Sermon
A Heart of Hope
Publisher transcript
Transcript
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And it's my joy to bring God's word to you today.
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A special welcome if you are new or visiting with us.
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! We're glad that you're here.
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And we're glad that you're here not because we're trying to fill seats,
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but because we're following Jesus together as one community.
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And as we follow Jesus together, we become convinced that there's no one so good.
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They don't need God's grace.
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And no one so bad that they can't have it.
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Which is why we come back week after week to hear what God has to say to us.
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In his word.
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This week we're continuing our series in the book of Genesis.
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You'll remember the book of Genesis is a book of origins.
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In chapters 1 through 11, we're told the origin of the world.
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And then in chapters 11 through 50, we find the origin of God's people, Israel, starting with Abraham.
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In fact, that's our focus.
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We're only in chapters 11 through 25 in Abraham's story.
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And we're there for two reasons.
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First, to prepare us to go back in our series in Romans,
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where we'll pick up in chapter 4, which is about Abraham.
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And two, because it allows us to answer this question,
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what does it look like to follow God in faith?
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You remember last week, chapter 17, we asked the question,
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what does it mean to be in a relationship with God?
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How does it change us?
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And we found two answers, that it gives us a new identity,
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and it gives us new responsibilities.
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Here in chapter 18, God is going to reiterate his promise specifically to Sarah.
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In the past, he's spoken only to Abraham.
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And here, she struggles to believe.
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And so we ask this question,
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how does faith overcome bitterness and cynicism?
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How does faith face overcome bitterness and cynicism?
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It's with that that I invite you to turn with me to Genesis chapter 18.
Genesis 18 chapter mention
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You can turn in your Bible.
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You can turn on your phone.
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You can turn in your worship guide.
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No matter where you turn, remember that this is God's word.
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Proverbs chapter 30, verse 5 tells us,
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every word of God proves true.
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He's a shield to those who take refuge in him.
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So that's why we read now chapter 18, starting at verse 1.
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Do not pass by your servant.
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Let a little water be brought, and wash your feet,
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and rest yourselves under the tree,
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while I bring a morsel of bread,
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that you may refresh yourselves.
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And after that, you may pass on,
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since you have come to your servant.
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So they said,
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Do as you have said.
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And Abraham went quickly into the tent to Sarah,
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and said, Quick, three sillas of fine flour.
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Knead it and make cakes.
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And Abraham ran to the herd and took a calf,
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tender and good,
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and gave it to a young man who prepared it quickly.
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Then he took curds and milk and the calf that he had prepared
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and set it before them.
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And he stood by them under the tree while they ate.
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They said to him,
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Where is Sarah, your wife?
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And he said,
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She is in the tent.
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The Lord said,
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I will surely return to you about this time next year,
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and Sarah, your wife, shall have a son.
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And Sarah was listening at the tent tour behind him.
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Now Abraham and Sarah were old, advanced in years.
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The way of women had ceased to be with Sarah.
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So Sarah laughed to herself, saying,
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After I am worn out and my Lord is old,
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shall I have pleasure.
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The Lord said to Abraham,
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Why did Sarah laugh and say,
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Shall I indeed bear a child, now that I am old?
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Is anything too hard for the Lord?
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At the appointed time I will return to you
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about this time next year,
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and Sarah shall have a son.
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But Sarah denied it, saying,
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I did not laugh, for she was afraid.
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He said,
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No, but you did laugh.
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I invite you to pray with me
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as we come to this portion of God's word.
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Our Father in heaven,
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we do praise you
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and thank you for what you show us in Genesis,
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that as your people fail again and again,
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you pursue them again and again,
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show them grace over and over.
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We ask that you would remind us of that this morning,
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that you would open our eyes,
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you'd unstop our ears,
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you would clear our minds,
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you'd soften our hearts,
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that we would be able to see and hear
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and understand and believe
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everything that's written in your word.
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And we ask these things in Jesus' name.
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Amen.
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Amen.
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Many years ago,
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over a decade ago,
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I spoke with a woman
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who desperately
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wanted to be married.
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And she told me
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that she had recently
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started praying about this.
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She'd recently started praying
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for a spouse.
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But only recently,
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because for a long time,
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she did not want to pray about it,
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which I thought was interesting.
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So I said,
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why?
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Why did you not want to pray about it?
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She said,
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well,
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what if I prayed
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and I still didn't get married?
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It's bad enough
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not to have it.
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It's even worse
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to pray
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and not have it.
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That would be
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an even greater
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disappointment.
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I tell you that
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because the point is this.
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Hope
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is really vulnerable.
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It is incredibly vulnerable
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to hope.
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It's scary.
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And it's scary
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and vulnerable
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because it opens you up
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to disappointment.
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And so I'm going to share
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a little life hack with you.
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If you want
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to never be disappointed,
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make sure you never hope
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for anything.
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It's easy.
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Don't desire anything.
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you can be safe.
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If you don't long
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for anything,
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your heart
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will never be broken.
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So it's a lot easier
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to make it through
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this life
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as a cynic.
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That's where we're at
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in this story
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with Abraham and Sarah.
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They have been hoping
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for a long time.
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You may remember
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the opening
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of chapter 17.
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Last week,
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we're told
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that Abraham
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is now
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99 years old,
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which means
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that it has been
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24 years
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since God
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first appeared
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to him
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in Genesis chapter 12.
Genesis 12 chapter mention
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It was in Genesis chapter 12
Genesis 12 chapter mention
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that God said to him,
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look,
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you are going to be
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the father of a nation.
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Later,
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he tells him
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not just a great nation,
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but many nations.
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Chapter 16,
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Abraham and Sarah
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try to speed things up.
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This isn't happening
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fast enough.
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Maybe we can get Hagar
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to have the promised son
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for us.
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That's Sarah's idea.
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Chapter 17,
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remember,
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God comes to Abraham
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and says,
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I'm going to give you a son.
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And Abraham says,
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yeah,
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but what about Ishmael?
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Isn't he good enough?
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Can't he be the solution
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to the problem?
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Proverbs chapter 13,
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verse 12,
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tells us,
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hope deferred
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makes the heart sick.
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Sarah's hope
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has been deferred
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and her heart
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is very sick.
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I'm jumping ahead of us,
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though.
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At the very beginning
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of this passage,
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verses 1 and 2,
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we have three unexpected visitors
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who show up
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to see Abraham.
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Verses 3 through 5,
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he gives them
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this offer of hospitality.
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Verses 6 through 8,
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we have a frantic scene
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of preparation.
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And we know it's frantic
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because of the words
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that are used.
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Verse 6,
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Abraham goes quickly
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and he says,
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quick.
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Verse 7,
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they ran.
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In the Hebrew,
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there's actually a verb
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or two that is dropped
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to show how fast
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Abraham is talking
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because he's trying
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to get it done
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as soon as possible.
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Now,
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the point is this.
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Abraham is a great host.
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Abraham is a great host
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who is really good
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at hospitality.
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This plays a larger role
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in the narrative
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of Genesis
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because we're being set up
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for what's going to happen
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in the next chapter.
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Remember,
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Abraham and Lot
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sort of serve as contrast
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to each other.
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Abraham often
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the positive example.
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Lot always
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the negative example.
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Abraham shows
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great hospitality
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so we can understand
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how bad Lot's hospitality
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is later on.
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Okay?
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That's for a future sermon,
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though.
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We still need to get down
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to business.
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And in fact,
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that's what they do.
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So they have this meal
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and then it is time
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for the four men,
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Abraham and the three visitors,
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to sit down
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and figure out
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what this is all about.
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We don't have to wait long
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because they tell us
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the topic,
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verse 9.
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Where is Sarah,
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your wife?
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Now this is kind of
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a rhetorical question.
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They're not actually wondering
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where Sarah is.
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This is a men's meeting
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for man talk.
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And so really what they're saying is,
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hey, the reason we're here
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is for Sarah.
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We know she's behind the tent
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and we find out quickly
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these are not just
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random human visitors.
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No, something is going on.
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And we know something
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is going on for many reasons,
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one of which is
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they know Sarah's name.
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And they don't just know
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Sarah's name,
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they know her new name.
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Right?
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Remember chapter 17,
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after most of her life
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being called Sarai,
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she is now,
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God's given her
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this new name of Sarah.
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And so we are not
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dealing here
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with some average,
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regular travelers.
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No, and we find out quickly
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we are dealing
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with God himself.
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In fact, that's what we see
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in verse 10.
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You may have noticed
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in verse 3,
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Abraham addresses him,
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O Lord.
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Lord there is lowercase,
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meaning he's just using
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the general term.
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And we find out verse 10,
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Lord uppercase,
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meaning God's personal name,
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Yahweh.
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This is not just
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three random men.
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No, God himself
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has come to visit Abraham.
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That commentators point out
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that until Jesus' incarnation
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in the New Testament,
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this is the only
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and first time
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that God has a meal
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with a man.
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So it's significant.
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It's a good thing
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that Sarah is listening in
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because they, in fact,
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do have a word for her.
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Verse 10,
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Sarah, your wife,
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shall have a son.
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And what's Sarah's response?
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Does she say,
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wow, that's so exciting.
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I wonder how that's
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going to happen.
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Oh, the thing I've been
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longing for
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for so many years
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is finally coming to pass.
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No.
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Verse 12,
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Sarah laughed
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to herself.
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Her laugh here,
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it's not a joyful laugh.
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It's not a silly laugh.
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It is a bitter laugh.
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It is a laugh
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filled
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with Sarah's
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shame.
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And we know that
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because of what we found out
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the verse before,
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verse 11.
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Abraham and Sarah
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were old,
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advanced in years.
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The way of women
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had ceased
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to be
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with Sarah.
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It's a bitter laugh
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of how.
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How is this
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going to happen
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now that I'm weak?
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How is this going
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to happen
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now that I'm not enough?
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How is it going
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to happen
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now that my sex life
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is over?
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We're not here
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to throw Sarah
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under the bus.
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In many ways,
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her response
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makes complete sense.
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From a human perspective,
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this is a joke.
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Verse 11
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is telling us
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that for Sarah,
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menopause
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is finished.
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And whatever hope
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that she had
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of one day
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having a child
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is fully
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and finally
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gone.
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Her options
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are set.
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Her greatest
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dream,
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the thing
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that would be
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most important
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to a woman
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in the ancient
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Near East
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has not happened
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and it will
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not happen.
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And so it's
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safe
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and easy
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for her to laugh.
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In fact,
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cynicism
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makes complete
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sense
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in a world
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without God.
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Cynicism
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makes complete
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sense
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in a world
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without God.
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A man named
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Cary Newhoff
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tells us
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that cynicism
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and hope
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are actually
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opposites.
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If you hope,
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you cannot be
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cynical.
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And if you are
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cynical,
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you have given
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up on hope.
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Those things
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cannot travel
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on the same
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track.
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Hope tells us
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that the future
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and other people
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are innocent
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until proven
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guilty.
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Cynicism
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tells us
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that the future
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and other people
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are guilty
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until proven
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innocent.
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I'll say
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that again.
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Hope
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tells us
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that the future
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and other people
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are innocent
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until proven
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guilty.
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Cynicism
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tells us
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the future
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and other people
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are guilty
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until proven
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innocent.
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Cynicism assumes the worst so that we never get disappointed.
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Assumes the worst so we never have to hurt.
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Where do you laugh at God's promises?
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Where are you tempted to let bitterness and unbelief set in?
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Do you believe that the very best things are not in front of you, but are behind you?
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If you do, you don't believe God's promise in Psalm 23.
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That goodness and mercy will follow you all the days of your life.
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Do you believe that God cannot use you anymore?
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If you do, you've given up on God's promise in Ephesians 2.
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That you were created in Christ Jesus for good works, which God prepared beforehand.
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That we should walk in them.
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Christian, if you're still alive, God still has good works for you.
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Are you convinced that you or other people cannot and will not change?
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If you do, you've forgotten God's promise in Ephesians 3.
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That he is able to do far more abundantly than all we can ask or think.
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Remember, we're asking this question in Genesis.
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What does it look like to follow God in faith?
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One of the answers, the answer of this passage is,
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following God in faith means believing that what is ahead is better than what is behind.
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It's hard to be cynical if you believe that.
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Charles Spurgeon was a Baptist pastor in London in the 19th century.
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It's well known that Spurgeon struggled with pretty severe depression throughout most of his adult life.
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It was so bad at times that he wanted to die.
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Spurgeon spoke about this in multiple sermons.
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In fact, a man named Zach Eswine wrote a book about it called Spurgeon's Sorrows.
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And he tells us in one of Spurgeon's sermons that he points out that despair is arrogant.
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And he said, despair is arrogant because it is confident that it knows the future.
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It's arrogant to believe that you know what's going to come next.
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And so Spurgeon goes on to say the Christian needs to hide themselves under this promise.
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And he quotes 1 Corinthians 2, verse 9.
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But as it is written,
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What no eye has seen, nor ear heard, nor the heart of man imagined,
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what God has prepared for those who love him.
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Christian, you cannot imagine what God has prepared for you.
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Faith means believing that what is to come is better than what has passed.
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Spurgeon preaches a sermon on the prophet Elijah,
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and he riffs off the Psalms and says this,
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Do you believe that God can and will still do great things for you?
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Do you believe that God can and will still do great things for you?
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Or do you laugh with bitterness?
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Hope and cynicism cannot coexist.
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Hope and despair never go together.
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Thankfully, God doesn't leave Sarah here.
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He doesn't leave us there either.
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As we've been going through this story of Abraham,
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one of the major themes, maybe the major theme,
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is this, that God shows mercy and grace to his people
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despite their failure.
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That God shows mercy and grace to his people through their failure.
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Genesis chapter 12,
Genesis 12 chapter mention
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right after God's made this great promise to Abraham,
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what does he do?
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He goes and lies to Pharaoh and puts his wife in danger.
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What does God do?
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God delivers him.
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Genesis 14,
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Lot makes a foolish choice
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and ends up being the collateral damage
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in a big war between lots of kings.
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What does God do with Lot's foolish choice?
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God shows grace to his people through his people.
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And Abraham shows up to rescue.
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Genesis chapter 15,
Genesis 15 chapter mention
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God makes a covenant
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and says,
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I'll pay the price if you break it.
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Genesis 16,
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Hagar is thrown out
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because of Abraham and Sarah's selfishness.
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What does God do?
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He goes and finds Hagar in the desert
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and rescues her.
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Genesis chapter 18,
Genesis 18 chapter mention
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God comes to a bitter and cynical old woman
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and shows her his grace.
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God comes to someone who's very disappointed
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with how their story is ending
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and he calls her by name.
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She laughs.
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God doesn't punish her for that.
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No, he doubles down on his promise.
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He says it not once, but twice.
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First time, verse 10,
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Sarah, your wife shall have a son.
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Verse 12, she laughs.
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So it's time to repeat the promise again.
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Verse 14,
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Is anything too hard for the Lord?
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I will return to you
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about this time next year
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and Sarah will have a son.
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God is still going to use Sarah for his mission.
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His grace is more powerful
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than her unbelief.
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Christian,
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as you falter and fail
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in following God,
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he is still going to use you
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in his mission.
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He has still prepared works beforehand
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for you to do in Christ Jesus.
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His grace is greater
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greater than your unbelief.
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I'm going to fast forward a little bit
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and steal a little bit of thunder
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for chapter 21.
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Because in chapter 21,
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Isaac is born.
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You know what Isaac's name means?
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Isaac is Hebrew for he laughs.
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God gets the last word.
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Genesis chapter 21,
Genesis 21 chapter mention
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Sarah says,
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God has made laughter for me.
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Everyone who hears
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will laugh over me.
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Her laugh of bitterness,
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her laugh of shame,
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God takes that.
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He makes it into a laugh
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of joy.
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He does that for us as well.
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And so there's a foundational question
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that we must get straight
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as Christians,
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and it is this.
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Is anything too hard
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for the Lord?
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Is anything too hard
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for the Lord?
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The answer is no.
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And we know that
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even more than Sarah did.
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We know that more than Sarah did
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because we have seen
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more than Sarah saw.
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What Sarah looked forward to,
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we look back on,
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which is Jesus' life
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and death
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and resurrection.
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If there was anything
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that would show
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that there was nothing
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too hard for God,
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it was not
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everything that God
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sent up to this point
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in Genesis.
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No.
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It's God sending
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his son,
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his only son,
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to die for us.
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if Jesus has risen
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from the dead
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and he has,
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there is nothing
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too hard
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for the Lord.
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That's what Paul tells us
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in 1 Corinthians 15.
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He says,
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if Christ has not
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been raised,
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then our preaching
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is in vain
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and your faith
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is in vain.
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In other words,
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if Jesus has not risen
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from the dead,
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you really need
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to be cynical.
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You need to stop hoping.
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In fact,
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he goes on,
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verse 19,
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he says,
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if in Christ
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we have hope
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in this life only,
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we are of all people
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most to be pitied.
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If Jesus didn't rise
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from the dead,
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you should laugh
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at Christians
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more than you laugh
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at anyone else
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because we believe
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the future is better
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than the past
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even though it's not.
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The problem is this.
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Jesus has risen
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from the dead.
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so we can trust him
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and follow him
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and believe him.
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He'll take our laughs
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of bitterness,
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our laughs of shame,
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he turns them
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to laughs of joy.
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Is anything
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too hard
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for the Lord?
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No.
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Let's pray.
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Our Father in heaven,
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we do praise you
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and thank you
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that you meet us
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as we falter
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and fail,
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that our mistakes
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cannot stand
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in the way
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of your kingdom
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as it moves forward.
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They don't block
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our relationship
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with you
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because we don't rise
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or fall
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on our behavior,
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but instead
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our hope
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is in Jesus Christ.
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We ask that you
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would remind us
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of that,
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you would drive it
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deeper and deeper
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into our hearts
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and we would believe it
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more and more
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that we would have
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great hope.
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We ask these things
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in Jesus' name.
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Amen.