Sermon
Against Nature
Publisher transcript
Transcript
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And this is the beginning of a conversation, not the end.
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And I'm aware as we come to a topic like this, there are all sorts of thoughts and hopes and desires.
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People have different questions and they want different things.
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Some people would love to have sort of a Daily Wire, Ben Shapiro, you know, takedown about how the liberals are so bad.
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And we could leave that just feeling so good about the fact that the church is conservative on social issues.
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Some of you are coming and you remember that you have friends and family members that are part of the LGBTQ plus community.
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And you have questions about how can I interact with them and engage them?
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What do I say when I talk about these things?
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I had a seminary professor who reminded us any time we discuss this topic, we are talking about someone's relative or someone's friend.
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Some people are coming to this topic and you're actually experiencing same-sex attraction of some sort.
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And they're unsure maybe what to do with it.
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There's questions people ask.
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Hey, can someone change their attraction?
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And if so, how?
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Maybe you're coming this morning and you already know that you disagree with what I'm going to say.
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And so you're just waiting to see how badly I mess it up this morning.
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I mention all of that today to set some expectations.
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We're not going to address all of that this morning.
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In fact, I imagine many of you, if not all of you, are going to be a little bit disappointed.
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We're going to do one thing and one thing only, which is to lay out Paul's specific point in this specific passage.
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Among pastors, there's this phrase we use that says,
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the point of the passage is the point of the sermon.
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And Paul is not making every point here.
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He is saying one thing and really one thing only.
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And it's this, I'll tell you at the very beginning before we even pray.
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Paul's point is very simple and it's this.
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Homosexuality is against God the Creator's design for this world.
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That's Paul's point.
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There's a Creator.
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He's made the world.
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He has a design.
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His design is for one man and one woman in marriage.
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If you're wildly offended this morning, I certainly hope it is not by me and my imperfections, but by the Word of God.
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And it's for that reason that I invite you to turn now.
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We're in Romans chapter 1.
Romans 1 chapter mention
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We're going to start with verse 24.
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You can turn with me in your Bible.
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You can turn on your phone.
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You can turn on your worship guide.
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Turn in your worship guide.
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No matter where you turn, remember that this is God's Word.
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And God tells us that His Word is more precious than gold, even the finest gold, sweeter than honey, even honey that comes straight from the honeycomb.
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And so that's why we read it now, starting at verse 24.
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Verse 26.
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I invite you to pray with me as we come to this portion of God's Word.
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Father, our Father in heaven, we do thank you that you have created this world.
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We thank you that it's not an accident.
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It's not random.
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It's not chaotic.
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But that you have given it an order and a design and an intention.
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And even more than that, we thank you that you haven't left us to figure that out on our own.
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But instead, you've spoken clearly to us in your Word.
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And we ask that you would do that very thing this morning.
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That you would help us as we come to a passage that is challenging in our time and our place.
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That you'd help us to see and understand.
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You give us great clarity and wisdom.
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You would do what we're not able to do by ourselves.
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Which is to hear clearly from you in your Word.
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To see and obey and respond in praise to you.
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We ask all of these things in the mighty name of Jesus Christ.
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Amen.
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As I imagine most of you, if not all of you know, as we come to June,
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every year we have sort of this secular calendar of secular holidays.
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And June is not just a holiday.
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It's an entire month called Pride Month.
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Which is dedicated to celebrating the LGBTQ plus community.
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Now back in June of 2017,
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a Royal Dutch Airlines decided that they wanted to make their support of that community clear as possible.
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And so they wanted to have a great advertising campaign around it.
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And they posted an image on Twitter that is now famous.
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We might say infamous.
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And the picture is very simple.
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It has three different seatbelts on it in a row from top to bottom.
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The first seatbelt at the very top has two buckles.
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The second seatbelt in the middle has two latches.
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And then the third seatbelt at the very bottom has one buckle and one latch.
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And with that image, they said this in their tweet.
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It doesn't matter who you click with.
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Happy Pride Amsterdam.
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And if you want to see the image I'm talking about,
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all you have to do is Google the phrase,
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it doesn't matter who you click with.
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Now as you think about that,
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what is the problem with that image?
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It in fact matters a whole lot who you click with.
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Even more than that,
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only one of those seatbelts actually works.
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Right?
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Only the seatbelt at the bottom.
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It turns out for a seatbelt to work,
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you need one buckle and one latch.
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Who would have guessed?
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Right?
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And so this became infamous because this tweet was trolled all over the internet.
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Right?
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All the comments under it and the retweets were saying,
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look, this actually, this is backfiring.
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Right?
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If I'm on an airline,
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which of those three seatbelts do I want to choose?
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One and only one.
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Right?
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There's only one way to use a seatbelt where it actually works.
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Right?
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Only the seatbelt that has this complementarity to it,
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only one of them is actually going to be able to close and save you.
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And so to state the obvious,
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a seatbelt needs one buckle and one latch.
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Why?
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Because that's the way it's designed.
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There is a creator.
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The seatbelt has a creator, right?
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He's designed the seatbelt to work in a certain way.
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That is Paul's very basic point in this passage.
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You can look with me at verse 26.
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He says,
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God gave them up to dishonorable passions,
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for their women exchanged natural relations
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for those that are contrary to nature.
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And then he makes the same point,
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verse 27, about men.
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And the men likewise gave up natural relations with women.
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What does Paul mean here by contrary to nature?
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What does he mean by giving up natural relations?
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When Paul uses this word nature,
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he's saying this,
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there is a design to the universe.
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There is a way that the universe has been created,
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has been designed to work.
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It is not arbitrary.
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God, when he made this world,
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had a plan.
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He has an intention.
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There is, in fact, an owner's manual.
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This is not some random structure
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that we get to come to as a blank slate
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and try to figure out how it works.
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And so one of the major points is this,
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that Paul is making.
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God has created men and women
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to complement each other sexually.
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We could say it another way.
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Sex between a man and a woman
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is the only sex that honors the intention of the creator.
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And in 2024, we might take that a step further.
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We might say sex between a biological man
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and a biological woman,
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the only sex that honors the intention of the creator.
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I'm gonna invite you to look with me
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on the back of your worship guide,
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which lays out this same point.
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The mandate for sexual relations in scripture
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is tied to the design of the body.
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The body has a purpose to it.
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It has a creation.
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The logic and good of marriage
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is tied to the design of those bodies.
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Male and female bodies are designed for one another
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in a reciprocal, complementary, and life-giving way.
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Same-sex sexual activity signals a misuse of the body
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since homosexual acts thwart or work against
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the natural purpose of sexual design,
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which is another way of saying there's a creator,
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he has a creation.
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He has made it to work in a specific way.
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Now, Paul doesn't say it here in this passage,
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but he makes it clear in other parts of scripture,
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it's not just that this is for a man and a woman,
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it's for a man and a woman who are married to each other.
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We talked about this before,
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I think at least in our Sunday school at the end of 2022.
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Remember the ethicist David Jones says that this is the reason
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because sex is a life-uniting act,
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and so it must be accompanied with a life-uniting intention.
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The act and the intention go together.
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That's why it's reserved for marriage.
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And so again, you can see this,
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this is on page seven of your worship guide.
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When human beings engage in homosexual activity,
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they enact an outward and visible sign
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of an inward and spiritual reality,
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the rejection of the creator's design.
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And so really we're repeating the same point
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over and over at this point,
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which is that God is the creator of this world.
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It is God, not us,
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who determine how this world is supposed to function.
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It is God, not us,
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who determine what is the right and wrong use of our bodies.
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This brings up another point that goes back to last week.
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If you were with us as we looked at verses 18 through 23,
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one of Paul's points is that
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there is this burning clarity in creation,
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that creation just screams about God and his ways.
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It should be obvious to us
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that men and women are designed by God to go together, right?
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So how did Dutch airlines,
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how did they not think that this image was gonna backfire, right?
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Is it not obvious two of those seatbelts don't work?
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Well, just think about what we saw last week.
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Verse 18, very beginning,
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we were told the wrath of God is revealed from heaven
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against all ungodliness and unrighteousness of men
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who by their unrighteousness suppress the truth.
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In other words, it should be obvious.
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In fact, it is obvious.
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We just suppress it.
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God has made it clear in creation.
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And so again, if you have your Bible with you,
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you can see this is from last week.
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Verse 22,
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claiming to be wise,
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they became fools.
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They were so caught up in this worship of the creation,
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not the creator,
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they missed a very elementary,
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a very basic mistake, right?
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They should have known in advance
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this was going to be retweeted over and over.
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As we think about this argument,
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God is the great creator.
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He's given us his intention for the world.
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I wanna say a couple things.
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First, to Christians and then to non-Christians.
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If you're a Christian,
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remember what we looked at in verse six.
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Paul says,
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you who are called to belong to Jesus Christ.
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We talked about the fact that if we belong to Jesus Christ
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and not to ourselves,
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he is the one who tells us how we work in this world.
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He's the one who tells us how we're supposed to use our bodies
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and what we're not supposed to do with him.
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And so if you belong to the creator,
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it is a logical step to say,
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you behave in the way that honors his creation.
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If you belong to the creator,
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you behave in a way that honors his creation.
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And it turns out that God is the creator,
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cares a lot about what he's made.
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Right?
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Imagine that if you're an artist
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and you create this great work of art
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and someone comes up before it
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and they just splatter new paint all over it.
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How's that artist gonna feel?
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Oh, that's great.
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I'm glad they did what they wanted.
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No, you've taken my creation
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and you have misused it and abused it.
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Part of what we believe as Christians
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is that this world and the creation in it really matter.
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We honor the world in the way that God has made it.
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It's God's creation.
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It's not ours.
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His intention, not ours.
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We use it in the way he says.
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So first I wanna tell you that.
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God's the creator.
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Second thing I'll tell you is this.
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Look with me on page eight of your worship guide.
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It is widely accepted today
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that if a person senses a disjunction
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between biological sex and sexual desire,
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the only proper course of action
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is to accept their psychological state
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as their true authentic self.
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But why?
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Why assume that feelings
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are more important than the body?
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And the quote is saying this.
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Hey, look, you might have two things
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that don't match up.
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Your sexual desire and your body,
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they may not correspond to each other.
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Why would you choose your feelings over your body?
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That's an assumption you've made, right?
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If you assume, well, of course,
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my feelings are what matter most,
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you need to ask the question why.
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Why did that win?
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Why didn't you say,
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oh, my desires must be wrong
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and my body must be right?
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I'm just gonna lay that question out there.
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There are books and volumes written
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about how in our culture we got to a place
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where we decided that feelings
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are more important than biology.
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And so I'll just leave you with that.
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Why is it that the feelings win?
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Why isn't it that the body wins?
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And I'll just tell you again,
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the reason in the Christian worldview
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that the body wins
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is because God is the creator
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of heaven and earth.
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Body trumps feelings, not vice versa.
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We trust God the creator
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regardless of how we feel.
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You can feel very strongly
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that a seatbelt with two latches
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will keep you safe.
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You can feel that as strongly as you want.
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That doesn't make it real.
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If you're in a plane crash,
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that is not the seatbelt
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that's gonna keep you safe.
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It only works
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when it's used the way it's designed.
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It's only safe
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when it's used the way it's designed.
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I told you I was gonna have something
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for Christians and for non-Christians.
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If you're not a Christian,
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what I just said to you
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might not make sense at all.
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We actually have to back up a step.
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The statement I just made
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doesn't make any sense
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unless there is in fact
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a creator of heaven and earth.
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And so you might say,
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man, that's great, Matthew,
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that you think there's a designer
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and a creator.
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I actually don't think that.
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And so I do think
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my body's a blank slate
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and I can do with it
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whatever they want.
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Paul's point here
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actually rises or falls
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based on whether that is true.
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His argument here,
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his discussion of homosexuality
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actually flows out of,
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it's underneath his claim
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about God as the creator.
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And so look with me now
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at verse 25.
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He says,
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they exchanged the truth
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about God for a lie
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and worshiped and served
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the creature
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rather than the creator.
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Logically, that's what comes first.
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That's the important point.
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Notice that word exchange.
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It's gonna show up,
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I believe,
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in the very next verse,
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verse 26.
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For this reason,
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God gave them up
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to dishonorable passions
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for their women
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exchanged natural relations
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for those that are contrary
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to nature.
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These two,
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it's not an accident
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that Paul uses
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the word exchange twice.
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He's telling us,
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hey, there's a logic to this.
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There's one exchange
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that happens first,
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then there's another exchange
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that flows out of that.
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The real fundamental
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foundational problem
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is that they've exchanged
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the creator for the creation.
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Now, guess what happens
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as a result of that?
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Many bad things happen.
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One of them is this.
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And so Paul's argument
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rises or falls,
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it succeeds or fails
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based on whether he's right.
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Is there actually
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a creator to this world?
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If it's not,
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if there's no creator,
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everything I've just said to you,
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you can throw away.
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Right?
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That's the actual question.
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Did God make man?
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And so if you're not a Christian,
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ultimately our disagreement
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probably isn't about sexuality
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fundamentally.
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Our disagreement's
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actually a disagreement
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about God.
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Has God made the world?
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And so we have to back up.
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We actually have to answer
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that question first.
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Now, I'm not gonna unpack
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all of that for you.
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You know, there are also books
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and books that have been
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written about this.
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I wanna put a rock in your shoe.
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Think about this.
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The fact
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that there is
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a man and a woman
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that come together
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to reproduce
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is the sign,
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one sign,
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that there is a creator.
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And the reason for that
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is this.
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In her book,
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Love Thy Body,
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Nancy Piercy points out
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that evolution,
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macroevolution,
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actually can't explain
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why we have
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what she calls
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sexual dimorphism,
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which is the idea
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that we have
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sexual reproduction,
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not asexual reproduction.
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She puts it this way.
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Sexual dimorphism
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cannot be explained
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by any current
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Darwinian theories.
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Why did sex evolve
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in the first place?
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It is far more efficient
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for an organism
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to reproduce
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asexually
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simply by dividing
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and making a copy
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of itself.
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Evolution can't explain
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why we don't
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reproduce asexually.
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She goes on to say,
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hey, let's imagine
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that evolution
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did produce that.
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How would you have
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intervening stages
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between asexual
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and sexual reproduction?
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You'd have to leap, right?
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You have to go immediately
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from one to the other.
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If you don't,
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whatever that species is
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is going to immediately
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die out.
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And so this is their,
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that's why
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this is a question
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we don't have
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an answer to.
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This is her conclusion.
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It is far more plausible
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that sexual reproduction
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is a product
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of intelligent design
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that natural processes
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were guided by a goal
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or a purpose.
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The simple fact
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that a man and a woman
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have to come together
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to reproduce
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is a sign
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that God has created
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this world.
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In fact,
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there's no other
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plausible explanation.
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This again
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goes back to last week.
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Remember,
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verses 18 through 20,
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Paul says,
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look,
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what is in creation
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about God
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is clear.
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It's obvious.
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Those who don't see it,
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verse 18,
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suppress the truth.
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I'm just going to summarize
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for one minute.
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We've been talking
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about a lot of things.
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Here's the two big points
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I've made,
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really three big points.
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Point one,
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God's the creator.
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He has a design
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to his creation.
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If you are a Christian,
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remember that you belong
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to the creator.
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Your body
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has priority
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over your feelings.
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point three,
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if you are not
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a Christian,
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remember,
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sexual reproduction
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points to a creator
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with a design.
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If there's a designer,
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it really matters
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what he says.
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Okay?
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That's where we're at
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at this point.
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I have a few more things
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to tell you.
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You may be thinking
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about this
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and wonder,
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like,
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why of all the issues,
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how did Paul get there?
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Like,
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we're talking about
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the gospel
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and we're talking about,
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you know,
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in it,
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the righteousness of God
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is revealed from faith,
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for faith,
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and then suddenly
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it feels like we took
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this super abrupt
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left turn.
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Like,
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suddenly,
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without any warning,
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Paul is suddenly
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talking about homosexuality.
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To understand
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why Paul is doing that,
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we have to remember
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the big picture
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of what's happening
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in Romans.
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So I told you
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last week,
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Romans chapter one,
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starting at verse 18,
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which we started
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last week,
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all the way
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through chapter three
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is making one big point.
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The one big point
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that's being made
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in those three chapters
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is summarized
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in Romans chapter three,
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verse 23.
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Paul says,
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for all have sinned
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and fall short
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of the glory
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of God.
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So what you cannot do
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as you walk away
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from this passage
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is say this.
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Oh,
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okay,
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great,
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I'm not gay.
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So it's all good.
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I don't have anything
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to worry about.
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I'm glad Paul spoke
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to those people out there.
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I don't need to worry
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about anything
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in here.
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No,
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Paul is presenting
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this as one
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illustration
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of what is true
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of all humanity.
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Right?
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He's saying,
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look,
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everyone
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has replaced
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the creator
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with the creation.
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and as I'm preaching
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this to you,
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as I'm making this point,
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I,
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Paul,
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want to give you
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the most potent
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illustration I can.
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In case you missed it,
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think about this.
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This is the clearest,
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most graphic example
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I can give you,
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the most visual
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illustration I can provide
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of how it's true
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that humanity
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has confused
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these things.
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And so why does Paul
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pick homosexuality
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of all the things
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he could talk about?
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Because it's so clear.
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he's trying
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to drive
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his point
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home.
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We might say
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it's as clear
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as the fact
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that a seatbelt
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with two buckles
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won't protect you.
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John Calvin
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says it's possible
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for us
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to become
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blind
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at noonday.
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That is,
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the most obvious
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things
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we can't see.
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I say all that
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to say this.
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you may not
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express
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yourself sexually
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in this way.
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You have still
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replaced
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the creator
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with the creation.
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Paul is using
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this as an
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illustration
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to drive home
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what is true
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of all humanity.
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If you doubt that,
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look ahead
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for next week.
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Verses 28
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through 32,
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Paul then goes
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on to provide
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a bunch of other
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things that people
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do when they
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replace the creator
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with the creation.
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I'll give you
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a little bit
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of a sampler.
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Here's the list.
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This is verse 29.
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Envy,
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murder,
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strife,
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deceit,
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maliciousness,
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gossips,
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slanderers,
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haters of God,
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insolent,
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haughty,
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boastful.
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Have you ever
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gossiped?
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Paul says
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you've exchanged
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the creator
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for the creation.
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And so the point
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of this passage
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is not
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homosexuals are bad,
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heterosexuals are great.
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No,
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the point is this.
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All people
-
have given up
-
the worship
-
of the one true God.
-
And so the solution,
-
the hope of our generation
-
is not that the LGBTQ plus
-
movement would go away.
-
The solution,
-
the hope of our generation
-
is that the people
-
in this world
-
would return
-
to the worship
-
of the one true God,
-
the creator
-
of heaven
-
and earth.
-
that's the solution.
-
That's the problem
-
that Paul
-
is illustrating
-
for us here.
-
Yes,
-
homosexuality
-
is one way
-
of turning away.
-
It's one way
-
of replacing
-
the creator
-
with the creation.
-
Paul's bringing it
-
as this illustration
-
to show us
-
how clear
-
and obvious it is.
-
And then he's going
-
to go on
-
in the next verses,
-
28 through 32.
-
He's going to apply
-
it to us.
-
For chapter 2,
-
he's going to say,
-
you have no excuse,
-
oh man,
-
every one of you
-
who judges.
-
Now most of what
-
I've shared with you
-
this morning,
-
many traditional religions
-
would agree with.
-
Islam and Judaism
-
would agree
-
on much of the
-
Christian sexual ethic.
-
Christianity is different
-
for this.
-
Paul is explaining
-
that all the world
-
deserves God's judgment.
-
He brings up
-
homosexuality
-
as one example
-
of all the world
-
deserving God's judgment.
-
And what does the rest
-
of the book of Romans
-
go on to say?
-
God could have left us
-
in sin.
-
What did he do?
-
He pursued us.
-
God comes
-
in the book of Genesis
-
at the very beginning
-
and he sees
-
how corrupt
-
mankind is
-
and what does he say?
-
This is so bad,
-
I'm going to destroy
-
the earth.
-
And he comes back
-
to Genesis chapter 9
Genesis 9 chapter mention
-
and what does he say?
-
I'll never destroy
-
the earth
-
with a flood again.
-
I'm going to preserve
-
this world
-
despite its rebellion.
-
I'm going to bring
-
salvation
-
instead
-
of judgment.
-
Why will he not
-
destroy the earth?
-
Because he will destroy
-
his own son.
-
to people
-
who worship
-
the creation
-
rather than
-
the creator.
-
People
-
like you
-
and me.
-
1 Corinthians
-
chapter 6
-
verse 11
-
Paul is talking
-
about all sorts
-
of sins.
-
One of them
-
includes
-
homosexuality
-
and he says this
-
and such
-
were some
-
of you
-
but you
-
were washed
-
you were
-
sanctified
-
you were justified
-
in the name
-
of the Lord
-
Jesus Christ
-
and by the spirit
-
of our God.
-
Now if you know
-
grammar
-
you know that
-
you were washed
-
you were sanctified
-
you were justified
-
are passive verbs.
-
He doesn't say
-
you washed yourself
-
you sanctified yourself
-
you saved yourself.
-
No.
-
God
-
pursued
-
you.
-
He destroyed
-
the world
-
once with a flood.
-
We justly
-
deserve
-
that he would
-
do it again.
-
Instead
-
he saves
-
the world
-
by his grace.
-
It's the gospel.
-
It's the good news.
-
It's the good news
-
for people
-
out there
-
and it's the good news
-
for people in here.
-
For everyone
-
who has faith
-
and trust
-
and belief
-
in Jesus Christ.
-
And so that's why
-
we're going to sing together.
-
What patience
-
would wait
-
as we constantly roam
-
what father
-
so tender
-
is calling us home.
-
He welcomes
-
the weakest
-
the vilest
-
the poor
-
our sins
-
they are many
-
his mercy
-
is more.
-
Let's pray.
-
Our father
-
in heaven
-
we do
-
we do
-
thank you
-
that you
-
remind us
-
of what's true
-
in this world
-
that you haven't
-
left us alone
-
as orphans
-
in a merciless universe
-
but instead
-
you've shown us
-
the way to go.
-
We ask that you'd
-
remind us
-
you challenge us
-
with our rebellion
-
and you'd encourage us
-
with our hope
-
and our faith
-
in Christ
-
that you would grow
-
our love for him.
-
We thank you
-
that we don't have to worry
-
this morning
-
about whether we've earned
-
or deserve these things
-
instead we simply ask
-
for them
-
in the mighty name
-
of Jesus Christ.
-
Amen.