because we can find other people who care.
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Maybe not care as much as Jesus does,
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but there are caring people in this world, right?
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There is no one who comes close to Jesus' care.
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There's also no one who comes close to his power.
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If you remember from Home Alone,
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once Kevin's mom figures out that he's missing,
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she confronts the airlines and she tells them,
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I'm at a point where I will do anything
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to get back to my son,
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including selling my soul to Satan.
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And then she has to catch a ride with a polka band
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because she's not very powerful.
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Jesus walks on water.
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Jesus is the one who sees.
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Jesus is the one who has the power to act.
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And so how do we respond to him?
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Well, the disciples here give us a negative example,
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as they often do.
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We find out in verse 50,
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they are terrified and afraid
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because Jesus has to tell them,
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take heart, it is I, do not be afraid.
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And then we're told later on, verse 52,
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why it is that they're terrified and filled with fear.
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They did not understand about the loaves,
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but their hearts were hardened.
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Now, their problem here is not amnesia.
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It's not that they forgot about the fact
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that Jesus fed the 5,000.
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No, they were there for that.
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They were present for that historical event.
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The disciples saw it happen with their own eyes.
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The problem is that they did not understand it.
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It did not cause them to see Jesus for who he truly was.
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The problem of the disciples
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is that they still seem to believe
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they're humans with another human.
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And if they are sensing Jesus' divinity at some point,
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they are missing what it was
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that he went out of his way to teach
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in the previous story,
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which is that he is the good shepherd.
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The loaves, in other words,
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should have made them realize
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with clarity and conviction
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that Jesus was the God who cares.
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He was the good shepherd
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who feeds his sheep even more than they need.
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He's the good shepherd who teaches his sheep
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everything they need to know
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to make it in this world.
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Instead, though, the disciples fail to grasp Jesus
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and his care and his power and his nature,
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and so they cannot draw confidence from his character.
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They cannot draw confidence from the ways
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that Jesus has cared for them in the past.
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For us, then, the hope is that we would do the opposite,
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that we would not give in
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and be taken by the hardness of heart
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that consumes the disciples,
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that we would be able to see and know
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and recognize Jesus for who he is in this world,
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that we would be able to connect the dots in our lives
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and see the ways that God has cared for us
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and protected us in the past,
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that that would cause us to see and realize
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that Jesus is the good shepherd who cares for his sheep,
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that we are not helpless,
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battled around by fate,
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but instead, God is the one who cares for us
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and provides for us.
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The goal is that we would be able to live out
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1 Peter 5, verse 7, which tells us,
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cast all your anxieties on him
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because he cares for you.
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How do we respond to Jesus?
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We avoid the hardness of heart of the disciples
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and we run to him and see him
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and trust him as our good shepherd.
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Now there's an unlearning process for all of this.
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It's easy for me to say here to you this morning,
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you need to let Jesus be the one
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who's in control and in charge.
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You need to have the rest and trust
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that comes from realizing that he cares for you
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and he's more powerful than anyone or anything else.
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And yet the path of discipleship is long and hard.
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There is an unlearning process that happens
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as we follow Jesus together.
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Some of us grew up in households
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where we were expected to function as adults
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when we were still children.
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Others of us learn that success and power
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come along with being in control.
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And still others of us know that we're not in control,
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but we assume that we need to be.
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And so we're filled with this chronic anxiety and fear.
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Our experience is much like the disciples separated,
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unable to see Jesus.
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We believe it's up to us to figure everything out.
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And so it only makes sense
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that we would be terrified and afraid.
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By the way, fear is an appropriate response
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if you're home alone and God is not on your side.
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Fear is an appropriate response
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if you're home alone and God is not on your side.
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It's easy to think of home alone.
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It's Kevin doing all these things to the robbers
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and forget the fear that he expresses multiple times.
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At the very beginning, when he first encounters them,
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he goes under the bed and is literally shaking.
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Later, when he encounters them,
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he runs back to the bed and hides under the covers.
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When he looks out his window
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and he overhears the burglars talking about the fact
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that they're going to hit his house once and for all
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at 9 p.m. that night, what does Kevin say?
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Mom, when are you coming home?
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Of course he's filled with fear.
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Money, fame, power, and health
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are not as powerful as you want
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and they will not accomplish as much as you hope.
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It is great and wonderful to do everything
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and be in control of everything
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until you have to do everything
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and be in control of everything.
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And you're not powerful enough.
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Autonomy is slavery.
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It is not the way of the cross.
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The way of the cross is relying on,
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looking to, and trusting the good shepherd
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no matter what comes in this life,
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knowing that he is the one who will protect and provide.
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No matter who you are,
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no matter how powerful you are,
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how much money you have,
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how many friends you've accumulated,
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how large your network is,
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you are small and powerless in this world.
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You are alone in a boat in a storm
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unless Jesus is there to help,
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unless the good shepherd is with you.
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You need a good shepherd.
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You have a good shepherd in Jesus.
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And that is what the disciples fail to see and understand.
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That is the disciples' hardness of heart,
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that they saw Jesus caring and feeding for these people.
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And yet in the next moment,
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having seen that,
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they're still filled with fear.
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Brothers and sisters,
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you are not home alone
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because you have a good shepherd.
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As you navigate this life,
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as you determine who to marry and what to do,
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as you try to figure out how much to save
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and how to navigate the problems of your health that they present,
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as you make choices about this job or that job,
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God has not left you to stumble alone in the dark.
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He is, through his word,
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a lamp to our feet and a light to our path.
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He has not left you alone
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to be thrown around in the sea by the waves.
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Instead, he is the good shepherd
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who comes to his disciples
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and tells them not to be afraid.
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He is the good shepherd who comes to you
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and tells you not to be afraid.
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Kevin, throughout most of the movie,
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appears to be alone.
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And yet we find out at the end that he isn't.
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Because while most of the families on the block
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are gone for Christmas,
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there is one person who is left.
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Old man Marley has been keeping watch over him
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this whole time.
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Kevin's attempts to rescue and save
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and protect himself ultimately fail.
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And so the burglars hang him up by a coat hook
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and talk to him about the ways
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in which they're going to torture him
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just like he's tortured them.
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And what happens in that moment?
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Kevin's good shepherd shows up.
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Old man Marley shows up,
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as the legends tell,
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with his snow shovel.
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Because he's the one who's going to rescue Kevin
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once and for all.
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And he does, right?
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He knocks the criminals out
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and brings Kevin back to safety.
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How do we respond to Jesus?
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Know that you have a good shepherd.
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Know that he's the one who cares for you
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and protects you.
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Avoid the hardness of heart of the disciples.
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Instead, look to him,
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embrace him,
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and trust him.
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We see this beautiful, sweet picture
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in the following verses
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once they make land.
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And we have a reminder
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of who Jesus is.
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The good shepherd gets right back to work
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doing what he's been doing
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throughout the whole Gospel of Mark.
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He continues
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healing
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the sick.
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and all these people
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are running to him.
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They understand,
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at least in part,
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who Jesus is.
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He's at work with his disciples.
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He's at work with the crowds.
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Jesus is at work with you.
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I started by asking you a question.
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Why is it so important
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for us to know who Jesus is?
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What is it that we miss out
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on if we don't?
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It is important for us
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to know who Jesus is
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so that,
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verse 50,
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we can take heart
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and not be afraid.
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If we fail
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to recognize
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who Jesus is,
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what we miss out on
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is the comfort
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and confidence
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and providence
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and care
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that Jesus provides.
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We miss out
-
on knowing
-
that he is our good shepherd.
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We miss out
-
on the peace
-
and security
-
that comes
-
from knowing
-
he sees us
-
no matter
-
what happens
-
in this world.
-
Jesus knows
-
that you will be tempted
-
to feel
-
home alone
-
in this world.
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And so,
-
in John chapter 14,
John 14 chapter mention
-
he spoke
-
directly
-
to his disciples
-
about this reality.
-
Knowing that
-
he was going
-
to leave them,
-
knowing that he was
-
going to be separated
-
from them,
-
much like he was
-
separated from the disciples
-
in this passage,
-
much like physically
-
we're separated
-
from him now,
-
he tells them this,
-
for them to remember
-
when he's gone.
-
This is John chapter 14.
John 14 chapter mention
-
I will not leave you
-
as orphans,
-
I will come to you.
-
Yet a little while
-
and the world
-
will see me no more,
-
but you will see me.
-
Because I live,
-
you also will live.
-
In that day,
-
you will know
-
that I am in my Father
-
and you in me
-
and I in you.
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Let's pray.
-
Our Father in heaven,
-
we praise you
-
and we thank you
-
that you're the good shepherd.
-
In our lives,
-
we ask that you would
-
drive that truth
-
deep into our hearts,
-
that we would live
-
not fearful
-
and scared,
-
but we'd live
-
trusting and confident.
-
Not because we're
-
in control,
-
but because you're
-
in control.
-
And we ask these things
-
in the mighty name
-
of Jesus Christ.
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Amen.
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Let's stand for our
-
prayer.