Sermon
Mark 16:9-20
Publisher transcript
Transcript
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Good to see everyone this morning.
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Just join me in prayer, just briefly, before we get going.
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! Holy Father, we thank you for our chance to be together this morning.
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! You have brought us from so many different places,
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so many different stages of life and things that we're dealing with.
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And God, we come together to not just dwell on the things that burden us
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and make us anxious that we've come to dwell on you
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and to behold your glory and your word.
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And God, I just ask this morning that you would use me
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and to build up your people.
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And God, I just thank you for this opportunity.
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So, Holy Spirit, work in and through us today for Christ's sake.
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And we pray that in His name. Amen.
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Amen. So, Mark 16.
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We're going to start in verse 9.
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It says,
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Now after He had risen early on the first day of the week,
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He first appeared to Mary Magdalene,
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from whom He cast out seven demons.
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She went and reported to those who had been with Him
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while they were mourning and weeping.
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And when they heard that He was alive and had been seen by her,
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they refused to believe it.
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After that, He appeared in a different form to two of them
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while walking along the road in the country.
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And they went away and reported to others,
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but they did not believe them either.
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And afterward, He appeared to the eleven themselves,
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and they were reclining at the table.
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And He reproached them for their unbelief and hardness of heart,
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because they had not believed those who had seen Him,
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that He had risen.
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And He said to them,
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Go into all the world and preach the gospel to all creation.
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He who has believed has been baptized and will be saved,
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but who has disbelieved shall be condemned.
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And these signs will accompany those who have believed.
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In My name they will cast out demons,
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they will speak with new tongues,
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they will pick up serpents,
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and if they drink deadly poison,
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it shall not hurt them.
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They will lay their hands in the sick,
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and they will recover.
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So then when the Lord Jesus had spoken to them,
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He was received up into heaven,
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and He sat down at the right hand of God.
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And they went out and preached everywhere,
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while the Lord worked with them
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and confirmed the Word by signs that followed.
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So, that's kind of what we're dealing with today.
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But if you have a study Bible,
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or a New American Standard Bible,
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or an ESV Bible,
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there probably is a footnote
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connected to this passage.
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If you can find it, just look at it.
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And it says,
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basically,
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most of, or some of,
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the early manuscripts do not contain
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verses 9 through 20.
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So, what do we do with that?
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Well, we're definitely going to deal with that this morning.
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But,
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right off the bat,
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I just kind of want to say just two things,
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two goals
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that I really hope and pray
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that will happen this morning
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for me and for you.
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The first one is that we would increase
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our love and our wonder
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for God and His Word,
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the Scripture.
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and also to
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bring maybe a proper ending
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to the Gospel of Mark
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that we've been in for a long time now
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and to increase our love
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and wonder for the Savior.
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So, with that in mind,
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I really hope that
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you treasure the Word of God.
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when I first became a believer,
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probably around 2001,
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I couldn't put it down.
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It was just something
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I was always wanting to be in,
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something I always wanted to read
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and have my mind in.
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This was my first copy I had
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that I started reading
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when I first became a believer.
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It started falling apart
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and good many years ago,
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my grandmother took it from me
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and had it rebound
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and she put
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Solideo Gloria on the back of it
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to God alone be the glory.
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This is the new American standard.
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Back in my early days
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as a believer,
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I was like a highlighting maniac.
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I highlighted everything
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before the whole book
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was kind of highlighting.
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There was really no point
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in highlighting.
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And I loved the Word of God.
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I spent many nights
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in the hospital
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kind of battling
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with life and death
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with this Bible.
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And I just put my face
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in it every night.
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And the promises
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that were in it
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gave me hope.
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And it speaks to us today.
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This is not a book
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that is not relevant
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to our lives,
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but in fact,
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most relevant.
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Those of you
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who have been to my house
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and been in my room
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and seen,
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I have this on my desk,
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but it's something
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that my mother wrote
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to me a long time ago.
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She used to give
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my brother and I
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scripture.
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I mostly got this
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when I was at least
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five or six,
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but it has Joshua 1,
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8 and 9 on it.
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Do not let this book
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of the law
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depart from your mouth
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and meditate on it
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day and night
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so that you may be careful
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to do everything
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that is written in it.
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Then you will be prosperous
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and succeed
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and will have success.
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Have I not commanded you?
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Do be strong
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and courageous.
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Do not be terrified.
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Do not be discouraged
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for the Lord your God
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will be with you
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wherever you go.
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And I'm just telling you
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that this is such
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a precious gift
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and so few people
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have any idea
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about how we actually
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got this in front of us.
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It didn't just shoot
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out of a factory
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and just come before you.
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It has been a process.
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The stuff that we just
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sang about
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are you listened to
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more or less.
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Ancient Words
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is such an awesome song
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of how we got the Scripture.
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So,
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that's kind of the goals
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for this morning.
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And so,
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hold that in your hand.
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Hold the Word of God
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in your hand
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and participate
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in a little activity
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but just hold the Word
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in your hand.
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If you have it on your phone,
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you can't participate
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in this activity.
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Just kidding.
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But,
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just to be encouraged
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by an older brother
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in the faith.
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So,
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when I first became
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a believer,
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I was introduced
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to the writings
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of a man
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who had a huge impact
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on my life.
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He's dead now
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but he still speaks.
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And,
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those of you
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who love John Piper,
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this is where
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John Piper gets
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a lot of his stuff
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from.
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But,
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Jonathan Edwards
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is one of my heroes.
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And if you guys,
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particularly college students
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who are really into
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wanting to read
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some stuff
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that's really scripturally
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in-depth
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and cause you
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to want to live for God
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and die for God,
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get into Jonathan Edwards.
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Edwards
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was a Puritan pastor
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in colonial America.
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He went to Yale
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when he was 13.
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And he graduated
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at the top of his class
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when he was 17.
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He knew Greek,
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Latin,
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and Hebrew.
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He pastored a church
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in Connecticut.
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And,
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in 1758,
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he became
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the president
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of Princeton.
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So,
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pretty smart guy.
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Encyclopedia
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Britannica,
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which is not
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a Christian source,
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I remind you.
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It voted
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Jonathan Edwards
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the most brilliant mind
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America has ever produced.
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So,
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all these things
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are,
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these stats
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are impressive.
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But,
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those of you
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who really want
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to know Edwards
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will see more
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of his heart
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rather than
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just
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these stats.
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See,
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this man
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loves
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and adored
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the Savior.
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So much so
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that even after
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he experienced
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some rejection
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from his church,
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he went to be
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a missionary
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to the Indians
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in colonial America.
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And,
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he loved the Savior.
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And,
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the things
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around his mind
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that you hear him
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say the most
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are the glory
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of God.
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How can I live
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for the glory
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of God?
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So,
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as you hold the Bible
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in your hands
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this morning,
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just listen to something
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he says
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about the Scripture.
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He says,
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you all have
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by you,
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this,
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a treasure
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of divine knowledge
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and that you
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have your Bible
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in your hands.
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Therefore,
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do not be
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contented
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with just
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possessing a little
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bit of this
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treasure.
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God has spoken
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much to you
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in Scripture.
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Labor
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to understand
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as much
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of what he
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has said
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as you can.
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God has made
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you all
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reasonable
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creatures.
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Therefore,
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let not
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the noble
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faculty of
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reason
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or understanding
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lie
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neglected.
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Content
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not yourselves
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with divine
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truth
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you accidentally
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gained in
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conversation,
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but
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let it be
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very much
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your business
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to search
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for it
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and that
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with the
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same
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diligence
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and labor
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with which
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men ought
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to dig
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in the
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mines
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for silver
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or gold.
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This is
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such a
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precious
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gift
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and we
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need to
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have our
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minds
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and our
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hearts
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in it
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on a
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daily
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basis
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and to
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labor
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for it
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the way
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that men
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labor for
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silver
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and gold
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to have
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divine
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truth.
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As a joke,
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some of you
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in the earlier
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days don't
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remember,
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I like
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Jonathan
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Ewers so
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much that
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a friend
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of mine
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in Ireland
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bought me
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this.
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Jonathan
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Ewers is
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my own
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boy.
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It's a
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little too
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small for
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me right
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now,
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so this
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is the
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only thing
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I can
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use it
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for.
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Something
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like
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this.
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So to
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keep in
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mind,
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we're going
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to talk
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about just
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the Word
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of God
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this morning
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and then
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at the
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end kind
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of bring
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it back
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into the
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Gospel of
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Mark.
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But we
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need to
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understand
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that because
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of our
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sin and
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because of
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our rebellion
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against such
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a wonderful
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Creator,
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we don't
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deserve
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anything.
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God could
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have just
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chosen to
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keep us
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in the
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dark,
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keep us
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in silence,
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dealing with
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the consequences
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of our sin,
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left in
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eternal
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darkness,
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left us to
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our sin
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indefinitely.
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He could
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have.
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Y'all
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understand
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that when
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the angels
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rebelled
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against God,
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God did
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not save
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one of
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them,
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not one,
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to the
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fact that
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He even
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tries or
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is going
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to work
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in the
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hearts of
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man,
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such a
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grace.
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So God
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could have
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left us
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in silence
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and in
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the darkness,
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but yet
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He spoke.
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He chose
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to speak
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to us,
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foretelling
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of a Savior
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to save
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us,
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to bring
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redemption.
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And so we
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have to see
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this book
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as a
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precious gift
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of grace.
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It really
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is.
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And it
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hasn't come
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to us
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really in
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an easy
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way.
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Martyrs,
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people who
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have shed
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blood to
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bring the
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word to
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us.
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Scripture
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is such a
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gift.
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So many
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people in
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the world
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don't have
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it,
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as some
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of you
-
are aware.
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But Scripture
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is what we
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call a specific
-
revelation.
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Nature is
-
general revelation.
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It's enough
-
to tell us
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that there
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is a God,
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that He
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is powerful,
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that He
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should be
-
adored.
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That's why
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you can go
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to many
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places in
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the world
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and they
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know that
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there's a
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God,
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they know
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that there
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is a
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Creator.
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I always
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use the
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Native
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Americans
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as an
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example.
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I really
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love the
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Cherokee
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a lot.
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I go up
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there a
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good bit
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and they
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believe
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that there
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is an
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ancient
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Creator
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who made
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all things.
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He needs
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to be loved
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and revered.
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Out west,
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the Apaches,
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some of you
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have heard of
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the Apaches
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before,
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Geronimo,
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Cochise,
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all of them.
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They believed
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in Yosin
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who is the
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one God
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and the
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Father of
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all men.
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So that is
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what general
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revelation is,
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but Scripture
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is specific
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because it
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tells us
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who God
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is,
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who we
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are,
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and what
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we have
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to do
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to live
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right before
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Him and
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to be
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saved by
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Him.
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You can't
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get that
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in nature
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alone.
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So this
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is specific
-
revelation.
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And before
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we go
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further,
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I know
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there's a lot
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of questions
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that you're
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going to
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have that
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I won't
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be able to
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answer this
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morning.
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I'm already
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worried I'm
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going to go
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over time,
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so if I
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start,
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Daniel Swanson
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Esquire is
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going to let
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me know if I'm
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going over time
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this morning.
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But just,
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I'm always about
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resources,
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but one book
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you can look at
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is called
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Nothing But
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the Truth,
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The Inspiration,
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The Authority,
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and The History
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of the Bible
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by Brian Edwards,
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Nothing But
-
the Truth.
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So,
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this is called
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the Word of
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God,
-
and it's not
-
called that
-
for no reason.
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God Himself
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defines truth,
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has inspired
-
truth in this
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Word,
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and He's
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revealed it to
-
us,
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though we were
-
lost and
-
separated from
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Him.
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Holy Scripture
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is a witness
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to us about
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who God
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is,
-
the true
-
knowledge of
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God and how
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He relates
-
to us.
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So,
-
unlike any
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other book,
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it claims to
-
be the Word
-
of God.
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In the Old
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Testament alone,
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that phrase is
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used 2,000 times
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alone.
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In the New
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Testament,
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the term Word
-
of God is
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used 40 times.
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So,
-
it is an
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actual book
-
that calls
-
itself the
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Word of
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God,
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over and
-
over.
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So,
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I'm pretty
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sure you
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only have
-
like two
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or three
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places to
-
look this
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morning,
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but look
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at 2 Timothy
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chapter 3,
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verse 16.
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Paul writing
-
to his
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young
-
apprentice
-
Timothy.
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So,
-
those of you
-
who are
-
around here
-
are no
-
strangers to
-
this verse,
-
but I'm
-
begging you
-
to refuse
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for it to be
-
familiar to
-
you.
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Don't allow
-
it to be
-
familiar.
-
When you
-
really put
-
your mind
-
on what
-
this says,
-
it will
-
just spin
-
your world
-
around.
-
So,
-
chapter 3,
-
verse 16,
-
says,
-
all scripture
-
is breathed
-
out by
-
God and
-
is profitable
-
for teaching,
-
for reproof,
-
for correction,
-
for training
-
in righteousness,
-
that the man
-
of God may
-
be complete,
-
equipped for
-
every good
-
work.
-
So,
-
amazing words.
-
All of
-
scripture is
-
there,
-
again,
-
for us to
-
know God,
-
to be saved
-
by Him,
-
to live
-
rightly before
-
Him.
-
And if you
-
see here,
-
it is all
-
valuable,
-
it is profitable,
-
and it is
-
useful.
-
There are
-
not parts
-
of it that
-
don't have
-
some meaning
-
for us
-
today.
-
It all is
-
relevant and
-
speaks just as
-
loud today.
-
But the
-
phrase I want
-
you to really
-
look at is
-
right at the
-
beginning.
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It says,
-
scripture is
-
breathed out
-
by God.
-
And in
-
this text,
-
Paul uses
-
a word that
-
is not used
-
in any other
-
ancient Greek
-
text.
-
and it's
-
not used
-
in any
-
other Bible
-
Greek text.
-
So,
-
it's almost
-
saying like
-
he put this
-
word together
-
to really
-
emphasize
-
a point.
-
This is the
-
word
-
theopneustos,
-
God,
-
theopneustos,
-
which is where
-
we get our
-
word pneumatic
-
or pneumonia
-
from,
-
this idea of
-
breathing out.
-
That's what it
-
means.
-
It means that
-
God literally
-
breathed out
-
that God
-
spoke to us
-
in the dark.
-
of sin.
-
It expresses
-
the divine
-
origin,
-
inspiration,
-
authority of
-
scripture.
-
So,
-
it's a huge,
-
huge word
-
that he put
-
together to
-
emphasize a
-
point that
-
scripture has
-
a divine
-
origin.
-
All of it
-
is beneficial
-
for our
-
souls and
-
to help us
-
to know
-
God.
-
Very
-
similarly,
-
flip over
-
to 2 Peter.
-
We're doing
-
all eternity
-
now and you
-
can just
-
listen the
-
rest of
-
the time.
-
But,
-
2 Peter
2 Peter 1 chapter mention
-
chapter 1,
-
2 Peter
-
chapter 1,
-
verse 19.
-
Alright,
-
Peter just
-
described the
-
transfiguration
-
and how they
-
were with
-
Christ on the
-
mountain.
-
verse 19.
-
He says,
-
And we
-
have the
-
prophetic word
-
more fully
-
confirmed,
-
to which you
-
would do
-
well to pay
-
attention,
-
as a lamp
-
shining in a
-
dark place,
-
until the day
-
dawns and the
-
morning star
-
rises in your
-
hearts.
-
Knowing this,
-
first of all,
-
that no
-
scripture,
-
no prophecy
-
of scripture
-
comes from
-
one's own
-
interpretation.
-
For no
-
prophecy was
-
ever produced
-
by the
-
will of
-
man.
-
You see
-
that?
-
Like,
-
man did
-
not do
-
this,
-
but man
-
spoke from
-
God as
-
they were
-
carried along
-
by the
-
Holy Spirit.
-
Look at
-
verse 19.
-
It gives
-
us the idea
-
that paints a
-
picture of the
-
darkness of a
-
fallen world
-
and sin,
-
right?
-
And that the
-
word of God
-
is the lamp
-
that shines
-
light into the
-
darkness.
-
Into the
-
dark places.
-
God spoke.
-
Alright?
-
And then it
-
says,
-
as the day
-
dawns,
-
until the day
-
dawns,
-
and the
-
morning star
-
rises.
-
So God's
-
word is like
-
bringing about
-
a new creation,
-
a new heaven
-
and a new
-
earth,
-
and it is a
-
process.
-
It is here
-
now and it
-
is now coming.
-
It will be
-
fully here one
-
day when Christ
-
returns.
-
But then he
-
goes on and he
-
says that this
-
has not come
-
from man.
-
This is something
-
that God has
-
done.
-
So where we get
-
our term,
-
the idea of
-
inspiration of
-
scripture.
-
Now, when
-
man wrote God's
-
word, it
-
wasn't like he
-
just sort of
-
possessed them
-
and they became
-
just a machine
-
and they started
-
writing stuff.
-
And they were
-
like out of
-
their minds.
-
God used
-
them.
-
This phrase
-
here where it
-
says carried
-
along by the
-
spirit.
-
It's this idea
-
of a leaf or
-
something else
-
like that that
-
could be in a
-
river that's being
-
carried along by
-
this flow of
-
the river.
-
And God is
-
involving them in
-
the process of
-
writing his word.
-
He used their
-
experiences, their
-
own vocabulary.
-
He used their
-
backgrounds.
-
Everything unique.
-
But God involved
-
them in the process
-
so that all the
-
Bible writers could
-
say, like David
-
said in 2 Samuel
-
23, David said,
-
the spirit of the
-
Lord speaks by
-
me.
-
His word is on
-
my tongue.
-
The God of
-
Israel has spoken.
-
The rock of
-
Israel has said
-
to me.
-
Right?
-
So God worked
-
in the hearts of
-
men and the
-
souls of men and
-
they spoke and
-
wrote the words
-
of God.
-
And it's amazing
-
because I hope
-
you realize that
-
your very life
-
right now,
-
very life,
-
like the
-
heartbeat you have,
-
the air in your
-
lungs, is being
-
sustained by the
-
word of God.
-
When Jesus says,
-
man shall not
-
live by bread
-
alone, but on
-
every word that
-
proceeds out of
-
the mouth of
-
God, it's like an
-
active tense of
-
God speaking.
-
All right?
-
So literally, in
-
him we live and
-
move and have our
-
being.
-
And in him is our
-
life, breath, and
-
everything.
-
He sustains us by
-
his word.
-
By his word.
-
So the Bible
-
really has no
-
equal.
-
There's no other
-
text in ancient or
-
modern literature at
-
all that compares to
-
the Scripture.
-
It's not written by
-
one man in a short
-
period of time who
-
claims that he heard
-
from God, like the
-
Koran, for instance.
-
But rather, the
-
Bible was written
-
over the course of
-
1,500 years,
-
roughly.
-
It has 66 different
-
documents that span
-
that 1,500 years,
-
and at least 40
-
different authors
-
that contributed to
-
this.
-
And what's crazy is
-
like you have that
-
large span of time,
-
all these different
-
men telling you the
-
same story, that
-
there is a creator,
-
that we have rebelled
-
against him, that
-
there is sin, that
-
there is a Messiah
-
coming.
-
That's crazy.
-
That's just simply
-
astounding.
-
And including in
-
that, the Bible is
-
composed of many
-
different types of
-
literature, law, poetry,
-
history, everything in
-
there, prophecy.
-
It's all there.
-
So, such a variety
-
just in the Bible
-
itself, literature.
-
And when we talk
-
about this idea
-
that no matter the
-
1,500 years that
-
God has done this,
-
the Bible is
-
astoundingly
-
consistent in its
-
themes, its message,
-
and its truthfulness.
-
Right?
-
That's what we refer
-
to by, you've heard
-
the term inerrancy.
-
We could talk about
-
inerrancy a long
-
time, but it really
-
just means that the
-
original Bible
-
manuscripts, okay,
-
the original Bible
-
manuscripts do not
-
affirm anything
-
contrary to fact or
-
truth.
-
Right?
-
That it was literally
-
from God and that
-
they wrote it down.
-
So, the harmony of
-
the Bible is, it
-
kind of, it blows
-
us away.
-
It is so consistent.
-
And those of you
-
who looked and really
-
read, like, you
-
learn that the Bible
-
is also a very real
-
book.
-
It shows the
-
ugliness of sin,
-
how there's no hero
-
in the Bible that
-
doesn't have some
-
serious screw-up.
-
Abraham sold his
-
wife out, at least
-
twice, and was a
-
coward and ran.
-
David committed
-
adultery, murder,
-
and scandal.
-
The Bible is a very
-
real book.
-
Very real book.
-
And it exposes how
-
needy we are, okay?
-
It's unlike fantasy at
-
all.
-
One writer said,
-
Behold, the works of
-
all our philosophers
-
with all their pompous
-
dictum, how mean and
-
contemptible they are in
-
comparison with the
-
scriptures.
-
It is possible that a
-
book at once so simple
-
and sublime should never
-
be merely the work of
-
man.
-
Another writer, he
-
says, the Bible is not
-
such a book a man would
-
write if he could, or
-
could write if he
-
would.
-
It's just not
-
possible.
-
And so today, we
-
could talk about the
-
Old and New Testament,
-
but just because we're
-
in Mark, we're going to
-
focus on the New
-
Testament particularly.
-
So we're just going to
-
look at three questions.
-
So, the first one won't
-
take as long to answer,
-
but what are the origins
-
of the New Testament
-
manuscripts?
-
Where do we get the New
-
Testament?
-
Well, for the originals,
-
God's own word was
-
written by men who were
-
chosen and prepared by the
-
Spirit of God to do
-
this.
-
The original copies of
-
the Old Testament were
-
written in the first
-
century, A.D., the same
-
time as Christ lived and
-
walked the earth, days of
-
the early, early church.
-
And it's not reflecting
-
back on events that
-
happened hundreds and
-
thousands of years ago.
-
It's reflecting on
-
recent events that
-
happened.
-
So, those of you who
-
study history know that
-
the longer the time
-
gaps, the more danger
-
you would have being
-
inconsistent.
-
And God shows his joy
-
and his wisdom by
-
choosing a large variety
-
of different types of
-
men to write.
-
Rabbis, tax collectors,
-
fishermen, doctors,
-
scholars, all contributed
-
to the New Testament.
-
God loves variety, and so
-
he elected these men.
-
So, we're blessed to have
-
this New Testament.
-
And God chose also to pick
-
one of the most descriptive
-
and precise of all languages
-
that's ever been around.
-
Koine Greek, most of the New
-
Testament written in Koine Greek,
-
a very precise language,
-
that God would choose that
-
language to write the
-
Scripture.
-
Pretty awesome.
-
So, that's a very simple
-
answer to that one.
-
What are the origins?
-
So, these men in the first
-
century wrote the New
-
Testament.
-
Okay?
-
So, a little bit longer here.
-
Number two, how do we get
-
our current New Testament?
-
Like, how do we get this?
-
Alright?
-
Because, there are no original
-
manuscripts left.
-
Alright?
-
We have no original copies of
-
any of the New Testament.
-
But don't be alarmed by that.
-
We're going to get into that.
-
So, there's two reasons mainly
-
why we don't.
-
The first one is the materials
-
that they use to write,
-
papyrus or papyri,
-
not the most durable material.
-
It would crack and crumble
-
pretty easily.
-
And most ancient writings
-
are written in that.
-
There's no originals that exist.
-
Any kind of physical mistreatment
-
or bad weather can destroy
-
papyri.
-
And secondly,
-
in the second and third
-
centuries particularly,
-
there was immense
-
persecution.
-
And not just
-
on the believers themselves,
-
but on the Scripture.
-
Particularly under Domitian,
-
Trajan, Marcus Aurelius.
-
They really tried to
-
annihilate the Scriptures.
-
Like, find all that we can
-
and burn them.
-
Just destroy them.
-
So, there was an immense
-
persecution
-
in those early centuries.
-
They felt like it was
-
their responsibility
-
to stamp out
-
Christianity
-
and the Scriptures.
-
So,
-
are we lost
-
because we don't have
-
any of the originals?
-
The answer is no,
-
we are not.
-
And why?
-
Because we have
-
copies
-
upon copies
-
upon copies
-
of the originals.
-
Alright?
-
If you went to
-
some of the college
-
you guys have heard
-
some of this stuff before,
-
but
-
I can just get over it
-
and hear it again.
-
If you went to
-
Washington, D.C.
-
And,
-
I love colonial history
-
in America,
-
but if you went to
-
Washington, D.C.
-
and you saw the,
-
you can go and see it,
-
the Declaration of Independence.
-
Right there.
-
I've seen it.
-
With these very eyes.
-
I've seen the
-
Declaration of Independence.
-
Yeah.
-
You can go and see it.
-
So,
-
let's just say
-
that there was
-
a massive fire
-
that occurred
-
and
-
something happened
-
and the Declaration
-
of Independence
-
was completely
-
obliterated.
-
So,
-
would we
-
at one time
-
say,
-
wow,
-
I guess we just
-
don't know
-
what the Declaration
-
of Independence
-
says anymore.
-
And,
-
and why is that
-
so,
-
you know,
-
absurd?
-
And,
-
the reason is
-
we have
-
copies of copies
-
of copies
-
of the Declaration
-
of Independence.
-
Tons of them.
-
So many
-
that if there was
-
a small difference
-
we could tell
-
because of the other
-
99.99% of them
-
say this
-
and not that.
-
So,
-
God
-
is the sovereign
-
preserver
-
of Scripture.
-
Y'all do,
-
y'all do know
-
that like he says,
-
like when I have
-
a purpose
-
that cannot be thwarted.
-
I've declared
-
the beginning
-
from the end.
-
I work all things
-
according to the
-
counsel of my will.
-
No man can stop me
-
or say,
-
what have you done?
-
This is God.
-
So,
-
even though
-
Satan
-
and the world
-
have sought
-
to destroy
-
the Word of God
-
by persecution,
-
listen to this,
-
there are roughly
-
5,366 copies
-
made of the original
-
New Testament
-
manuscript.
-
Alright?
-
So,
-
just as God
-
is the author
-
of Scripture,
-
he also is
-
the preserver
-
of Scripture
-
to pass down
-
to us
-
his Word.
-
Alright?
-
He moved
-
on the preservers
-
to make sure
-
the Scripture
-
stayed true
-
and pure
-
throughout history.
-
Some of the
-
early church fathers,
-
when you get
-
into the 4th century,
-
particularly,
-
the emperor
-
Constantine
-
made Christianity
-
kind of like
-
the state religion.
-
Maybe it wasn't
-
even the best thing
-
that could have
-
happened,
-
actually,
-
but probably
-
not,
-
definitely not
-
a Christian.
-
But,
-
he made it
-
legal
-
to follow Christ
-
and
-
when that happened,
-
copies of the Scripture
-
began to pop up
-
everywhere.
-
There was a huge
-
kind of resurgence.
-
And around
-
325,
-
the Council of Nicaea,
-
there was two
-
manuscripts,
-
particularly,
-
of the New Testament.
-
Alright?
-
The first one
-
is called
-
Synecetus
-
and it's actually
-
in a British
-
museum today
-
and it's about
-
350 A.D.
-
and it's the
-
entire New Testament.
-
Entire New Testament.
-
The second
-
is called
-
Vaticanus
-
and it's actually
-
at the Vatican
-
in Rome
-
325 A.D.
-
and it's also
-
the whole Bible.
-
So,
-
these two
-
full,
-
complete
-
New Testaments
-
are there
-
for us to see
-
and very close
-
to,
-
again,
-
the originals.
-
So,
-
think about this.
-
The writings
-
of the early
-
church fathers,
-
alright?
-
We're talking
-
just in
-
the second,
-
third,
-
fourth centuries.
-
They quote
-
from the New Testament,
-
direct quotations
-
from the New Testament
-
32,000 times.
-
Alright?
-
Their writings
-
are contained
-
in libraries,
-
museums,
-
you can go
-
and see it.
-
And there's
-
so many
-
quotations
-
of the New Testament
-
that you literally
-
can reconstruct
-
the entire
-
New Testament
-
just on their
-
quotations.
-
Pretty awesome.
-
And there's
-
over 19,000
-
quotations
-
from the
-
Gospel writings.
-
So,
-
the early
-
church fathers,
-
again,
-
preserved,
-
helped preserve
-
the New Testament.
-
So,
-
in our New Testament,
-
you can always
-
look at your
-
table of contents,
-
but what you see
-
in front of you,
-
I remember
-
when I was
-
an early
-
Christian,
-
every Bible study,
-
I went to
-
turn to
-
so-and-so,
-
and everybody
-
like,
-
I'd be like,
-
you know,
-
didn't know
-
where to turn.
-
But you look
-
at the
-
table of contents
-
and the New Testament
-
that you see
-
before you
-
was kind of
-
decided on.
-
There was a
-
series of
-
church councils
-
that met,
-
and one
-
particularly,
-
397 A.D.,
-
the Council
-
of Carthage,
-
they used
-
certain criteria
-
to decide
-
whether or not
-
books belonged
-
in the Scriptures
-
or not.
-
So,
-
here's these
-
three criteria,
-
and they're
-
very good.
-
You couldn't
-
come up
-
with better
-
criteria.
-
The first
-
one was
-
whether or
-
not the
-
document was
-
written by
-
an apostle
-
or one
-
in close
-
association
-
with an
-
apostle.
-
So,
-
he was one
-
or he talked
-
to the guy
-
who was
-
there.
-
So,
-
not from
-
this guy,
-
from this guy,
-
from that guy.
-
Very close
-
to the
-
knowledge
-
itself.
-
Secondly,
-
whether or
-
not the
-
document was
-
recognized as
-
authoritative
-
by the early
-
church.
-
meaning that
-
if there was
-
some crazy
-
writing out
-
there,
-
that the
-
apostles could
-
have said,
-
like,
-
that writing,
-
stay away
-
from it.
-
This guy,
-
stay away
-
from it.
-
And did they
-
use those,
-
did they
-
affirm each
-
other?
-
Peter and
-
Paul actually
-
talk about
-
each other
-
in their
-
letters.
-
They say,
-
what Peter
-
says,
-
what Paul
-
says.
-
They affirm
-
the truth
-
back and
-
forth.
-
And thirdly,
-
a good
-
blanket one
-
here,
-
whether or
-
not the
-
document
-
conformed to
-
the high
-
standards and
-
truths taught
-
already by
-
recognized
-
scripture.
-
Is it
-
consistent with
-
what we know
-
is scripture?
-
Alright,
-
so from what we
-
know about the
-
character of God
-
from the Old
-
Testament,
-
what we know
-
about the
-
writings of
-
John and
-
Mark and
-
guys who
-
were there,
-
is it
-
consistent?
-
Does it
-
tell the same
-
story?
-
right?
-
So those are
-
great criteria,
-
and that's
-
how you get
-
your New
-
Testament.
-
And so
-
just for
-
fun,
-
this is
-
definitely,
-
this is just
-
where I nerd
-
out,
-
so sorry,
-
it's just,
-
I'm a history
-
guy,
-
and this is
-
kind of where
-
I nerd out.
-
But the
-
New Testament
-
manuscripts
-
compared to
-
other ancient
-
writings from
-
the ancient
-
world,
-
there's nothing
-
that compares
-
to them.
-
There really
-
isn't.
-
Both in
-
their uniformity
-
and consistency,
-
all right?
-
So you
-
should just
-
know that
-
we have no
-
copies of
-
any original
-
ancient writing,
-
none whatsoever.
-
So let's
-
just take a
-
well-known
-
one,
-
Homer's
-
Iliad,
-
what was
-
written in
-
the archaic
-
period of
-
Greece,
-
800 B.C.
-
is when he
-
was supposedly
-
penned the
-
Iliad,
-
all right?
-
So,
-
but the
-
earliest copy
-
we have of
-
the Iliad
-
is from
-
400 B.C.
-
So there's
-
a 400-year
-
time gap
-
between when
-
he wrote
-
his original
-
and the
-
ones we
-
actually have
-
today.
-
And then
-
there's only
-
643 copies
-
of it,
-
all right?
-
Herodotus,
-
who wrote
-
about the
-
Persian Wars,
-
you know,
-
Leonidas,
-
Thermopylae,
-
all of that,
-
Marathon,
-
he wrote in
-
480 B.C.
-
And the
-
earliest copy
-
we have of
-
Herodotus is
-
in 900 A.D.,
-
the
-
1300-year
-
gap,
-
and there's
-
only eight
-
copies.
-
Plato,
-
from the
-
classical
-
Greek period,
-
400 B.C.
-
is when he
-
supposedly wrote
-
his stuff.
-
The earliest
-
copy we have
-
is 900 A.D.,
-
again,
-
a 1300-year
-
gap,
-
and there's
-
only seven
-
copies of
-
Plato.
-
And so,
-
compare that
-
to the New
-
Testament.
-
The largest
-
time gap,
-
it was written
-
around 50 to
-
100 A.D.,
-
the New
-
Testament,
-
and we
-
have anywhere
-
from 50 to
-
100 years
-
in the time
-
gaps.
-
It's not
-
hundreds,
-
not thousands.
-
The New
-
Testament has
-
the shortest
-
time gaps
-
between the
-
originals and
-
the ones we
-
have today,
-
so you're
-
looking at
-
a huge
-
difference
-
there,
-
and there's
-
5,366
-
copies of
-
it,
-
which dwarf
-
all the
-
others put
-
together.
-
643 copies
-
of the
-
Ilias,
-
nothing
-
compared to
-
5,366
-
copies of
-
the New
-
Testament.
-
So,
-
think about
-
that.
-
So,
-
these Greek
-
manuscripts
-
that we
-
have today
-
are from
-
the 2nd
-
and 3rd
-
century.
-
Christ
-
walked the
-
earth in
-
the 1st
-
century.
-
That is a
-
tiny,
-
tiny time
-
gap.
-
So,
-
we have
-
large fragments
-
of the
-
Gospel of
-
John that
-
were found
-
from 100
-
A.D.
-
in Christ,
-
oh,
-
excuse me,
-
John wrote
-
that in
-
the 90s,
-
and that's
-
the earliest
-
copy we
-
have,
-
it's like
-
from 100
-
A.D.
-
very close
-
to the
-
originals.
-
So,
-
if that's
-
an argument,
-
then it's
-
a really
-
terrible one
-
because you
-
have to
-
throw away
-
all the
-
stuff from
-
ancient history
-
along with
-
it.
-
Very poor
-
argument.
-
So,
-
praise God
-
for his
-
preservations.
-
So,
-
with such,
-
here's a
-
question that
-
may come
-
up.
-
You may
-
ask,
-
with such
-
a large
-
wealth of
-
copies,
-
are there
-
any errors
-
or discrepancies
-
at all
-
in the
-
copies?
-
And the
-
answer is
-
yes,
-
but they
-
are very
-
small and
-
insignificant.
-
Scribes may
-
have put in
-
a wrong
-
word,
-
a wrong
-
spelling,
-
and they
-
might have
-
tried to
-
clarify what
-
a writer
-
was saying,
-
but even
-
those minor
-
discrepancies
-
don't threaten
-
anything really.
-
And the
-
reason why is
-
because we
-
have so
-
many
-
manuscripts.
-
again,
-
if you
-
have,
-
I mean,
-
this is an
-
example,
-
if you
-
have,
-
let's
-
say,
-
you know,
-
99
-
manuscripts
-
that say
-
all the
-
same
-
thing,
-
and you
-
have one
-
that has
-
a tiny
-
little
-
discrepancy,
-
what are
-
you going
-
to do?
-
Like,
-
what do
-
you do?
-
By logic,
-
like,
-
you take
-
what the
-
99 says
-
and you
-
correct that
-
one.
-
It's
-
very simple,
-
it's not
-
rocket science
-
at all,
-
it's just
-
how it is.
-
There are
-
so many
-
copies of
-
it.
-
In our
-
English
-
translation,
-
this is a
-
whole other
-
deal,
-
how we
-
got our
-
English
-
Bibles,
-
but the
-
translations
-
that you
-
have in
-
your hand,
-
if it's
-
one of the
-
literal
-
equivalent
-
translations,
-
English
-
Standard
-
Version,
-
New
-
American
-
Standard
-
Version,
-
King
-
James,
-
just a few
-
of the
-
literal
-
translations,
-
you're
-
holding a
-
very accurate
-
translation in
-
your hand.
-
English
-
language is a
-
very rich
-
language,
-
and can give
-
us very
-
close to what
-
the original
-
writers meant,
-
in a lot
-
of ways.
-
That's why
-
you can look
-
up the
-
Greek,
-
and you'll
-
be like,
-
what's the
-
Greek say?
-
It says
-
exactly what
-
the English
-
says a lot
-
of the time.
-
But if you
-
hold certain
-
translations in
-
your hands,
-
you may have a
-
paraphrase or
-
something like
-
that.
-
It's called a
-
paraphrase for a
-
reason.
-
It's not as
-
close to the
-
original as you
-
can get,
-
so I really
-
encourage you to
-
get an ESV or
-
a New American
-
Standard.
-
There's a whole
-
other, all
-
kind of stuff I
-
can say on
-
that.
-
But one
-
scholar says,
-
named A.T.
-
Robertson,
-
the vast array
-
of manuscripts
-
has enabled
-
textual scholars
-
to accurately
-
reconstruct the
-
original text
-
more than
-
99.9%
-
accuracy.
-
Pretty crazy.
-
So we have
-
a great gift
-
in front of us,
-
and it's come
-
by way of
-
that.
-
So, third
-
question, what
-
should we do
-
with this
-
postscript and
-
mark?
-
What do we do
-
when there is
-
something like
-
this in
-
Scripture?
-
So, just
-
personally,
-
after I've
-
studied this,
-
I don't think
-
it belongs
-
there.
-
I don't think
-
that it's a
-
part of the
-
original
-
manuscript of
-
Mark.
-
And there's
-
three reasons
-
why.
-
Firstly,
-
it is not
-
in the
-
earliest
-
manuscripts
-
we have
-
of Mark.
-
The oldest
-
one is from
-
100 A.D.,
-
and it's
-
excluded from
-
that one.
-
And then the
-
two most
-
important ones
-
we have that
-
I mentioned
-
earlier,
-
the ones you
-
can see at
-
the Vatican
-
and at the
-
British Museum,
-
they also
-
end at
-
verse 8.
-
They don't
-
continue.
-
And then,
-
secondly,
-
the early
-
church fathers,
-
they wrote
-
all the
-
Greek manuscripts
-
down to the
-
New Testament,
-
and most
-
all of them
-
end at
-
verse 8,
-
again.
-
So it's not
-
really recognized
-
by a lot of
-
the early
-
church fathers
-
that it was
-
there.
-
And
-
Ysidobos
-
wrote,
-
the Greek
-
manuscripts
-
do not
-
include these
-
endings,
-
and they are
-
not a part
-
of the
-
originals.
-
That's in
-
the 4th
-
century when
-
he wrote
-
that.
-
And then,
-
thirdly,
-
it's kind
-
of disjointed
-
it from
-
the other
-
gospel accounts.
-
It kind
-
of just
-
seems like
-
it was
-
just thrown
-
in there
-
at the
-
very end
-
of the
-
gospel of
-
Mark.
-
So this
-
doesn't
-
really flow
-
that well
-
really from
-
a literary
-
standpoint.
-
So,
-
understand,
-
those are the
-
three main
-
reasons that
-
most people
-
don't think
-
they belong
-
there.
-
But,
-
here's why
-
we include
-
them,
-
okay?
-
First of
-
all,
-
just honesty,
-
alright?
-
The vast
-
majority of
-
scholars,
-
though they
-
don't believe
-
it belongs
-
there,
-
they're just
-
trying to
-
say,
-
look,
-
this is
-
out here,
-
we're not
-
trying to
-
hide it
-
from you,
-
here it
-
is,
-
this is
-
what we
-
think about
-
it.
-
So I think
-
that's actually
-
pretty cool.
-
They're just
-
kind of wanting
-
to keep
-
stuff out in
-
the open
-
and say,
-
here it is.
-
And they
-
also encourage
-
you to read
-
it with
-
caution.
-
You know,
-
on the way
-
here,
-
I was just
-
joking with
-
Daniel,
-
he asked,
-
are we going
-
to have
-
some snakes
-
busted out
-
at the end
-
and some
-
other things?
-
And I said
-
no,
-
and he
-
wanted me
-
to take
-
them home
-
because we
-
weren't
-
going to
-
have
-
snakes.
-
So,
-
like,
-
some weird
-
stuff can
-
be drawn
-
out of
-
these
-
verses,
-
for sure.
-
But,
-
here's the
-
other reason
-
why we
-
include it,
-
number two,
-
is there's
-
no serious
-
doctrine
-
compromised,
-
okay?
-
So,
-
in other
-
words,
-
regardless of
-
whether this
-
postscript is
-
authentic or
-
not,
-
it doesn't
-
contradict any
-
kind of
-
Christian doctrine
-
that we
-
believe.
-
Nothing is
-
threatened by
-
it being
-
there or
-
not being
-
there.
-
All right?
-
That's really
-
just kind of
-
the point.
-
So,
-
just the
-
text absence
-
or presence
-
doesn't threaten
-
anything we
-
believe,
-
necessarily.
-
And one
-
textual scholar
-
named Christopher
-
Ash wrote
-
this,
-
says,
-
since we
-
do not
-
have access
-
to any
-
of the
-
original
-
manuscripts,
-
this means
-
that scholarly
-
work of
-
textual
-
criticism
-
is necessary.
-
Textual
-
criticism is
-
the discipline
-
of examining
-
manuscripts
-
we don't
-
have while
-
working back
-
from those
-
that we do
-
have from
-
the originals.
-
It is an
-
honorable skill
-
and one that
-
has been well
-
honed over the
-
years.
-
And this is what
-
he says here,
-
thank God we
-
have excellent
-
and strong
-
manuscript evidence
-
that it is not
-
difficult to
-
become very
-
confident indeed
-
about the
-
large majority
-
of the Bible's
-
words.
-
No Christian
-
doctrine depends
-
on those
-
parts where
-
there are
-
small
-
uncertainties.
-
So,
-
meaning that,
-
like,
-
we don't base
-
our whole belief
-
system on a
-
tiny little deal,
-
I guess,
-
based on what
-
the whole thing
-
says.
-
And that's
-
very clear.
-
So,
-
that's why
-
we keep it
-
in there,
-
those two
-
reasons.
-
Honesty and
-
then no
-
doctrinal compromise,
-
really.
-
So,
-
just look
-
back at
-
Mark,
-
Mark 16,
-
and how
-
should we
-
end the
-
Gospel of
-
Mark,
-
what we've
-
been in for
-
quite a while
-
now.
-
Alright.
-
If you just
-
look at it,
-
there's,
-
it's very,
-
very clear
-
that you
-
can find
-
most of
-
all this
-
just in
-
other
-
Gospel
-
accounts.
-
Okay?
-
For
-
example,
-
verse 12
-
is taken
-
from Luke
-
24,
-
the road
-
to Emmaus.
-
Very clear.
-
He appeared
-
to them on
-
the road,
-
two of them
-
while walking.
-
And then
-
verse 12,
-
or excuse me,
-
verse 15
-
is really the
-
Great Commission
-
right out
-
of Matthew
-
28.
-
Like I
-
said,
-
verse 17
-
and 18
-
are definitely
-
just a little
-
odd.
-
If we
-
lean on that
-
too much,
-
we're going
-
to be
-
breaking the
-
commandment
-
by putting
-
God to
-
the test.
-
the early
-
apostles did
-
have the
-
power to
-
do some
-
of these
-
things.
-
If
-
Pentecost,
-
this kind
-
of stuff
-
happened.
-
But at the
-
same time,
-
just realize
-
that we can
-
reconstruct this
-
entire section
-
just based on
-
what other
-
Gospel accounts
-
say.
-
So again,
-
not really
-
too big of a
-
problem.
-
But just at
-
some point,
-
at some point,
-
some of these
-
guys who were
-
writing down Mark
-
felt like there
-
should be a better
-
ending to the
-
Gospel of
-
Mark.
-
And so they
-
probably added
-
this in,
-
more than
-
likely.
-
But when you
-
think about it,
-
look at
-
verse 8.
-
That's what I
-
just kind of
-
want to focus
-
on, which is
-
where Mark
-
probably ended
-
his Gospel.
-
Okay?
-
It says,
-
And they went
-
out and fled
-
from the tomb,
-
for trembling
-
and astonishment
-
had seized
-
them.
-
And they
-
said nothing
-
to anyone,
-
for they were
-
afraid.
-
Alright?
-
So, that's
-
where Mark
-
probably ended
-
his Gospel.
-
But is that
-
a bad ending?
-
And I really
-
don't believe
-
so at all.
-
The resurrection
-
is shocking.
-
If you were
-
there, I don't
-
know what you
-
would have
-
done.
-
You probably
-
would have
-
done the
-
same.
-
That's why
-
the angels
-
and everybody
-
else is like,
-
fear not,
-
don't be alarmed,
-
don't be afraid,
-
because people
-
are literally
-
terrified.
-
That word
-
for afraid
-
is like the
-
word phobia,
-
right?
-
It's where we
-
get this
-
bewildering,
-
irrational
-
experience.
-
We just
-
can't explain
-
it.
-
And they're
-
left speechless.
-
They're overwhelmed
-
and they run.
-
They're terrified.
-
And so,
-
is the resurrection
-
to me and
-
to you,
-
is it
-
overwhelming?
-
Does it
-
astonish us?
-
Are we
-
amazed that
-
Christ is
-
risen in
-
his love for
-
us?
-
Right?
-
This morning,
-
like this morning,
-
the saddest
-
cases here are
-
people who have
-
been lovingly
-
chosen by the
-
Father,
-
graciously saved
-
by the Son and
-
his blood,
-
and dwelt by the
-
Spirit and have
-
lost the wonder
-
of that.
-
A lot of us
-
have.
-
It'll show
-
probably in the
-
next few hours
-
about what you
-
talk about,
-
how quickly it's
-
just snuffed out
-
after you leave
-
here.
-
It's sad.
-
Our faith has
-
become thin,
-
drab,
-
colorless,
-
stale,
-
unimaginative.
-
we know it
-
all,
-
we've heard it
-
already,
-
and we've
-
lost the
-
wonder of the
-
Savior.
-
One writer,
-
he said,
-
sometimes I
-
think the
-
people to
-
feel the
-
most satisfied
-
for are
-
people who
-
once knew
-
what profoundness
-
was,
-
but who
-
lost or
-
become numb
-
to the
-
sensation of
-
wonder.
-
We have to
-
be bewildered
-
at the
-
resurrection
-
that our
-
Savior lives
-
today.
-
I struggle
-
to keep
-
Christ in
-
the forefront
-
of my mind
-
on a daily
-
basis.
-
I struggle
-
with all the
-
same stuff
-
you do.
-
Some of you
-
students kind
-
of put me
-
up in a
-
higher place,
-
and it is
-
not that way.
-
Those of you
-
who know me
-
well know
-
that's not
-
true.
-
I have
-
fears.
-
I have
-
sin in my
-
life.
-
I struggle,
-
and I need
-
a risen Savior
-
to save me.
-
But I know
-
at the same
-
time,
-
all that's
-
true,
-
that when I
-
put my
-
mind and
-
my heart
-
on Christ,
-
love for
-
Him and
-
all of
-
Him begins
-
to take
-
me over,
-
and His
-
fellowship drives
-
away any
-
darkness that
-
I'm presently
-
living in,
-
and that's
-
the power
-
of the
-
risen Lord.
-
And I'm
-
ready after
-
those moments
-
when I know
-
that Christ
-
is with me,
-
I'm ready to
-
live for Him
-
and die for
-
Him in any
-
context He
-
asked me to,
-
to engage
-
the lost,
-
to make
-
disciples for
-
His glory.
-
the risen
-
Lord is
-
with us
-
today,
-
He is
-
present with
-
us.
-
Don't lose
-
the wonder
-
of that.
-
Ask that
-
God rekindle
-
your wonder
-
in your
-
all,
-
and live
-
for Christ.
-
Let the
-
present reality
-
of the living
-
King change
-
you,
-
right?
-
So with
-
that,
-
let's just
-
devote ourselves
-
to Christ
-
this morning
-
anew.
-
Just close
-
with me in
-
prayer.
-
Amen.
-
Amen.
-
Amen.