Sermon
1 Corinthians 10:1-14
Publisher transcript
Transcript
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Well, it's a joy to be with you this morning as we open God's Word together.
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Would you open up to 1 Corinthians chapter 10.
1 Corinthians 10 chapter mention
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! We're going to be looking at verses 1 through 14.
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I experienced heavy fatigue, a strong fever, a long-lasting running nose.
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But the worst of all my symptoms was that I experienced a complete loss of both my taste and my smell.
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So eventually, most of my symptoms had subsided after about a week.
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But my smell and my taste lagged behind.
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So today, if I wake up and I'm having a good day, there may be about 70% of my function of smell and taste working.
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And that's a really good day.
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But on the bad days, it's only about 20%.
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It is a very alarming thing to lose trust in these senses.
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Countless decisions that I rarely thought about depend on these abilities.
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But the new reality for me is that I can no longer trust my own evaluation of food or smell.
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You see, I can't tell if cookies in the oven are burnt.
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And I can't tell if a diaper needs to be changed.
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Well, thankfully, we have passed that season as parents as of just a little while ago.
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But one thing is very important for us to think about.
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So in the light of me losing this sense, I've had to retrain my own mind to not trust what I perceive to be natural to me.
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So when I wake up in the morning, there's no meter that says,
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Ernie, you're going to feel this amount of taste or this amount of smell.
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Rather, I am completely unaware until I start tasting food.
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So this morning, we are going to be reminded of something that is similar,
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but has a greater impact on how we perceive what is natural to us.
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See, there's a malfunctioning part of our being according to God's word,
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and the consequences are much more significant than what food do I allow myself to digest.
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The Bible is clear that what has gone astray is actually that which comes from within.
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You see, it's our own hearts that have been impacted by the allure and the embrace of sin.
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The Bible is filled with all sorts of warnings about the nature of a drifting heart.
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Jesus said what defiles a person is what comes forth from out of the heart.
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And this is what our daily experiences teach us as well.
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We respond to our circumstances based on the things that we value inside of our hearts.
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We plan for the future based on the treasures that we store up in our hearts.
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And we even choose our entertainment based on the things that we find beautiful and delightful to our hearts.
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And when the heart goes astray from the Lord,
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it knows no other direction but to set its course towards the ever-active pursuits and the desires of the flesh.
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Listen to a few warnings before we get to our passage.
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Jeremiah 17 verse 9 says,
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The heart is deceitful above all things, and it's beyond cure.
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Who can understand it?
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Matthew 15 verse 19,
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For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, and slander.
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And finally, in 1 Peter 2, we read this,
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Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh,
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which wage war against your soul.
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So, this morning, as we open God's word,
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we are called to sober reflection, brothers and sisters.
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We are called to consider our own hearts
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and their potential for drifting to the lesser pleasures
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rather than the all-satisfying worth of God that we experience through the Lord Jesus Christ.
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Okay, let's go ahead and read our passage in 1 Corinthians 10 this morning.
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God's word says this,
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For I do not want you to be unaware, brothers,
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that our fathers were all under the cloud and all passed through the sea,
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and all were baptized into Moses in the cloud and in the sea,
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and all ate the same spiritual food,
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and all drank the same spiritual drink.
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For they drank from the spiritual rock that followed them,
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and the rock was Christ.
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Nevertheless, with most of them, God was not pleased,
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for they were overthrown in the wilderness.
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Now, these things took place as examples for us.
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That we might not desire evil as they did.
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Do not be idolaters as some of them were.
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As it is written,
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the people sat down to eat and to drink,
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and they rose up to play.
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We must not indulge in sexual immorality as some of them did,
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and 23,000 fell in a single day.
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We must not put Christ to the test,
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as some of them did and were destroyed by serpents.
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Nor grumble as some of them did and were destroyed by the destroyer.
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Now, these things happened to them as an example,
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but they were written down for our instruction,
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on whom the end of the ages has come.
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Therefore, let anyone who thinks that he stands
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take heed lest he fall.
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No temptation has overtaken you
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that is not common to man.
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God is faithful.
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And he will not allow,
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he will not let you be tempted beyond your ability,
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but with the temptation,
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he will also provide the way of escape
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that you may be able to endure it.
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Therefore, my beloved,
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flee from idolatry.
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Let's pray.
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Oh, Father, we love you this morning.
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We express our dependence by humbly listening to your word.
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Lord, we need direction so that you would satisfy our hearts.
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Lord, our hearts know no greater treasure
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and no greater value than what we see
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when we experience the love that you've shown to us in Christ.
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And so this morning,
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would you bring fresh clarity to our minds?
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Would you help us to guard against the deceitful way of the heart?
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And we pray that, God,
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you would revive our hearts
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and give us new courage
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for walking in obedience.
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In Jesus' name, amen.
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So as you may be aware,
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Paul, in the book of 1 Corinthians,
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is addressing the church from the early 50s,
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from the city of Ephesus that he's writing from.
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This happened during his third missionary journey,
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and for around 18 months,
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the gospel was proclaimed to this city by Paul,
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along with Aquila and Priscilla
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and the good news of Jesus Christ,
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crucified, risen, and resurrected,
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was received by this New Testament church.
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But much like our context in America,
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the surrounding culture of Corinth was corrupt
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with materialism, positioning for prominence,
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and pagan practices of sexuality.
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The Corinthians, greatly influenced
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by their surrounding culture,
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invited significant compromise into the body.
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In fact, some of the strongest words of the New Testament
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are directed towards these Corinthians,
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who were also divided by quests
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for worldly prominence and gain,
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and compromised by their pursuit of the flesh.
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You see, they had lost their ability
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for resisting the flesh,
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so much that Paul says at the beginning
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of chapter 3 of this book.
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He says,
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But I, brothers, could not address you
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as spiritual people,
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but as people of the flesh,
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as infants in Christ.
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Their infancy was defined
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by their fleshly association.
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And while these types of strong words
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are all throughout 1 Corinthians,
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we are reminded that even
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in the dangerous state of drift,
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Paul expresses great confidence
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in the grace of God
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that served as the anchor of hope
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for this church.
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See, though they are weak in their practice,
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the grace of God is abundantly sufficient
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to lead them in paths of righteousness
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for His name's sake.
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In chapter 1, Paul writes this,
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I give thanks to my God always for you
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because of the grace of God
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that was given you in Christ Jesus.
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that in every way you are enriched in Him
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in all speech and in all knowledge.
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So, we pick up in chapter 10
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as Paul provides words of warning then
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for this church.
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And they follow three basic points
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that we will consider this morning
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in our gathering.
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Here are the three points
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if you're taking notes.
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Number one,
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our shared history
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of misdirected hearts.
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Number two,
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drifting hearts in action.
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And number three,
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how God's faithfulness
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overcomes the tempted heart.
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In consideration of our first point,
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our shared history
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of misguided hearts,
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Paul directs us
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towards a brief history
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of God's people
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in the post-Egypt
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exilic wandering
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in the wilderness.
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Why does Paul want the Corinthians
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to remember the exile experience?
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Well, it's more than just
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a historical knowledge
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that Paul is after.
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He begins to answer this question
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in verse 1 of our text.
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He says this,
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For I do not want you
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to be unaware, brothers,
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that your fathers
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were all under the cloud.
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Paul appeals to the Corinthians
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by calling them
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to a state of alertness.
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They have struggled
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resisting sinful patterns
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because they have been careless,
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they have been groggy,
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they have been unconcerned
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and far from alert.
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The phrase which Paul uses
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in verse 1,
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I do not want you
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to be unaware,
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is captured in some translations
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a little differently.
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And he says in these translations,
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I want you to be aware.
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But I think the former
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is actually more helpful
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because the same root word
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which we derive
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the word agnostic from
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is the one that Paul uses.
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And to be an agnostic,
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as we know,
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means to be without knowledge.
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So Paul does not mean
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just an intellectual knowledge,
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like I said already.
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Rather, the knowledge
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that he speaks of
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is the type that recognizes
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warnings from the past.
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See, the danger of the past
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is meant to awaken
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the Corinthians,
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and it's also intended
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to waken us up,
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and particularly
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any of us
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who are prone
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to slumbering.
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We also see that
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in order to move
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from knowledge
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towards application,
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the Corinthian church
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is called to identify
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the fathers
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with themselves.
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This is really important
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for us to recognize
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because by way of
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our identification
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as God's people,
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we are called
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to do
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the same.
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These are
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our fathers,
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and these
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are our brothers,
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and also
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our sisters
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who were called
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to wander
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in the wilderness
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because of unbelief.
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It's helpful
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to remember
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that the Corinthian church
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was not Jewish
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by lineage,
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just like we are.
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Paul is saying
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that there is
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a union
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that we share
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with God's people
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which transcends
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bloodlines.
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So,
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their training
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is our training,
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their failures,
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are our failures,
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and the same ones
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that our hearts
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will be inclined
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towards.
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It's like
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when we go
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to the doctor
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and for your
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annual checkup,
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the doctor
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provides a long
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list of questions
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about the history
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of health
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in your family.
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So,
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if he discovers
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that there
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is a genetic line
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that traces cancer
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back a few generations,
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then he is going
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to provide
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some very firm
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warning and directions
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about how to guard
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against that danger.
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To do otherwise
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would be disastrous.
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So,
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what Paul is helping us
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to see here
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is that without knowledge,
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either by a lack
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of familiarity
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with the biblical past,
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or
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to be those
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who have knowledge
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but do not apply
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the warnings
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of that knowledge
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to our heart
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situation,
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well,
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that would be
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to embrace
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biblical foolishness
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and infancy.
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Let's continue on
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in verses 2 and 3.
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It says this,
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our fathers
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were all
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under
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the cloud
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and all
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passed
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through the sea
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and all
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were baptized
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into Moses
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in the cloud
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and in the sea
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and all
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ate the same
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spiritual food.
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See,
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God's people
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had experiences
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that would have
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seemed
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to prevent
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them
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from falling
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away
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from faith
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in the living
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God.
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They had
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a unified
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experience,
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didn't they?
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The young
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and the old,
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the strong
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and the weak,
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none of the people
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of Israel
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escaped
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the powerful
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demonstration
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of God's
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mighty deeds
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amongst them.
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In fact,
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during this period,
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God's people
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still bore
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scars
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from slavery
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that they were
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delivered from.
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Their own
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eyes had
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witnessed
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the cries
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and the
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devastation
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from Egyptian
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parents
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who grieved
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when their
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firstborns
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were struck
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down.
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They knew
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what it was
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like to feel
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dry grains
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of sand
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upon their
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sandals
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in the middle
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of the Red
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Sea
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and to see
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the cloud
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of the Lord
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leave day
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after day.
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And yet,
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these people,
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these fathers
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of ours,
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though unified
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died in
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experiences
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and witnessing
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the great
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acts of the
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Lord wrongfully
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trusted in
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their experiences
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while their
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hearts were
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absent of
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faith.
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So,
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Hebrews 4,
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1,
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a familiar
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passage,
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says,
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therefore,
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while the
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promise of
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entering
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his rest
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still stands,
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let us
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fear,
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lest any
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of you
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should seem
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to have
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failed to
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reach it.
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For good
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news came
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to us
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just as
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to them,
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but the
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message that
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they heard
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did not
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benefit them,
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because they
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were not
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united by
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faith with
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those who
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listened.
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And furthermore,
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lest we
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mistakenly assume
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that the
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Israelites
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failed to
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walk by
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faith because
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they didn't
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experience the
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same hope in
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Christ that
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we do,
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there's some
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clarity that
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Paul helps
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us to
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arrive at
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in verse
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4.
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It says
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this,
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for they
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drank from
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the spiritual
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rock that
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followed them,
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and the
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rock was
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Christ.
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See, there
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are differences
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of opinion
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regarding what
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Paul here
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means regarding
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the rock of
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Christ.
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There was a
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rabbinic
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tradition that
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taught there
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was at some
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point a
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literal rock,
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maybe that
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bookended the
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beginning and
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the end of
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the exile
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experience,
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that provided
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a literal
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fountain of
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water.
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But I tend
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to agree
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with some
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others who
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assert that
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this is a
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reference to
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a type of
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the Lord's
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supper meal
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that is
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spiritually
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symbolized
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during their
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time in the
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wilderness.
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See, this
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idea fits well
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with Paul's
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discussion of
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the Lord's
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supper later
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in the
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chapter.
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And on
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either account,
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what is being
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communicated here
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is one
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important thing.
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A communal
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experience,
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even of the
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ministry of
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Christ, does
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not prevent
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hearts that
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can drift
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towards
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unbelief if
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our hearts
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are not
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engaged with
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the Lord.
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It was for
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this reason
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that Paul says
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in verse 6,
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nevertheless,
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with most of
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them God was
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not pleased,
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for they were
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overthrown in
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the wilderness.
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So let's
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take a quick
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minute here
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to reflect
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on the
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nature of
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our own
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hearts.
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You little
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ones who
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are listening,
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your experience
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growing up
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with parents
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that love
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the Lord,
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God's word
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says that
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experience
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is not
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enough.
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Coming to
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church and
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being surrounded
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by other
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believing friends
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and adults
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will not
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save your
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soul.
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There is a
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danger to
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our souls
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to think
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otherwise.
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And adults
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finding a
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church that
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has expository
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reform teaching
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that we
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enjoy,
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that's a
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wonderful gift.
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But it is a
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terrible
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parachute to
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rely on.
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And it
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too can have
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disastrous
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consequences
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if it
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exists to
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serve your
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comforts
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rather than
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to drive
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you to
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the hope
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of your
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salvation,
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namely
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Christ
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himself.
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See,
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we have
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all sat
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through
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great
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sermons
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and been
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led by
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great
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Christ-exalting
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worship
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and yet
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have had
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hearts
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that were
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hardened
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by the
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deceitfulness
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of sin.
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I certainly
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have.
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this is a
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warning,
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brothers and
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sisters,
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and let
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this warning
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have its
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effect by
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awakening us
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from a
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deep
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slumbering
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fog and
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confidence in
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our own
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circumstances.
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Point number
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two,
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drifting hearts
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in action.
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Verse seven
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says this,
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do not be
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idolaters as
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some of
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them were,
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as it is
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written.
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The people
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sat down
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to eat
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and to
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drink and
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they rose
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up to
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play.
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The
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circumstances
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that Paul
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is describing
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here point
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us back to
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the covenant
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relationship
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between Yahweh
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and Israel
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established in
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the Old
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Testament,
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particularly
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Exodus 24
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through 32.
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Now this
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is a
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sobering
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scene which
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Paul is
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referencing.
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The people
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of God
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have agreed
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to keep
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the covenant
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of the
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Lord,
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and the
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covenant
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is confirmed
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by the
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shedding
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of covenant
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blood.
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Just listen
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to chapter
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24 in
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verse 6.
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Moses took
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half of the
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blood and
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he put it
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in the
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basins,
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and half
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of the
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blood he
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threw
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against the
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altar.
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Then he
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took the
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book of
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the covenant
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and he
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read it
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in the
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hearing of
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the people
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and they
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said,
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all that
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the Lord
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has said,
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all that
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the Lord
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has spoken
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we will
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do,
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and we
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will be
-
obedient.
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You can
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almost hear
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or imagine
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the confidence
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by which
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the people
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of God
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spoke these
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words.
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And Moses
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took the
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blood and
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he threw
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it on the
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people and
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he said,
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behold the
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blood of
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the covenant
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of the
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Lord that
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he has
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made with
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you in
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accordance
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with all
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these words.
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So what
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happens next
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in this
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account is
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not a
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surprise to
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most of
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you.
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Moses
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delayed
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from
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returning
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from Mount
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Sinai where
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he had
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encountered
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the glory
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of the
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Lord.
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God
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and
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as he
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does
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so,
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the people
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demand
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to
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Aaron
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that
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Aaron
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would
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fashion
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for
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themselves
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idols
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out of
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the spoil
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that God
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had previously
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given into
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their hands.
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So in
-
doing so,
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their hearts
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are swept
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away towards
-
the desires
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of the
-
flesh.
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See,
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they have
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abandoned
-
worship of
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the one
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true God
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and they
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have
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turned
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towards
-
satisfaction
-
in
-
food
-
and in
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playful
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entertainment.
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Paul
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continues on
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to elaborate
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on some
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other examples
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of the
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misguided
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heart
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amongst
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the people
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of Israel.
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In
-
verse 8,
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he says,
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we must
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not indulge
-
in sexual
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immorality
-
as some
-
of them
-
did,
-
and 23,000
-
fell
-
in a
-
single
-
day.
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Now,
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how did
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23,000
-
people
-
fall
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in one
-
day?
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Well,
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it was
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not because
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the people
-
of Israel
-
were not
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properly
-
trained
-
for battle.
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It was
-
not because
-
they didn't
-
have enough
-
evidence
-
that God
-
was powerful
-
enough
-
to destroy
-
any enemies
-
in opposition.
-
No,
-
rather,
-
they saw
-
the attractive
-
of the
-
daughters
-
of Moab,
-
and they
-
measured
-
on the
-
scale
-
of human
-
desire
-
whether
-
God's
-
glory
-
among
-
the
-
nations
-
or the
-
fleeting
-
pleasures
-
of a
-
one-night
-
encounter
-
was of
-
more
-
worth
-
and value.
-
See,
-
that scale
-
should not
-
be a
-
difficult
-
one
-
for us
-
to balance
-
and measure.
-
But how
-
dark
-
are the
-
recesses
-
of the
-
wayward
-
heart.
-
The
-
warning
-
here is
-
a warning
-
not because
-
it is
-
some
-
far-off
-
danger
-
that
-
happened
-
to
-
them,
-
but rather
-
a grave
-
warning
-
for us
-
because our
-
own hearts
-
can
-
and at
-
times do
-
drift
-
towards
-
the lesser
-
pleasures
-
of the
-
world.
-
Paul
-
provides
-
one
-
additional
-
example
-
in our
-
text
-
in verses
-
9 and
-
10.
-
He says,
-
we must
-
not put
-
Christ
-
to the
-
test
-
as
-
some
-
of them
-
did
-
and were
-
destroyed
-
by
-
serpents
-
nor
-
grumble
-
as some
-
of them
-
did
-
and were
-
destroyed
-
by the
-
destroyer.
-
So we
-
can remember
-
many
-
different
-
examples
-
in this
-
period
-
in which
-
the
-
people
-
of
-
Israel
-
grumbled
-
and complained.
-
At the
-
waters
-
of Marah,
-
the people
-
of Israel
-
responded
-
to thirst
-
with great
-
grumbling
-
and it
-
was just
-
three days
-
after walking
-
through
-
the middle
-
of the
-
Red Sea.
-
In Exodus
-
16,
-
in the
-
wilderness
-
of sin,
-
only 45
-
days removed
-
from the
-
Red Sea.
-
the
-
people
-
again
-
expressed
-
disdain
-
to
-
Moses
-
and to
-
the
-
Lord
-
and
-
what
-
they
-
said
-
was
-
they
-
were
-
terribly
-
desiring
-
the
-
Egyptian
-
meat
-
pots
-
that
-
used
-
to
-
fill
-
them
-
and
-
their
-
request
-
to
-
Moses
-
or
-
their
-
complaint
-
to
-
Moses
-
was that
-
they
-
didn't
-
even
-
have
-
a
-
chance
-
to
-
die
-
in
-
the
-
brutal
-
land
-
of
-
captivity.
-
So
-
do we
-
see the
-
point
-
that
-
Paul
-
here
-
is
-
making?
-
Our
-
complaints
-
and our
-
groaning
-
over our
-
temporary
-
circumstance
-
!
-
imply
-
that
-
Christ
-
is not
-
enough.
-
Maybe
-
he appears
-
to be
-
enough
-
to you
-
when things
-
are going
-
well.
-
But as
-
soon as
-
the hunger
-
pains
-
begin
-
or when
-
the thirst
-
of hard
-
circumstances
-
arrives at
-
our door,
-
then the
-
worth of
-
Christ
-
is placed
-
back
-
on the
-
scale
-
for
-
testing.
-
Which
-
desire
-
has
-
greater
-
supremacy
-
in our
-
hearts?
-
Our
-
idols
-
or the
-
God
-
who
-
called
-
us
-
out
-
of the
-
great
-
darkness
-
and into
-
his
-
marvelous
-
light.
-
So the
-
heart is
-
capable
-
of this
-
you might
-
ask.
-
Yes,
-
it is.
-
The
-
testing of
-
the Lord's
-
worth is
-
not so
-
far from
-
us as
-
we would
-
hope.
-
In
-
these
-
examples
-
we're
-
reminded
-
to be
-
aware
-
of where
-
our hearts
-
can go
-
in all
-
types of
-
circumstances.
-
In
-
some
-
circumstances
-
our hearts
-
respond to
-
trials
-
by turning
-
to idols
-
of comfort.
-
In
-
others
-
we respond
-
to
-
abundance
-
with the
-
idol
-
of
-
self
-
dependence.
-
And in
-
other
-
circumstances
-
we respond
-
to God's
-
great
-
demonstration
-
of his
-
power
-
with
-
self
-
confidence
-
and pride.
-
God's
-
heart
-
So the
-
case has
-
been made
-
from God's
-
word this
-
morning that
-
the human
-
heart is
-
an unreliable
-
and unstable
-
foundation
-
to depend
-
on.
-
And it is.
-
We must
-
not move
-
forward so
-
quickly that
-
we do not
-
give weighty
-
consideration
-
to the
-
condition
-
of our
-
own hearts.
-
verse 12
-
says
-
therefore
-
in other
-
words here
-
comes the
-
response that
-
Paul provides
-
in light of
-
all of these
-
grave warnings.
-
He says
-
let anyone
-
who thinks
-
that he
-
stand
-
take heed
-
lest he
-
fall.
-
So be
-
vigilant
-
brothers and
-
sisters.
-
Be not
-
slumbering
-
and be
-
not
-
overconfident
-
in your
-
own heart.
-
Let me
-
ask you
-
this.
-
Where does
-
your heart
-
go when
-
God has
-
brought
-
abundance?
-
Is it
-
to self
-
satisfaction?
-
Does the
-
guard on
-
your heart
-
drop as
-
if you
-
have landed
-
in the
-
land of
-
safety
-
just after
-
a week
-
of good
-
family
-
devotions?
-
Do you
-
at times
-
excuse
-
yourself
-
from
-
transparency
-
with the
-
brothers and
-
sisters,
-
the saints
-
who are
-
called to
-
help you
-
guard against
-
the deceitfulness
-
of sin
-
according to
-
Hebrews 3?
-
Or where
-
do you go
-
when the
-
Lord has
-
removed his
-
earthly
-
comforts?
-
So
-
brothers and
-
sisters,
-
do we have
-
anywhere to
-
go for
-
hope?
-
Not from
-
our own
-
hearts,
-
but praise
-
be to
-
God in
-
our third
-
point,
-
he has
-
not left
-
us without
-
abundant
-
hope.
-
How God's
-
faithfulness
-
overcomes
-
the tempted
-
heart.
-
Notice
-
verse 13,
-
it says
-
no temptation,
-
no temptation
-
has overtaken
-
you which
-
is not
-
common to
-
man.
-
God is
-
faithful,
-
and he
-
will not
-
allow you
-
to be
-
tempted
-
beyond
-
your
-
ability,
-
but with
-
the
-
temptation,
-
he will
-
also
-
provide
-
the way
-
of escape
-
so that
-
you may
-
be able
-
to endure
-
it.
-
See,
-
Paul uses
-
two negating
-
words in
-
verse 13
-
that
-
essentially
-
cancel each
-
other out.
-
He could have
-
said a little
-
differently,
-
the temptations
-
which have
-
come upon
-
you are
-
common to
-
man.
-
He knows
-
how many
-
times the
-
evil one
-
has distracted
-
your heart
-
from seeing
-
God glorified
-
through obedience.
-
He knows
-
that this
-
week it
-
may have
-
felt like
-
500 times
-
you were
-
tempted to
-
drift towards
-
this temptation
-
that you
-
faced.
-
And it
-
is very
-
clear in
-
this verse
-
that he
-
wants us
-
to know
-
that he
-
knows.
-
You see,
-
it is because
-
he knows
-
that we
-
can and
-
we should
-
have hope.
-
His
-
knowledge of
-
our sin
-
has compelled
-
and has
-
moved his
-
heart in
-
such a way
-
to show
-
us
-
compassionate
-
and gracious
-
loving
-
shepherding
-
care.
-
Remember
-
that as
-
we failed
-
over and
-
over in
-
our
-
temptations
-
so much
-
so that
-
the Bible
-
says we
-
were dead
-
in the
-
trespasses
-
of our
-
sin.
-
It was
-
at that
-
time that
-
God sent
-
forth his
-
own son.
-
We know
-
from this
-
text a
-
couple very
-
important
-
things.
-
So let's
-
take one
-
more look
-
at this
-
phrase
-
which says
-
this,
-
God is
-
faithful.
-
See,
-
Paul has a
-
very specific
-
point in
-
drawing us
-
to the
-
faithfulness
-
of the
-
Father.
-
Faithfulness
-
is a
-
mark of
-
consistency.
-
That's how
-
we normally
-
think of
-
faithfulness.
-
but it's
-
also a
-
picture of
-
one who
-
has a
-
record of
-
fulfilling
-
the promises
-
that have
-
been made.
-
So Paul
-
is not
-
saying that
-
you in
-
this verse
-
have great
-
abilities to
-
overcome
-
temptation,
-
but rather
-
that the
-
one who
-
has always
-
kept his
-
promises will
-
keep them
-
again and
-
he has
-
promised to
-
bring help
-
in your
-
temptation.
-
as you
-
fix your
-
eyes on
-
the promise
-
keeper
-
himself,
-
the faithful
-
one,
-
God will
-
lead you
-
towards the
-
way of
-
escape.
-
The way
-
of escape
-
is not
-
some trap
-
door that
-
we are
-
just to
-
look really
-
hard for
-
in temptation.
-
No,
-
the way
-
of escape
-
is seeing
-
God as
-
the greatest
-
treasure
-
that he
-
is.
-
It comes
-
by remembering
-
that God's
-
faithfulness
-
is most
-
clearly seen
-
in the work
-
of Jesus
-
Christ,
-
his one
-
and only
-
son.
-
Listen to
-
these words
-
of Charles
-
Spurgeon
-
describing the
-
faithfulness of
-
Christ's own
-
love for
-
his people.
-
He says
-
this,
-
there are
-
no ups
-
and no downs
-
in the love
-
of Christ
-
towards his
-
people.
-
On their
-
highest table
-
wars,
-
he loves
-
them,
-
but equally
-
as well
-
in their
-
Gethsemanes.
-
When they
-
wander like
-
lost sheep,
-
his great
-
love goes
-
after them,
-
and when
-
they come
-
back with
-
broken hearts,
-
his great
-
love restores
-
them.
-
By day
-
and by night
-
in sickness
-
and in sorrow,
-
in poverty,
-
in famine,
-
in prison,
-
in the hour
-
of death,
-
the silver
-
stream of
-
love ripples
-
at their
-
side,
-
never stayed
-
and never
-
diminished.
-
Forever is
-
the sea of
-
divine grace
-
as its
-
flood.
-
The sun
-
never sets
-
and the
-
fountain
-
never
-
pauses.
-
See,
-
as we
-
behold the
-
glory of
-
God in
-
the face
-
of Christ,
-
God's
-
own son,
-
our hearts
-
can taste
-
what the
-
superior joy
-
actually is.
-
Temptation
-
towards anger,
-
temptations
-
towards lust
-
and of
-
jealousy
-
and of
-
sexual
-
perversion,
-
they lose
-
all their
-
appeal
-
before the
-
one that
-
our hearts
-
were fashioned
-
to enjoy.
-
Let me
-
ask you
-
this,
-
have you
-
assumed
-
defeat
-
in the
-
face
-
of
-
temptation?
-
God
-
is
-
faithful.
-
Have you
-
neglected
-
the power
-
of the
-
gospel
-
to lead
-
you
-
towards
-
victory?
-
God
-
is
-
faithful.
-
Or is
-
God
-
calling you
-
again
-
to renew
-
your fight
-
against
-
temptation,
-
remembering
-
that his
-
faithfulness
-
is
-
enough?
-
if you
-
have not
-
put your
-
trust in
-
Jesus,
-
this hope
-
may sound
-
like an
-
amazing
-
reality
-
to be
-
able to
-
overcome
-
the wayward
-
heart.
-
See,
-
the God
-
of the
-
universe
-
understands
-
the heart
-
of his
-
children
-
and their
-
inclinations
-
towards sin,
-
and yet
-
he has
-
not
-
abandoned
-
us.
-
Well,
-
let me
-
lovingly
-
remind you,
-
if you
-
have not
-
put your
-
faith in
-
this God
-
that we
-
are describing,
-
then there
-
is another
-
picture of
-
God that
-
you must
-
come to
-
realize.
-
God is
-
amazingly
-
abounding
-
in loving
-
care for
-
his children,
-
but he is
-
also just
-
and he
-
hates
-
sin.
-
See,
-
he hates
-
sin so
-
much that
-
God has
-
decreed it
-
must be
-
punished.
-
And the
-
Bible says
-
that you
-
are called
-
to turn to
-
your sin
-
this morning,
-
acknowledging
-
your own
-
guilt before
-
God,
-
and to
-
place all
-
of your
-
trust in
-
the life,
-
the death,
-
and the
-
resurrection
-
of Christ
-
to be
-
able to
-
be his
-
son or
-
his daughter.
-
This hope
-
can be
-
yours this
-
morning.
-
But for
-
the rest
-
of us,
-
God is
-
calling us
-
to once
-
again consider
-
the nature
-
of our
-
own hearts.
-
We can
-
drift into
-
slumbering
-
quite easily,
-
but we
-
are to not
-
forget that
-
there have
-
been many
-
greater
-
people than
-
us that
-
have drifted
-
away
-
from the
-
Lord by
-
confidence
-
in their
-
own hearts.
-
A closing
-
word from
-
Psalm 40
-
as we
-
give one
-
more thought
-
to this
-
God that
-
we can
-
rejoice in
-
who helps
-
us in
-
our time
-
of need.
-
Psalm 40
-
says this,
-
verse 1.
-
I waited
-
patiently for
-
the Lord.
-
He inclined
-
to me and
-
he heard
-
my cry.
-
He drew
-
me up from
-
the pit of
-
destruction,
-
out of the
-
miry bog,
-
and he set
-
my feet
-
upon a
-
rock,
-
making my
-
steps secure.
-
prayer.
-
He put a
-
new song
-
in my
-
mouth,
-
a song
-
of praise
-
to our
-
God.
-
Many
-
will see
-
and fear,
-
and they
-
will put
-
their trust
-
in the
-
Lord.
-
Blessed is
-
the man
-
who makes
-
the Lord
-
his trust,
-
and who
-
does not
-
turn to
-
the proud.
-
Skipping
-
down to
-
verse 16.
-
But may
-
all who
-
seek you
-
rejoice,
-
and be
-
glad in
-
you.
-
May those
-
who love
-
your salvation
-
continually
-
say,
-
great is
-
the Lord.
-
As for
-
me,
-
I am
-
poor and
-
needy,
-
but the
-
Lord takes
-
thought for
-
me.
-
You are
-
my help
-
and my
-
deliverer.
-
Do not
-
delay my
-
God.
-
Let's
-
pray.