Sermon
Fear Not Little Flock
Publisher transcript
Transcript
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Well, good morning.
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My name, as has already been mentioned, is Luke Lillivigen.
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I got to talk to Jim Franks this morning, and he asked me, you know, he said,
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you've been here before, and I said, yes, I have.
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The last time that I was here in this room, I was being examined for ordination in this presbytery.
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And I'm glad that I'm feeling much less anxiety today than I was back then.
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But certainly our prayers are with Andy and his recovery, with Matthew Capone and his much-deserved time off.
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And I am very thankful to all of you for the opportunity to come and to worship the Lord together with you.
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We're going to look at a passage today in the Gospel according to Luke.
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We're going to read together.
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It won't be in your worship guides.
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So if you have a Bible, you can open that up, or I've been told it will be up on the screen possibly.
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So we're going to look in Luke chapter 12, beginning in the 22nd verse.
Luke 12 chapter mention
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And Jesus said to his disciples,
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And yet God feeds them.
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And yet I tell you, even Solomon, in all his glory, was not arrayed like one of these.
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But if God so clothes the grass, which is alive in the field today and tomorrow is thrown into the oven,
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how much more will he clothe you, O you of little faith?
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Do not seek what you are to eat and what you are to drink, nor be worried.
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For all the nations of the world seek after these things, and your Father knows that you need them.
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Instead, seek his kingdom, and these things will be added to you.
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Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.
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Sell your possessions and give to the needy.
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Provide yourselves with money bags that do not grow old,
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with a treasure in the heavens that does not fail,
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where no thief approaches and no moth destroys.
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For where your treasure is, there your heart will be also.
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Let us pray.
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Heavenly Father, Lord God, we do thank you for the gift of your word,
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the assurances of your love,
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and the opportunity that we have to come and to hear them together,
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to be reminded by the power of your Spirit
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that we indeed are dependent upon you.
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And so, Lord, I pray that today, through all of this,
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that we would be conformed more and more to the image of your Son.
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Amen.
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It's in his name that we pray.
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Amen.
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So what is it that makes you anxious?
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Now, in my everyday life, I'm a hospice chaplain.
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I work in Pueblo, driving all around the city to people's homes,
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all over the place,
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to visit with people who have been diagnosed
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and given less than six months to live.
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And so, when I go to meet with them,
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oftentimes, it's just me and the patient,
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just the two of us.
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And so, I get to ask them really personal questions,
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like, what makes you anxious?
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What keeps you up at night?
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Now, in a place like this,
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I would love to walk out with a microphone
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and ask you, one by one,
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what is it that makes you anxious?
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But my wife warns me that this might make you more anxious.
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So I'm not going to do it.
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But instead, I want to recognize
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that many of us feel anxious.
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Jesus uses three words pretty interchangeably here.
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He talks about anxiety, fear, worry.
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All of these are things that we are familiar with
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at some point in our lives.
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And if you're sitting there thinking to yourself,
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I'm not anxious, well, good.
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That's awesome.
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I'm so glad for you.
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Two things I want to check in with you, though,
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before you check out of this sermon.
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The first one is, why aren't you anxious?
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If you sit here and you think, I'm not anxious.
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I live in a wonderful house in a safe neighborhood.
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I've got a great job, well-behaved children.
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Everything's wonderful in my life.
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Then Jesus has very serious warnings for you.
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Because the phrase, do not be anxious,
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is one of those nice platitudes that we can throw out there,
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that we can embroider on a throw pillow, right?
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Do not be anxious.
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It's easy to remember.
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Do not be anxious.
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It's something you can tell your kids.
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Do not be anxious.
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It fits in a greeting card.
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But it comes in the context of a much larger passage
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where Jesus is teaching his disciples.
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And it comes immediately following a verse that warns us
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and a parable where Jesus warns his disciples
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that if you are like a rich man who builds for himself
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storehouses full of grain,
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that even that will be taken away from you.
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Because we have no power to provide for ourselves.
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So if you are sitting here this morning and saying,
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I'm not anxious because everything in my life is fantastic.
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I have everything I need.
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Then listen up.
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And to see where it is that that should be.
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And if truly you sit here this morning
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with the true peace of Christ in your heart,
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also please don't check out,
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because the people around you, they're anxious.
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We live in a very, very anxious world.
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In fact, the psychologist Jonathan Haidt
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has labeled young kids today the anxious generation.
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It is the thing that defines so many young people in our culture.
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It is something that your family members,
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your co-workers are struggling with.
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And what could be better than hearing the good news of Jesus Christ
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that you can take out to them and apply into their lives?
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Because I promise you, if they're anxious,
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they are searching in vain for a relief from that anxiety.
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If they're not turning to Christ,
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then their anxiety is going to persist.
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And you have the only thing that can really address their anxiety.
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And isn't that good news?
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Isn't that worth tuning in to the words of Jesus to his disciples for?
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So when we look at these, Jesus starts off,
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and he begins right away.
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He says, do not be anxious.
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I want to put you at ease a little bit.
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This is not an 11th commandment.
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Jesus is not saying, thou shalt not be anxious.
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Sometimes when we worry, we can feel like we're being sinful.
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We can feel like we are failing to live up to God's standard.
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But that's not what Jesus is saying here.
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He's not warning them to not be anxious.
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He is encouraging them.
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Because he has just told them that you have no power to provide for yourself.
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You have no ability to protect your goods,
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your food on this planet.
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You don't.
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That's a hard truth for us sometimes.
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To recognize that we are not in control of our lives.
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We desperately want to be.
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But we are not in control of our lives.
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We are not self-sufficient.
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This is something that many of my patients wrestle with.
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If any of you have ever had to get to that point
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where you need to take the car keys away from your dear mother
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and say, no, it's not safe for you to be out there,
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you know how tightly we cling on to the idea of our independence.
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The idea that we should be able to go where we want
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and do what we want whenever we want.
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We are independent people who don't like to be dependent upon anyone,
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even God.
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But when Jesus tells us, fear not, little flock,
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he's speaking to you and to me.
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We are his little flock.
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We are the sheep that he loves and cares for,
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that he feeds out of his very own hand.
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And he is encouraging us to not be anxious
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because we live in a very anxious world.
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Now, what is it that makes us anxious?
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What is it that makes you anxious?
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Is it money?
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I got to tell you, I have my own monetary fears in this world.
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I was very, very blessed this Christmas break
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to have my daughter home from college.
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It's her freshman year.
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And we just sent her off.
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She's our oldest, the first one that we sent away.
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And there's a lot of concern on my part when she goes.
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There's safety concerns.
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There's financial concerns.
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College is not cheap.
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And so I wonder about things like,
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where's the money going to come from?
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How are we going to pay for these things?
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Is she going to take it seriously?
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Is she going to study hard?
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Or is she going to be like me and goof off?
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Fail classes, lose scholarships, all of those things, right?
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It's so real to me because I've done that.
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And at the same time that we're sending my daughter off to college,
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we're getting ready to welcome a new child into our home.
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My wife, who's, I'm 44 years old.
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I'm not going to tell you how old my wife is.
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But we're expecting a new baby.
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Our youngest right now is 11.
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This was a bit of a shock to us.
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As we were financially preparing, I was going back to work full time.
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I was getting ready to, and we made all of our plans.
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They were set in place.
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But God had different plans for us.
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And I'll admit that that brought me anxiety to say,
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how are we going to do this again?
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I have to say, I laughed a little bit because my wife and I,
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we got married very young.
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And I had children pretty much right away.
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And so I normally worship at Grace and Peace just up the road from here.
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And we have a lot of young children running around with parents who aren't quite as young.
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And I laughed over and over again thinking,
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I am so thankful that I was wise and had my children young.
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So that as they grow older, I still have the energy to do these things.
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And now, of course, God laughs back at me.
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And so we can be anxious about important things, right?
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We can be anxious about things that matter, like providing for our loved ones,
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raising them up in the fear and the admonition of the Lord,
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keeping ourselves safe.
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We can be concerned about the world that we live in,
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the society that we occupy, the government that we elect.
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These are all good and important things.
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And yet Jesus assures us not to be anxious.
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Because we're in a world that's telling us all the time,
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over and over again, to be anxious.
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Because it's such an effective marketing tool.
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We live in a world where everyone is trying to make us afraid of something
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so that they can sell us the solution.
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Do you not have as much money as your neighbor?
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Here's a get-rich-quick scheme.
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Are your children not as beautiful as you want them to be?
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Here are some braces that you can pay for.
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Have you run out of ways to compete with your neighbors?
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How about you put them into music, like my kids are, right?
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How about you are afraid of the other party and so you have to vote for us?
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Or you're afraid of the borders or the economy or whatever it is.
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I have a solution that I can sell to you.
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But none of those things are going to deal with the real anxiety that we feel.
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Because the real anxieties that we have can only be addressed by Jesus Christ himself.
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And so Jesus begins with the encouragement.
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Do not be anxious.
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And he gives us not one, but two parables back to back.
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You'll see in them a very nice parallel about the ravens.
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We all know what ravens look like, right?
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Those big old black birds that you see everywhere, right?
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Flying in the skies, eating out in the fields.
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They are beautiful.
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But they're not like squirrels.
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Squirrels, as they prepare for the winter,
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they will go around and they'll pick up all the nuts and they'll put them someplace, right?
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They'll hide them.
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Now, thankfully for oak trees, squirrels often forget where it is that they've hidden them, right?
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But the idea of the squirrel is, I'm going to get ready for winter.
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I'm going to be ready when there's no more abundance out there.
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I'm going to have it sitting here waiting for me.
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And what Jesus tells us is, don't look at the squirrel.
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Don't consider the ant.
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Look at the raven.
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The raven who doesn't do any of those things and yet somehow manages to survive.
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That raven is an example to us of how we should be.
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Or here in beautiful, colorful Colorado in the spring when all of those gorgeous wildflowers come out, right?
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That's something that we can all look forward to, driving up the road and seeing all of those colors and how beautiful they are.
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And Jesus tells us that not even Solomon was dressed as beautifully as a single columbine.
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And he says something really important to us.
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And you can tell it's important because, like I said, there's two parallel parables, right?
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Two parallel parables.
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Hard to say.
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And sandwiched right in the middle of those two parables is sort of the point.
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So Jesus says,
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And which of you, by being anxious, can add a single hour to his span of life?
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You can't.
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This is something that in hospice we are very, very much aware of.
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That we can care for you, relieve pain, give you love, help you deal with the leftover anxieties of this life.
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But we cannot extend your life.
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If there's a doctor who doesn't know that, then they should learn it really, really quickly.
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Because as wonderful a blessing as modern medicine is, it cannot extend our life one minute beyond what God has already ordained for us.
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And so when we live in that reality, that might make us uncomfortable.
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And I think it probably should.
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Because as much as we plan and scheme in this world, as much as we prepare ourselves for what is to come,
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we don't know what's going to come.
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We have no idea.
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This is a world where we can sort of make five, ten, twenty-year plans.
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But God's going to do what God's going to do.
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And that might be a terrifying thought to you,
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if you think of God as being distant from you.
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Some sort of force who's monkeying with your life,
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and you have no say in it.
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But that's not who God is.
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I think sometimes we, especially as good Calvinists,
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can look at people who are worrying,
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people who are in pain,
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and we can say,
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don't worry, God's in control.
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And that can come across as being truly hollow
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if that person doesn't know who God truly is,
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what his character, his nature is.
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Because so many people are taught to think of God
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as a disapproving father.
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Or some sort of distant bureaucrat
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who makes all of the laws,
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and it's our job to follow them.
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But that's not who God is.
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Because remember the raven.
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It's not that the raven is able to survive out there
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without storing up food.
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It's that God provides for the raven.
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God clothes the flowers.
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They are beautiful because he loves them.
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How much more does God love you
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than he loves a bird or a flower?
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The same God who sent his son to die for you
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is providing for you.
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He is the one who is caring for you.
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He is the one who is in control of all of those things
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that you can't control.
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And that, brothers and sisters, that is good news.
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And so when we look at it,
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we see that Jesus tells us
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that do not seek what you are to eat
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and what you are to drink, nor be worried.
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Because think about it.
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How sad would it be
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even if you could provide everything
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that you need to eat and to drink?
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If you could do those things, but nothing more.
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Imagine if that was it.
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You just had just enough.
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But God looks at us and he tells us through his son.
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He says,
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but God tells us that the same things
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that the nations are seeking after,
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he knows that we need them.
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We do need food.
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In this life, we need food.
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God designed us that way.
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In this life, we need clothing.
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So God gave us clothing.
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In this life, we need security.
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We need hope.
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We need opportunity.
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There are things that we need
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that God knows that we need.
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And he doesn't forget that.
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Remember, this is the God who,
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if you come to him and you ask for a serpent,
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if you ask him for something bad,
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he's gonna give you bread.
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He's gonna give you something good,
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something that you actually need.
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This is the God that we worship.
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He knows much better than we do
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what it is that we need.
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So God says,
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don't go seeking after those things
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that you think you need.
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Instead,
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seek his kingdom.
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Seek his kingdom.
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Now, what does that look like?
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What does it mean
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to seek God's kingdom?
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It's that I'm,
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I'm a PCA pastor.
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I've read a lot of books.
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I've studied a lot of scripture.
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I have been examined right here
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on this floor
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to do these things.
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And I want to tell you
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that the answer is
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go home and pray.
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Learn some theology
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that's seeking God's kingdom.
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I want to end the sermon right here.
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Go home.
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Farewell.
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Do not be anxious,
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but instead seek God's kingdom.
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But it's not immediately obvious,
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then,
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what should come next?
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What do we do with that?
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How should we apply this in our lives?
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So Jesus tells us.
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He looks at us
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and he says,
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fear not, little flock.
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Fear not, little flock,
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for it is your father's good pleasure
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to give you the kingdom.
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There are a lot of people in this world
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who are building up barns.
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There are a lot of people in this world
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who are seeking after power
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and authority
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in order to protect themselves.
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There are a lot of people
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who are building their homes
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into fortresses
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to protect their loved ones.
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A lot of people
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who are building a lot of things.
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But it's not God's kingdom
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that they're building.
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Because we don't build God's kingdom.
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God's kingdom is the one
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that he gives to us.
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And not grudgingly either.
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I think sometimes
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when we look at the scriptures
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we can think of
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God of the Old Testament
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being the stingy God.
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The God who's always looking at us
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and waiting for us to mess up.
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But the God that Jesus shows us
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is a God who loves us
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and who provides for us.
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And that if we remember
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the story of God's people
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throughout history
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we'll see that too.
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If we remember
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that once we were slaves in Egypt
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we were slaves
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in a land of sin and death
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but God by his mighty right hand
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brought us out.
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He rescued us
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delivered us
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from slavery in Egypt
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and we went out into the desert.
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And immediately
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the first thing we did
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was to sing praises to God.
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The second thing we did
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was to complain.
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God's people come out
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and they sing
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led by Moses
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and then Miriam
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and then they say
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hey
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Moses we're in a desert
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and there's no water.
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And then they look at Moses
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and they say
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hey Moses we're in a desert
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and there's no food.
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What are we gonna do?
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And so God gave them water.
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God gave them food.
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He could have sustained them
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without food and water.
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But that's not how he chose to do it.
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He chose to do it
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by giving them food and water.
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And when he gave them that food
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that manna
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they were sent out every day
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to collect.
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And every single morning
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they went out
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and they picked up the manna
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and those who gathered a little bit
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they were satisfied.
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They had everything that they needed.
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And those who gathered much
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they had none left over.
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There was nothing more
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that God was gonna do with that.
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You couldn't keep the manna
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from one day till the next
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because it was filled
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it rotted and filled with worms
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overnight.
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God was telling them
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no, no, no.
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Each and every day
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you will depend on me.
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And then
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on the seventh day
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he told them
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sixth day
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go out and collect twice as much.
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And don't collect on the seventh day.
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So some of them go out
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on the sixth day
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and they collect all of that
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they collect twice as much
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and then it's left over
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on the seventh day
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it's still there for them.
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God is miraculously providing
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for his people.
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And some people thought
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this is great
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God who's providing for me
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I'm gonna go out
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and get even more.
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I'll go out on the seventh day.
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And there was none.
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God
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because that's not
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how God works.
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It's hard.
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We want to plan.
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We want to control.
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We want to save up
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for the future.
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But God doesn't
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love us in that way.
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He loves us in the way
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that he knows
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is best for us.
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He loves us
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by each and every day
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praying for our daily bread
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so that we are dependent
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upon him.
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Because as much as we want
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to be independent
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that is rebellion
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against his goodness.
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As much as we want
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to provide for ourselves
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we can't.
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We can't add a single day
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to our lives.
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But he has the power
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to give us bread
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every day.
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He has the power
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to give us
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eternal life.
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And so he calls upon us
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and he says
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fear not little flock
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for it is your father's
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good pleasure
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to give you the kingdom.
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Because that's what
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he loves to do.
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He feeds us
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because we need it
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and because he loves
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to feed us.
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And again
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I'd love to just
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stop right there
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because I'm a good
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Presbyterian
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and I like to focus
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on God's sovereignty
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and God's goodness
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and God's character
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and maybe not so much
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on my response.
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But Jesus doesn't
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stop there
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so I'm not going to.
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He says sell your possessions
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and give to the needy.
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It's right there
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in black and white.
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Sell your possessions
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and give to the needy.
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The God who loves us
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the God who provides
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for us
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he's the one
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telling us
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to sell our possessions
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and give to the needy.
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Now does that mean
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you need to go home
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today and sell your house
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and live on the streets?
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No.
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I don't think that
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that's actually
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what it's saying.
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But take a moment
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to be confronted
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by scripture.
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And say that
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the way that we
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are supposed to live
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in this kingdom
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that God gives us
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is with radical generosity.
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The kind of generosity
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that surprises
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other people.
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The kind of generosity
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that when you go to work
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your co-workers
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will notice
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and they will ask you
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how can you be
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so generous?
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Aren't you afraid
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there won't be enough?
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And you can turn them
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and say
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I worship a God
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who will never
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let me go without.
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I worship a God
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not who has commanded me
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to sell my possessions
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or to tithe
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or whatever
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but who has freed me
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from worry.
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My anxieties
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are not like
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your anxieties
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because I worship
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a good God
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who loves me
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cares for me
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and provides for me.
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Isn't that good news
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that you can take out
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into the workplace
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this week?
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He says
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provide yourselves.
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I think what he's saying here
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is by doing so
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by giving to the needy
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you are providing yourselves
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with money bags
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that do not grow old
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with a treasure
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in the heavens
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that does not fail.
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And Jesus is intentionally
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juxtaposing
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his promises
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of verse 33
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with his warnings
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about
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those who lay up
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for themselves
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treasures
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on earth
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and are not rich
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towards God
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in verse 21.
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He is telling us
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that instead of being
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like everyone else
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who's selling us
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anxiety
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and its solution
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that we should be people
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of radical generosity
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and that by doing so
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we are storing up
-
for ourselves
-
treasures in heaven.
-
And at Grace and Peace
-
each and every week
-
when we collect
-
the tithes and offerings
-
we use
-
it's actually the text
-
out of Matthew
-
but we use this
-
as a text
-
as a liturgy
-
to remind ourselves
-
why it is that we give.
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To lay up
-
for ourselves
-
treasures in heaven
-
for there your heart
-
will be also.
-
And I've always read
-
this backwards.
-
One of the most wonderful
-
things about
-
preaching
-
is the opportunity
-
to really meditate
-
upon a passage.
-
Maybe a passage
-
that you know
-
really well
-
and to turn it
-
inside out
-
and say
-
is it true
-
the things
-
I've always believed?
-
And I have to say
-
that coming to this passage
-
for the first time
-
I truly believed
-
that
-
if you lay up
-
for yourselves
-
treasures in heaven
-
that that's your response
-
to where your heart is.
-
if your heart is
-
truly transformed
-
by the gospel
-
then you will want
-
to lay up for yourself
-
treasures in heaven
-
and not treasures on earth.
-
But actually
-
Jesus is saying it
-
the other way around.
-
And what he's saying is
-
if you do this
-
if you practice
-
generosity
-
if you practice
-
Sabbath rest
-
if you practice
-
trust in God
-
then your heart
-
will move
-
from this world
-
to his world.
-
From this kingdom
-
of anxiety
-
to his kingdom
-
of provision.
-
Because the things
-
that we do
-
with our bodies
-
are important.
-
It's not just
-
in our mind
-
hey I'm going to go home
-
and trust in you.
-
No, no, no.
-
I'm going to actually
-
do something.
-
I'm going to take money
-
out of my account.
-
I'm going to put it
-
in my hand
-
and I'm going to give it
-
to someone else.
-
It changes us.
-
It transforms us
-
by doing that simple action.
-
And so
-
I encourage you
-
this is the other
-
opportunity I get
-
when I get to go
-
and preach
-
in a congregation
-
that's not my own.
-
I get to encourage you
-
in a couple of ways.
-
Give to your church.
-
But also importantly
-
I haven't asked
-
but I'm sure
-
it is true
-
and Jen will tell me
-
if it's not.
-
Your church has
-
a benevolence fund.
-
A fund
-
that is not touched
-
by your elders
-
by the way.
-
It is controlled
-
by your deacons.
-
Your deacons
-
who have called
-
to serve
-
the needy among you
-
to be friends
-
to the friendless.
-
Those deacons
-
have a fund
-
called the benevolence fund
-
that you can give money to
-
and they will distribute it
-
on your behalf
-
to the people
-
who need it the most.
-
These are men
-
that you trust
-
that you know
-
that you will look
-
in the eye
-
next week
-
after you've given
-
that money
-
and you will hear them
-
occasionally come up
-
and tell you
-
the good things
-
that the benevolence fund
-
has done
-
on your behalf.
-
This is a radical generosity
-
and it's incredibly ordinary.
-
But this is the way
-
of God, isn't it?
-
That we don't need
-
manna coming down
-
from heaven
-
each and every day.
-
We know
-
that the money
-
in our bank accounts
-
comes from God.
-
We know
-
that it's not
-
because we are so smart
-
that we have
-
that fantastic job
-
or because we're
-
so hard working
-
that we're going
-
to be able
-
to keep it.
-
We know
-
that's from God.
-
And so because
-
we know that
-
we are free
-
from anxiety.
-
To know that
-
if we ever
-
lose those things
-
it's not because
-
God failed us.
-
It's not because
-
he turned his back
-
on us.
-
It's because
-
it wasn't
-
what was best
-
for us.
-
Because our
-
loving Father
-
is giving us
-
his kingdom.
-
And so in a few moments
-
we're going to come together
-
together and we're going
-
to share the Lord's
-
Supper.
-
And this right here
-
is the very best
-
example
-
of what it means
-
to be
-
his little flock.
-
It's a very
-
tangible
-
physical way
-
that we come together
-
and are fed
-
by God.
-
we're going to
-
we're going to
-
prepare ourselves
-
to feed upon
-
Christ himself
-
who gave
-
himself
-
for us.
-
Because
-
sometimes when we
-
think about the
-
powerful God
-
who can give us
-
a whole kingdom
-
we can also
-
forget the price
-
that was paid
-
for that kingdom.
-
It didn't come
-
cheaply.
-
because our
-
rebellion against
-
him wasn't
-
small.
-
When we stood
-
in that garden
-
and we said
-
the food that
-
you've given us
-
is not good
-
enough food
-
what we want
-
is this food
-
over here.
-
But all of that
-
has been reversed.
-
All of that
-
has been
-
transformed
-
so that you
-
and I can
-
come together
-
at this table
-
and we can
-
be fed
-
by heavenly
-
food
-
and we can
-
reside together
-
if just for a
-
brief time
-
before leaving
-
here
-
in his kingdom
-
that he loves
-
to give to us.
-
So let us pray.
-
Heavenly Father
-
Lord God
-
we thank you
-
for the gift
-
of your son
-
for his work
-
upon the cross
-
and for his
-
warnings
-
but especially
-
Lord God
-
we thank you
-
for the
-
encouragement
-
that you've
-
given us
-
this morning
-
through the
-
gospel according
-
to Luke.
-
This encouragement
-
to not be
-
anxious
-
to not worry
-
as the world
-
worries
-
but to live
-
as your people
-
as his little
-
flock.
-
Lord I pray
-
that you would
-
prepare our hearts
-
to come into
-
his presence
-
and to feast
-
upon his body.
-
Amen.