Sermon
Dead to Sin, Alive to God
Publisher transcript
Transcript
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In the book of Romans.
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You'll remember that the book of Romans is a letter.
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! It's a letter written by the Apostle Paul in the 50s A.D.
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It's called Romans because Paul writes it to the churches in the city of Rome.
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And at the end of the day, it is a letter that is about the gospel.
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It's about the good news of Jesus' life and death and resurrection.
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Last week, we started chapter 6, and we had this question.
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If God forgives sin, why not just sin more?
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And that's the question Paul asked in verse 1.
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He said, what shall we say then?
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Are we to continue in sin that grace may abound?
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If you were here last week, you'll remember the answer was no.
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That doesn't make any sense.
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It doesn't make any sense because you've died to sin,
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and you know that you've died to sin because of your union with Christ.
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And then Paul ended verse 4 talking about walking in newness of life,
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which is the life that's empowered by the Holy Spirit,
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the life where the same power that raised Jesus Christ from the dead is at work in you.
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This week, we continue that same question, but we expand on it.
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It's the same topic.
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We're picking up where we left off with verse 4, walking in newness of life.
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And this passage takes us the next step, which is this.
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How do we walk in that life?
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If the glory of the Father raised Christ from the dead,
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and that power is at work in us,
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what do we do with it?
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How do we walk in it?
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It's going to be what we look at this week and next week.
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Now, in these verses, verses 5 through 11,
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Paul is actually going to repeat a lot of what he said in verses 1 through 4.
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He's even going to repeat some of what we looked at in chapter 5, verses 12 through 21.
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Okay, so we're going to focus this morning.
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Not every verse is going to receive the same amount of attention
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because some verses are repeating what's come before.
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Our focus this morning is on two new concepts,
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verses 6 and 7.
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We're going to see that we are free from the slavery of sin.
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Verse 11, Paul tells us,
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consider ourselves dead to sin and alive to God in Christ Jesus.
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So our focus is in those two areas,
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focusing especially on verses 6 and 7,
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the idea of being free from the slavery of sin.
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Focusing also on verse 11,
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we consider ourselves dead to sin,
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alive to God in Christ.
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Jesus.
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It's with that that I invite you to turn with me to Romans chapter 6.
Romans 6 chapter mention
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You can turn in your Bible.
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You'll also find it on page 7 of your worship guide.
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As we turn to it, remember that this is God's word.
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And Jeremiah chapter 23 tells us that God's word is like a hammer
Jeremiah 23 chapter mention
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that breaks a rock into pieces,
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which is a way of saying that there is nothing more powerful than God's word.
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So that's why we read it now, Romans chapter 6,
Romans 6 chapter mention
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starting at verse 5.
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For if we have been united with him in a death like his,
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we shall certainly be united with him in a resurrection like his.
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We know that our old self was crucified with him in order that the body of sin might be brought to nothing,
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so that we would no longer be enslaved to sin.
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For the one who has died has been set free from sin.
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Verse 8.
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Now if we have died with Christ, we believe that we will also live with him.
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We know that Christ, being raised from the dead, will never die again.
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Death no longer has dominion over him.
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For the death he died, he died to sin once for all.
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But the life he lives, he lives to God.
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So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
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I invite you to pray with me as we come to this portion of God's word.
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Our Father in heaven, we do thank you again for your word that you've given to us.
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We thank you that you've united us to yourself.
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That when Christ died, we died.
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And when he rose, he brought us new life.
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We ask that you'd remind us of those truths this morning,
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that you would bring them to life in our hearts, in our lives, in our minds.
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That you would help us to understand your word.
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Even more than that, you would show us Jesus Christ.
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We would see his great glory and power and majesty and holiness.
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His authority, his mercy, his grace, and his love.
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And we ask that you would use our time together to grow our love and affection,
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our reverence in all, our obedience to Christ.
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We ask these things in his mighty name.
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Amen.
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A couple of years ago, a friend of mine took a trip to the sand dunes in southern Colorado.
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And as she was hiking up the sand dunes, she came to the hardest part of the trail.
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She's hiking barefoot through the sand, and the trail becomes narrow.
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And as she was coming along, trying to get to the top,
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there was this obnoxious woman who was spread out, laying down on the ground,
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just blocking the path entirely.
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And not only was she just spread out, lying down, blocking the path entirely,
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but she was actually smirking.
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And refusing to move as people would come up along this trail.
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And you'd think, on a normal trail, this wouldn't be a big deal.
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But this is the sand dunes.
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And so it's hard enough as it is to walk on the trail.
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It's even harder to navigate around someone who is spread out on the trail.
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And my friend was hiking barefoot, so that makes it even more challenging.
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And so as she told this story, she said this,
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I wanted to kick sand in her face.
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Which is understandable.
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And the plan, of course, would be she's going to pretend it was an accident.
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Oh, sorry, I didn't mean for my foot to move in that direction.
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But she said, but then I remembered,
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I'm a child of God.
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So she didn't.
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She didn't kick sand in her face.
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I tell you that story because that is the point of this passage.
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In fact, that might capture some of the point of the end of chapter 5
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and what we saw last week.
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That is what it looks like to walk in newness of life,
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according to Paul in this passage.
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Walking in newness of life is remembering who you are.
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Now, my friend could have said,
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you know, I remembered what I remember from Romans chapter 5,
Romans 5 chapter mention
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that I was in Adam and now I'm in Christ
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and the power of sin has ceased to have authority over me
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and that when Christ died, I died,
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and that the reign of sin no longer controls the center of my heart
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and so I've risen to resurrection life,
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which is the newness of life that's empowered
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by the resurrection of Jesus Christ from the dead.
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She could have said all of that,
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but she captured all of that by simply saying,
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I remembered I am a child of God.
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That's why I don't kick sand in people's face.
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Romans chapter 6 is detailed and technical and complicated.
Romans 6 chapter mention
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Romans chapter 5 was the same way,
Romans 5 chapter mention
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but at the end of the day,
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as we move through those things and understand them,
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I want you to remember that.
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The Christian does not continue in sin
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because the Christian is a child of God.
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It's as simple as that.
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So as we move through this passage,
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that is the big idea.
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The Christian instead grows to look more and more like Jesus Christ.
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So as we navigate through verses 5 and 11,
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if you're tempted to get lost,
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I want you to remember that is the big idea.
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I am a child of God.
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Much of this passage, as I mentioned,
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is repetition from last week,
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so we're going to move quickly through some of it.
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Verse 5 tells us why we have the newness of life
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that was mentioned in verse 4.
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Sin, this is what verse 5 is telling us,
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sin lost power because of Christ's death.
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Life gains power because of Christ's resurrection.
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Sin lost power because of Christ's death.
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Life gains power because of Christ's resurrection.
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Jesus died, you died.
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Jesus rose, you rise.
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By the way, that's the same thing that verse 8 is telling us.
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Verse 8 is also saying,
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Jesus' death, our death.
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Jesus' life, our life.
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That takes us then to verse 6,
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which is the most confusing verse in this section
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because of two phrases.
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It uses the phrase,
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the old self and the body of sin.
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We know that our old self was crucified with him
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in order that the body of sin
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might be brought to nothing.
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And when he says the old self,
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he is talking about what we discussed
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at the end of chapter 5,
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you when you were in Adam.
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So the old self is the self
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when sin controlled and owned your heart.
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The old self is you
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when sin owned and controlled your heart.
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The body of sin is related
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but not identical to the old self.
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The body of sin is how the old self
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in the totality of your person
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played out in real time and space.
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So we could put it this way.
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You are no longer in Adam,
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so no old self.
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Therefore, your entire life has changed.
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No body of sin.
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That's simply what Paul is saying in a sense.
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That's again what we saw last week.
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He's telling us again,
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sin doesn't rule over you.
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You don't have to obey it anymore.
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Sin does not rule over you.
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You don't have to obey it anymore.
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That takes us to the new concept for this week
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at the end of verse 6,
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which is the concept of slavery.
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Verse 6, he says,
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you no longer be enslaved to sin.
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That's the negative.
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You're not enslaved.
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Now verse 7 gives us the positive.
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You've been set free from sin.
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And Paul's again basically saying,
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remember what I told you in verses 1 through 4.
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You are free from the power of sin.
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So verses 6 and 7,
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two sides of the same coin.
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You're no longer a slave,
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but free.
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And so that's the new idea
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that he introduces in this passage.
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And so as we think about
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what it means to be enslaved to sin,
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I want to return to my
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non-sand-kicking friend.
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If you're not a Christian,
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you might be thinking,
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that's the stupidest illustration
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of Christianity I've ever heard.
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I actually don't need Christianity
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to not kick sand in people's faces.
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I'm an adult.
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I have something called self-control.
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And if you thought that,
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you would be right.
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You probably do have self-control.
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Most of you are adults.
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And you would still be a slave to sin.
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Whether you do that specific action or not,
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sin is still the ruling power in your life.
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Whether you do that specific action or not,
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sin is still the ruling power in your life.
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Remember, we talked about this
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in Genesis chapter 20.
Genesis 20 chapter mention
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I think that was over the summer
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with the story of Abimelech and Abraham.
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And we said, look,
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sometimes Christians act poorly
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and pagans behave really well.
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The Dutch theologian Herman Bavinck explains it.
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He says, look,
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non-Christians can refrain from sinful actions.
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But,
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non-Christians can refrain from sinful actions,
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but it is a battle,
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this is what he calls it,
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a battle from the outside.
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They cannot do what he,
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he cannot invade the inner forces
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of the heart.
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They cannot attack the evil at its roots.
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They cannot invade the inner fortress of the heart.
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They cannot attack the evil at its roots.
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Then gives us another category.
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If you're not a Christian,
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you can,
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by exercising your self-control,
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restrain and limit sin.
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You can,
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even if you're not a Christian,
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restrain and limit sin.
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But there are some things you can't do.
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Bavinck says,
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you cannot cleanse it or renew it.
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You cannot cleanse it or renew it.
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In other words,
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yes,
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you can be someone who's not a Christian
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and you can live a moral life
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in certain ways.
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And you can refrain from certain actions,
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but when you do that,
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at your very best,
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you are white knuckling.
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You are holding on with your strength
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to restrain your lusts and your impulses.
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You're trying to keep those things at bay.
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But you cannot cleanse your heart.
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You cannot renew it.
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Of course,
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we've talked about this other idea before,
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that something is only truly good
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and pleasing to God
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if it's done for the right reasons,
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which is for God's honor and his glory.
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Of course,
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that's not the function, right,
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of someone who is white knuckling
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certain behaviors.
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Bob Vink says,
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you know,
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someone might behave
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because they want respectability.
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They might behave
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because of the morals
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of the culture around them.
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But,
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if sin controls
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the inner fortress of your heart,
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you are indeed its slave.
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We can think again
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of what happened
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with my friend.
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You might notice
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what her reasoning was not.
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Notice what her power was not.
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She didn't say,
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I was going to kick sand in her face,
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but then I thought,
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what will people think?
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What if someone saw me?
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That would be the power of shame.
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She'd be using shame
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to kind of hold her behavior at bay.
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She didn't say,
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what will happen?
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What if this woman stands up
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and wants to have a fist fight with me?
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That'd be the power of fear, right?
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That would be
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what's motivating her.
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That would have been
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fighting from the outside, right?
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That would have been
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the fortress
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that she can't penetrate,
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but she's holding,
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restraining,
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and limiting sin.
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But no,
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when she said,
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I didn't do it
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because I'm a child of God,
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what she's saying is this.
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The inner fortress
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of my heart
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has changed.
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The power center
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of my life
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no longer has sin
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in the chair.
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In my command center,
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at the very inner place
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of my heart,
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it's actually Jesus Christ
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ruling and reigning
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as king.
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And so I'm not
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white knuckling,
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not controlling
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my behavior
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for respectability
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or because of the society
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around me.
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No,
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I'm a child of God.
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The power of God
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by his spirit,
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the same power
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that raised Jesus Christ
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from the dead
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is at work
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cleansing,
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renewing,
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and transforming
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me.
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Even more than that,
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what my friend was saying
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was I did the right thing
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for the right reason.
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I didn't do it
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to escape consequences,
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I didn't do it
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to escape shame,
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I did it
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for God's honor
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and his glory.
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I'm his child.
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Why would I do
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anything else?
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That's what we sang
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about our second song
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this morning.
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We sang Run and Run.
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It says this
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in the first verse.
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Run and run,
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the law demands,
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which is saying,
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this is when you're
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trying to fight
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from outside the fortress,
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but gives me
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neither feet nor hands.
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In other words,
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your only tool
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is white knuckling.
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Better news,
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the gospel brings,
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it bids me fly,
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it gives me wings.
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Wings.
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Those wings,
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the power of the Holy Spirit,
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the glory of God
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that raised Christ
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from the dead
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at work in the heart
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and life of the believer.
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We also saw it
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in our Old Testament
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reading this morning
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from Ezekiel chapter 36.
Ezekiel 36 chapter mention
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What does God promise?
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This is on page three
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of your worship guide.
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I will cleanse you,
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I will give you
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a new heart.
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I will remove
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the heart of stone
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from your flesh
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and give you
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a heart of flesh.
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That's in a sense
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what my friend was saying.
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God has given me
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a new heart.
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When she did that,
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she was following,
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in a sense,
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the other new concept
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in this passage,
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verse 11.
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Verse 11 says,
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so you also must
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consider yourselves
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dead to sin
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and alive to God
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in Christ Jesus.
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And what Paul
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is saying there is,
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hey,
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remember what's true.
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It's true
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that you are
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dead to sin
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and alive to God
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in Christ Jesus.
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Now you need to
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consider yourself
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that way.
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You need to remember that.
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You need to think
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about yourself
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in those terms.
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You need to remind yourself
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of what's already true.
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That is how you take hold
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of the power
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that we saw last week.
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It's also saying,
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hey,
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it's actually really easy
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to forget that you're
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in Christ
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and to think
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that you're still
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in Adam.
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It's easy to forget
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that you belong to God
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and he's changing
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your heart.
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And so you have to
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constantly be
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reminding yourself,
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remembering,
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coming back again
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and again to what is true.
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And what is true
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is this,
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when Jesus died,
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you died.
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when Jesus rose
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from the dead,
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he gave you
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new life.
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Scottish pastor
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named Sinclair Ferguson
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illustrates this
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with this concept
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of being called up
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to military service,
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the draft.
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And so I've taken
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this illustration
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and I've adapted it
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to be about yours truly.
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When I turned 18,
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as a man
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in the United States,
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I had to register
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for selective service
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so that the military
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would know who I was
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if they ever wanted
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to have a draft.
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Now that hasn't
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happened for me,
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but I want you to imagine
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for a second
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that our neighbors
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to the north,
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our great Canadian friends,
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decide they're going
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to have a military draft.
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They're calling up names
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and the name
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Matthew Capone
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pops up.
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Matthew is called
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to fight
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for the Canadian military.
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And so Canada
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calls me up,
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and they say,
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guess what?
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You showed up
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in the draft.
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This is your date
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to show up
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and serve in the military.
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You're going to help us
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fight our war
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against whomever.
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What am I going to do
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in that moment?
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Do I shake in my boots?
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Oh no,
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I have to go to war
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for Canada.
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No,
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I'm going to laugh
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in their face.
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And why would I laugh
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in their face?
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I'm not a Canadian citizen.
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You have no,
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what?
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You have no power
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over me.
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Point is this.
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Sin
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is going to call you up
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as a Christian.
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Hey,
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you know what would be
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a great idea?
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I think you,
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I think you should flirt
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with someone
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who isn't your spouse.
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Actually,
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I'm going to command you
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to do that.
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I'm sin.
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I'm going to speak to you.
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What do you do?
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You laugh.
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That's really silly.
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Why would I do that?
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I'm not a citizen of sin.
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That doesn't make any sense.
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That actually sounds
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kind of miserable.
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That sounds like slavery.
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Sin calls you up.
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Hey,
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I have a great idea for you.
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I want you to rehearse
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all the ways
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you've been hurt.
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Whatever grudges you have,
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I really want you
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nursing those.
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Actually,
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I don't just want you
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doing that.
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I command you to do that.
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What are you going to say?
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You're going to laugh.
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I'm not a citizen of sin.
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I don't have to do
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what you tell me to do.
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That actually sounds
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kind of miserable.
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That sounds like slavery.
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If you're falsely accused,
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sin's going to come to you
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and say,
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you know what?
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Punch them back.
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They hurt you.
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You hurt them.
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What are you going to say?
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You're going to laugh.
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You're going to say,
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I'm actually a child of God.
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And you know what God says
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to his children?
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He says he's going to defend them.
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He's going to vindicate them.
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I'm not going to worry
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that someone's falsely accused me.
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I know that God
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is the bringer of justice.
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I don't need to punch back.
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I'm what?
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I'm free.
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I'm free.
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Not a citizen to sin.
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Of course,
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it's easier said
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than done.
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Which is the point
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of verse 11.
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Paul has to remind us
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to do it.
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Paul is saying,
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look,
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think in this way.
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Remind yourself
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of what's true.
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The Christian life,
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one way of thinking about it,
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it is a battle
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to remember
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who you actually are.
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It's a battle
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to remember
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that you are in Christ,
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not in Adam.
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It is a battle
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to remember
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you are no longer
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under the reign of sin.
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It has no power
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or authority over you.
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You have died to sin.
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You are no longer in Adam.
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You have been set free.
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I don't care
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what sin says.
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Sin calling me up
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and telling me
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what to do
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is as silly
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as Canada
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trying to draft
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Matthew Capone
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to their military.
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I'm not part
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of that reign.
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I'm not part
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of that rule.
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By the way,
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and this is stretching
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back to last week,
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how do I know
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I am now in Christ?
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I've been baptized.
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Yeah, what sin?
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When sin comes to you,
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you remind it.
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Actually, that's silly.
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I've been baptized.
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I died when Christ died.
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When he rose,
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I was given life.
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Now what I'm about
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to tell you
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is going to sound
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a little weird.
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It's going to sound weird
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because it is,
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but it's also brilliant.
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I have a friend.
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She's a member
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of Generation Z,
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and she has trained
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ChatGPT
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to remind her
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of truths from Romans.
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So one time I said,
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okay, I want to watch you do this.
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Show me what you do.
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So she opened up ChatGPT.
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She's trained it.
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She said, hey,
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ChatGPT,
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I'm having a really bad day.
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I really need you
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to help me get back on track
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and remember what's true.
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And ChatGPT said,
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remember,
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you have actually died to sin.
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You are no longer
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a slave to righteousness.
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You actually belong to Christ.
-
Sin has no power over you.
-
And that, my friends,
-
is a modern solution
-
to an ancient problem.
-
She, in a sense,
-
is working to live out
-
verse 11.
-
She's reckoning herself
-
dead to sin
-
and alive to Christ Jesus.
-
That is what this passage
-
is telling us.
-
We return again and again.
-
We remind ourselves
-
over and over
-
of what is true
-
and not just reminding ourselves,
-
reminding each other.
-
You may still feel like a slave.
-
You may still act like a slave
-
at times,
-
but you are a slave no more.
-
You are free.
-
So act like it.
-
Behave like it.
-
Now, I don't mean
-
to oversimplify this.
-
There are other pieces
-
to consider
-
in our battle against sin.
-
It certainly is more
-
than this, right?
-
But it is not less
-
than this.
-
And this is the place
-
that Paul leans in
-
in this passage.
-
In this passage,
-
as we think about
-
what all of the Bible
-
teaches about fighting sin,
-
Paul says,
-
this is one
-
of the tools
-
in your belt.
-
Remember what is true.
-
Reckon yourself.
-
Consider yourself
-
dead to sin
-
and alive to God
-
in Christ Jesus.
-
Finally, Paul reminds us
-
it's not just that
-
we're free now.
-
He also goes out of his way
-
to tell us
-
we will always be free.
-
There's, in fact,
-
no chance
-
of going back
-
into slavery.
-
That's the point
-
of verses 9,
-
and 10.
-
Verses 9 and 10,
-
he's saying one thing,
-
essentially.
-
Look,
-
it's a done deal.
-
You actually can't
-
unresurrect Jesus.
-
And if you can't
-
unresurrect Jesus,
-
you can't be a slave
-
to sin anymore.
-
Jesus has risen,
-
verse 10,
-
once for all.
-
It's done.
-
There's no threat
-
of Jesus being pulled
-
back into the tomb.
-
Verse 9,
-
never die again.
-
Okay,
-
it can't be clear.
-
You are free
-
from sin forever
-
because Jesus rose
-
from the dead
-
forever.
-
You're free
-
from sin forever
-
because Jesus rose
-
from the dead
-
forever.
-
Jesus is not
-
going back
-
in the tomb,
-
so you can't go back
-
into slavery
-
to sin.
-
It's done.
-
The deal's sealed.
-
return windows over.
-
Of course,
-
what Paul teaches us,
-
Jesus taught
-
first.
-
Jesus tells us this
-
in John chapter 14,
John 14 chapter mention
-
if you love me,
-
you will keep
-
my commandments.
-
how do we live
-
the resurrection
-
life?
-
How do we walk
-
in the newness
-
of life
-
that Paul talked
-
about last week?
-
We live it
-
remembering
-
that we
-
are children
-
of God.
-
We're no longer
-
slaves.
-
We are free
-
to obey.
-
So you also
-
must consider
-
yourselves
-
dead to sin
-
and alive
-
to God
-
in Christ
-
Jesus.
-
May the mind
-
of Christ
-
my Savior
-
live in me
-
from day to day
-
by his love
-
and power
-
controlling
-
all I do
-
and say.
-
let's pray.
-
Our Father
-
in heaven,
-
we praise
-
you
-
and thank
-
you
-
that you
-
always
-
empower
-
what you
-
command.
-
You bid us
-
fly,
-
but you also
-
give us
-
wings.
-
You've given
-
us freedom
-
through the power
-
of your Holy
-
Spirit and the
-
resurrection
-
of our Lord
-
Jesus,
-
and we ask
-
that you
-
would remind
-
us,
-
especially this
-
morning,
-
that that is
-
true and
-
that we would
-
live into it
-
as we follow
-
you.
-
We ask
-
all of these
-
things in
-
Jesus' name.
-
Amen.