Sermon
Romans 13:11-14 - Part 1
Publisher transcript
Transcript
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Well, a very good morning to you all. It's very good to be here this day. I missed last week's service, not because I was sick, although I think a lot of people believe that to be the case, which is normally the case, so I can understand why, but I had a family, a whole family that was very, very sick, but we're doing much better today, and I do appreciate your prayers.
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I'm very, very thankful this morning to be here with you all, not to be sick. I'm very, very thankful for our glorious God who sent us a Savior to redeem our souls, that we might even come together and worship this day in spirit and in truth.
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I'm thankful this day to celebrate the first year birthday, I guess I should say, birthday of our little guy, Judah. Today is his birthday, and we're so blessed to have him, and I'm thankful today for God's written word to us.
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We are continuing our study through Romans, so you can go ahead and turn there to the book of Romans, chapter 13.
Romans 13 chapter mention
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And we've been working our way through now this practical working out of these doctrines that he's presented to us in the first 11 chapters.
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We've come to chapter 12 and seen that our reasonable service is the sacrifice of our whole selves now to God in light of these glorious truths of the gospel, this salvation that we have by faith through grace.
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And he's gone on to talk about how we can sum up then our godliness, what that should look like in the little phrase at the beginning of verse 9 of chapter 12.
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Let love be genuine.
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And he begins to expand upon that, abhor what is evil, hold fast to what is good, and he works that out even more practically going through the end of chapter 12 and into the beginning of 13.
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A couple of weeks ago when I was with you, we talked about verses 8 through 10, when he starts out to say,
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Oh, no one anything except to love one another.
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He goes on to say that love is the fulfilling of the commandment, that if we love genuinely, as he said in verse 9 of chapter 12, then we're fulfilling the commandment.
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We are living as God would have us live.
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And he even expresses to us that this is a continuing debt of love.
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In light of what God has done for us, we're to be moved to continue on and on and on to love others, both in practical ways and with the gospel itself.
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Today we're going to look at verses 11 through 14, and we're going to address a particular part of it today, and we're going to deal with the rest of it next week.
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I think there's too much richness in it to try to cram it into one, but join with me in reading.
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We're going to read verse 8 all the way through the end of the chapter, through verse 14, to set some context for us.
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Owe no one anything except to love each other, for the one who loves another has fulfilled the law.
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For the commandments, you shall not commit adultery, you shall not murder, you shall not steal, you shall not covet,
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and any other commandment are summed up in this word, you shall love your neighbor as yourself.
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Love does no wrong to a neighbor, therefore love is the fulfilling of the law.
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Besides this, you know the time that the hour has come for you to wake from sleep,
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for salvation is nearer to us now than when we first believed.
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The night is far gone, the day is at hand.
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So then let us cast off the works of darkness and put on the armor of light.
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Let us walk properly as in the daytime, not in orgies and drunkenness,
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not in sexual immorality and sensuality, not in quarreling and jealousy,
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but put on the Lord Jesus Christ and make no provision for the flesh to gratify its desires.
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Join me in praying for God's blessing on this time.
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Father, we praise you for your written word.
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It is a grace to us.
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We praise you also for the preaching of your word, not because I have any good in and of myself,
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but that the proclamation of your written word, the explanation of what it means, has in it power.
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And I pray, God, by your spirit, that you will ignite my tongue,
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and you will soften all of our hearts to receive the truths contained herein,
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and that apply them to our lives, that you might find us more obedient,
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being transformed in the image of your son as a result of our activity together in these coming moments.
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We pray this in Christ's name. Amen.
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So Paul has laid out for us this continuing debt of love,
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not a love by the world's standards,
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not our romantic comedy version of love,
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but a much, much higher version of love,
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an idealistic version of love.
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He says that it's a genuine love,
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a love that's rooted in the gospel truth,
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that seeks the great end of other people before yourself,
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that wants the best for all that you encounter.
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He says that's the fulfilling of the law,
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but then in verse 11, he begins to explain to us further
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how it is we're going to love this way
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by saying simply, besides this.
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So love is the fulfilling of the law,
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which is a great motivation in and of itself to love,
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but then he says, besides this, you know the time.
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He goes on to further explain that,
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but what an interesting little phrase here.
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Besides this,
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so another reason we ought to love this way
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is because we know the time.
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So I'm going to ask two questions this morning.
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The first is, what does he even mean?
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What does Paul mean by knowing the time?
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And some clues to that are in the following verses.
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He qualifies it.
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What does he mean by the time in 11b through 12a?
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If you will allow me to break these verses up in that way.
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He does so with a metaphor
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that seeks to explain the reality of the time
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that we all know.
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The metaphor.
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Look at it firstly.
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In 12a, he says,
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The night is far gone.
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The day is at hand.
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And then in 11b,
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The hours come for you to wake from sleep.
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So he's using this analogy to say to us,
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Listen, the night is gone.
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The night is over.
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It is now the daytime.
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And as those who know the time,
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speaking to believers in this case,
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those who are found in Christ,
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it's time for you to wake up.
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We ought not slumber any longer.
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We've been made alive in Christ,
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and now we ought to be about the activity of love.
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You can see also Ephesians 5, 1-21,
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verse 14,
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Awake, O sleeper,
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and rise from the dead,
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that Christ may shine on you.
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Speaking to those believers
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who had become lackadaisical in their Christian living,
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who had ceased pursuing Christ
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by loving those around them.
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Wake up.
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It's not nighttime any longer.
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It's now the day.
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Walk as one who is awake in the daytime.
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So this metaphor,
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to help us better understand
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understand the time
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that he's talking about,
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which helps us to understand
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a reality
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found in 11c,
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the third portion of verse 11.
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He says,
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For salvation is nearer to us now
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than when we first believed.
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What does he mean by that?
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So, we're to wake up,
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be in the day,
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walk, begin to move,
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and be active
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in this activity of genuine love.
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Because salvation is nearer to us now
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than when we first believed.
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Is Paul here suggesting
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that we must live in a certain way
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in order to obtain salvation?
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Is it coming,
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and if we're not living the right way,
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we won't be able to grab hold of it?
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Right?
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No.
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Clear and emphatic answer to that.
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He's not saying at all
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that it's our work
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that brings us salvation.
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Look back in the book of Romans,
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the first 11 chapters,
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to be certain,
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but just focus your attention
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on Romans 5, 1 and 2,
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where he says,
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Therefore,
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since we have been justified
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by faith,
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not by works,
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we've been justified by faith,
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we have peace with God
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through our Lord Jesus Christ.
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Through Him,
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we also have obtained access
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by faith
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into this grace
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in which we stand.
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Right?
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So then what does he mean?
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Right?
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Look at the rest of verse 2,
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and we rejoice
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in the hope
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of the glory of God.
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So we have been redeemed,
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but we are waiting
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for the full consummation
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of that to happen.
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Right?
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We are waiting
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for the full realization
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of us being delivered
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from this world,
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from the weight
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and the baggage
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of our sinful flesh.
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Right?
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The very end
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of chapter 5, verse 2,
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and we rejoice
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in the hope
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of the glory of God.
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Right?
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We long for that day
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when our full salvation
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will be finished.
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There's a picture
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all throughout the scriptures
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in talking of the kingdom of God,
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of what has arrived
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and what is in the process
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of being,
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of arriving.
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Right?
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You have been sanctified
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as a believer.
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You've been set apart
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for God,
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but you are still
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being sanctified
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in that you're being
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perfectly set apart
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for God.
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Right?
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So that's what he's referring to
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as he's saying
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that it's coming.
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It's on its way.
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Salvation is close
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at hand.
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And what he's saying
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is that the reality
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that Paul's saying here
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is that believers
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know to be true
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of the time
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is that the kingdom
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of God
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is here.
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It's arrived.
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It's at hand.
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We've arrived
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at the juncture
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between the passing away
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of the reign
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of sin
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and death
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to the reign
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of Christ
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and the subsequent
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joy
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and hope
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and glory
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that accompanies him.
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Right?
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We stand
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between
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those two ages,
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those two worlds.
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Paul said
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in 1 Corinthians 10-11
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that the Old Testament
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and events
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were written down
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for our instruction
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on whom
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the end
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of the ages
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has come.
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That is,
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the transition
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between this age
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and the age to come
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has arrived
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in Jesus Christ.
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2 Corinthians 5-17
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states,
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If anyone is in Christ,
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he is a new creation.
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The old has passed away.
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Behold,
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the new has come.
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So if you are found
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in Christ
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by your faith in Him,
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then you are
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a new creation.
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The new creation.
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It's come.
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Colossians 1-13
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reads,
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God delivered us
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from the domain
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of darkness
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and transferred us
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to the kingdom
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of His beloved Son.
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So then,
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the kingdom
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of our great deliverer
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has come.
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Just as Jesus said
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in Mark 1-15,
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the time is fulfilled
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and the kingdom of God
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is at hand.
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And now,
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we,
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as God's very own,
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long to see
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the full realization
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of this kingdom.
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Recall back in Romans 8-23,
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it says that
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we ourselves,
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who have the first fruits
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of the Spirit,
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groan inwardly
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as we wait eagerly
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for adoption of Son,
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the redemption
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of our bodies.
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That is the place
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in which we exist
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right now.
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The time
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that he's referring to.
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Many of you
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may not recognize,
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know what
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the Christ Family Church
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logo looks like.
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I'll encourage you
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as you leave
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to look up at the sign
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on the hill,
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the temporary sign,
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temporary slash permanent sign
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that's up on the hill.
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You'll notice that
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it's a silhouette of trees
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with the rising sun.
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That's meant to be
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a picture of this time
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that we all live in.
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Those of us
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who have been redeemed
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standing together,
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facing and awaiting
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the coming of our King,
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who is currently
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in the process
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of shedding light
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on this world.
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What happens though?
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Why is something
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a silhouette?
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You're looking at
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something from behind
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and it's in silhouette.
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It's because one side
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of it is exposed
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to the magnificent
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light of the sun
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and what's behind it
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is not.
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That's why it appears
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dark to you.
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There's no light
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on the backside of it.
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So we're in between
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those two places.
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This reign of sin
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and death
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where Satan prevails
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in this world
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and Christ,
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who has come
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and is ushering
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in his kingdom.
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kingdom.
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It's not an
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interstitial gap.
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That term makes sense
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to you, right?
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Where there's this gap
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where this kingdom
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is done
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and this kingdom
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is coming
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and we stand
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in between it,
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between two worlds
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in that way.
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But it looks
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more like this.
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It's a Venn diagram.
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It's an overlap
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of the two happening.
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We live in a very
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unique time,
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the age of the church,
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right?
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When this world
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and the things
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of this world
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still exist,
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but yet the new world,
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the new age,
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is on its way.
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This is the time
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that he is talking about.
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Turn with me
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to 2 Peter 3.
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Paul says,
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besides this,
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you,
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believers,
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those in Rome
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who are believers
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and now us,
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those of us
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who have Christ,
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you know the time.
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Peter wrote
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some similar language.
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Chapter 3 of 2 Peter
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beginning in
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verse 3.
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Knowing this first of all,
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that scoffers will come
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in the last days
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with scoffing,
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following their own
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sinful desires,
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they will say,
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where is the promise
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of his coming?
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For ever since
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the fathers fell asleep,
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all things are continuing
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as they were
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from the beginning
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of creation.
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Feels that way
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sometimes,
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doesn't it?
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Right?
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That the age
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is not passing away
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that we live in
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in this world
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and the age of Christ
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is not coming,
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it just seems to never come.
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The world just seems
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to get more and more
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sinful and evil.
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That's exactly what
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Peter's writing about here.
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It's exactly what he's saying,
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that these scoffers
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will come
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and they will say,
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nothing's changed.
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Right?
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You talk about this coming.
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Nothing's coming.
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Nothing's changing.
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Nothing's getting better.
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It's only getting worse.
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Verse 5,
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For they deliberately
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overlooked this fact,
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that the heavens existed
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long ago,
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and the earth was formed
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out of water
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and through water
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by the word of God,
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and that by means of these
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the world that then existed
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was deluged with water
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and perished.
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But by the same word,
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the heavens and earth
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that now exist
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are stored up for fire,
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being kept
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until the day of judgment
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and destruction
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of the ungodly.
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But do not overlook
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this one fact, beloved,
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that with the Lord
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one day is as a thousand years
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and a thousand years
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as one day.
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The Lord is not slow
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to fulfill His promise
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as some count slowness,
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but is patient towards you,
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not wishing that any
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should perish,
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but that all should
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reach repentance.
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But the day of the Lord
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will come like a thief,
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and the heavens will pass away
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with a war,
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and the heavenly bodies
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will be burned up
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and dissolved,
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and the earth
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and the works
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that are done on it
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will be exposed.
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Since all these things
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are thus to be dissolved,
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what sort of people
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ought you to be
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in lives of holiness
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and godliness,
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waiting for and hastening
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the coming of the day of God,
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because of which
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the heavens will be set
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on fire and dissolved,
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and the heavenly bodies
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will melt as they burn.
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But according to His promise,
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we are waiting for new heavens
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and a new earth
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in which righteousness dwells.
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Peter says the same thing
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to us here.
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You know the time,
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and when it doesn't feel like
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the old age is passing away
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and the new age is coming,
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we can rest sure
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that God is faithful
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to His promises.
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We can recognize
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that we're finite
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in our understanding of time,
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yet God is infinite.
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That's what He says, right?
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The earth,
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the heavens created,
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existed long ago.
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Long ago they existed.
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Outside of even your scope
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of eternity past,
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they existed.
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And God will in fact
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bring His promises
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to pass.
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So how then should we live?
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We should be living lives
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of holiness and godliness,
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waiting for and hastening
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the coming day of our Lord.
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What is Peter referring to?
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God's time is God's time.
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It is perfect.
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It will come to pass
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when it comes to pass.
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Why would He even use
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the word hastening?
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It's our great goal,
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our great mission as the church,
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to find everybody
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in this dark, dark world,
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every corner of it,
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every recess,
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the place that they're hiding,
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and share the good news
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of Jesus Christ with them.
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We want to try to press light
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into every possible dark place
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because when the church's numbers
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are complete,
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Christ will return.
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So He's speaking in human terms,
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right?
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There's an urgency
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that we should feel
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to get it done.
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God, He is patient.
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He will accomplish His purpose.
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It will come to pass
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when He wants it to come to pass,
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but we are to press on
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to love genuinely,
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to carry the gospel,
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the greatest expression of love,
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to everyone that we can
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in the hopes
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that it's going to happen soon.
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It's that dark shadow
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at our back
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that should drive us
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to the face of Christ.
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Turn your eyes upon Jesus.
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Look full in His wonderful face,
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and the things of earth
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will go strangely dim
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in the light of His glorious grace.
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That is the motivating factor.
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So let's ask the second question,
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even though I'm already
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working on answering it.
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So how does a knowledge
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of the time motivate us
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to love properly?
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How is it that it does so?
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So verse 12,
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back in Romans 12b,
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so then let us
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cast off the works of darkness
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and put on
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the armor of light.
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So we have this knowledge
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of the time,
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and He says,
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so then.
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So since we have this knowledge
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of the time,
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we understand the analogy,
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right?
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We ought to then
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walk properly.
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It's a casting off,
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a throwing away
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of the works of darkness
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and a putting on
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of the armor of light.
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Right?
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It's all these things
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He's been discussing
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in chapter 12
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and this part of 13
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up until now.
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It's all those things
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is what we ought to be
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putting on.
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Right?
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He's simply adding
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further clarity
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to everything He has said
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to the point so far
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with a summary.
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Right?
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He's helping us to see
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that as those of the light
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we should walk in light.
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Right?
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The night is gone.
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It's time to quit slumbering.
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It's time to live in the day.
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Not doing the things
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that are hidden in darkness,
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but doing the things
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that happen in the light.
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We're to cast off
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the one thing.
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Language is strong
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in the Greek.
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Throw it away.
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It's not a, like,
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take it off and put it down
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to be picked back up later.
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No, it's a casting off.
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It's a throwing it away.
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In disgust of it.
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Getting it away from you.
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And putting on
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another thing.
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We're to cast off
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the works of the past age
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and put on the works
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of the age to come.
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We're to cast off evil
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and put on righteousness.
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Right?
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Paul, in fact,
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further clarifies
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what he means
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by putting on
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the armor of light
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in verse 14
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when he says,
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put on the Lord
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Jesus Christ.
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We'll get into
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more practically
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what that looks like.
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What that looks like.
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When we are enthralled
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with who Jesus Christ is,
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the work of darkness
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is no longer beautiful to us.
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The work of light is.
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We'll talk about this
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more next week,
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but when you find yourself
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tempted by sin,
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when you find yourself
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loving it,
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it's because you don't
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love Christ
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the way you ought.
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It's because you don't
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behold him
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for who he truly is.
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His person and his work
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is drifting
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from your heart.
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put on Jesus Christ.
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Right?
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And you'll flee
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from the works of darkness.
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And you'll flee
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to the works of light.
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You will love it.
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As Christian,
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life is not easy.
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We've been put in this
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overlap.
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Right?
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We so desperately,
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at least I hope you do,
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want to be rid
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of your flesh.
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This baggage.
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Paul in Romans chapter 7
Romans 7 chapter mention
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talks about this great
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struggle in himself
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and cries out at the end,
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who will deliver me
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from this body
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of death?
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He says,
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praise be to Jesus Christ
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our Lord.
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Right?
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What he's referring to
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when he talks about
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the body of death
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was a old
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Roman punishment.
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If you murdered somebody,
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they would tie that individual
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to your back.
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The dead body
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to your back.
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And as that flesh
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rotted away,
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that rot would spread
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to your body
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and it would kill you.
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You have to carry around
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the dead man
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on your back.
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And that's how Paul
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refers to his flesh.
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Right?
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His flesh and it's killing me.
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It's infecting
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my new nature.
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Right?
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Who would deliver me
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from it?
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Jesus Christ.
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Put on Jesus Christ.
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Cast off the old.
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Put on the new.
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Remember in Romans 12, 2.
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Not too long ago,
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we talked about this.
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Paul said,
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do not be conformed
-
to this world.
-
Also could be translated
-
age.
-
Right?
-
It's the same word
-
used here
-
for the time.
-
Okay?
-
It's the same Greek word.
-
He's talking about
-
a period of time.
-
Don't be conformed
-
to this age
-
that we live in,
-
this time
-
that we live in,
-
the typical
-
cultural
-
normities.
-
Don't be conformed
-
to that,
-
but be transformed.
-
Be transformed.
-
Be different
-
then.
-
Because you don't
-
belong to this age
-
any longer.
-
In verse 1,
-
it's our reasonable
-
service because of
-
who we are.
-
Because of who we are.
-
Because Christ has
-
redeemed us.
-
It's our reasonable
-
service,
-
our spiritual worship,
-
to offer up
-
our whole bodies
-
as living
-
sacrifices.
-
So our knowledge
-
of the time
-
includes in it
-
the knowledge
-
of who we are.
-
and that's the
-
motivating factor.
-
Understanding
-
the time
-
that you all
-
know includes,
-
if you properly
-
understand it,
-
it includes
-
who you are
-
in the time.
-
One who's been
-
freed from the
-
bondage of sin.
-
Body of flesh,
-
carrying it around,
-
absolutely.
-
Temptation at
-
every turn,
-
absolutely.
-
Failure at
-
every turn,
-
yes.
-
Right?
-
But you've been
-
set free from
-
that bondage.
-
You don't have
-
to go on
-
sinning.
-
You've been
-
given life
-
in Christ.
-
You've been
-
given His Spirit
-
to abide in you
-
and motivate
-
proper living
-
out of you.
-
So many
-
Christians
-
these days
-
are woe
-
is me,
-
Christians.
-
My flesh,
-
always at my
-
heels,
-
always tempting
-
me.
-
You've been
-
set free.
-
Live in that.
-
You were a
-
child of light.
-
Walk as
-
children of
-
light.
-
You don't
-
have to be
-
a slave
-
to your
-
sin.
-
We've been
-
redeemed,
-
bought with
-
a price.
-
The blood
-
of Jesus
-
Christ.
-
So it's
-
knowing who
-
we are.
-
It's the
-
recognition of
-
this reality
-
that we live
-
in this
-
overlap,
-
but that we've
-
been set
-
apart to
-
walk in
-
the way
-
of our
-
Lord.
-
Ephesians
-
5,
-
7,
-
and 8
-
says,
-
Do not
-
become
-
partakers
-
with them,
-
for at
-
one time
-
you were
-
darkness,
-
but now
-
you are
-
light in
-
the Lord.
-
Walk
-
as
-
children
-
of
-
light.
-
We close
-
with a
-
passage from
-
1 Thessalonians
1 Thessalonians 5 chapter mention
-
chapter 5,
-
and please
-
turn there
-
with me.
-
I'm going to
-
read verses 1
-
through 9
-
together.
-
1 Thessalonians
-
5,
-
verses 1
-
through 9.
-
Now,
-
concerning the
-
times and the
-
seasons,
-
brothers,
-
you have no
-
need to have
-
anything written
-
to you.
-
You catch
-
that?
-
Besides this,
-
you know
-
the time.
-
You have
-
no need
-
to have
-
anything
-
written to
-
you,
-
for you
-
yourselves
-
are fully
-
aware that
-
the day
-
of the
-
Lord will
-
come like
-
a thief
-
in the
-
night.
-
While
-
people are
-
saying there
-
is peace
-
and security,
-
then sudden
-
destruction will
-
come upon
-
them as
-
labor pains
-
come upon
-
a pregnant
-
woman,
-
and they
-
will not
-
escape.
-
But you
-
were not
-
in darkness,
-
brothers,
-
for that day
-
to surprise
-
you like
-
a thief,
-
for you
-
are all
-
children of
-
light,
-
children of
-
the day.
-
We are
-
not of
-
the night
-
or of
-
the darkness.
-
So then,
-
let us
-
not sleep
-
as others
-
do.
-
He's not
-
speaking of
-
literal sleep,
-
right?
-
Do not
-
sleep as
-
others do,
-
but let
-
us keep
-
awake
-
and be
-
sober.
-
For those
-
who sleep
-
sleep at
-
night,
-
and those
-
who get
-
drunk
-
are drunk
-
at night.
-
But since
-
we belong
-
to the
-
day,
-
let us
-
be
-
sober,
-
having
-
put on
-
the breastplate
-
of faith
-
and love,
-
and for
-
a helmet
-
the hope
-
of salvation.
-
For God
-
has not
-
destined us
-
for wrath,
-
but to
-
obtain salvation
-
through our
-
Lord,
-
Jesus Christ.
-
The day
-
of salvation
-
is nearer
-
now than
-
when we
-
first
-
believe.
-
I can't
-
begin to
-
tell you
-
when the
-
world's
-
going to
-
end.
-
I wouldn't
-
be so
-
arrogant
-
to even
-
try.
-
I would
-
be wrong,
-
I can
-
guarantee
-
you that.
-
But I
-
can say
-
with confidence
-
to you,
-
it's nearer
-
now than
-
it was when
-
you first
-
believed.
-
We get
-
a little
-
bit closer
-
to it
-
as each
-
day passes.
-
And the
-
reality of
-
that,
-
that we
-
are children
-
of light,
-
we have
-
been redeemed,
-
we are
-
God's
-
own,
-
because of
-
what he's
-
done for
-
us,
-
and he's
-
coming back
-
to finish
-
it.
-
This world
-
will someday
-
pass away,
-
and he will
-
restore it,
-
we will have
-
a new
-
heaven,
-
and a new
-
earth,
-
that we
-
will abide
-
in forever.
-
Those that
-
don't know
-
Christ will
-
abide in
-
eternal
-
destruction.
-
The lake
-
of fire,
-
a miserable
-
place,
-
more for
-
its separation
-
from God
-
than from
-
its physical
-
torture.
-
That's the
-
reality of
-
what's to
-
come.
-
And that
-
is why
-
the knowledge
-
of the
-
time,
-
where we
-
are,
-
and what
-
we know
-
is coming,
-
should
-
motivate us
-
to genuine
-
love.
-
It's a
-
response
-
to the
-
great
-
love
-
that has
-
been shown
-
to us
-
in Jesus
-
Christ.
-
It's being
-
poured out
-
into us,
-
and it
-
should overflow
-
in everything
-
that we
-
do.
-
Let's pray
-
together.
-
together.