Sermon
Philippians 4:10-13
Publisher transcript
Transcript
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Can I go on in Philippians 4? Just go ahead and turn there, Philippians 4.
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I hope you've enjoyed studying through Philippians. We're pretty much on our way to being done with Philippians.
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It was one of the first books that we talked through about six years ago in Wes's old apartment, I think, something like that.
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So, tonight we're going to pick up in verse 10 of chapter 4.
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And, as always, I definitely feel the weight of life. This is like one of those coffee mug versus t-shirt, Christian t-shirt versus.
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And so, I understand just the weightiness of what I'm about to speak on tonight, and I pray the Lord really works.
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So, verse 10, chapter 4.
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I rejoice in the Lord greatly, that now at length you have revived your concern for me.
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You were indeed concerned for me, but you had no opportunity.
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Not that I am speaking of being in need, for I have learned in whatever situation I am to be content.
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I know to be brought low. I know how to abound.
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In any and every circumstance, I've learned the secret of facing plenty and hunger, abundance and need.
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I can do all things through Him who strengthens me.
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So, let's pray for me for a minute.
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Lord, I just give you praise for these words.
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And, Lord, I recognize that even for those of us who are born again, who have you in our lives,
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it is a daily fight to believe these words in a way that affects how we live.
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Even up until 15 minutes ago, I was battling, trying to believe these words.
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And, Lord, can just so easily be attacked.
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And so, Father, I pray that you would enable us to truly come around this idea tonight of contentment and joy in you.
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I just give you the praise.
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In Christ's name, amen.
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So, just a little bit of introduction.
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Verse 10, where he says,
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I've rejoiced in the Lord greatly, but now at length you have revived your concern for me.
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You were indeed concerned for me, but had no opportunity.
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And so you know what he's just mentioning here in this first verse.
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Ten years prior to this, Paul had been in Philippi.
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And he had received the generous gift from the Philippians church, a financial gift to kind of support his ministry when he arrived in Thessalonica.
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So they supported him financially.
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And their giving came from an overflow of joy in Christ.
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It wasn't something they did under compulsion or something that they thought they had to do.
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They did it out of the overflow of their hearts in Christ.
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And even as someone who lives on, you know, financial support myself to do ministry,
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I realize that a lot of times some of the most cheerful givers and people that even support me in what I do
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are those who have really been touched by Christ, who really have been satisfied in Christ.
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And in some way have been ministered to by someone at some point who told them the gospel.
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And they know the power of the gospel and they want to support those who are, you know, continually ministering to people.
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So it was out of gratitude they supported Paul financially, but lately they haven't really had an opportunity to support him.
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So he's talking about that and kind of addressing that.
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And so a major theme, the major theme that we're going to talk about tonight is the word contentment.
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And it's what we're going to be unpacking.
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And so, but where it says it right here in verse, let's see.
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Yeah.
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In verse 11, we said, I've learned, you know, whatever situation I'm to be content.
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And that word for content, it just means having enough.
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It actually means even to be self-sufficient.
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It means to be, to be pleased with or to be satisfied with something.
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You're not looking to something else.
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You're not dependent on something else.
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It's contentment.
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It's what really what the word kind of comes from to.
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So to possess contentment is really to possess joy and peace.
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If you have those things kind of, they all kind of connect together.
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Joy, peace, contentment.
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They're all, we use those a lot in the Christian life, kind of almost as just different substitute words for the same thing.
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So contentment is what we're going after tonight.
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And I'm saying that joy, contentment is a fight for even those who have Christ and an impossible fight for those who are without Christ.
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And so I have just three things to focus on tonight out of this.
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But the first one is true contentment is not circumstantial.
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True contentment is not circumstantial.
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And that's seen in verses 11 through 12.
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Now I'm not speaking of being in need, for I have learned in whatever situation I'm to be content.
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I know how to be brought low and know how to abound.
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In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.
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So you see here that he's like in any situation, in any circumstance.
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That's his language he's using.
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And so he's kind of like been all over the spectrum.
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He's had an abundance.
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He's had like wealth.
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He's actually been like in poverty and in great need.
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He's been all over the map with that.
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He hasn't just lived a certain way his entire life.
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And so the point kind of is this teaches us that contentment is something not found in the current situation.
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Because he says, I have contentment.
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I've found it.
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I've learned it.
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And I've learned it in every circumstance.
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And it's not in a particular circumstance that you actually find contentment.
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And that's really a, we're going to kind of go after here.
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It's not circumstantial.
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And so in other words, it's not something that we can attain that's outside of us.
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That's what we constantly tell ourselves.
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Because what we've got to understand is that the problem is internal.
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The problem is something not outside that we need.
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It's something that's like wrong with us.
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Something that is internal.
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So kind of go here with me.
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This will be a question later.
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Many think if only I had or if only I could fill in the blank, I would be content.
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If I had good health, if I had good looks, good grades, millions of dollars, a nice house, you know, a husband or wife or family.
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Then these things, if I had these things, then I would be content.
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I mean, I just came straight from the gym to here.
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And like, I go to the Delano Catholic Center.
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And it's just, it just really breaks my heart.
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I was even thinking about it while I was there.
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Just how, man, so many of those guys particularly just think that, man, if I can just look like I had to rip somebody's head off, like I'll be content.
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And just see them in there just fighting for that.
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And that one thing day after day.
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And spend their lives trying to attain these things.
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All these things that we mentioned, which are not bad things.
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But we spend so much time and energy, whatever the cost, to attain them.
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And so we fail to see that discontentment is a bitter fruit of like an inward condition that we have.
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And that condition is indwelling sin.
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Even for the believer, we have indwelling sin.
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Sin that's a part of us.
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An inward condition.
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And so even as believers, we still have like the fallen flesh that we are kind of cloaked in.
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And this flesh is under the sentence of death.
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Like what you see right here and what you are will eventually die.
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It's not going to live forever.
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It's not what's eternal.
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And so that's why even Paul calls it, Paul, being a believer, he says this body of death.
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And he says, even when I want to do good, evil is like ever present with me.
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Like it's like right there with me.
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Like trying to pull me away and to make me draw to it.
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So the things that are outside of us, you know, we battle.
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It says in Scripture we battle that.
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We battle the devil.
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We battle the world.
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And a lot of times we stop there.
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Like in reality, we think it's the devil who's making me feel this way.
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Or it's just the stuff in the world.
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But to be honest, like those things just kind of encourage you to act according to what's already inside of you.
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Like which is your sinful, your indwelling sin.
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And so it encourages you to sin.
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It doesn't make you sin.
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As a believer, we're talking about.
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And so it kind of draws from us.
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And so turn to, you know, as always, keep your hand in Philippians.
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But turn to Mark 7 real fast.
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And let's just read something that Jesus himself says about this.
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So for the believer, you can't ever say the devil made me do it.
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Or my circumstances were just so terrible that I just had to sin.
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I had to go this way.
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You can't say that.
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Not if you have Christ abiding in you.
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And so look at Mark 7 verse 19.
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And we'll see that it's not what's outside of somebody, but what's in somebody.
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Verse 20.
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He said,
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Wow.
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So our enemy, really, a lot of the time is ourselves.
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We're our own worst problem.
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And so we have so many things that pull us into that state.
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And so we see that, like, contentment and joy are not the things that just naturally flow out of us.
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It's something that, what flows out of us is the natural soil of our flesh is grumbling, covetousness.
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I'm always thinking, if I just had this, this contentment.
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That's what kind of naturally comes.
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We have to battle for contentment.
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And a book that I'm going to refer to quite a bit throughout the night, I do recommend it.
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If you want, like, a reading recommendation, it's called The Rare Jewel of Christian Contentment.
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And it was written by a Puritan back in the day in the 1600s named Jeremiah Burroughs.
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And he, that's the focus of this book.
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He just talks about contentment.
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And it's so good.
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It's a book that Nathan West and I read while we were in school a few years ago.
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So it's so good.
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But something he said was,
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The mystery of contentment consists not in bringing anything from outside to make my condition more comfortable,
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but in purging out something that is within.
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And so it's something that we have to deal with.
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It's inside of us.
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Let's see.
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Turn over to 1 Timothy 6 real fast and go to verse 6.
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1 Timothy 6, verse 6.
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And so we have warnings all throughout Scripture saying,
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Don't look for this outside of, in the world.
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Don't look for, this isn't an external thing that you need.
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The problem is inside of you.
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It's a battle for contentment.
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And so we're warned about that.
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And so look at 1 Timothy 6 and go to verse 6.
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He says,
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Now there is a great gain in godliness with contentment.
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For we brought nothing into this world and we can take nothing out of the world.
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But if we have food and clothing with these, we'll be content.
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But those who desire to be rich fall into temptation,
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into a snare, into many senseless and harmful desires
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that plunge people into ruin and destruction.
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For the love of money is the root of all kinds of evil.
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So it is through this craving that some have wandered away from the faith
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and have pierced themselves with many pains.
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And so he's saying like a immoderate love for money.
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And money is not a bad thing,
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but he just understands, as Jesus does,
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that money can be used to do great evil or do great good.
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And he's saying that if you love money, if that's your goal to attain,
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then it will bring great harm upon you.
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But he says like godliness, like being like God,
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like pursuing Him, knowing Him, becoming like Him,
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there's great contentment.
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And so there's all these warnings about this.
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So something else, Jeremiah Burroughs says,
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that the Christian, this is one of those little nuggets,
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a Christian comes through contentment,
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not so much by way of addition as by way of subtraction.
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We don't think if I just had this,
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if I just could add this to my life, I would be content.
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And he was saying that true satisfaction in Christ,
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you actually might be able to subtract things from your life.
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Like that's what it really looks like,
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to have something of great value
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to where you don't really need all these other things.
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So if you're saying,
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if I had a little more,
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if I just had a little more of this,
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a little more of that,
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like seriously mistaken,
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and I know I've been in this position so many times.
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So if you're not satisfied with what you have now,
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you won't be satisfied when that portion is doubled or tripled.
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It's like you have to,
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it's something to be possessed now.
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And it's the fruit of indwelling sin.
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Just remember that.
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Like discontentment is the fruit of indwelling sin.
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Even for the believer,
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even at our best,
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sin is always there trying to make us drowsy and lazy
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and tries to prevent us from doing any good thing before God.
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So there's something on this inside.
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So that's the first point.
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True contentment is not circumstantial.
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The second point is true contentment is found only in Christ.
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Go back to Philippians again.
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True contentment is found only in Christ.
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And this is found in verse 13 where he says,
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I can do all things through him,
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Christ.
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Okay.
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And so flip to back one chapter in Philippians to chapter three.
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Something that we covered a few weeks ago.
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But Philippians three and go to verse seven.
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He says,
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but whatever gain I had,
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I counted as loss for the sake of Christ.
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Indeed,
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I count everything as loss because of the surpassing worth of knowing Christ Jesus,
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my Lord.
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For his sake,
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I've suffered the loss of all things and count them as rubbish in order that I
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might gain Christ.
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So what does that,
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what does that look like?
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Does it sound like he's trying to add stuff for,
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for joy,
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trying to add stuff to his life for contentment?
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He's like,
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no,
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like I've lost everything to possess Christ,
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the one eternal treasure that will satisfy and bring me contentment.
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And he's like,
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that's,
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that's what he said right here.
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The surpassing worth of knowing Christ Jesus,
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my Lord.
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And the Greek word for knowing right there,
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we've,
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we've mentioned this before.
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It's an experiential personal involvement.
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No,
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it's something that you've actually laid hold of.
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And,
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and to the Greeks,
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this meant like a mystical secret union with a God.
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Like when they use this,
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when they use this phrase,
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like a,
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a secret mystical union with a God.
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And like a,
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a transcendent knowledge that goes beyond just like the mundane,
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everyday things of life.
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And so that's what they were saying.
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And the same word in Hebrew,
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the equivalent of knowing in Hebrew means like an intimate knowledge of
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something,
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a love bond,
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a union,
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the way,
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like a,
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way a husband would know his wife.
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And so this is like a,
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a warming theological concept of like knowing Christ.
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And,
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and so he's not just saying no about Christ.
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I know so many people,
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and even myself,
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when I was a teenager,
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I could tell you like a lot of correct theology about who Jesus was.
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I didn't know him.
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Like I had not like encountered him at all.
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I wasn't really experientially walking with him and knowing him.
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So,
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and then in Hebrews 13,
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I'll just read you this.
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It says,
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verses four and six,
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it says,
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keep your life free from the love of money.
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Be content with what you have.
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For Christ has said,
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I will never leave you nor forsake you.
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So we can confidently say the Lord is my helper.
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I will not fear.
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What can man do to me?
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So he,
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he's saying like,
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I can be content because Christ has told me he'll never leave me or forsake me.
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And like,
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he is my helper.
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He is the one that I need.
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It's not found in what I can attain outside.
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And,
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uh,
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so,
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so,
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um,
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just a warning though,
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about satisfaction in Christ and contentment in Christ.
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Um,
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I've even heard some very dear brothers of mine share the gospel this way before.
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And,
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and I've also seen the devastating effects of sharing the gospel this way.
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So if you're,
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if you're aware that,
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um,
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that you are sharing this way,
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you can just kind of keep that yourself and just ask the Lord,
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uh,
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to help you not share the gospel this way.
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But I'm going to tell you like a tale of two plane passengers.
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Okay.
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And I hope this really alters how you think a little bit,
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but two well-traveled men are on an airplane together and a flight attendant goes up to the first man.
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And he says,
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and offers this man a parachute.
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And he says,
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put this parachute on.
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If you put this parachute on,
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it's going to make your,
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your flight a lot more comfortable,
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a lot more enjoyable.
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um,
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just do this.
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And,
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um,
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she,
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and even she's wearing one,
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the flight attendant is wearing a parachute.
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She's like,
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I promise like it will bring you joy on this flight.
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It'll make your flight a lot better.
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It'll improve it.
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And so he just kind of like,
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okay.
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And that sounds good.
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And so he,
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he tries it on,
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he puts it on.
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And immediately he feels like how heavy it is,
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how cumbersome it is.
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And,
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and like,
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he tries to sit down in his seat and he's just so like thrown off.
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And uncomfortable.
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And he's thinking in his mind,
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this is not what she said,
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but I'm going to give it a chance.
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I just put it on.
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I'm just going to wait it out for a while.
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And he's just sitting there getting hot and his clothes are getting all
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wrinkled.
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And then he hears people across the aisle laughing at him.
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They're like,
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what is that guy doing?
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Look,
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what an idiot.
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And so then like,
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not only is he uncomfortable,
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but he's feeling like humiliation,
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like some kind of like persecution from the people on the plane.
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And so he,
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he said,
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you know,
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he,
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he keeps it on just for a little while longer because the flight attendant did
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promise him,
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this will make your flight more enjoyable.
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But finally he had a,
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and he like took the parachute off and he threw it down the aisle.
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And he's like,
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this is,
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this is stupid.
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What was I thinking?
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And he actually gets angry and bitter at the attendant that told him that.
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so that's the,
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that's the first man.
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The second man is also offered a parachute from a flight attendant.
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Who's wearing a parachute herself,
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very kind lady.
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And she just says,
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put this parachute on because in two minutes,
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the plane's going down.
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Like we're having some serious malfunctioning problems.
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Put this parachute on and it'll save your life.
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And so he quickly traps the parachute on with delight and takes no notice of how
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like uncomfortable it is at all.
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And then when people start laughing at him,
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he really doesn't care.
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Like he's like,
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that's,
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that's all right.
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And he,
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he thinks only about how awful that jump would be without the parachute.
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And actually having that parachute does bring him like some comfort and peace
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while he has it on.
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Cause he knows that he knows what's about to happen.
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So consider like the motive and the result of each,
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each passenger.
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The first man,
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he was offered by the attendant who was well-meaning,
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you know,
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like put this parachute on and it'll bring you comfort and enjoyment.
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It'll improve your flight.
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And the result was anger,
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bitterness,
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and frustration.
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That's like how this guy,
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the first man felt.
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The second man,
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not so much.
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Um,
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he did to escape the danger of jumping out of the plane at 2000 feet.
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And so he feels joy and peace and,
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and delight.
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Um,
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and he's actually very thankful to the attendant that told him that.
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Actually,
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the other guy is embittered and angry with the attendant.
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All right.
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So,
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so here's the deal.
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The gospel message is not come and be joyful and happy in Jesus.
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God loves you and has a great plan for your life.
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That's not,
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it's not the gospel message.
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If you tell anybody that,
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they'd be a fool to be like,
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I don't,
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I don't want that.
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I don't want joy.
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I don't want fulfillment.
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Um,
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they would,
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they'd be like,
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okay,
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sounds good.
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And so they buy that message.
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And then like later on,
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life doesn't get better.
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Like life gets harder.
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People start laughing at them.
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They realize how hard things are.
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They,
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they usually,
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people that I've met that have experienced this,
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like they're,
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they're,
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they're pretty cool for a while.
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They're kind of experiencing a new thing.
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And then like the talk I have with them later is,
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I was a Christian until this.
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This happened.
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Fill in the blank.
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I lost my girlfriend.
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My mom got sick.
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I broke,
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you know,
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something in my body where I can't do this anymore.
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I lost my job.
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And so I just concluded that Christ is just a big hoax.
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And I'm actually angry with the person that told me that Jesus would give me
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fulfillment and happiness.
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So,
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so here's the gospel message.
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The gospel is out of the words of Jesus,
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Mark one,
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repent and believe the gospel.
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For the kingdom of heaven is at hand.
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And like the gospel is like you are condemned before God and that you're an
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enemy of God.
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Unless you turn from your sin and come to Christ,
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you'll perish.
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And so is it true that Jesus does give us contentment and does give us joy and
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give us satisfaction?
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Yes.
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But that comes only by repentance of sin,
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taking up your cross and following Christ.
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There's no other way.
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Like that's just it.
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And so,
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because your joy is not in the present world,
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but in the life to come and found in Christ.
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So,
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so just,
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just kind of keep that in mind.
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You know,
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like we don't want to,
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like we have Christ and we repent of our sins and those things are the result of
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having Christ.
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And so you got to be careful with the gospel message.
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So,
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uh,
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he says,
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knowing Christ Jesus,
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my Lord,
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Paul says in Philippians,
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knowing Christ,
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that word,
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Christ,
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Messiah,
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savior,
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anointed one.
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Where is he saving you from?
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He's saving you from sin and judgment,
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um,
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and eternal death.
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My Lord,
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he's your sovereign.
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He's your master.
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You will follow him.
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Like you can't like neglect those words.
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And so the peace and joy and contentment are the result of,
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of having Christ truly possessing Christ.
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Um,
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Thomas Brooks,
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another Puritan guy said,
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God has in himself,
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all goodness to supply you,
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all happiness to crown you.
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God is an all satisfying good,
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a good that fills the heart and quiets the soul.
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He says,
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in him,
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in him,
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I have all comforts and all delights,
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all contentments,
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no good below him.
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Who is the greatest good and can only satisfy the soul.
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A good wife,
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a good child,
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a good name,
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a good estate,
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a good friend cannot satisfy the soul.
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These may please,
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but they cannot satisfy.
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It's like what he said.
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And so the secret is having knowing Christ and having Christ dwell in us.
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If you were here last week,
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um,
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you remember the analogy that I gave you from,
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from,
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uh,
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that Burroughs used in his book.
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He was saying that if you're sick,
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like,
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you naturally actually get cold,
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like pretty easy.
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So you get cold anyway.
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Like,
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if you really are sick,
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you have to search from some kind of outside source,
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outside source,
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to make yourself warm.
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A fire,
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a warm coat,
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and like,
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you need those external things to make you warm,
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because your body's sick.
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Like,
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but if your body is healthy,
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like,
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you can actually put cold clothes on,
-
and it warms the clothes up,
-
right?
-
It's like an inside out kind of thing.
-
And he's saying that if you really are healthy in Christ,
-
like,
-
you don't need these external things to make you joyful,
-
to make you content.
-
It's something that kind of happens from,
-
from within.
-
And so,
-
knowing Christ Jesus,
-
only in Christ is our true contentment found.
-
Um,
-
and even for the believer,
-
it's a battle.
-
But,
-
but we've experienced this.
-
So,
-
this leads us to the third point,
-
which is,
-
true contentment is sustained by God's power.
-
True contentment is sustained by God's power.
-
And then,
-
um,
-
verse 13,
-
back in chapter 4,
-
I can do all things through Him,
-
through Christ,
-
who strengthens me.
-
All right?
-
And this is that.
-
This is the coffee mug.
-
verse.
-
Um,
-
I've actually been to,
-
like,
-
a baseball game before,
-
where I saw,
-
like,
-
one guy had this verse,
-
this verse written,
-
like,
-
like,
-
on his,
-
on his,
-
you know,
-
with the paint they put on.
-
And,
-
it's just saying,
-
like,
-
I can win this baseball game
-
with the strength that Christ gives me
-
to win this baseball game.
-
And then,
-
I saw another guy on the team
-
that had painted,
-
like,
-
Romans,
-
Romans 8,
-
forgot the verse,
-
Romans 8,
-
if God is for me,
-
who can be against me?
-
Someone's gonna lose.
-
Like,
-
both can't win.
-
So,
-
and I've actually been around,
-
like,
-
seeing in Christian bookstores,
-
like,
-
the stuff plastered all over,
-
sports equipment and everything.
-
I'm just saying,
-
oh,
-
no,
-
like,
-
this verse is for the single mom
-
who works two jobs
-
and has three kids at home
-
and who feels like she's going to die
-
under the weight of what she's going through.
-
She can say,
-
I can do all things through Christ
-
who strengthens me.
-
That's for her,
-
not for these athletes
-
who want to swell their pride up
-
like Jesus is a means for me
-
to be winning glory in some sport.
-
It's not,
-
not a means.
-
So,
-
so,
-
um,
-
back to the verse.
-
That was what the verse doesn't mean.
-
Um,
-
so,
-
strength for lasting joy
-
and contentment
-
is found only in Christ.
-
The strength for lasting joy
-
and contentment.
-
So,
-
this same Greek word
-
for,
-
for contentment
-
is used by,
-
like,
-
the Greek Stoics,
-
the Roman Stoics,
-
but the philosophers,
-
I don't know if you know
-
anything about that,
-
but Stoics are people
-
who just say,
-
come what may,
-
no matter what happens,
-
I'm undaunted.
-
I'm going to continue
-
pursuing my whatever.
-
Like,
-
I'm this way.
-
And nothing can alter that.
-
It's kind of like a,
-
kind of like,
-
whatever comes,
-
I'm going to be that way.
-
And they would say that,
-
like,
-
I'm content.
-
I'm content.
-
But,
-
Paul is saying,
-
like,
-
eh,
-
not really the same way.
-
He's using this term
-
completely differently.
-
He says,
-
I can do all things
-
with Christ
-
who strengthens me.
-
So,
-
contentment in Christ
-
is going to be the result
-
of His strengthening you,
-
even as a believer.
-
So,
-
yeah.
-
So,
-
he's like,
-
I know what it's like
-
to be in financial poverty,
-
to be in unhealthiness,
-
loneliness,
-
whatever.
-
Christ will strengthen you.
-
He'll grant you
-
what you need
-
to have contentment and joy.
-
So,
-
let me see.
-
Sorry.
-
And this is something else
-
that Burroughs wrote,
-
just follow me.
-
He said,
-
a Christian finds satisfaction
-
in every circumstance
-
by getting strength
-
from another,
-
by going outside
-
of himself
-
to Christ Jesus.
-
By his faith
-
and acting upon Christ
-
and bringing the strength
-
of Christ
-
into his soul,
-
he is thereby
-
enabled to bear
-
whatever God lays on him
-
by the strength
-
that he finds
-
from Christ.
-
There is strength in Christ,
-
not only to sanctify
-
and save us,
-
but strength to support us
-
under all our burdens
-
and afflictions.
-
And Christ expects
-
that when
-
we are under any burden,
-
we should act
-
our faith upon him
-
to draw virtue
-
and strength.
-
Really good.
-
Like,
-
in Christ,
-
acting upon him
-
in faith
-
results in satisfaction
-
and contentment
-
no matter what.
-
And it comes from him.
-
It's something
-
that he supplies.
-
So,
-
application,
-
real fast.
-
And,
-
man,
-
there was so much
-
to say in this.
-
And so,
-
I was just trying to,
-
like,
-
I can't say that,
-
I can't say that,
-
I don't have time.
-
So,
-
getting into
-
a little bit
-
of application,
-
look back at the text
-
again in Philippians 4,
-
and you see Paul
-
uses a phrase twice.
-
He's like,
-
I've learned.
-
I've learned.
-
And,
-
he says that twice.
-
I've learned this.
-
I've learned to be content.
-
And he says,
-
learning something
-
does not come easy.
-
Like,
-
learning contentment
-
is not something
-
you can just read a book on
-
and you're squared.
-
Like,
-
it's something
-
that you've got to learn
-
through experience
-
that these other things
-
don't content,
-
so by letting down
-
by things,
-
but also actually
-
being able to find
-
contentment in Christ.
-
So,
-
so Paul,
-
you know,
-
he's not getting contentment
-
being in a dungeon cell.
-
Like,
-
he's not getting all this
-
stuff,
-
you know?
-
Like,
-
he,
-
he realizes that contentment
-
is something that he,
-
that has to come from within,
-
with Christ inside of him.
-
And so,
-
learning this is a discipline,
-
like learning contentment.
-
And,
-
so,
-
something else that will,
-
we'll talk about this
-
in the groups,
-
but,
-
cultivate thankfulness
-
in your life.
-
Like,
-
I mean,
-
I can talk for an hour
-
on thankfulness.
-
Like,
-
just cultivate thankfulness
-
in your life.
-
Charles Spurgeon said,
-
very simply,
-
he that deserves nothing
-
should be content
-
with anything.
-
It's pretty good.
-
And like,
-
all of us,
-
being like sinners
-
and rebels against God,
-
we don't deserve
-
one good thing.
-
Like,
-
like that's the weight
-
of your sin.
-
Like,
-
someone asked me,
-
one of my best friends,
-
actually,
-
who doesn't know the Lord.
-
He's my oldest friend.
-
I literally had pictures of like,
-
he and I as like babies together.
-
He says,
-
how,
-
how in the world
-
can you still love Christ
-
after all the stuff
-
that he's allowed
-
to happen to you?
-
And that's like,
-
what his response.
-
And this is,
-
this was kind of my response.
-
Like,
-
a true understanding
-
of the gospel
-
means like,
-
you don't deserve anything.
-
Not the air you breathe,
-
the food you eat,
-
the clothes you have,
-
nothing.
-
And,
-
it all is grace.
-
Like,
-
the unmerited,
-
undeserved
-
blessing
-
and favor of God.
-
And so,
-
like that's the very
-
foundational principle
-
of the gospel
-
is that you don't deserve anything.
-
And grace is getting something
-
that you don't deserve.
-
So,
-
learn to cultivate
-
thankfulness.
-
I think that
-
when we're dealing with
-
discontentment,
-
I think that often
-
is at the heart of it.
-
We've forgotten,
-
like,
-
who God is,
-
who we were,
-
and how much
-
he is like,
-
so richly lavished upon us.
-
Keep that in your mind.
-
Like,
-
learn to cultivate
-
thankfulness.
-
And,
-
just a little personal note
-
before we
-
break up
-
in the groups
-
that discuss some things.
-
So,
-
I'm just going to share
-
with you a little bit
-
about my
-
quest,
-
my search for
-
contentment
-
throughout my life.
-
And,
-
but if you had asked me
-
when I was 18,
-
what would make you content?
-
Like,
-
what would make you satisfied?
-
Like,
-
if only I had,
-
right,
-
question,
-
I would have probably
-
put two things in there.
-
I would have said,
-
good health
-
and
-
a wife.
-
That's probably
-
what I would have said.
-
Good health
-
and a wife,
-
a family.
-
And,
-
so,
-
then I'll be satisfied.
-
I would have said that
-
to you without hesitation.
-
So,
-
so,
-
if you don't know,
-
I have a,
-
a disease
-
called cystic fibrosis.
-
It's a,
-
a lung disease
-
that like,
-
produces abnormally thick
-
mucus in the lungs.
-
And,
-
around 30,000 people
-
in the U.S.
-
are infected with it.
-
and it kills
-
half of those
-
by age 30.
-
And so,
-
like,
-
I lost the ability
-
as I got older.
-
Like,
-
I lost the ability.
-
By the time I was
-
probably 16,
-
I hardly could do,
-
like,
-
a lot of the big
-
physical activities
-
that I,
-
I once did.
-
And,
-
but,
-
but,
-
playing sports,
-
lost that ability.
-
Like,
-
I didn't have the endurance
-
to keep playing things.
-
Although,
-
I was a pretty
-
decent,
-
maybe a little better
-
than average baseball player.
-
Like,
-
I couldn't,
-
like,
-
I didn't have the stamina
-
to do it.
-
Had the skill,
-
just not the stamina.
-
And,
-
I couldn't get out
-
and really go,
-
like,
-
hiking and do the things
-
I really enjoy,
-
like,
-
out in the mountains.
-
And so,
-
you know,
-
you just want to,
-
you just want to feel good
-
in life so you can,
-
so you can do a lot,
-
right?
-
And so,
-
like I really said,
-
if I only had good health,
-
like,
-
I would be content.
-
That's something I would,
-
I would say at that point.
-
And then the other one was,
-
you know,
-
a wife,
-
marriage.
-
It was a true desire
-
for companionship.
-
And I was,
-
so,
-
it was a real desire.
-
Still is,
-
but,
-
it's like,
-
the world told me,
-
you have to be married
-
to be a man.
-
That's like what I kind of
-
gathered.
-
And then I also learned
-
that sometimes,
-
you know,
-
well-intentioned people,
-
even in the church,
-
can almost indirectly
-
make you feel that way.
-
And,
-
I kind of grew up
-
in my big brother's shadow.
-
I have an older brother
-
named Lee,
-
and he's one of my
-
best friends.
-
He doesn't know the Lord.
-
And,
-
he was like the cool
-
older brother.
-
Like,
-
let me do everything
-
with him.
-
And if I ever had,
-
like,
-
an older guy
-
that was,
-
like,
-
picking on me,
-
I'd always be like,
-
bring it on,
-
man.
-
But,
-
like,
-
my brother would be like,
-
come and knock the guy out
-
kind of guy.
-
Like,
-
let my little brother alone.
-
You know,
-
he was,
-
we were pretty tight.
-
We did everything together.
-
And,
-
you know,
-
but my brother was also,
-
like,
-
a good looking dude.
-
He always got,
-
like,
-
the best looking girls.
-
Always was dating somebody.
-
He was a star athlete.
-
He got Gwinnett County
-
Pitcher of the Year
-
in baseball.
-
That's,
-
if you know anything
-
about Gwinnett County
-
baseball,
-
that's a pretty big achievement.
-
He got one,
-
one offer
-
for,
-
like,
-
minors,
-
but just didn't take it.
-
He started having
-
some throwing problems.
-
And,
-
and so,
-
like,
-
I just thought,
-
if I could
-
just get like that,
-
you know,
-
like,
-
if I could just have
-
these things,
-
like,
-
I'll be a man
-
and I'll have contentment.
-
And,
-
so,
-
guess what?
-
Since then,
-
like,
-
God has granted me
-
one of those things,
-
right?
-
He gave me
-
a lung transplant
-
almost five years ago.
-
So,
-
although my health
-
isn't,
-
probably not really
-
great compared
-
to a lot of you
-
in here,
-
like,
-
it's still,
-
like,
-
loads better
-
than it used to be.
-
Like,
-
I can do a lot now,
-
you know,
-
still with difficulty,
-
but I can get out
-
and do most things.
-
And,
-
so,
-
I have that.
-
Guess what?
-
I still struggle
-
with discontentment.
-
Like,
-
I'm still not
-
satisfied
-
with,
-
with just being able
-
to feel a little better.
-
So,
-
if that's true,
-
why in the world
-
would I think
-
that a wife
-
would bring me
-
contentment?
-
Like,
-
if that's,
-
if this is,
-
if I'm struggling now,
-
like,
-
what about this later?
-
And those of you
-
who are in here
-
who are single
-
and do desire
-
to be married
-
and that's like
-
you're filling
-
the blank thing,
-
like,
-
discontented single people
-
make discontented
-
married people.
-
Like,
-
you drag that,
-
like,
-
right into
-
your marriage.
-
So,
-
unless we have
-
Christ himself,
-
we'll remain that way.
-
Like,
-
he is what we
-
must battle
-
to be content in.
-
And when I say battle,
-
because there's all these
-
other voices telling you
-
that he's not what you need.
-
You need this.
-
And,
-
so,
-
it is a battle.
-
Jeremiah Burroughs,
-
I'm just going to start
-
calling him JB.
-
JB wrote,
-
it is not so much
-
the removing
-
of the affliction
-
that is upon us
-
as the changing
-
of the affliction,
-
okay,
-
so you got like
-
a present thing
-
bothering you,
-
it's not so much
-
like removing
-
that affliction,
-
but the metamorphosizing,
-
that's a big word for you,
-
of that affliction
-
so that
-
it is turned
-
and changed
-
into something else.
-
So,
-
you have some kind
-
of issue going on.
-
The,
-
the key to contentment
-
is not to,
-
to just remove it.
-
We just think,
-
if I just could get rid
-
of this
-
or just get this,
-
I'd be content.
-
But he's saying that
-
what you need to do
-
is take that same affliction
-
and like change it
-
into something else.
-
Like,
-
allow it to like
-
work for you
-
and not against you,
-
idea,
-
that,
-
that particular affliction
-
you've got.
-
And,
-
he actually talks about,
-
he quotes Martin Luther
-
in this book
-
and Martin Luther said
-
that Christians
-
have been given
-
an ability
-
by God
-
to create
-
as their,
-
their God
-
as their creator
-
so that,
-
now they can create
-
like light
-
out of darkness,
-
healing out of brokenness.
-
They can like
-
do things
-
with what they've been given
-
and create something
-
out of it.
-
So,
-
that's what he's saying.
-
So,
-
I'm not,
-
not,
-
not perfect at this,
-
but,
-
but I can honestly
-
say before you
-
without a lie
-
that I feel like
-
I've learned
-
to be content.
-
It's still a battle.
-
I still really,
-
really suck at it
-
sometimes,
-
but,
-
but I do think
-
that it's something
-
I've learned.
-
I've learned these
-
other things,
-
don't,
-
don't cut it.
-
And,
-
for instance though,
-
just,
-
I made a little list here.
-
Um,
-
in my sickness
-
and suffering,
-
I'm going to give you
-
like a list
-
of things I learned
-
in that present
-
circumstance
-
that I had
-
in my sickness
-
and suffering,
-
it made me thankful
-
for what help
-
I do have.
-
Um,
-
sickness and suffering,
-
um,
-
allowed me
-
to comfort others
-
with the comfort
-
that I've received
-
from Christ
-
in those hard situations.
-
And in my sickness
-
and suffering,
-
God has made me long
-
for eternity more
-
to be in heaven
-
with Him.
-
Like,
-
I'm sick of,
-
like when you're in pain,
-
like you're just like,
-
just get me out of here.
-
Like,
-
even when I got my transplant,
-
the guys in the back
-
can tell you,
-
like,
-
I remember telling them,
-
like,
-
death is great
-
because it takes us
-
to be with Christ,
-
but dying sucks.
-
That's what I told
-
Wes when I was like,
-
coming out of a surgery
-
and like,
-
but I gotta go through
-
dying twice now.
-
It's not fun.
-
So,
-
so my sickness
-
and suffering
-
taught me
-
to long more
-
for eternity.
-
In my sickness
-
and suffering also,
-
it really allowed me
-
to like read
-
and study doctrine
-
and scripture
-
like never before.
-
Like,
-
what was my seminary?
-
Being in the hospital.
-
Like,
-
when I got feeling better,
-
what would I do
-
in my time?
-
Like,
-
I would,
-
I would study.
-
Like,
-
I would read.
-
That's,
-
that's where I,
-
so it was a blessing.
-
That's where I had friends
-
that had like hardly
-
any time for that.
-
Like,
-
I already have 10 minutes
-
to read the word.
-
I'm like,
-
I had like three hours a day
-
to read the word
-
while I was in the hospital.
-
And so,
-
that's where I,
-
and there's no better place
-
to learn theology
-
than when you're suffering
-
because it has like
-
immediate application.
-
You know,
-
tell me about God's sovereignty.
-
Oh yeah,
-
tell me that.
-
Bam.
-
You know,
-
like right there
-
in,
-
in the heart.
-
So also,
-
in my sickness and suffering,
-
God taught me that
-
he's all I need
-
when I'm facing death.
-
It's real.
-
In sickness and suffering,
-
also,
-
when I lost control of myself
-
and I got angry with my friends
-
and my parents
-
who were trying to like
-
help me
-
and my weakness,
-
like his grace was sufficient
-
in those times.
-
In my sickness and suffering,
-
like,
-
I just learned
-
all these things.
-
So,
-
that was what I was dealt with,
-
right?
-
Like,
-
and through Christ in me,
-
I was able to like
-
create that
-
into something else
-
and use it for
-
something else.
-
So,
-
now,
-
like,
-
now,
-
talking about,
-
like,
-
singleness,
-
and my singleness
-
has taught me
-
that Christ
-
is the most kind,
-
faithful,
-
companion,
-
and friend
-
that anybody could have.
-
Let's see.
-
Also,
-
in singleness,
-
this allowed me
-
to mature
-
and be prepared,
-
mature as a man
-
in general.
-
As were before,
-
like,
-
I was nowhere near
-
ready to be married.
-
I almost
-
came close
-
to being engaged
-
to a girl
-
when I was 20.
-
And,
-
like,
-
I look back on that now
-
and I would have been like,
-
that would have been a disaster.
-
Like,
-
not just because the girl
-
was not the,
-
not the right girl,
-
but,
-
but also because
-
I had a lot
-
of growing up to do.
-
Like,
-
I had a lot of things
-
to learn.
-
It's about
-
being responsible
-
and being a man
-
that God has taught me.
-
And now,
-
if the Lord ever does
-
bring a wife,
-
I feel like I'm far ready,
-
far more ready now
-
than ever before.
-
Also,
-
in my singleness,
-
it's allowed me
-
to develop myself
-
to more study.
-
Like,
-
it's allowed me to,
-
like,
-
even the guys in the back
-
can tell you the families.
-
Like,
-
they do study,
-
but they have to,
-
like,
-
really fight for that time
-
because they have so many other,
-
they have to,
-
like,
-
honorable duties
-
attending their family.
-
Also,
-
in my singleness,
-
it's allowed me
-
more and more time
-
to minister
-
and serve others
-
that probably
-
I wouldn't have
-
if I was married.
-
So,
-
like,
-
until,
-
you know,
-
there's still a desire
-
I have,
-
but, like,
-
there's still a crisis
-
enough.
-
Like,
-
that's not going to make me
-
satisfied and content
-
at the end.
-
Flip to,
-
last place you're going to look,
-
flip to Psalm 73
-
real fast.
-
the bomb-diggity psalm
-
on contentment.
-
Psalm 73,
-
you can go to
-
verse 25.
-
Excuse me.
-
A little context.
-
This is not a psalm of David,
-
it's a psalm of Asaph,
-
one of David's chief musicians,
-
and,
-
and,
-
at the beginning,
-
he's like,
-
surely God has been good
-
to Israel.
-
He kind of mentions that.
-
So,
-
at the outset of the psalm,
-
he tells you that
-
God is good.
-
And then he says that,
-
but as for me,
-
like,
-
my feet had
-
nearly slipped,
-
I had nearly fallen.
-
He kind of tells you,
-
like,
-
he went through an experience
-
where he almost,
-
like,
-
wasn't able to confess
-
that God was good.
-
Like,
-
he was struggling.
-
So then he tells you
-
his situation.
-
And the situation was,
-
basically,
-
Lord,
-
why do I,
-
as a man who loves you
-
and has you in his life,
-
why does life just suck for me?
-
Like,
-
I have nothing I want.
-
Like,
-
I,
-
I,
-
I'm the one who,
-
like,
-
deals with all this hardship.
-
And then I look around,
-
and I see the wicked,
-
the people who hate you.
-
They're living,
-
like,
-
high on the hall.
-
They have all these things that,
-
that I want.
-
And,
-
what is going on with that?
-
Like,
-
why aren't you punishing them
-
and giving me what I want?
-
And so that's kind of his,
-
his attitude.
-
But then it says,
-
this is a little bit before,
-
verse 25,
-
like,
-
he,
-
that's what he believed
-
until,
-
like,
-
he went into the house of God,
-
until he went to worship the Lord
-
and put his mind on the Lord.
-
And then he said,
-
wow,
-
guess what?
-
The evil,
-
the wicked don't have anything.
-
Like,
-
they,
-
they're going to perish.
-
They're going to be judged.
-
Like,
-
like,
-
so they don't really have anything.
-
They're enjoying it now,
-
but,
-
like,
-
later on,
-
not so much.
-
And,
-
and don't let this fool you,
-
even though,
-
like,
-
some of your unbelieving friends
-
who constantly may even persecute you
-
or whatever,
-
and they,
-
they appear after they're really living
-
high on the hog.
-
Not really.
-
Like,
-
deep down,
-
they're like,
-
they don't,
-
they're not happy.
-
They're not,
-
they're not joyful.
-
They're not content.
-
They just try to,
-
like,
-
put on the show
-
as if they are
-
in those things.
-
And,
-
so,
-
so after he realized
-
that the wicked have nothing,
-
he realizes on the other side
-
that he has everything
-
in God.
-
And,
-
and this is like the overflow
-
of that.
-
Verse 25,
-
it says,
-
who am I in heaven
-
but you?
-
And there is nothing
-
on the earth
-
that I desire
-
besides you.
-
My flesh
-
and my heart
-
may fail.
-
So,
-
in other words,
-
he's going to struggle with this.
-
He's still going to be a battle for him.
-
But,
-
God is the strength
-
of my heart
-
and my portion
-
forever.
-
Portion means,
-
like,
-
what fills you
-
completely.
-
Not like a,
-
a portion of pizza
-
or a portion of pie.
-
It means,
-
like,
-
what fills you
-
completely,
-
your portion
-
forever.
-
For behold,
-
those who are far from you
-
shall perish.
-
You put an end
-
to everyone
-
who is unfaithful to you.
-
But for me,
-
it is good
-
to be nearer to God.
-
I have made the Lord
-
my God,
-
my refuge,
-
that I may tell
-
of all your works.
-
So,
-
a picture of,
-
like,
-
contentment there,
-
like the Lord
-
is my portion.
-
I need nothing else.
-
And so,
-
so God,
-
yeah,
-
like,
-
help us believe
-
that Christ is enough.
-
He is.
-
And,
-
and you know,
-
like,
-
just even look in your life
-
and you'll be able to,
-
like,
-
just trace all the evidence
-
that none of this junk
-
lines up.
-
It's not what satisfies.
-
It doesn't bring contentment.
-
Only found in Christ alone.
-
And so,
-
let me pray for us
-
and,
-
I don't know where Wes is,
-
but,
-
oh,
-
let's get his head down.
-
Wes can come up
-
and play a song.
-
Father,
-
we just want to
-
come before you
-
and confess that
-
even as
-
people who know you,
-
people that you brought
-
salvation to,
-
we still battle
-
with,
-
um,
-
with being content.
-
And,
-
we believe the lies
-
or we believe
-
if we just had
-
whatever
-
that we'd be content.
-
And,
-
but that's the lie.
-
It's,
-
contentment's only found
-
in what we've been given
-
in Christ,
-
in Him.
-
Nothing outside
-
of Christ.
-
Not something that Christ
-
even gives us.
-
Not even a good thing.
-
It's only found in Him.
-
One place
-
with a capital P
-
and it's Jesus.
-
And,
-
God,
-
I pray that we would just
-
believe that,
-
help us,
-
strengthen us
-
to believe that
-
we can do all things
-
through Him
-
who gives us strength.
-
And,
-
so,
-
Father,
-
may that be true of us
-
and may You work
-
in our hearts
-
and as we respond
-
just in singing,
-
may it be a way
-
just to further
-
draw near to You,
-
Lord,
-
and in our discussion
-
groups later.
-
I pray all this
-
in Christ's name.
-
Amen.