Sermon
Four Pictures of God's Love
Publisher transcript
Transcript
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And in fact, I have said the exact same things now for the last six or seven years.
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And this Sunday, for the first time, I have to edit it.
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You may remember, I typically say, good morning, my name is Matthew Capone, and I'm the pastor
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here at Cheyenne Mountain Presbyterian Church.
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I can no longer say that.
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I actually need to say, my name is Matthew Capone, and I am one of the pastors here at
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Cheyenne Mountain Presbyterian Church.
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Some of you know Andy Perch has been serving with us through the Skill Bridge Program.
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The Skill Bridge Program and Andy's full-time work as a chaplain came to an end on Friday,
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January 31st.
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And on February 1st, Andy began officially working for us as an assistant pastor.
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It's a sign of really of God's grace and mercy to our church.
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You may not know this, but right now it's actually a very challenging time to hire pastors.
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Many men have left the ministry.
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The pipeline is not what it used to be, and so churches here in town, some of us spent over
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a year looking for someone.
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God just brought us Andy and brought us someone in such a good fit for our church with his
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military background and his gifts.
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And so I am very grateful now to only be one of the pastors at Cheyenne Mountain Presbyterian
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Church.
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And it's my joy to bring God's word to you today.
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What is the rest of the things I say?
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I think I say we're following Jesus together as one community, and as we follow him together
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as one community, we become convinced that there's no one so good, they don't need God's
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grace, and no one so bad that they can't have it, which is why we come back week after week
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to hear what God has to say to us in his word.
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And we're continuing our short series.
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Actually, we're ending our short series this morning in the book of Psalms with Psalm 107.
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Next week, Jonathan Clark is going to begin a four-week sermon series on evangelism, which
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I'm excited about.
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I hope you are as well.
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But we are not there yet.
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And so as we finish our series in the book of Psalms, we're in Psalm 107.
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And I have the sad news that we are only going to skim the surface of that psalm this morning.
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It is the type of psalm that we could camp out in for weeks.
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Someone asked me earlier this week, someone outside our church, if I was going to end with
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a bang, and I make no promises to end with a bang.
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In fact, I'm going to tell you the same thing I told you around Advent, that the great English
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writer Samuel Johnson in the 18th century said people need to be reminded more often than they
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need to be instructed.
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And this morning is a reminder sermon.
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And so that might be a bang.
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I'll let you figure that out.
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Some Sundays are reminder Sundays, and that's today.
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We're going to have a very simple sermon from Psalm 107, which is actually what a lot of
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psalms are.
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A lot of psalms simply are there for us to rehearse and remember what we already know is
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true.
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To rehearse and remember, remind ourselves of God's faithfulness.
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So our sermon this morning, our passage, is very simple.
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You'll see the title on page nine, which I've already referenced, four pictures of God's
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love.
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And it's as simple as that.
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This psalm gives us four different angles on God's faithfulness to his people, which remind
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us of why we praise him.
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In fact, we're going to focus in on that this morning.
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So I'm going to read for us verses 33 through 42.
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But we're not even going to touch those this morning because there is so much here in this
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passage.
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So I invite you to turn with me now to Psalm 107.
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You can turn in your worship guide.
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You can turn in your Bible.
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You can turn on your phone.
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No matter where you turn, remember that this is God's word.
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Proverbs chapter 30, verse 5 tells us, every word of God proves true.
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He is a shield to those who take refuge in him.
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And so that's why we read now Psalm 107.
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Oh, give thanks to the Lord for he is good, for his steadfast love endures forever.
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Let the redeemed of the Lord say so, whom he has redeemed from trouble.
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Verse 4.
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Some wandered in desert wastes, finding no way to a city to dwell in.
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Hungry and thirsty, their soul fainted within them.
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Then they cried to the Lord in their trouble, and he delivered them from their distress.
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He led them by a straight way till they reached a city to dwell in.
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Let them thank the Lord for his steadfast love, for his wondrous works to the children of man.
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For he satisfies the longing soul, and the hungry soul he fills with good things.
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Verse 10.
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Some sat in darkness and in the shadow of death, prisoners in affliction and in irons.
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For they had rebelled against the words of God and spurned the counsel of the Most High.
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So he bowed their hearts down with hard labor.
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They fell down with none to help.
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Then they cried to the Lord in their trouble, and he delivered them from their distress.
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He brought them out of darkness in the shadow of death and burst their bonds apart.
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Let them thank the Lord for his steadfast love, for his wondrous works to the children of man.
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For he shatters the doors of bronze and cuts into the bars of iron.
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Verse 17.
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Some were fools through their sinful ways, and because of their iniquities suffered affliction.
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They loathed any kind of food, and they drew near to the gates of death.
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Then they cried to the Lord in their trouble, and he delivered them from their distress.
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He sent out his word and healed them and delivered them from their destruction.
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Let them thank the Lord for his steadfast love, for his wondrous works to the children of man.
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And let them offer sacrifices of thanksgiving, and tell of his deeds in songs of joy.
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Verse 23.
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Some went down to the sea in ships, doing business on the great waters.
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They saw the deeds of the Lord, his wondrous works in the deep.
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For he commanded and raised the stormy wind, which lifted up the waves of the sea.
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They mounted up to heaven.
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They went down to the depths.
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Their courage melted away in their evil plight.
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They reeled and staggered like drunken men, and were at their wit's end.
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Then they cried to the Lord in their trouble, and he delivered them from their distress.
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He made the storm be still, and the waves of the sea were hushed.
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Then they were glad that the waters were quiet, and he brought them to their desired haven.
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Let them thank the Lord for his steadfast love, for his wondrous works to the children of man.
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Let them extol him in the congregation of the people, and praise him in the assembly of the elders.
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Verse 33.
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He turns rivers into a desert, springs of water into thirsty ground, a fruitful land into a salty waste, because of the evil of its inhabitants.
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He turns a desert into pools of water, a parched land into springs of water.
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And there he lets the hungry dwell, and they establish a city to live in.
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They sow fields and plant vineyards and get a fruitful yield.
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By his blessing, they multiply greatly, and he does not let their livestock diminish.
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Verse 39.
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When they are diminished and brought low through oppression, evil, and sorrow,
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he pours contempt on princes and makes them wander in trackless wastes.
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But he raises up the needy out of affliction and makes their families like flocks.
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The upright see it and are glad, and all wickedness shuts its mouth.
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Whoever is wise, let him attend to these things.
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Let them consider the steadfast love of the Lord.
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I invite you to pray with me as we come to this portion of God's word.
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Our Father in heaven, we do praise you and thank you for your steadfast love, which endures forever.
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We thank you that one way that you show that to us is through your word, which guides us and instructs us,
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and most of all shows us Jesus Christ.
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And so we ask that you would do that by your Holy Spirit again this morning,
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that you would use these words in a powerful way in our lives,
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that you would grow our love and affection for Christ.
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You'd grow our reverence and awe for him.
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You'd grow our obedience to him.
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And we ask all of these things in his mighty name.
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Amen.
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If you are not living under a rock, which I assume you're not since you're here this morning,
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you, like me, probably find that more and more of your purchasing comes online through websites rather than stores.
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And you can almost set your clock by the emails that you will receive after you make the purchase.
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Of course, you have emails confirming and emails telling you about the shipping and emails telling you about the delivery.
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But even after it's delivered, there's one final email,
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that email that asks you for a review.
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And so here are some of the emails I've received from online sellers.
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Share your two cents.
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It's okay.
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Here's another one.
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Don't forget to rate and review your purchase.
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Maybe I want to forget.
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Your thoughts on product name are valuable.
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Leave a review.
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That's a little better.
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I love, always love to hear that my thoughts are valuable.
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Flattery can go a long way.
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We're all ears.
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Leave a review and get rewarded.
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I opened that email.
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It didn't say what the reward was, so I didn't leave a review.
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Here's another one.
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Review your recent purchase and win.
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This time they told me what I could win.
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Wasn't a guarantee, so I didn't fill it out.
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It was a $100 gift card.
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What are these emails asking for?
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In a word, they are asking for praise.
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And I bring that up to remind you that praise is a normal, a constant part of the human life.
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Sometimes when people come to passages in the Bible that command us to praise God, they think,
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man, what a strange, unnatural thing.
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Who is this God who needs praise?
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What does that say about him?
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Is he somehow tiny and small or insecure?
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No.
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This is actually something we do all the time.
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Praise is a normal part of being human.
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So much a normal part that you have and you will continue to receive emails requesting, asking, demanding it.
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Even, in some of the examples I've given you, bribing you for it.
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One time I got an email asking for review saying I would get a gift card.
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So I filled it out.
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It wasn't a gift card.
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It was a discount code.
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You can imagine my shock and upset.
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Verse 1 here in this psalm gets right to the point.
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Oh, give thanks to the Lord, for he is good.
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Give praise to God.
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Now, when we come to a passage of Scripture, really any passage of Scripture, our task, our goal includes many things.
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But the primary thing really we're trying to get at is this.
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What do we learn about God?
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And what do we learn about ourselves?
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How does God meet us in his grace?
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Ultimately, how does he meet us in Jesus Christ?
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And then how do we respond to that grace?
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And those are the two questions that preachers, pastors, struggle with week after week as we prepare sermons and then deliver them to congregations.
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That's not just for pastors, really.
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That's the question of any good Bible student.
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What is this passage revealing about God?
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And what is it that I am supposed to do with it?
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And sometimes that's a real struggle.
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That's a real challenge.
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You're working through commentaries and ideas and books trying to figure out what is God revealing in this passage.
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Then, every once in a while, you'll hit a passage of Scripture where you don't have to do that work.
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Because it tells you.
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And this morning, we are in one of those passages.
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We don't have to wonder what we're supposed to know about God and how we're supposed to respond.
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What do we learn about God?
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How does he meet us in his grace?
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Verse 1,
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He is good, for his steadfast love endures forever.
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And if you were listening, you heard that repeated over and over throughout the psalm.
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How are we supposed to respond?
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What is asked and commanded of God's people?
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Well, we don't have to search for that either.
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Verse 1,
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Oh, give thanks to the Lord.
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What is the point of Psalm 107?
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Praise God because he's good.
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And how is he good?
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He is good in his steadfast love.
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Now, this Hebrew word for steadfast love includes more than anything any of our English words have in it.
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And so we really need to dig deeper into it to understand the depth, the power, the significance of this.
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Some people will tell you that if you are starting on a topic, a subject, and you're doing some research,
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and you want to learn as much as you can, the best place to start is a children's book.
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The best place to start is a children's book because it makes everything so simple.
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You want to learn about the Civil War?
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Find a children's book on the Civil War.
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You want to learn about space exploration?
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Find a book about space exploration.
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I'm not saying you stop there.
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I'm saying you start there.
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My favorite definition of God's steadfast love comes from a children's book,
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and it's on page 8 of your worship guide.
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God's steadfast love is this,
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his never stopping, never giving up, unbreaking, always and forever love.
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And so we could read Psalm 107, verse 1 like this,
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Oh, give thanks to the Lord, for he is good.
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For his never stopping, never giving up, unbreaking, always and forever love, endures forever.
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Next question is this, how do we see God's steadfast love?
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Well, this passage tells us, verse 2, it's because he has redeemed us from trouble.
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And then verse 3, he's gathered his people together from every corner of the earth.
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This is a reference, by the way, to God bringing his people back from the exile
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when they had to leave the promised land because of their rebellion.
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Of course, we take that now in a fuller sense of God gathering his people, his church to himself
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from every tribe, tongue, and nation,
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and ultimately God gathering his people to the new Jerusalem, to heaven.
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And so that gets us to what I mentioned at the beginning.
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This is the introduction.
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It tells us the point of the sermon.
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We're supposed to give thanks to God for his steadfast love.
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And then we are given four pictures of God's steadfast love.
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Before we jump into that, I want you to take a look with me at the very last verse,
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verse 43, which tells us this.
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Whoever is wise, let him attend to these things.
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Let them consider the steadfast love of the Lord.
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Do you consider yourself to be wise?
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Would you like to be wise?
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Then attend to these things.
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Consider with me the steadfast love of the Lord.
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Picture one is a picture of God's people being brought from a desert to a city.
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You'll find this in verses four through seven.
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Now, we could take this at times in a literal sense.
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There were times when God's people were in a literal desert separated from his promised land, right?
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They're crying out that they would be able to return to Jerusalem, God's holy city.
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We think now, though, as Christians in the New Testament,
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our hope is not tied to earthly Jerusalem.
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No, instead, we are thinking here of a spiritual desert, God's people,
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as they are separated from God's presence and his blessing.
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So this cry is coming from people who are experiencing the opposite of verse nine.
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Look with me there.
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What does it mean to be in the desert?
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If you are in the desert spiritually,
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you are trying to satisfy your soul with things that won't deliver.
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If you are in the desert, we might think of that common phrase,
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looking for love in all the wrong places.
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Those who are in the desert are those who are separated from God's people and his power and his presence.
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Those who need to be brought into God's church, into relationship with Jesus Christ.
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Looking, of course, not ultimately to the church, but as I mentioned before,
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the new Jerusalem, looking forward to heaven,
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when God brings all his people from around the world and throughout time,
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finally and fully together.
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And so what do we learn from this picture?
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We praise God for gathering his church.
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We praise God for gathering his people.
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That includes God gathering his people here on February 2nd, 2025 at Cheyenne Mountain Presbyterian Church.
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That includes praising God for calling you to himself.
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Right?
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You were one of the people in the desert.
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To go from looking in all the wrong places for what can be only fulfilled by God is to be in that place.
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Finding no way to a city to dwell in, hungry and thirsty.
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This is verse 5.
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You might say your soul fainted within you.
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God takes his people out of the desert and he brings them to a place of life and blessing and flourishing.
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Is that true of you?
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If it is, give thanks to the Lord for he is good for his steadfast love endures forever.
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I warned you during the announcements that we were going to go back to page 2.
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We were going to look at our summary of this psalm that we already sang.
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What is the first picture if not this?
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We were wandering in the desert with our souls so starved and weak.
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We were hungry for a homeland we did not know how to seek.
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But we lifted up our voices to the only one who hears.
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And the God of mercy came and brought us near.
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If you are a Christian, the God of mercy has come and brought you near.
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Give thanks to the Lord for his love endures forever.
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Of course, we see this fulfilled fully and finally in our Lord Jesus.
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The last time I preached on, I think it was Psalm 46, I reminded you of John chapter 14.
John 14 chapter mention
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Jesus says,
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Let not your hearts be troubled.
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Believe in God.
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Believe also in me.
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In my Father's house are many rooms.
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If it were not so, would I have told you that I go to prepare a place for you.
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And if I go and prepare a place for you, I will come again and will take you to myself.
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That where I am, you may be also.
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He led them by a straight way till they reached a city to dwell in.
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And how do we reach that city?
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Jesus tells us also in John 14.
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I am the way and the truth and the life.
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No one comes to the Father except through me.
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Jesus is the one who brings his people from desert wastes to a city to dwell in.
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That's picture one.
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Picture one doesn't speak about sin explicitly, although of course it's there.
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That is part of God calling his people from the desert to the city.
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The second picture, what we see in verses 10 through 16, becomes much more direct.
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Picture one was a trip from the desert to the city.
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Picture two is release from prison.
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Verse 10, some sat in darkness and in the shadow of death.
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We find out that these folks are prisoners.
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And why are they prisoners?
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Well, verse 11, because they rebelled against God and they spurned him.
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Verse 12, it turns out now they are facing God's punishment.
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What do they do?
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Verse 13, they cry out.
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Verses 13 and 16, God sets them free.
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Has God set you free?
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The image here of a prisoner is one we're familiar with from the New Testament
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when the Apostle Paul and others speak about being slaves to sin.
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Has God set you free from your slavery to sin?
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Remember, we've talked about the three Ps that we reference when it comes to sin.
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There's a presence, a power, and a penalty.
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If you have been set free from slavery to sin,
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sin no longer has power over you and you no longer face a penalty.
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Yes, the presence is there, less and less.
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If you've been set free from the slavery to sin,
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it doesn't mean you don't struggle with sin anymore.
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Actually, it means now you're able to struggle with it.
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Sin is no longer the dominating force in your life.
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It's present.
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It's not in control.
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Instead, since it is not in control,
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since you are now a son and a daughter of God,
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the Holy Spirit is at work growing and multiplying
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and increasing the fruit of the Spirit in you.
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You have, year by year, by God's grace,
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sin is pushed back and is weakening year by year.
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Righteousness and holiness are moving forward and advancing.
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Has God set you free from the slavery to sin?
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Is that true of you?
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That's the Christian life.
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If you experience that,
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you can say,
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By the way, notice what it doesn't say.
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It doesn't say the prisoners pulled themselves up by their bootstraps
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and figured out a way to destroy their chains.
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No.
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Verse 13,
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That's God's grace, brothers and sisters.
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God's grace here is that in all of these scenes,
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none of these folks are able to deliver themselves.
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They must be rescued by someone else.
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They don't break their chains.
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No.
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Verse 16,
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For he, that is God,
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shatters the doors of bronze
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and cuts into the bars of iron.
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We might describe it this way.
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We were locked out of the garden
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and our backs bent down with pain.
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In the shadow of death's darkness,
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we were slaves to sin and blame.
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Then we cried out in our labor
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to the only one who hears,
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and the God of mercy wiped away our tears.
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Oh, give thanks to the Lord
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for his love endures forever.
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Of course, we see this ultimately in our Lord Jesus.
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Jesus tells us in John chapter 8,
John 8 chapter mention
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Truly, truly, truly, I say to you,
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everyone who practices sin is a slave to sin.
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The slave does not remain in the house forever.
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The son remains forever.
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So if the son sets you free,
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you will be free indeed.
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Christian, the son has set you free.
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You are free indeed.
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You may have the presence of sin.
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You have not the penalty nor the power.
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Oh, give thanks to the Lord for he is good
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for his steadfast love endures forever.
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The next picture we have here is even more specific.
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The idea of slavery to sin,
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that's kind of this general idea.
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Now we're gonna dial in a little bit
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and see not just the slavery,
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but the damage of sin.
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Verses 17 through 22 show us fools and sinners.
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Verse 17, these are fools who are suffering affliction,
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and they're suffering affliction.
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This has gotten so bad.
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Verse 18 tells us,
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excuse me, not,
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yeah, verse 18,
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they drew near to the gates of death.
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The presence of sin here
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had become so destructive, in other words,
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that they were almost gone.
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One pastor puts it this way.
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He says,
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the picture is of those who have badly damaged
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their spiritual and physical health
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through foolish, self-indulgent lifestyles
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and addictions.
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And so the psalmist here
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is talking about a person
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who has found himself or herself ensnared.
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That their sin is in fact destroying them more and more.
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Could be the person who is buried in credit card debt,
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chasing that feeling of fullness
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and satisfaction from consumption
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that never delivers.
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Could be the person who's ensnared
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in an addiction to pornography
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or drugs in a desperate attempt
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to numb the pain.
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It could be the person who wakes up
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and because of their loth
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and their sloth and their laziness,
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they are avoiding life.
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And they realize suddenly
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there's not much of a future for them.
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And so of course it says,
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what do these people do?
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They find a self-help book,
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they get to work, right?
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You see that in verse 20.
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That was a joke, you can laugh.
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Verse 19,
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they cried to the Lord in their trouble
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and he delivered them from their distress.
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Once again, brothers and sisters,
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this is God's grace.
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The answer here is not
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that suddenly they discovered
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more focus and self-discipline.
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No, the answer is that
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they experienced and cried out
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for the great and matchless mercy of God.
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That is what caused them to break free.
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So this psalm reminds us,
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God offers freedom from these things too.
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He doesn't offer us freedom
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by muscling our way down,
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by exercising greater self-control
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and listening to the right influencers
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and podcasts.
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No, he reminds us that these addictions,
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these habits entice and seduce us,
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but they cannot fulfill us.
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And he reminds us of
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and provides for us
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what can only fulfill,
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which is the relationship with God
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that flows out into healed relationships
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with ourselves,
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with the world,
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with others.
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We might say this,
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as God fills us
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in a variety of ways,
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our hunger for these things
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becomes less and less.
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We might summarize it in this way.
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We were fools in our rebellion
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with our hunger strike of pride.
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We were sick and growing closer
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to the death we should have died.
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Then he heard of our condition
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and he called us by our names
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and the God of glory
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took away our shame.
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Has the God of glory
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taken away your shame?
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If so,
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give thanks to the Lord
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for he is good,
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for his steadfast love
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endures forever.
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Our final picture
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comes in verses 23 through 32.
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This one's a little different.
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This is not about people
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trapped in the desert
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or necessarily experiencing
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direct affliction from sin.
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No, these are sailors
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and they hit a storm
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that is too much for them.
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Verse 23,
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some are going down
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to the sea in ships.
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They see the deeds
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of the Lord,
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his wondrous works
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in the deep.
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Then in 25 and 26,
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this storm comes up
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that is more
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than they are able
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to manage.
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Verse 26 tells us this,
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their courage melted away
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in their evil plight.
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Verse 27,
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they were at their wit's end.
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Now that phrase,
-
at their wit's end,
-
if you're reading
-
an ESV translation
-
of the Bible,
-
you'll see a little note
-
at the bottom
-
that says,
-
and all their wisdom
-
was swallowed up.
-
One version puts it this way,
-
all their skill
-
was useless.
-
The point is this,
-
no matter how strong
-
or wise
-
or experienced
-
you are
-
in this world,
-
no matter how much
-
power you have,
-
you will
-
run up
-
against forces
-
that are too
-
much
-
for you.
-
There are some
-
things
-
that you cannot
-
outrun.
-
run.
-
We might think
-
of economic
-
and political
-
forces.
-
We might think
-
of the limitations
-
of our own bodies,
-
the tragedy
-
and chaos
-
that nothing
-
can protect us
-
from.
-
These verses
-
are reminding us
-
of a simple
-
truth.
-
You are just
-
not that
-
powerful.
-
and there
-
are some
-
things
-
that no
-
human
-
can stand
-
against.
-
There are
-
moments
-
where we're
-
overwhelmed
-
by the power
-
of nature
-
and of this
-
world.
-
And our
-
only hope
-
is God
-
and His
-
mercy.
-
Our wisdom,
-
our wealth,
-
our experience,
-
our influence
-
cannot
-
and will
-
not
-
save us.
-
We might
-
say this,
-
we were far
-
out on the
-
ocean,
-
making wealth
-
and chasing
-
dreams,
-
but the waves
-
of great
-
destruction
-
brought us
-
trembling to
-
our knees.
-
Then we
-
cried like
-
drunken sailors
-
to the only
-
one who
-
hears,
-
and the
-
God of
-
comfort
-
took away
-
our fears.
-
God
-
there is
-
only one
-
maker
-
of heaven
-
and earth.
-
There is
-
only one
-
God
-
more
-
powerful
-
than the
-
forces
-
of this
-
world.
-
We see
-
this again
-
in our
-
Lord Jesus.
-
You may
-
remember when
-
we were
-
together in
-
the gospel
-
of Mark,
-
we saw
-
this story
-
in Mark
Mark 4 chapter mention
-
chapter 4
-
that Jesus
-
is with
-
his disciples
-
in the
-
boat and
-
this great
-
storm comes
-
up.
-
Jesus is
-
asleep and
-
the disciples
-
are afraid
-
that it is
-
going to
-
kill them.
-
Jesus has
-
the audacity,
-
we're told in
-
verse 38,
-
to be in the
-
stern,
-
asleep on the
-
cushion.
-
The disciples
-
woke him
-
and said to
-
him,
-
teacher,
-
do you not
-
care that
-
we are
-
perishing?
-
Jesus awoke
-
and rebuked
-
the wind
-
and said
-
to the
-
sea,
-
peace,
-
be still.
-
The wind
-
ceased and
-
there was a
-
great calm
-
and he
-
said to
-
them,
-
why are
-
you so
-
afraid?
-
Have you
-
still no
-
faith?
-
Christian,
-
there are
-
forces in
-
this world
-
that are
-
greater than
-
you can
-
handle,
-
but they
-
are not
-
greater than
-
our God.
-
Verse 29,
-
he made
-
the storm
-
be still
-
and the
-
waves of
-
the sea
-
were hushed.
-
Has
-
the God
-
of comfort
-
taken away
-
your fears?
-
If he
-
has,
-
give thanks
-
to the
-
Lord,
-
for he
-
is good,
-
for his
-
steadfast
-
love
-
endures
-
forever.
-
I started
-
this morning
-
by talking
-
about the
-
proliferation
-
of online
-
reviews and
-
the emails
-
and the
-
requests
-
that you
-
receive for
-
them.
-
why
-
do you
-
receive so
-
many?
-
What is
-
the point
-
ultimately
-
of a
-
review?
-
The point
-
is so that
-
when you
-
shop,
-
you would
-
know
-
what is
-
good.
-
You'd
-
grow in
-
knowledge.
-
You would
-
make the
-
right
-
choice.
-
know
-
what is
-
the point
-
of this
-
psalm?
-
That you
-
would know
-
what is
-
good.
-
That you
-
would grow
-
in knowledge.
-
That you
-
would make
-
the right
-
choice.
-
That you
-
would praise
-
God and
-
you would
-
follow him
-
because his
-
steadfast love
-
endures
-
forever.
-
forever.
-
We might
-
even go so
-
far as to
-
say this.
-
Oh,
-
give thanks
-
to the
-
Lord for
-
his love
-
endures
-
forever.
-
We were
-
wandering
-
and lost
-
and our
-
father brought
-
us home
-
to a safe
-
dwelling place,
-
to a feast
-
of joy
-
and laughter.
-
Oh,
-
give thanks
-
to the
-
Lord for
-
he is
-
good.
-
God.
-
Let's
-
pray.
-
Our
-
father in
-
heaven,
-
we do
-
praise you
-
and thank
-
you that
-
you are
-
good and
-
your steadfast
-
love endures
-
forever.
-
We ask
-
that you
-
would help
-
us to
-
meditate on
-
these things
-
so that we
-
would become
-
wise and
-
even more
-
than that,
-
we would
-
trust and
-
follow you.
-
We ask
-
all of these
-
things in
-
the mighty
-
name of
-
Jesus Christ.
-
Amen.