Sermon
Romans 6:15-23
Publisher transcript
Transcript
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Let's read God's Word.
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What then? Are we to sin because we are not under law but under grace?
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! By no means!
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Do you not know that if you present yourselves to anyone as obedient slaves,
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you are slaves of the one whom you obey,
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! Either of sin which leads to death,
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or of obedience which leads to righteousness.
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But thanks be to God that you who were once slaves of sin
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have become obedient from the heart,
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to the standard of teaching to which you were committed.
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And, having been set free from sin,
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have become slaves of righteousness.
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I am speaking in human terms because of your natural limitations.
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For just as you once presented your members as slaves to impurity,
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and to lawlessness leading to more lawlessness,
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so now present your members as slaves to righteousness,
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leading to sanctification.
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For when you were slaves of sin, you were free in regard to righteousness.
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But what fruit were you getting at that time from the things of which you are now ashamed?
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For the end of those things is death.
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For now that you have been set free from sin and become slaves of God,
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the fruit you get leads to sanctification,
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and it's in eternal life.
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For the wages of sin is death,
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but the gift of God is eternal life in Christ Jesus our Lord.
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Let's pray together.
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Thank you.
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Gracious Heavenly Father,
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I ask that you would be gracious to us here this morning.
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That you would reveal yourself to us.
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That you would show us who we are in Jesus.
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And show us how to live because of who we are.
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Because of Jesus.
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I thank You for the love that You've shown us.
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I thank You for Your Spirit that is moving and working even now.
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And we ask that You would continue to work.
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I don't know the situations in this room.
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Nobody knows every situation in this room, God.
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But I know You do.
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And we trust that what is spoken will speak to each person
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because there's power in Your Word.
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And I pray that the words that come from my mouth
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will be Your words, not my opinions,
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but Your words this morning.
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Show us how we should live because of Christ.
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And we thank You for Him. In Jesus' name, Amen.
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The Constitution, the U.S. Constitution,
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was designed to defend and protect the freedoms
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of each individual person.
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The U.S., freedom is celebrated.
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We have Independence Day.
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We have people protesting because they have the freedom to do so.
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If we strip freedom down,
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if we take those layers off and we strip it back,
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and we look at the real meaning and the effect of freedom,
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we really come to the realization that none of us are free at all.
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We are enslaved to something.
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And for us, in the middle of the day,
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that might be several things.
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Example, you have a desire to eat.
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You're hungry.
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Well, you're now enslaved to that desire.
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Temporary enslavement, nonetheless, but still enslavement.
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You have a desire for companionship because you're lonely.
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You are enslaved to that desire.
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You want chocolate milk.
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You're enslaved to that silly desire.
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We are all enslaved and not really free.
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Scripture reduces it even further for us.
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That we are either enslaved to sin or enslaved to righteousness.
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The hard truth about this is that's it.
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There is no middle ground.
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There is no neutral stance.
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We are either enslaved to sin or enslaved to righteousness.
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It's like Joshua in Joshua 24, chapter 24, verse 15.
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At the end of his life, he says,
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Choose this day whom you will serve.
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And then the famous,
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As for me and my house, we will serve the Lord.
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It's not a choice on us,
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but it's either one or the other.
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In reality, there's no such thing as freedom from outside power.
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There's no such thing as being autonomous and just floating by yourself,
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answering to no one,
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being affected by nothing.
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The truth is, we are a slave.
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And we have a master.
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So, I want to ask you,
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as I preach this morning,
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as I proclaim what I feel like God is wanting to say to us,
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I want you to come up with a conclusion on your life.
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Who is your master?
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Is it sin or is it righteousness?
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Who do you bow to?
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Who do you worship?
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In the end, I hope that you come to a clear conclusion
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who that is and what that is.
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Three points, really two big points.
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We're going to look at what it looks like for a person who is enslaved to sin.
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And we're going to look at what it looks like for a person who is enslaved to righteousness.
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Each having evidence of both.
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So, let's look at what it is to be enslaved to sin.
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What does this look like?
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Verse 16 says,
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Do you not know that if you present yourselves to anyone as obedient slaves,
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you are slaves of the one whom you obey,
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either of sin, which leads to death,
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or of obedience, which leads to righteousness.
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The result of being enslaved to sin is death.
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Later on in verse 19, it says,
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Lawlessness.
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More lawlessness.
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The result is death.
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It doesn't mean anything else.
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Sin is very powerful.
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John MacArthur said this about sin,
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and he's got alliteration,
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and I try not to do that,
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so forgive me.
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Sin is very powerful.
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It is the most devastating,
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debilitating,
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degenerating power
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that ever entered the human stream.
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The most devastating,
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debilitating,
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and degenerating power.
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The evilness of sin
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corrupted all of mankind.
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So let's look at a few descriptions of sin
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from Scripture real quick.
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Sin is defiling.
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It is a pollution of the soul.
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It's like a corrosion on a beautiful piece of metal,
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or smog in a beautiful sky.
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Pollution.
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Isaiah 30, verse 22 says,
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Sin is called an impure thing.
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Deuteronomy 32 says,
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Sin is the poison of serpents,
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and the cruel venom of asps.
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Even though we could consider to be righteous
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the things that we think are good,
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Isaiah 64, verse 6 says that they are filthy garments,
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or menstrual cloths.
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2 Corinthians 7, verse 1 says that sin is the defilement of flesh and spirit.
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Titus 1 says that sinners are those whose minds,
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minds and consciences are defiled.
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Sin is pollution of the soul.
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Sin is also rebellious.
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It is the acting out and the ignoring of God's word.
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It is rebellious.
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Somebody called,
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and I don't know who this is,
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called sin,
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God's would-be murderer.
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Because if sin had its way,
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it would destroy God Himself
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along with His righteousness.
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We see this in Romans chapter 7,
Romans 7 chapter mention
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the next chapter we're headed to,
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where Paul says,
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I do what I don't want to do,
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and I don't do what I want to do.
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Sin is rebellious.
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Sin is also ungrateful.
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Every person indulges in God's gracious provisions,
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but we fail,
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or mankind fails to give credit to God,
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much less to thank Him.
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We take God's blessings
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and use them to serve ourselves for,
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and Satan.
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Every sinner is like Absalom.
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You know who Absalom is?
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David.
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It's one of David's sons.
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In 2 Samuel chapter 14 and 15,
2 Samuel 14 chapter mention
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this son of David
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kisses his father
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at the same time
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plotting to take his throne.
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This is what sin does.
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It is ungrateful.
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Sin is incurable.
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No matter how hard man tries to fix the problem,
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no matter how creative we be
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to come up with a solution,
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it's impossible to fix our situation.
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Jeremiah 13 talks about the Ethiopian
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changing his skin.
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It's impossible.
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Or a leopard,
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his thoughts,
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cannot change who we are.
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It is a helpless state.
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Ephesians 2,
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Colossians 2,
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it is a dead state.
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Sin is overpowering.
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In Romans chapter 1,
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verse 21,
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it says that sin dominates the mind.
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In John 3,
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it dominates the affections.
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In Jeremiah 44,
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it dominates the will.
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It says darkness hovers overnight,
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sin hovers over all mankind.
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Sin is overpowering.
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And lastly,
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and the scariest of all,
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sin damns the unreneeed soul to hell.
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In Revelation chapter 20,
Revelation 20 chapter mention
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John is given a vision of this throne,
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the judgment.
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And he writes,
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And I saw the dead,
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great and small,
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standing before the throne,
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and books were opened.
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Then another book was opened,
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which is the book of life.
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And the dead were judged
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by what was written in the books,
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according to what they had done.
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And the sea gave up the dead
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who were in it.
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Death and Hades gave up the dead
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who were in them,
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according to what they had done.
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Then death and Hades
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were thrown into the lake of fire.
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This is the second death,
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the lake of fire.
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And if anyone's name
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was not found written
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in the book of life,
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he or she was thrown
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into the lake of fire.
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Sin damns the unredeemed soul.
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John 8.34,
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Jesus' word says
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that everyone who commits sin
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is a slave to sin.
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As we have seen what sin is,
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the power and control that it has,
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we all have been
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or are currently slaves to sin.
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It's one or the other.
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If you are a slave to sin,
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then death and lawlessness
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are the fruit of your labor.
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The fact is
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that you're going to do
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what your master
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asks of you.
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There's no,
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I don't know,
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maybe, maybe not.
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If your master is sin,
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you are going to sin.
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If your master is
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obedient to righteousness,
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you're going to do
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righteous things.
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Act pure.
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Act perfect.
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Live sinless.
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And if we're going to do
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what our master does,
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then we're reflecting
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that master.
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We represent him.
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We portray his attributes.
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And eventually,
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eventually,
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we become like him
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or it.
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So the question for you
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just this far,
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what do you portray?
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What are you reflecting
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to the world?
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Who is your master?
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Now the sad part
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of this situation,
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the sad part
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about all mankind,
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is that most of the world
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doesn't even know it.
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They don't even know
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the situation
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that they're in.
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Let's just look at
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Georgia for a minute.
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Smaller picture.
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2010,
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the projected number
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of lost people
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in Georgia
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is 6.8 million.
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2020,
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they said,
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it's going to raise
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to over 8 million.
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That is astronomical.
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That is 8 million people
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who do not know
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that they are enslaved
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to sin.
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There are 900,000 people
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who live inside
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the perimeter
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in Atlanta.
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800,000
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are lost.
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Are not affiliated
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with a church
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or Jesus.
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So,
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70%
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in our state
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and 90%
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inside the perimeter.
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in the Bible belt.
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Some would say
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the buckle
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of the Bible belt
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don't know Jesus.
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They don't know
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that they are
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enslaved
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to sin.
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So,
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no matter
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how good they are,
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how religious
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they are,
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and some of us
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in this room,
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how good we are,
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how religious we are,
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we're still
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enslaved
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to sin.
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Here is something
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else.
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Did you,
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did you know
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that in the Civil War
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that slaves
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would fight
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for their masters
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for the,
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for the Confederate
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Army?
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They would fight
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for the guys
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who were their
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masters.
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They'd fight
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against the very
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people who were
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trying to emancipate
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them,
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who were trying
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to free them
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from this
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slavery.
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They fought
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the very ones
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who were fighting
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for them.
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Now,
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I bring that up
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because,
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isn't that what
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we do as
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Christians?
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Don't we fight
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the one who
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fought for us
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when we sin,
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when we become
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enslaved to sin
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voluntarily?
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Isn't that what
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we do?
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We do the exact
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same thing.
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We fight
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against the one
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who has fought
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for us.
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Are you
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fighting against
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Jesus?
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This is what
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sin does.
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It gets us
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to fight.
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It gets us
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to hate
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the one
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who died
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for the very
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sin that we're
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committing.
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So whether
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you have been
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a slave to sin
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or you are
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a slave to sin,
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there is hope
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from this bondage.
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There is a way
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out.
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There is no
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reason for you
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to stay
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in your situation
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being ruled
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by sin.
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And I say
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ruled because
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sin is
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your master
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if you do not
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know Jesus
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Christ.
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So let's talk
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about those
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who are enslaved
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to righteousness
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because this
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maybe is better
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news for us.
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Maybe not.
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So if
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you're not
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enslaved to sin
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and you're
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enslaved to
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righteousness,
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which when I
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say righteousness,
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I mean
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holy,
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perfect,
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sinless life.
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I mean
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pursuing good
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deeds,
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trying to live
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for God,
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following His
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laws,
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honoring Him
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with your
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life.
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Now we
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become part
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of this group.
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We become
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enslaved to
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righteousness,
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not by anything
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that we have
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done.
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We have to be
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clear about this.
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not by any
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good merit,
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not by any
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prayer that we
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pray.
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There was
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nothing in us
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that earned
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this transfer
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and master
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that is all
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by the grace
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of God.
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Verse 18
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says,
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it does not
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say,
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I'm sorry,
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verse 18,
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does not say
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that you set
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yourself free.
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It says that
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having been set
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free from sin
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have become
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slaves to
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righteousness.
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It is an
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act done
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to you,
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not by you.
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God,
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through Jesus
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Christ,
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has set you
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free.
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These are
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chains that
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we cannot
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break ourselves.
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He sets you
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free from the
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bondage of
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sin,
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from the
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control and
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dominance of
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sin.
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You're now
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slaves to
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righteousness,
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which is a
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good thing,
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not a
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negative thing.
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God didn't
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have to do
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this.
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He didn't
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have to.
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He wanted
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to,
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and he's
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the only
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one who
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could do
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it.
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So if
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you have a
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desire to
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do good,
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a desire to
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honor and
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please God,
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if you
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treasure Jesus,
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then your
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master is
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righteousness,
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your master is
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obedience.
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there's been
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a dramatic
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change in
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your life.
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You are
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dead to
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sin now,
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no longer
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dead in
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sin.
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You are
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dead to
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sin.
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It no
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longer has
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power over
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you,
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no longer
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has control
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over you.
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So,
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when you're
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in the
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hardest of
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times,
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the most
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ferocious
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fights,
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the most
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vulnerable
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moments of
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temptation,
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you don't
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have to
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give in.
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You can
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have victory
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over that
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temptation
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because Jesus
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Christ has
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freed you
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from that
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power.
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Jesus has
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defeated death
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and sin so
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that you can
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grow in
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God's grace,
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so that you
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can grow in
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His love for
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you and
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His love for
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others,
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so you can
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grow in
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knowledge of
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Him.
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And the
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best part,
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I think,
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is that you
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can grow in
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your vulnerability
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to sin.
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You no
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longer give
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in to sin
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as often
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because you've
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been set
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free.
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You can
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live sinless
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life.
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The result
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of being a
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slave to
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righteousness
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is sanctification.
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Verse 19.
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Last part,
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so now
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present your
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members as
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slaves to
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righteousness
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leading to
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sanctification.
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Whenever you
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see this
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word in
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scripture,
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whenever you
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see it,
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the idea is
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there's a
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person being
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set apart
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for God's
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glory,
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a person
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being perfected
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and set
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apart.
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I know
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analogies
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fall short.
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They never
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always work,
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but I'm
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going to try
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to give you
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this one.
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When I was
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a kid,
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I had a
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baseball card
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collection.
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I would
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buy a
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pack of
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cards and
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you got
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six or
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seven or
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ten cards
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and the
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top,
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you got
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the little
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piece of
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bubble gum
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that was
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horrible,
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but you
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liked it
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because you
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were a
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kid.
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And the
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high percentage
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of the
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time,
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you got
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nothing good.
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A lot of
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times,
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you got a
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whole pack
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and there
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was not a
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good card
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in it.
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You're a
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little
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disappointed,
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but you
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did get
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the gum.
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Now,
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when I did,
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when I did
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get a good
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card,
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I would
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take that
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card and
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I would
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set it
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off to
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the side.
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I would
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set it
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off to
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the side
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because I
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knew that
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this is a
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good card.
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This may
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not be worth
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15 cents,
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5 cents,
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but it was a
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good card.
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It was just
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somebody's rookie
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card,
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some good
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player.
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And I
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would set
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it apart
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and I
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would put
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it in my
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folder with
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the individual
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slots for
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cards.
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And I
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would set
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it aside so
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that I knew
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that I could
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go to that
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card,
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I could go
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to those
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good cards
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and I could
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enjoy them
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and I could
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look at
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them.
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It's the same
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for us.
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We have been
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set apart.
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We've been put
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aside for the
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rest of mankind
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for the purpose
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of bringing God
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great joy and
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glory.
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We have been
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set apart for a
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purpose.
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And my
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baseball cards,
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they weren't
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going to make
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me rich,
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but I sure
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did enjoy
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looking at the
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good players
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and their
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stats.
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God has
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chosen to
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use you
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to get the
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gospel to
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those who
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need to
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hear it.
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We were
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not set
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apart to
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sit and
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stay protected
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from the
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evil world.
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We were
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set apart to
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look different,
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to live
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different,
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and to love
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different in a
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dark and evil
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world.
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And the
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whole time
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pointing to
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Jesus and
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not to
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ourselves.
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another word
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to keep in
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mind when
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seeing
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sanctification
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is holiness.
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We are
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being made
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holy as
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God continues
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to mold us
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into the
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men and
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women of
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God He
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wants us
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to be.
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As the
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clay in
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the potter's
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hands
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molds His
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creation,
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God is
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molding us
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and perfecting
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us.
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So being
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enslaved to
-
righteousness
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is not
-
a bad
-
thing.
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It is
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not a
-
negative
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thing.
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It is
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a glorious
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thing.
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So here's
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some
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evidences
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of being
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enslaved or
-
being slaves
-
of righteousness.
-
Evidences
-
from our
-
text.
-
Evidence
-
number one,
-
you are
-
thankful for
-
the proper
-
things.
-
Verse 17
-
says,
-
But thanks
-
be to
-
God that
-
you who
-
were once
-
slaves of
-
sin have
-
become
-
obedient from
-
the heart
-
of the
-
standard
-
teaching to
-
which you
-
were committed.
-
thanks be
-
to God
-
for the
-
lives that
-
have been
-
radically
-
changed by
-
God's
-
grace.
-
This
-
Thanksgiving,
-
did you
-
thank God?
-
Did you
-
thank God
-
physically for
-
the physical
-
things?
-
Did you
-
thank God
-
for the
-
spiritual
-
things?
-
Are you
-
thankful for
-
the brothers
-
and sisters
-
you have in
-
Christ in
-
this room?
-
Are you
-
thankful for
-
those who
-
are coming
-
from their
-
enslavement
-
to sin
-
over the
-
enslavement
-
of righteousness?
-
Are you
-
rejoicing?
-
Are you
-
thankful for
-
those?
-
There's a
-
lot of
-
things that
-
we can
-
be thankful
-
for.
-
We can
-
be thankful
-
for the
-
places we
-
live,
-
the cars
-
we drive,
-
the clothes
-
we wear.
-
We can
-
be thankful
-
for the
-
food we
-
eat.
-
But there's
-
only one
-
that we
-
can be
-
thankful
-
for that
-
is
-
eternal.
-
One
-
thing.
-
And that
-
is the
-
salvation
-
that we
-
have
-
through
-
Christ.
-
And so
-
often,
-
so often
-
we take
-
this very
-
thing,
-
take it
-
for granted.
-
We have
-
this ho-hum
-
attitude.
-
You know,
-
it becomes
-
just,
-
you know,
-
just something
-
we do,
-
something we
-
are.
-
No big
-
deal.
-
It's like
-
a hat
-
to put on
-
and take
-
off.
-
This
-
salvation
-
that you
-
and I
-
have,
-
it should
-
be that
-
new car
-
we drive
-
around in
-
slow,
-
down the
-
road so
-
that everybody
-
sees it.
-
It should
-
be that
-
new necklace
-
we wear
-
on the
-
outside of
-
our clothes
-
so that
-
everybody
-
can see
-
it.
-
That
-
driveway
-
filled with
-
cars so
-
people know
-
something is
-
happening.
-
That
-
billboard
-
that grabs
-
everyone's
-
attention,
-
that should
-
be our
-
salvation,
-
not something
-
we hide
-
and pick up
-
Sunday
-
morning,
-
not something
-
we don't
-
do,
-
something
-
we don't
-
live out.
-
We hide
-
it way
-
too often.
-
And Jesus
-
spoke about
-
this in
-
the Sermon
-
on the
-
Mount.
-
He says,
-
you are
-
the light
-
of the
-
world.
-
Because of
-
your salvation,
-
you are
-
the light
-
of the
-
world.
-
A city
-
set on
-
a hill
-
cannot
-
be hidden,
-
nor do
-
people light
-
a lamp
-
and put
-
it under
-
a basket,
-
but on
-
a stand
-
and it
-
gives
-
light all
-
in the
-
house.
-
So
-
question
-
then,
-
are you
-
a city
-
on a
-
hill?
-
A city
-
on a
-
hill
-
cannot
-
be
-
hidden.
-
Are you
-
enslaved
-
to
-
righteousness?
-
Our
-
thankfulness
-
is a
-
good
-
thermometer
-
of the
-
temperature
-
of our
-
salvation,
-
what we
-
really think
-
and feel
-
about it.
-
So what
-
are you
-
thankful
-
for?
-
See,
-
this salvation
-
is supernatural.
-
It's an
-
act of
-
God,
-
making the
-
dead alive.
-
The
-
sinner a
-
saint,
-
the slave
-
of sin
-
into a
-
slave of
-
righteousness.
-
So
-
evidence
-
number one
-
is you
-
are thankful
-
for the
-
proper
-
things.
-
Evidence
-
number two,
-
your
-
obedience
-
to God
-
has
-
action.
-
We have
-
said this
-
time and
-
time again.
-
Scripture
-
says it
-
time and
-
time again.
-
but your
-
obedience to
-
God has
-
action.
-
Verse 17.
-
But thanks
-
be to God
-
that you
-
who were
-
once slaves
-
of sin
-
have become
-
obedient from
-
the heart
-
to the standard
-
of teaching
-
to which
-
you were
-
committed.
-
Obedient
-
from the
-
heart.
-
Whenever the
-
Bible talks
-
about the
-
heart,
-
it's not
-
the organ.
-
It's not
-
the organ
-
pumping
-
blood for
-
your body.
-
It's also
-
not the
-
central hub
-
of emotions
-
and feelings.
-
You know,
-
I love
-
you from
-
the bottom
-
of my
-
heart.
-
That's not
-
what it's
-
talking about.
-
From the
-
heart here
-
is from
-
the entire
-
being,
-
from the
-
soul.
-
It's the
-
seat of
-
physical,
-
spiritual,
-
and mental
-
life.
-
It's what
-
makes you
-
who you
-
are.
-
When he
-
says from
-
the heart,
-
he's saying
-
that you
-
were obedient
-
with every
-
fiber of
-
your being.
-
That there
-
was sincerity,
-
sincerity to
-
your
-
obedience.
-
Meaning,
-
that there
-
was action
-
that followed
-
that
-
obedience.
-
My question
-
is,
-
is your
-
obedience
-
just
-
mouth
-
service?
-
Is it
-
just something
-
you say
-
and nothing
-
you do?
-
Because,
-
my friends,
-
that is not
-
obedience.
-
Is there
-
action that
-
reflects what
-
you believe?
-
this is one
-
of the reasons
-
why the
-
Christian
-
suffers.
-
This is one
-
of the reasons
-
why Scripture
-
over and
-
over and
-
over tells
-
the Christians
-
that we're
-
going to
-
suffer.
-
Because God
-
in His
-
sovereignty
-
puts the
-
Christian in
-
a position
-
where they
-
have to live
-
out what
-
they say
-
they believe.
-
You can't
-
just say
-
you're a
-
Christian and
-
not act
-
like one.
-
It doesn't
-
work that
-
way.
-
You can't
-
just say
-
you believe
-
something and
-
not be
-
forced to
-
live it
-
out.
-
It doesn't
-
work that
-
way.
-
God is
-
not like
-
that.
-
It doesn't
-
work.
-
We are
-
we suffer
-
and we
-
are forced
-
to believe
-
what we
-
believe so
-
that people
-
around us
-
can see
-
Jesus.
-
We put
-
action to
-
what we
-
say we
-
believe.
-
suffering
-
also puts
-
the
-
Christian
-
in a
-
complete
-
dependence
-
upon
-
Jesus.
-
Not
-
on our
-
abilities or
-
our
-
possessions or
-
our comforts
-
but on
-
Jesus
-
alone.
-
So just
-
like there's
-
no neutral
-
stance in
-
being enslaved
-
to sin or
-
enslaved to
-
righteousness,
-
there's no
-
middle ground,
-
there's no
-
Switzerland here,
-
there is no
-
passive or
-
neutral Christian.
-
Okay?
-
There's no
-
passive or
-
neutral Christian.
-
If your life
-
has been
-
changed,
-
it cannot
-
be and is
-
not a
-
whole long
-
life change.
-
It isn't.
-
And if
-
somebody is
-
telling you
-
it is,
-
then they're
-
lying to
-
you.
-
Passiveness
-
is for the
-
unbeliever.
-
We must
-
be men
-
and women
-
of action
-
and fight.
-
You want
-
to see
-
Jesus glorified?
-
Get off
-
your rear end
-
and do
-
something for
-
Him.
-
You want
-
to see your
-
workplace
-
changed?
-
Stop being
-
passive and
-
silent and
-
speak up.
-
You want
-
to be in a
-
healthy
-
relationship,
-
a God-honoring
-
relationship?
-
Stop talking
-
and work
-
towards it.
-
Trust Jesus
-
in all areas
-
of your
-
life.
-
He knows
-
what's best.
-
And He has
-
the power to
-
enable us to
-
do it and
-
the strength
-
to sustain
-
us.
-
Jesus defeated
-
death.
-
He can surely
-
help us through
-
the fight
-
that we're
-
in.
-
Defeat the
-
fear that we
-
have.
-
Obedience
-
has action.
-
evidence
-
number three
-
is that you
-
reflect the
-
master,
-
capital M.
-
Verse 16.
-
Do you
-
not know
-
that if you
-
present yourselves
-
to anyone
-
as obedient
-
slaves,
-
you are
-
slaves of
-
the one
-
whom you
-
obey,
-
either of
-
sin,
-
which leads
-
to death,
-
or of
-
obedience,
-
which leads
-
to righteousness.
-
And as I
-
have said
-
already,
-
we are
-
going to
-
be mastered
-
by one.
-
It's not
-
who you
-
decide you
-
master by.
-
You're
-
going to
-
be mastered
-
by one
-
or the
-
other.
-
If you
-
are a
-
slave to
-
sin,
-
then you
-
are going
-
to act
-
as your
-
master act,
-
which is
-
sin.
-
If you
-
are a
-
slave to
-
righteousness,
-
slave to
-
living,
-
perfect,
-
holy lives,
-
honoring God,
-
then you're
-
going to
-
act as your
-
master act and
-
do those
-
things.
-
So let's
-
say,
-
for an
-
example,
-
that you
-
own a
-
restaurant.
-
Now your
-
employees
-
represent you
-
and the
-
company.
-
Now I'm
-
pretty certain
-
that if you
-
own a
-
family
-
restaurant,
-
whatever it
-
is,
-
a family
-
restaurant,
-
you're
-
probably not
-
going to
-
hire somebody
-
who has
-
spikes coming
-
out their
-
head and
-
out their
-
cheeks and
-
tattoos all
-
the way up
-
on their
-
necks and
-
every other
-
word is a
-
curse word.
-
You're just
-
not going
-
to do
-
it.
-
Why?
-
Because that
-
person,
-
as your
-
employee,
-
represents
-
you.
-
And you're
-
trying to
-
portray a
-
certain
-
environment.
-
They
-
represent
-
you.
-
And so
-
you hire
-
somebody who
-
right or
-
wrong,
-
who looks
-
like you,
-
who cares
-
like you,
-
and who
-
can represent
-
you the
-
way you
-
want to
-
be
-
represented.
-
And so
-
as their
-
employee,
-
you enforce
-
certain
-
guidelines and
-
rules.
-
You dress a
-
certain way,
-
you act a
-
certain way,
-
customers always
-
write,
-
you do these
-
types of
-
things so
-
that they
-
properly
-
represent you
-
and the
-
restaurant.
-
When we are
-
slaves to sin
-
or to
-
righteousness,
-
we represent
-
that master.
-
So on this
-
level,
-
for us,
-
the illustration
-
breaks down a
-
little bit,
-
for us,
-
there's no
-
rules to
-
follow.
-
There's no
-
things that
-
we should
-
do.
-
We're just
-
going to
-
do it.
-
We're going
-
to obey
-
that master.
-
That's
-
just the
-
way it
-
is.
-
So if
-
our master
-
is sin,
-
we're going
-
to sin.
-
And what
-
Paul is
-
trying to
-
say is
-
that if
-
your master
-
is righteousness,
-
then you're
-
going to do
-
righteousness.
-
And you're
-
going to be
-
subjected to
-
Jesus and
-
honoring him.
-
This is how
-
we were
-
created.
-
This is how
-
we were
-
created.
-
We have a
-
master.
-
We're born
-
into being
-
a master,
-
being mastered
-
by sin.
-
And Jesus
-
comes and
-
changes that.
-
See, we
-
were created,
-
originally man
-
was created to
-
reflect,
-
one master.
-
We were
-
created to
-
be created
-
in his
-
image,
-
Genesis
-
127.
-
We were
-
created to
-
reflect him,
-
to be image
-
bearers,
-
the creator
-
of the
-
universe.
-
We were
-
created to
-
bring glory
-
to him,
-
to him
-
alone.
-
We were
-
created to
-
worship him
-
and to
-
bring honor
-
and praise
-
to him,
-
to prove
-
that he is
-
worthy of
-
all praise.
-
That's what
-
we were
-
created for.
-
Genesis
-
3,
-
all that
-
changed.
-
Because of
-
sin,
-
we have
-
been corrupted.
-
Because of
-
sin,
-
we no longer
-
are image
-
bearers of
-
God.
-
We no
-
longer can
-
worship God.
-
But we're
-
now image
-
bearers of
-
ourselves.
-
We now
-
worship
-
ourselves and
-
sin is our
-
master.
-
sin.
-
We have
-
a worship
-
issue.
-
We worship
-
ourselves,
-
which is
-
sin.
-
We are
-
held captive
-
by that
-
sin.
-
Instead of
-
worshiping the
-
creator,
-
we worship
-
the creation
-
and become
-
enslaved by it.
-
you guys
-
have been
-
there.
-
Can't
-
think of
-
anything else.
-
Can't do
-
anything else
-
without giving
-
in.
-
It just
-
happens.
-
It just
-
comes out of
-
your mouth.
-
It just
-
whatever.
-
Then
-
it's
-
slaved to
-
sin.
-
This is a
-
worship issue.
-
You're not
-
reflecting the
-
master.
-
you're
-
reflecting
-
your
-
master.
-
There's
-
good news.
-
There's
-
good news.
-
Instead of
-
being enslaved
-
to sin,
-
instead of
-
being controlled
-
by sin,
-
if you're a
-
Christian,
-
you've been
-
set free
-
from that
-
sin.
-
You've
-
been set
-
free.
-
Sin no
-
longer has
-
power over
-
you.
-
We can
-
live for
-
him.
-
because of
-
him.
-
Turn to
-
Colossians.
-
Now if we
-
are enslaved
-
to
-
righteousness,
-
and we
-
are enslaved
-
to Christ,
-
to Jesus'
-
righteousness,
-
his righteousness
-
that we
-
have,
-
it has
-
power over
-
it.
-
Still,
-
again,
-
nothing that
-
we do.
-
Colossians
Colossians 1 chapter mention
-
chapter 1,
-
second part
-
of verse
-
16.
-
Because all
-
things were
-
created through
-
him and for
-
him.
-
And he is
-
before all
-
things,
-
and in him
-
all things
-
hold together.
-
he is the
-
head of the
-
body of
-
the church,
-
and he is
-
the beginning,
-
the first
-
war from
-
the dead,
-
that in
-
everything he
-
might be
-
preeminent.
-
For in
-
him all the
-
fullness of
-
God was
-
pleased to
-
dwell,
-
and through
-
him to
-
reconcile to
-
himself all
-
things,
-
whether on
-
earth or in
-
heaven,
-
making peace
-
by the
-
blood of
-
his cross.
-
we can
-
live for
-
him because
-
of him.
-
We can
-
live for
-
Jesus because
-
of Jesus.
-
We can be
-
set free
-
because of
-
Jesus.
-
Romans
-
chapter 6,
-
verse 18,
-
our text this
-
morning, it
-
says,
-
and having
-
been set
-
free from
-
sin,
-
having been
-
set free
-
from sin,
-
you have
-
become slaves
-
of righteousness.
-
You have
-
been set
-
free to
-
worship and
-
treasure Jesus.
-
He is
-
worth it.
-
You have
-
been set
-
free to
-
love those
-
whom you
-
cannot.
-
You have
-
been set
-
free to
-
no longer
-
fall for
-
the lies
-
of the
-
enemy.
-
You have
-
been set
-
free to
-
forgive the
-
most awful
-
things done
-
to you
-
because Jesus
-
died for
-
you and
-
for them,
-
and he
-
has forgiven
-
us.
-
You have
-
been set
-
free to
-
let go
-
of the
-
grudge
-
that you
-
keep holding
-
on to
-
that has
-
stunted
-
your spiritual
-
growth.
-
You have
-
been set
-
free to
-
accept the
-
leadership of
-
your husband
-
no matter
-
how hard
-
it may be.
-
You have
-
been set
-
free to
-
just let
-
go.
-
Let go
-
of the
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things that
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you think
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God doesn't
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know,
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or the
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things that
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you think
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are too
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heinous and
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awful.
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you have
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been set
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free to
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be different,
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to not
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buy the
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car or
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the house
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or the
-
$300 jeans.
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You have
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been set
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free to
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not care
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what others
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think.
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You have
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been set
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free to
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love God
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and hate
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sin.
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This is
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who we
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are.
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You're
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a Christian,
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this is
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who you
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are.
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Christian,
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you have
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been set
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free.
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Jesus has
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done what
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we could
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not do
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so that
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we can
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live like
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he did.
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Let's
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live for
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his glory,
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for his
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renown,
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and prove
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to the
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world that
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he is
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all we
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need.
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Because
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that's what
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scripture
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says.
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We have
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been set
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free.
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Real
-
quickly,
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at the
-
end of
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verse 17,
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there's a
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peculiar
-
statement.
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ESV
-
says,
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the standard
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of teaching
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to which
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you were
-
committed.
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Other
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versions say,
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hand it
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over.
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I bring
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this up
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because this
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is not
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evidence of
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your
-
commitment or
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my commitment
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to the
-
teaching.
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What he
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is saying
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here is
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this word
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is more
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like being
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committed to
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a mental
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facility.
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more like
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somebody
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acting on
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your behalf
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for your
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good.
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God
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committed
-
us to
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his
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teaching.
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It is
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his action
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on our
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lives,
-
but our
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good and
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his glory.
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Praise
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me to
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God.
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He has
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committed
-
us to
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his
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teaching.
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So this
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morning,
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my prayer is
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that God
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has spoken
-
you,
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that he's
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made it
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clear to
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you who
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your
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master is,
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that you
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know
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if it's
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him,
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if your
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master is
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righteousness,
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if your
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master is
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him,
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praise God,
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thank him
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for his
-
grace and
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his goodness.
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If it's
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sin,
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that's
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okay,
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because you
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know where
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you stand
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at.
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Because
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God has
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made a
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way where
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you can
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no longer
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play the
-
sin.
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You can
-
no longer
-
live a
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hopeless and
-
helpless
-
life.
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Jesus
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died on
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the cross
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for your
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sins.
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He died.
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He died
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so that you
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can be set
-
free.
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from the
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power and
-
control of
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sin.
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Let's
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repent and
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believe.
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Turn from
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your sins.
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Accept,
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admit your
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situation,
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and ask
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God to
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change you.
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Joshua 24,
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15.
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Choose this
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day whom
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you will
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serve.
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As for me
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and my
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house,
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we will
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serve the
-
Lord.
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and
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have
-
to
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have
-
!