Romans 15:7-13

Good morning to everyone. Join me in your copy of God's Word in the book of Romans.

We're getting closer and closer to finishing this wonderful book we've been working through

! Today we'll be in Romans chapter 15, starting in verse 7.

Romans 15 · chapter mention

But as I usually like to do a really quick recap.

But throughout most of Paul's letter, he's been establishing the strong biblical and doctrinal

foundations of our salvation and our redemption in Christ.

And very important, like if you ever want like a legal argument for our salvation, it is the book of Romans.

That's like what you want to take in your heart and in your soul to God's court one day.

It is a wonderful, wonderful arguments for our salvation all from the Word of God.

And so in these latter chapters, chapter 12 all the way up to chapter 15 here,

Paul is working out the practical gospel implications of everyday living.

Like what does saving grace look like in the life of believers in light of all that God has done for us?

Namely, what he's written about up until this point.

All these wonderful things about salvation, redemption, justification, reconciliation,

all these wonderful things that Christ has brought to us.

Therefore, live this way.

And in fact, what I would argue is these are just as important chapters as the ones who have gone before.

They're linked because your ability to and desire to live out these things kind of display what you actually believe about the first few chapters.

So in light of these things, we live a certain way to glorify God.

And last week we talked about verses chapter 15, 1 through 6,

which Paul calls the strong believers, the mature believers,

those who are further along in their relationship with Christ,

to bear with the failings of the weak believers.

We talked about that at length last week.

To seek to please your brethren as Christ did.

And with the help of God, the scripture, be patient so that you will with one mind and mouth glorify God.

That was sort of where we were last week.

And where we're going today in verses 18 through 13,

Paul gives us more reasons for accepting one another

by showing mutual acceptance, not just between the strong and the weak, but Jew and Gentile.

I know it may feel like Paul has beaten this to death in Romans,

but he continues to, and there's a reason why he does.

To show mutual acceptance between Jews and Gentiles

is an essential outworking of God's great plan of salvation throughout history.

One commentator wrote,

Paul sets the local conflict in Rome against the panorama of salvation and history

in order to stimulate them to obedience.

So Paul is holding up these Jews and Gentiles in Rome

who are in danger of falling out of fellowship with one another because of differences.

And he brings them together, pointing to the Lord Jesus Christ and what he has accomplished.

So let's read our text today.

Romans 15, starting in verse 7.

Connecting it to last week.

Therefore, welcome one another as Christ has welcomed you for the glory of God.

For I tell you that Christ became a servant to the circumcised

to show God's truthfulness in order to confirm the promises given to the patriarchs

in order that the Gentiles might glorify God for his mercy.

As it is written,

Therefore, I will praise you among the Gentiles and sing to your name.

And again, it said,

Rejoice, O Gentiles, with his people.

And again, praise the Lord, all you Gentiles, and let the peoples extol him.

And again, it says,

The root of Jesse will come,

even one who arises to rule the Gentiles.

In him would the Gentiles hope.

May the God of hope fill you with all joy and peace in believing,

so that by the power of the Holy Spirit you may abound in hope.

Let's pray with me.

Lord, so much in your word for us to treasure.

I pray that your word would be applied to my heart and the hearts of all who are here,

that you would have your desired effect,

that your word would pierce,

your word would convict and challenge and encourage and build up,

exhort,

that you would just have your way during this time.

In Christ's name, amen.

So we're going to walk through this with four points.

Didn't have five for you.

Just four.

So point number one,

how we can walk through this text together,

is receive one another in Christ.

It's verse 7.

Therefore, welcome one another as Christ has welcomed you for the glory of God.

And Paul understands,

just like we see today,

that division in the church is a stain on the gospel.

Like true division in the church,

fighting among true believers.

And so this verse is the summary verse of the ones that he just talked about before.

So welcome means to accept,

to receive with the utmost special concern.

It's used in Acts 28 when Paul was shipwrecked off the coast of Malta.

And it says that the native people showed us unusual,

extraordinary kindness,

for they kindled a fire and welcomed us all,

because it had begun to rain and was cold.

So show one another this extraordinary,

unusual kindness that goes beyond what normally is expected.

Paul calling all believers to live in unity with not just the strong,

the weak,

the immature,

the mature,

the Jew,

the Gentile.

He's calling all of them to love and welcome,

to receive one another with the utmost concern.

So why are we to do this?

It's far easier,

even as believers sometimes,

just to ignore those people that get on our nerves,

or ignore people that we have minor differences with,

just to disassociate from believers that we have those disagreements with.

But why are we to have the utmost concern for our fellow believers?

Paul gives us the answer,

because of all that God has done for us in Christ.

So, a question for us.

What does your willingness to accept and be patient with other true Christians

reveal about your own faith in Christ,

and your understanding of the Gospel?

What does your willingness to accept and love one another reveal

about your understanding of the Gospel,

or lack thereof?

We have to be reminded of this.

Paul constantly is reminding us,

don't forget where you once were,

and where Christ has brought you from.

I have just one place for you to turn today,

outside of our main text,

but keep your hand in Romans,

and look at Titus chapter 3.

Titus 3 · chapter mention

Titus chapter 3.

Titus 3 · chapter mention

One of those great Gospel passages.

Titus chapter 3, verse 3.

Titus 3:3

Paul wrote,

So, do not forget that.

That's where we all once were.

Even if you quote,

were a good person before you became a Christian.

The book of Romans has thoroughly proven that no one is good.

We all lived this way.

This is once who we were.

Separator from God.

And then verse 4.

That great word.

But, when the goodness and loving kindness of God our Savior appeared,

He saved us,

not because of works done by us in righteousness,

but according to His own mercy,

by the washing of regeneration, renewal of the Holy Spirit.

So, never forget where you come from,

that we all have our common origin in sin.

That's what brings us together in one way.

And the other way is to remember that we have been brought out of that together

by the mercy of God.

His mercy alone.

We're never to let that grow old in our minds.

So, we're to welcome one another,

to accept,

to show the utmost concern for our fellow believers.

Your willingness and mind to accept others in the body

correlates directly to your understanding and faith

of how God has graciously accepted you in Christ.

Do you see that?

It's connected.

If you aren't able and unwilling to love and accept others,

especially the ones that are hard to deal with sometimes,

Christ says it's easy to love those who love you.

So, that idea,

if you fail to do that,

that shows you,

it reveals that your understanding of the Gospel is weak.

Right?

That's what this reveals.

So, welcome one another in Christ.

Spurgeon wrote about this passage,

Christ did not receive us because we were perfect,

or because He could see no fault in us,

or because He hoped to gain something from us,

not at all.

But, in loving condescension,

He covered our faults and sought our good.

He welcomed us into relationship with Him.

So, in the same way,

and with the same purpose,

we as Christians must receive one another.

So, does your willingness to love and receive others in the church

reflect the faith of the One who has welcomed us unto Himself?

That's what is important to remember.

So, failure to accept or welcome one another in love and compassion

is an affront to the Savior who has welcomed us.

I hope you can see that.

At the very least, this indicates our immaturity,

if we're unwilling to do that.

Maybe we're the weak that Paul just spoke of.

And at the very most,

it might lead us to question our own standing with God

if we have no regard for our fellow believers.

So, in conclusion,

the strong, the weak,

the Jew, the Gentile,

are exhorted to accept one another,

for they have been graciously accepted by God in Christ.

Even though we were sinners,

even though we were separated,

He's welcomed us.

And such mutual acceptance brings,

look at the end of that verse,

great glory to God.

Look, nothing else matters, alright?

Nothing else matters.

Like, if you fail to grasp the concept of God's glory,

then you're lost.

You are lost.

You will never understand the Word of God

and what the purpose of history is.

My glory fades.

Yours fades.

And a few generations will probably all be forgotten.

There's many people, being a history guy,

I can name a whole list of names,

and most of you would have no idea who they are.

Most people.

And they did great things in their time.

Our glory is fading like the flower of the field.

And this life is brief,

but the glory of God remains forever.

Nothing else matters.

And so he's saying,

your unity,

your ability to love and accept one another,

is one of these ways that brings great glory to God.

point number two.

Point two.

Christ has fulfilled God's promises to save the nations.

Christ has fulfilled God's promises to save the nations.

Verse eight.

It goes on.

For I tell you that Christ became a servant to the circumcised

to show God's truthfulness

in order to confirm the promises given to the patriarchs.

So there's one of those startling phrases.

A phrase that confused many people in his own time.

Christ came as a servant.

He was the suffering servant that Isaiah spoke of

700 years before Christ came on the scene.

He was the servant who would act wisely and be exalted.

Jesus,

when he was with his disciples,

he said,

even the son of man came not to be served,

but to serve and to give his life as a ransom for many.

Mark 10,

45.

So who did he come to serve?

In one regard,

all of us.

Yes.

But what is Paul referring to in this instance?

To whom?

Christ came to serve,

came as a Jew to serve the circumcised.

And he's just referring to the Jewish people there.

Thus demonstrating God's truthfulness.

That word means faithfulness,

trustworthiness.

He's demonstrating that

and keeping his promises of redemption

that he had made to the patriarchs,

to Abraham,

to Isaac,

to Jacob.

He had promised them.

And in displaying this immense faith

by showing his willingness to obey God,

even to the point of sacrificing his own son, Isaac,

after that happened,

God said to Abraham in Genesis 22,

it's one of those verses you've got to like,

it's one of those verses that you use

to read the rest of the Scripture a lot of the time.

You see like God fulfilling this promise.

Genesis 22,

Genesis 22:17

verse 17,

God said to Abraham,

I will surely bless you

and I will surely multiply your offspring

as the stars of heaven

and as the sand that is on the seashore.

Your offspring shall possess the gate of his enemies.

And in your offspring

shall all the nations of the earth be blessed

because you have obeyed my voice.

So this promise was reiterated multiple times.

It continued to Isaac in Genesis 26

and it continued to his son Jacob in Genesis 28.

So in fulfilling God's saving promises to them,

God's truthfulness,

His faithfulness has been upheld.

It's been established for all time.

God's track record in keeping His Word is flawless.

And I hope that comforts you in our troubling days.

He is a perfect promise keeper.

It may not seem like it comes when you want it to,

or when we think it should come.

It comes when it's supposed to,

in God's perfect ordained time.

And so, in fulfillment of God's promise,

many, many Jews,

not all, but many,

would come to repent of the sin,

believe in Christ as the Messiah,

and as the days go by,

eventually even more and more will do that.

But this was a reminder for the Gentiles

to be humbly reminded

that even their faith

came in a way through the Jewish people.

And so they are to welcome

their Jewish believers in Rome,

where they are.

So it was a reminder to them.

So, it came through the patriarchs.

God fulfilled His Word.

Point number three.

Christ brought praise and glory to God

for His mercy.

Verses 9-12.

Christ brought praise and glory to God

for His mercy.

Look at verse 9.

In an order,

so that, right,

in order,

that the Gentiles might glorify God

for His mercy.

As it is written,

therefore, I will praise you

among the Gentiles

and sing to your name.

And again, it is said,

rejoice, O Gentiles,

with His people again and again.

Praise the Lord,

all you Gentiles,

and let all the peoples extol Him.

And again, Isaiah says,

the root of Jesse will come,

even he who arises

to rule the Gentiles,

and Him will the Gentiles hope.

So, furthermore, right,

Christ came as a servant

to the Jews,

but furthermore,

for the purpose of bringing

blessing and salvation

to the Gentiles.

what Paul described in chapter 11,

verse 11.

As Jewish Christians in Rome heard this,

they were being reminded

to remember this,

to accept and fully welcome

their Gentile brothers and sisters

who were in Rome,

which might be hard for them.

Think about that,

them,

and subdued them.

Now,

they're in Rome,

and they're being told,

hey,

don't look on Him

as that person.

Look at Him

as a brother

in Christ.

Look at them

with love

and compassion,

like you belong

to the same family

now.

And it was foretold

of old,

as you see here,

the Gentiles

might glorify God

for His mercy.

So,

great words

spoken by,

you know,

the ancient prophet.

Even those words

that ring true

even for us today

who are sitting here.

1 Peter 2, 10.

Once you were not a people,

but now you are God's people.

Once you had not received mercy,

but now you have received mercy.

If you're a Gentile today,

which I'm just going to assume

is most of us,

the majority of us,

if you recognize

that God's showing you mercy

was for the purpose

of being glorified,

to bring glory

to His great name,

to live for Him daily,

and to make everyday choices

that reflect

His greatness.

And so,

as usual,

this is testified

in the Scripture,

and man,

this is one of those times

where Paul just like

lays it on thick.

I remember

I like

killed a baby copperhead

with a huge load

of my shotgun.

It wasn't there anymore

once I shot it.

It was just gone.

This is kind of what

Paul desires to do here.

He's like,

in case you have any doubt,

I'm going to lay it on thick

to prove to you

that this is what God

was doing all along.

And I'm going to give you four,

not just one,

but four Old Testament passages.

And how about this?

How about one from each part

of the writings too?

Like each section

of the Old Testament.

Taking one quotation

from each of his part

and just lay it on thick.

Like,

here's one of your

Bible study tools.

Look at this.

As it is written,

and then you go a little further,

he says,

and again.

And then he says it again.

And again.

And again.

That's how he begins

like each verse.

He's like,

alright,

I'm going to lay it on thick.

Don't miss this.

So look how many times

he's saying that God foretold.

This has always been his plan.

That the Gentiles

would glorify him

and praise him

for his great salvation

over and over and over again.

That's what Paul

is trying to say.

This should be no surprise to you.

And this should make you marvel.

In verse 9,

he takes one from

the former prophets,

the older prophets.

From 2 Samuel 22.50.

Therefore,

I will praise you

among the Gentiles

and sing to your name.

So God's great salvation

would lead the Gentiles

to nations

singing songs

of deliverance

and great praise to God.

Describe the greatness

due his name.

Right?

Verse 10.

Now he takes one

from the law.

The Torah.

He's like,

well, okay,

how about this part

of our scripture?

And he goes to

Deuteronomy 32.43.

Rejoice,

O Gentiles,

and don't miss this,

with his people.

So,

such a great redemption

from sin,

darkness,

and hell

leads to

the Gentiles

rejoicing

and celebrating

on behalf

of God's saving mercy.

And then it says,

with

his people.

So do this

with the Jews.

You see that?

Like he's adding this in,

like,

with the salvation

that the Jews

can already have,

the Gentiles

will come alongside

them as one people.

One united people

redeemed.

And that

they will

rejoice.

Great celebration

over God's

saving mercy

along with those

who are Jews.

Verse 11.

He takes this

from

the poetry,

the writings.

Psalm 117,

which I found out

interestingly

is supposed to be

like the very middle

verse of your entire

Bible.

That's kind of

interesting.

I don't think Paul

was thinking about that,

but,

like,

that's the middle

of the whole Bible.

This is one verse.

If you,

like,

cut it all up

and all that.

But Psalm 117,

it says,

Praise the Lord,

all you Gentiles,

and let the peoples

extol Him.

So all the nations,

everybody together now,

bless the Lord,

bless His grace,

extol Him,

give Him law,

right?

And then,

like,

in the Old Testament.

So,

like,

in case you've lost this,

like,

I'm going to,

like,

pick one right out

of Isaiah for you,

right?

And he says,

this is from Isaiah 11,

Isaiah 11:10

verse 10,

The root of Jesse

will come,

even he who arises

to rule the Gentiles,

and him will the Gentiles

hope.

And,

right before that,

just by way of reminder,

in verse 9,

previously,

he says,

For the earth shall be full

of the knowledge of the Lord

as the waters cover the sea.

That's what Isaiah foretold.

So that promise,

the root of Jesse,

Jesse was David's father,

through David,

right?

Would be the one

to whom all the nations

would gather,

and He would rule them

in strength,

in justice,

in faithfulness,

in love,

in truth.

The Messiah's resting place

will be glorious.

And all Gentiles,

as Paul's addressing this,

should humbly be reminded

that their own salvation

stems from that Jewish root.

That's 1118.

These are the right

and proper responses

to what God has done

by redeeming us

and saving us.

But do you realize,

you have to think about this daily.

I try to and fail to,

but there was a time

that you were cut off

from God,

separated

because of your sin.

Think about Romans 5.

Do you see that you once

were on the outside

of that saving knowledge

that Israel possessed?

That doesn't mean

all Israel was saved,

but it means that Israel

possessed

at least the ability

and the knowledge

to know God

because God had manifested

Himself to them.

Think of Jesus speaking

to the Samaritan woman

at the well.

He said,

you Samaritans worship

whom you do not know.

We Jews worship

who we do know

because salvation

is from the Jews.

That's what he's trying to say.

Like,

God showed us

who He was

and we were to be a witness

to the rest of the world.

Like,

He's reminding

these Gentiles

that they are connected

to them.

And so,

we once were not a people.

We were cut off

of that knowledge,

but now,

do you realize

that salvation

has come to the nations?

What does that do

to your soul

this morning?

Ephesians 2

reads this.

Paul is reminding them,

remember that you once

at one time

were separated

from Christ.

Like,

there's only darkness

and death

and agony

away from Christ.

And he says,

alienated

or estranged

from the commonwealth

of Israel.

You see that?

The connections here?

And the strangers

to the covenants

of the promise,

having no hope

and without God

in the world.

But now,

in Christ Jesus,

you who are once

far off

have been brought near

by the blood

of Christ.

So rejoice.

If you are a Gentile,

you should never forget

that God has chosen

by His mercy

to include us

in His great salvation.

And this would result

in the praise

of His great name.

So in summary,

these passages

prove that the whole

of Scripture

testifies to the inclusion

of the Gentiles

into God's

uniting,

saving purposes

to bring one nation

under Him.

Every kind of person,

every kind of nation

and tongue

under His sovereign rule

for the purpose

of bringing great glory

to His name.

So if the believers

in Rome,

or if even we

today truly understand this,

what God is doing

throughout redemptive history,

this will make

those little minor,

puny,

pathetic disagreements

we have in the church

just pale in comparison.

We have so much

more in common.

If you truly are

in Christ,

you have more

in common

with anybody.

Even if they might

share a different

political view,

if they share

a different skin color,

this is what

unites us all.

That Scripture

right out of Galatians 3,

28 is what Paul

is trying to say.

Look,

there's neither Jew

or Greek.

There's neither slave

nor free.

There is no male

and female,

for you are all one

in Christ Jesus.

Galatians 3,

28.

It's that you have

all things in common

if you are in Christ

with your fellow believer.

And you should dwell

on those things.

Recognize what God

is trying to do here.

Look at what Jews

and Gentiles

hated each other.

Do you understand that?

Like the animosity

was there?

Like you think

that we have

differences today?

Not much in comparison

to how they felt

back then.

But God's desire

is to reach

the nations

for His glory.

And recently,

I was just

reading some

from Voice of the Martyrs

and ran across

this story

from a man

named Waleed.

And he's from India.

and he grew up

in the Muslim part

of India

and was recognized

very early

as this guy's smart,

this guy's gifted.

We're going to

get him to be

an Islamic scholar.

So they sent him

away to Mecca

to study the Quran.

He became just

a great teacher.

He was there

for four years,

fully paid for,

and he became

a sheikh.

He was an Islamic

teacher that taught

at one of the mosques.

And he wore

the white robe

and had great dignity

and respect

of the culture.

He said,

at that time,

I was very proud

and I thought

that I was just

like the best person

ever.

And here's

what's interesting.

Because he was

a scholar,

he was reading

the Quran

and he got to

the part of the Quran

that talks about

Jesus.

And he recognized

there was just

something tremendously

different about

Jesus that just

struck him,

the details.

It talks about

how the man

who does these

things that Jesus

is being spoken of,

he is incomparable.

This is from the Quran.

He is incomparable

because no other

prophet written

about in the Quran

is doing those

things.

So he was just

mind blown by

Surah 19.33.

You can look that up.

But he dealt

deeper into the Quran

and just trying to

figure out

who Jesus was.

And he started

asking his fellow

sheiks like,

we should probably

pay more attention

to this.

What does this

actually mean

about Jesus?

As someone who

does the things

that he does

is supposed

to be incomparable.

Like,

what about him?

So they began

kind of blowing

off his questions

and eventually

got to be

kind of hostile

towards him.

They didn't have

any good answers

and eventually

they started

turning away

from him

and he said,

they started

to hate me

and at one

point they

ambushed him

and attacked him

and threw stones

at him

and the shrieper

just inquiring

more about

Jesus.

But he says,

this served

only to drive

me closer

to Christ.

After the attack,

I prayed

to Jesus

for the first

time.

His prayer

was just simply,

Jesus,

if you are above

and you see

how I am,

please help me.

And eventually

he was kicked

out and rejected

and he kind of

fled his community

and he sought

Christians.

He's like,

I've got to find

Christians to tell

me about Jesus

and oddly enough

he fled to

Ethiopia

and wasn't able

to find many

people even there

to tell him

who Jesus was

and answer

the questions

he had.

But eventually

he began to

read the Bible

and he says

that the Bible

greatly increased

his knowledge

of salvation

and he kind of

wrote something

he said,

I know everything

on earth

shall pass away

but God's word

will never

pass away.

I am learning

more and I

love to learn.

And as he

became a believer

and he got

connected to

the church

and began to

see where he

had come from,

he says,

when I came

to Christ,

I lost my

position,

my health,

my job,

my community

and my family

but God

gave me

double now

I am so

blessed.

So meaning

it sounds like

what Jesus

told his

disciples

like when

they're like

we've sacrificed

so much

to follow you

and he goes

no one

has sacrificed

to follow me

they will not

be repaid

right?

And so

now

he has shifted

his focus

to reaching

young Muslims

with the gospel

and this is

what he said

and this ties

into what

we're reading

about in

Romans

I believe

I have a

responsibility

I remember

the reason

I am saved

is to be

his witness

I live

for his

glory

to witness

his glory

to the

unreached

people

that's what

he said

so even

today

this is being

carried out

and I hope

that that

challenges

you

in

the busy

but often

comfortable

and easy

life

that we

can have

he says

I'm here

I'm saved

to be a

witness

to bear

witness

to the

glory

of God

especially

to the

unreached

peoples

in conclusion

our last

and fourth

point

Paul gives

us a

benedictory

prayer of

intercession

in verse

13

he goes

back to

prayer

and he

says

may

the God

of hope

fill you

with all

joy and

peace

and believing

so that

by the

power of

the Holy

Spirit

you may

abound

in love

and so

back to

prayer

he's praying

to the

God

of hope

so

hope

here

is the

link

word

to verse

12

if you

can see

that

in the

passage

as we

just saw

that before

Christ

he says

remembered

that you

were

separated

alienated

we just

read that

in Ephesians

having no

hope in

the world

and without

God

that's what

we just

read in

Ephesians

2

but praise

the Lord

he is

both

the

source

of

hope

right

and the

supplier

of hope

it comes

from him

Paul is

trying to

say

something

about

the

character

of

God

not

just

that

God

has

some

hope

in

his

pocket

like

money

and

he

just

goes

like

that

he's

saying

that

he

really

is

he

in

himself

is

hope

and

then

if

we

flee

to

him

we

will

have

that

hope

biblical

hope

is

this

joyful

confident

expectation

!

God

will

bring

about

it's

not

wishful

thinking

and

just

hoping

that

things

turn

out

well

it

is

a

grounded

act

of

faith

for us

to

hope

in

God

so

then

he

asks

because

we're

weak

Paul

asks

you

look

at

the

verse

the

power

of

the

Holy

Spirit

to

pour

out

to

graciously

feel

right

his

people

with

this

divine

hope

joy

and

peace

he

expresses

his

deep

desire

for

all

believers

to

have

complete

satisfaction

in

our

beloved

savior

who

makes

us

all

one

people

so

in

conclusion

we

are

to

welcome

to

accept

to

show

the

utmost

special

concern

for

our

fellow

believers

that

stands

out

from

a

world

of

sin

and

selfishness

and

in

light

of

that

magnificent

providential

plan

of

God

Jews

can

have

no

grudge

against

Gentiles

because

their

calling

was

to

reach

the

Gentiles

for

the

salvation

and

glory

of

the

Lord

and

on

the

other

hand

Gentiles

can

have

no

grudge

against

Jews

because

again

it

was

through

the

Jews

that

God

had

brought

that

salvation

so he

concludes

right

going back

to where

he

began

therefore

welcome

one

another

as

Christ

is

welcome

to

you

for

the

glory

of

God

so I

want

you

to

think

about

how

this

has

a

bearing

on

your

soul

this

reflects

what

you

truly

believe

about

the

gospel

if

we

very

least

is

just

very

weak

our

understanding

of what

Christ

has

done

is

weak

so I

pray

this

morning

that

we

will

grow

in our

understanding

and knowledge

of what

Christ

has done

for us

like man

he has

given

us

everything

I

pray

that

would

fuel

you

and

give

me

the

strength

to

love

those

who

are

around

us

particularly

those

who

are

difficult

like

myself

to

love

sometimes

so

let's

pray

!