Sermon
Psalm 115
Publisher transcript
Transcript
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Psalm 115.
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You are never more as God intended you to be
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and we are worshipers.
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It is wired into our very being.
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If we do not worship the one true and living God,
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we will inevitably worship it something lesser.
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These two sets of three verses
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each serve as an inclusio
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for verses 4 through 15.
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These types of structures are important for us.
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They're meant to draw us
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to central things being taught.
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They bookend for us
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a juxtaposition between the worship of false gods
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and the strong confidence that we can have
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in worshiping the one true and living God.
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So here has been my prayer for you this morning.
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If you are of the nations,
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one of those who do not belong to God,
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who worships the creation rather than the creator,
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my prayer for you is that you will behold
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the steadfast love and faithfulness of God
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this morning toward his people
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and that you will be moved
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to place saving faith in the person and work
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of Jesus Christ, right?
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That you might be counted amongst his people.
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If you are already of God's people,
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if you've already placed this saving faith in Jesus Christ,
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my prayer for you is that you will behold
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the steadfast love and faithfulness of God
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afresh this morning.
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You will see it once again
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and that he will show you
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how inclined you are
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to still worship at the feet
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of the creation.
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Having been adopted into the family of God,
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how likely you are to turn back from him
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to lesser forms of worship.
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So there are two points for this morning
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if you're a note taker.
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Our number one,
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the futility of false gods.
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And number two,
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the glory of the one true and living God.
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The psalmist here makes for us
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such a very clear point
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and he like stacks up the imagery for us
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to help us to understand
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the futility or uselessness
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of false gods.
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He says in verse four,
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their idols are silver and gold,
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the work of human hands.
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Idols are created things.
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The psalmist tells us in verse four
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they are the work of human hands.
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They are made of precious metals here
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in verse four,
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but they are made all the same.
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Made by human hands.
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And he elaborates this point
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with these accusations of uselessness.
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Verse five,
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they have mouths.
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That is an image of a mouth,
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but they don't speak.
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In juxtaposition to that,
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Genesis chapter one
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tells of God creating the world
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with mighty words.
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He has spoken and speaks,
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but idols are dumb.
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They cannot utter anything.
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Certainly not to tell us anything
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of any value whatsoever.
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They cannot speak words of promise
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or encouraging or threatening.
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They also have eyes,
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but do not see.
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Again,
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in juxtaposition,
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when Hagar is told by an angel
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of the Lord
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that she will bear a son,
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it was recorded in Genesis 16
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and verse 13.
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So she called the name of the Lord
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who spoke to her.
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You are a God of seeing.
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Our God sees.
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He takes in
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and he acts accordingly.
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Verse six says,
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they have ears,
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but they do not hear.
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Exodus chapter two
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and verse 24,
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we see God hear the groaning
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of his people in captivity
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in Egypt.
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And verse 24 says,
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and God remembered his covenant
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with Abraham,
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with Isaac,
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and with Jacob.
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A God who cannot hear
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is a God that is useless
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to pray to.
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There's no point in praying
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to an inanimate God.
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There is a God,
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a singular God,
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who hears and responds.
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Verse six goes on,
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they have noses,
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but do not smell.
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And this is likely a reference
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to God's acceptance of sacrifice.
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Genesis chapter eight
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records for us in verse 21,
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when Noah exits the ark,
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that he made an altar
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and he put on it a sacrifice.
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And verse 21 says,
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and when the Lord smelled
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the pleasing aroma,
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the Lord said in his heart,
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I will never again curse the ground
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because of man,
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for the intention of man's heart
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is evil from his youth.
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Neither will I ever again
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strike down every living creature
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as I have done.
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So we have a God
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who accepts the sacrifice of men.
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A God who cannot smell,
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cannot receive
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an acceptable sacrifice.
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Verse seven says,
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they have hands,
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but do not feel.
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False gods cannot sympathize
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with our weakness
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or bring us any comfort at all.
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The author of Hebrews writes
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in chapter four in verse 15,
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for we do not have a high priest
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who is unable to sympathize
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with our weaknesses,
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but one who in every respect
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has been tempted as we are,
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yet without sin.
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These idols have feet,
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but do not walk.
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False gods have no activity.
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But the one true and living God
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does all that he pleases.
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False gods do nothing.
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The prophet Amos records
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in chapter four in verse 13,
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for behold,
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he who forms the mountains
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and creates the wind
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and declares to man
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what is his thought,
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who makes the morning darkness
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and treads on the heights
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of the earth.
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Right?
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He walks on the heights
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of the earth.
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The Lord,
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the God of hosts,
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is his name.
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And these idols,
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verse seven tells us,
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make not a sound
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in their throat.
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Or,
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more literally,
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they don't muse.
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They have no thoughts.
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False gods are lifeless
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and useless.
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This is a comprehensive,
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charge list.
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Idols are utterly useless,
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and the worship of them
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and exercise in futility.
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To worship anything
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other than the one
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true and living God
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is wasted worship.
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In studying these chapters
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against false gods,
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my mind was drawn
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to the taunting words
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of Elijah
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to the prophets of Baal
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in 1 Kings 18,
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in verse 27.
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He says,
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cry aloud,
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for he is a god.
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Either he is musing
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or he is relieving himself
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or he is on a journey
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or perhaps he is asleep
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and must be awakened.
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Utter futility
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to worship anything other
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than God himself.
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The psalmist continues
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by telling us in
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verse eight,
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that those who make them
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become like them
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and so do all
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who trust in them.
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We become like
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the things
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that we worship.
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This is striking.
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It's incredible.
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And this kind of language
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is picked up
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all throughout the scripture
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of people who are not
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following God.
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Right?
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People who are
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without their senses.
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Right?
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They can't see
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and they don't hear.
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Jeremiah chapter 5,
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verse 21 and following.
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Hear this,
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O foolish and senseless people
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who have eyes
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but do not see,
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who have ears
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but hear not.
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Do you not fear me?
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Declares the Lord.
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Do you not tremble
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before me?
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I place the sand
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as the boundary
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for the sea.
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A perpetual barrier
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that it cannot pass.
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Though the waves
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toss,
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they cannot prevail.
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Though they roar,
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they cannot
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pass over it.
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And the sea
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was always seen
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by the Hebrew people
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as a great evil.
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Right?
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God is saying,
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I set the limit
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of that.
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Verse 23,
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But this people
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has a stubborn
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and rebellious heart.
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They have turned aside
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and gone away.
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They do not say
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in their hearts,
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Let us fear the Lord
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our God
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who gives the rain
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in its season,
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the autumn rain
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and the spring rain
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and keeps for us
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the weeks
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appointed
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for the harvest.
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Ezekiel chapter 12
Ezekiel 12 chapter mention
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and verse 2.
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Ezekiel writes,
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Son of man,
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you dwell in the midst
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of a rebellious house
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who have eyes to see
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but see not,
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who have ears to hear
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but hear not,
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for they are a
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rebellious house.
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This is the end result
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of our idolatry.
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Not seeing,
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not hearing,
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being senseless,
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being rebels
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against God.
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And praise be to God
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that by His Spirit,
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He works faith
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in blind
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and deaf people.
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We once were blind,
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but now we see
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if we are in Christ.
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In Matthew chapter 13,
Matthew 13 chapter mention
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Jesus responds
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to the apostles
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asking why He speaks
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in parables.
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Much of Jesus' language
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is so very confusing
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on the surface.
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Why not go around
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teaching more
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plainly?
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And in verse 11
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and following,
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He says,
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To you it has been given
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to know the secrets
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of the kingdom of heaven,
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but to them
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it has not been given.
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For to the one who has,
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more will be given
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and he will have
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an abundance,
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but from the one
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who has not,
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even what he has
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will be taken away.
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This is why I speak
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to them in parables
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because seeing,
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they do not see,
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and hearing,
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they do not hear,
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nor do they understand.
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Indeed, in their case,
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the prophecy of Isaiah
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is fulfilled that says,
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and this is Isaiah 6,
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verses 9 and 10,
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You will indeed hear,
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but never understand,
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and you will indeed see,
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but never perceive.
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For this people's heart
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has grown dull,
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and with their ears
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they can barely hear,
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and their eyes
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they have closed.
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Lest they should see
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with their eyes
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and hear with their ears
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and understand
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with their heart
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and turn,
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and I would heal them.
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But blessed are your eyes
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for they see
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and your ears
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for they hear.
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For truly I say to you,
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many prophets
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and righteous people
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long to see
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what you see
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and did not see it,
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and to hear
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what you hear
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and did not hear it.
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And beloved,
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if we are in Christ
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this morning,
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we have seen
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and heard.
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We have beheld
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Christ
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himself.
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we have been
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turned from our
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evil ways.
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We have been
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made less senseless.
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We have been
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turned to the
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Most High God
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we now see
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and we hear.
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And most of us
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do not find ourselves
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in a position
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to bow down
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to carved images.
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I don't know
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that this is
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happening much,
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although this morning
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I was told
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that there's a
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large night hawk
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now on one of the
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UNG campuses
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that's getting
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prayed to
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and gifts given to it
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and touched for good luck.
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I was shocked
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to hear such a thing.
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It was more
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striking
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considering Psalm 115
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this week.
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This is not
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typically
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the shape
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that our
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idolatry takes
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but the Bible
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is relentless
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about the
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idolatry of our
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hearts
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because we're
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people created
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to worship
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but to worship
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God
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alone.
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In the Decalogue
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Exodus 20
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in verse 3
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we are commanded
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you shall have
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no other
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gods
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before me.
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We have to be
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very careful
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that we don't
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see commands
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like that
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that we don't
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read Psalm 115
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and think
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I don't
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bow down
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to any
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graven images.
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There's no
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idolatry in my
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life that looks
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like what's
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being explained
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here but I
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would suggest
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to you that
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oh on the
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contrary.
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Charles Spurgeon
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once said
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and this is the
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quote on your
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bulletin this
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morning if you
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happen to have
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one,
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quote,
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if you love
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anything better
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than God
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you are
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idolaters.
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If there's
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anything you
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would not give
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up for God
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it is your
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idol.
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If there's
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anything that
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you seek with
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greater fervor
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than you seek
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the glory of
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God that is
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your idol.
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And conversion
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means a
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turning from
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every idol.
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Beloved, an
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idol is anything
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that we place
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as the primary
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focus of our
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lives.
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idolaters.
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And it's very
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possible to do
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this with good
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things.
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We regularly
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take good
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things and
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make them
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idols by
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loving them
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above God
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himself.
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We do this
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with security.
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We do this
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with all
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sorts of
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material
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possessions.
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We do it
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with knowledge.
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You bunch of
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reformed
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Baptists.
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We do it
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with our
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political
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ideologies,
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with control
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and comfort.
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We do it
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with our
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health,
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pleasure.
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We do it
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with success
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or significance.
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I have
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idolatrously
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worshipped
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being a
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pastor.
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Isn't it
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good to be a
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pastor?
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Of course it's
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good to be a
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pastor.
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It's not good
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to worship
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being a
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pastor.
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creator.
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We do it
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with our
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physical
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appearance,
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our leisure
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time,
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our ambitions.
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We do it
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even with our
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family and
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our church.
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We have to
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be so very
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careful where
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we place our
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affection.
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Even the good
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things can get
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misaligned and
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we can love
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those things
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more than the
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very God who
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grants them.
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to us.
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We've
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recently studied
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James.
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James chapter
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4,
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verse 1,
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James writes,
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what causes
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quarrels and
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what causes
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fights among
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you?
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Is it not
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this, that
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your passions
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are at war
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within you?
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You desire
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and do not
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have, so you
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murder.
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You covet and
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cannot obtain,
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so you fight
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and quarrel.
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You do not
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have because
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you do not
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ask.
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You ask and
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do not receive
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because you
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ask wrongly
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to spend
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it on
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your passions.
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James is
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suggesting to
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us that we
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would be a
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people at
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peace were
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we not
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idolatrous.
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We weren't
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worshipping the
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creation rather
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than the
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creator.
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And we know
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this because he
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goes on in
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verse 4 of
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James 4 to
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say,
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you adulterous
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people,
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do you not
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know that
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friendship with
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the world is
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enmity with
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God?
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God.
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Therefore,
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whoever wishes
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to be a
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friend of
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the world
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makes himself
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an enemy
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of God.
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And so,
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if we are to
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be worshippers
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of God,
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created in
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Christ Jesus
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for this,
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then we
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have to be
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very careful
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about the
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lingering
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idolatry
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of our
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hearts.
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We have to
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be constantly
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assessing those
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things in our
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life that
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draw our
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attention.
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Has this
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become a
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matter of
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worship for
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me or just
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a thing that
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I do?
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Serving my
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family,
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working my
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job,
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owning my
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home and
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my car and
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taking the
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vacation,
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all of those
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things,
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they ought to
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be under
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great scrutiny
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to be sure
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that our
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hearts have
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not drifted
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away from
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worship of
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our God.
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I think a
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little helpful
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rubric,
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although there's
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a number of
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great rubrics
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out there to
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kind of run
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your heart
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through,
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as one put
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forth by A.W.
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Tozer,
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and he called
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them rules for
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self-
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discovery,
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and what he
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meant by that
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was how to
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recognize where
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the inclination
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of your heart
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was at,
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and there's
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seven of
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them,
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so here
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they are.
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Number one,
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what we
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want most.
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You think
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about things
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that you want,
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what is it
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that you
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think about?
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What is it
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that you
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desire?
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Number two,
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what we
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think about
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most.
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Where is
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your mind
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set throughout
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the day?
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Number three,
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how we
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use our
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money.
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Is our
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money being
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spent on
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things that
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are ultimately
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about serving
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us,
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or about
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serving the
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kingdom of
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God?
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Are we
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storing up
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treasure here,
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or treasure
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above?
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Fourth,
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what we do
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with our
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leisure time.
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When you've
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got some free
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time,
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how do you
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tend to
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spend it?
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Number five,
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the company
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we enjoy.
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what kind
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of people
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do you
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like to
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be around?
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Number six,
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who and
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what we
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admire.
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And number
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seven,
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what we
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laugh at.
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Things can
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be helpful
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to us to
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think about
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the inclination
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of our
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hearts.
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Now,
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because God
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loves us
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if we're
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his people,
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he cares
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about exposing
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our idolatry.
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He wants
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us to see
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our idolatry
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that we
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might repent
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of it and
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return to
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him.
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And he
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does this
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in a number
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of ways.
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He does
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it by his
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word and
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his spirit.
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Hebrews 4
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and verse 12
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says,
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the word of
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God is
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living and
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active,
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sharper than
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any two-edged
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sword,
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piercing the
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division of
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soul and
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spirit,
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of joints
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and of
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marrow,
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and discerning
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the thoughts
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and intentions
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of the
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heart.
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Oh,
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Christian,
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that we
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would be in
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his word
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and inviting
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him in,
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that he
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would expose
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our hearts
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by the light
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of his
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word.
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That we
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might repent
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and return
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and worship
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him with
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all of our
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being.
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Secondly,
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God exposes
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our idolatry
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by frustrating
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our idols,
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by withholding
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them,
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or by allowing
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us to
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experience
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their futility.
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Sometimes he
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keeps you from
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the thing that
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you want to
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show how much
-
you want it,
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and sometimes
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he gives it
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to you so
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that you'll
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realize what
-
a waste of
-
energy it
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really was.
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In Psalm
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106,
-
verse 13
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and following,
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this is a
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reference to
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Korah's
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rebellion from
-
Numbers chapter
Numbers 16 chapter mention
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16,
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I'll let you
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go read
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about that.
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It records,
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God as
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God also exposes our idolatry by giving us, number three, an example of true worship.
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To look toward.
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What does true worship look like?
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1 Kings 18, verse 36.
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And at the time of the offering of the oblation, Elijah the prophet came near and said,
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O Lord, God of Abraham, Isaac, and Israel,
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let it be known this day that you are God in Israel and that I am your servant
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and that I have done all these things at your word.
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God also exposes our idolatry, number four, by administering loving discipline.
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Hebrews chapter 12, verse 5 and 6.
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The author of Hebrews, as an encouragement to a people who are suffering, says,
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And have you forgotten the exhortation that addresses you as sons?
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My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him.
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For the Lord disciplines the one he loves and chastises every son whom he receives.
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So because God loves us, he disciplines us, he trains us in righteousness,
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because he knows that the very best thing that he can give to us is himself.
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It's himself.
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So we must be very careful, right?
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The psalmist is trying to teach us about the futility of idolatry.
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We must not think that we're immune to this,
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but see that it still exists within us, even if we're in Christ.
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This temptation to worship lesser things than our most high God.
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And so what is the remedy for all of this idolatry?
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It's proper worship.
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It's proper worship.
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So we see in the text also, the second main point,
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the glory of the one true and living God.
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The psalmist tells us, in order for us to properly worship,
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we need to trust, to place our faith in this true and living God.
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And we get wonderful repetitions here.
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Verse 9, 10, and 11.
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O Israel, trust in the Lord.
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He is their help and their shield.
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O house of Aaron, trust in the Lord.
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He is their help and their shield.
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You who fear the Lord, trust in the Lord.
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He is their help and their shield.
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And I have to believe that when these repetitions exist in the Scripture,
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it is because we're supposed to pay attention to them.
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We need to be told again and again and again,
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trust in the Lord.
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He is a help and a shield.
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Trust in the Lord.
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He is a help and a shield.
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Trust in the Lord.
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He is a help and a shield.
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He is actively and passively pursuing our good.
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What a reason to praise our God.
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Paul writes in Romans chapter 8,
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verse 28 and 29.
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And we know that for those who love God,
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all things work together for good.
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For those who are called according to his purpose.
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And here's the good, beloved.
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For those whom he foreknew,
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he also predestined to be conformed to the image of his Son.
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In order that he might be the firstborn among many brothers.
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There's no question there about the good that he's bringing about in our lives.
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As God is to be trusted,
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as he is working actively and passively for our good,
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he's making us look more like Jesus.
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So that we might bring him more glory.
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Right?
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Not to us, O Lord.
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Not to us.
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But to your name give glory.
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Then again, repetition.
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Verses 12, 13, 14, and 50.
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The Lord has remembered us.
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He will bless us.
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He will bless the house of Israel.
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He will bless the house of Aaron.
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He will bless those who fear the Lord.
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Both the small and the great.
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May the Lord give you increase.
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You and your children.
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May you be blessed by the Lord who made heaven and earth.
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Right?
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What does he bless us with?
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He will bless us with himself.
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In Joshua chapter 1, verse 5.
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God says,
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I will not leave you or forsake you.
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And he has promised the very same to us who believe in Christ.
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The author of Hebrews again picks up chapter 13 and verse 5.
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This quotation from Joshua 1, 5.
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He says,
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Keep your life free from the love of money.
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And be content with what you have.
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Be not idolatrous about possessions.
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The author of Hebrews says.
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For he has said,
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I will never leave you nor forsake you.
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So the remedy to this idolatry,
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this useless,
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this futile energy,
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this proper worship of the one true and living God.
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He deserves all of our worship.
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And we are most like we were created to be
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when we give him all of our worship.
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So may we be God's people,
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having placed saving faith in Jesus Christ,
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who recognize the steadfast love and faithfulness of God to us,
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so that we will turn from our idolatrous ways
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and turn to him in admiration and praise.
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Let's pray together.
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Let's pray together.