Sermon

There Is Hope In Israel Concerning This Thing

Carryduff Free Presbyterian Church

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  1. Let's read together from the scriptures.

  2. I want to read tonight from the book of Ezra, Ezra chapter 10,

    Ezra 10 chapter mention

  3. if you go to first and second, Samuel, first and second, Kings

  4. versus second chronicles, you will come to the book of Ezra

  5. We're going to read from first one.

  6. I'm going to read, write down to verse 48.

  7. Azra, chapter town or read from verse 1.

  8. Let's hear the word of God. Reading from the authorized

  9. version. Azra 10:1 I when Ezra had prayed

  10. and when he had confessed weeping and casting himself

  11. dying before the house of gone, they're assembled onto him out

  12. of israeel, a very great Congregation of, man, and women

  13. and children for the people wept, very sore.

  14. And second Ayah, the son of jehiel.

  15. One of the sons of elom answered and said unto Ezra, we have

  16. trespassed against our God and of Taken strange, waves of the

  17. people of the land yet. Now there's hope in Israel

  18. concerning this thing. Now therefore let us make a

  19. covenant with our God to put away all the waves and such as

  20. are born of them according to the country.

  21. Love By Lord and of those that tremble at the Commandment of

  22. our God, and let it be done. According to the law arise for

  23. this matter, below most unto thee.

  24. We also will be with thee be of good courage.

  25. And dude, then arose, Astra, and they had the chief priests, the

  26. Levites and all Israel to swear that they should do your cording

  27. to this word. And they swore. then Ezra rose

  28. up from before the house of God and went into the Chamber of

  29. Jehan and the son of Elijah babe and when he came Heather he did

  30. eat no bread or drink water for he mourn because of the

  31. transgression of them that have been carried away and they made

  32. Proclamation throughout Judea and Jerusalem on to all the

  33. children of the Captivity that they should gather themselves

  34. together unto Jerusalem. And the whosoever would not come

  35. within three days according to the counsel of the princes and

  36. the elders, all his substance should be Or fitted and himself

  37. separated, from the congregation of those that have been carried

  38. away. Then all the men of Judah and

  39. Benjamin gathered themselves together unto Jerusalem, within

  40. three days. It was the ninth month on the

  41. 20th day of the month, and all the people shout and the street

  42. of the house of God, trembling because of this matter.

  43. And for the great wreath, And as for the priest stood up and said

  44. unto them ye have transcript transgressed and have taken

  45. strange waves to increase the trespass of us real there,

  46. therefore, make confession unto the Lord, God of your father's

  47. and do his pleasure and separate your sales from the people of

  48. the land. And from the strange waves, then

  49. all the congregation answered and said with a loud voice as

  50. though, her said, so must we do. But the people are many, it is a

  51. Time Of much rien and we're not able to stand without.

  52. Neither is this a work of one day or two for?

  53. We are many that have transgressed in this thing.

  54. Let know they are rulers of all the congregation stand that all

  55. them which have taken strange waves, and our cities come at

  56. appointed times. And with them, the Elders of

  57. every city and the judges their oath.

  58. I'll tell the fierce Wrath of our gold for this Mater returned

  59. from us, a measurement of the Lord of stamp of the soon

  60. approval and blessing, this reading of his own precious

  61. found infallible word, no, my text tonight and this, the first

  62. Lord's Day evening of 2023 is find and are Surah chapter 10

  63. and verse 2. And It's the latter part of the

  64. text that I want the focus on yet.

  65. Now there's hope in Israel concerning this thing and I've

  66. just taken that theme yet know there's whooping Israel

  67. concerning this thing. Now I want you to understand the

  68. context I want you to grasp the setting of the scene behind the

  69. utterance of these words. The people of the Northern

  70. Kingdom of Israel, had failed to the army of Assyria in 722 BC.

  71. Apparently, in that occasion, 27,000 have been carried captive

  72. and they end, the southern Kingdom of Judah and Benjamin

  73. was invaded by Nebuchadnezzar and 606 BC not occasion.

  74. The royal family Royal children were taken captive, then

  75. Nebuchadnezzar invaded again in five. 97 BC and took the chief

  76. of the man, the rulers and the princes.

  77. He invaded a third time and 586 BC and sacked.

  78. Jerusalem to the temple. Burnt baguettes there off

  79. knocked down his walls. Now, I want you to think of a

  80. multitude of people in Exile in the land of Babylon belonging to

  81. Judah and Benjamin and they've been there for 70 years.

  82. Think of Daniel think of Ezekiel exile for 70 years, according to

  83. the word of Jeremiah, the prophet.

  84. Jeremiah 25:11, Jeremiah 29 and 10.

    Jeremiah 25:11

  85. Now when Babylon fell to King Cyrus of Persia and 537 BC,

  86. Cyrus issued his decree for the Jews to return to their Homeland

  87. if they wanted to. And the first, we have exhales

  88. returned under zerubbabel in the year 536 BC, 70 years after the

  89. destruction of the temple, these exhale set about the rebuilding

  90. of the temple, they laid the foundations and the young they

  91. stopped working. Then a second batch of exhales

  92. came to carry on the work. Some years later under Ezra the

  93. Scribe and he helped us set up the worship of God, again, in

  94. Jerusalem, in the rebuilt Temple.

  95. And then a third group arrived under the governorship of

  96. Nehemiah who came to rebuild the walls of the city and set up the

  97. gates. They're off.

  98. So I want you to think of this Exile community that is returned

  99. to the land of Israel. However upon their return to the

  100. land of Israel. These exhales over many years

  101. have taken to themselves, strange waves.

  102. And this was in Disobedience to the law of God.

  103. That's what we've read. In the opening chapter of Ezra

  104. tan, verses 12 to, you can link it up with Deuteronomy chapter

    Deuteronomy 7:1–4

  105. 7, verses 1 to 4. You could think of as ra chapter

  106. 10 and verse 11. Lavender there, for me,

  107. confession, unto the Lord God of your father's until his pleasure

  108. and separate your sales from the people of the land from the

  109. strange ways. Here's a summary.

  110. Of what they must do to correct this situation.

  111. They're to make an honest confession of sin to the Lord

  112. God of their fathers and do as well.

  113. On this confession of genuine would reflect their heartfelt

  114. sorrow for their sinful Behavior, and the sorrow would

  115. not only must manifest itself in words, but also manifested

  116. itself in Acts of the will. So what do you think of, Ezra

  117. the Scribe? And he's deep in mourning over

  118. the sins of the x-axis. He has led others to gather

  119. around him. So that they could see and sense

  120. their sin so that they could weep bitterly over them.

  121. Personal sins National sense. A man by the name of Jack.

  122. An Ayah, he became a spokesman for the people and he urged the

  123. people to confess their sin. He proposed to Ezra to make a

  124. covenant with the Lord and regarding this sin and put away

  125. their strange waves. Now, second Ayah was not one of

  126. the offenders but six members of the Elam clown to which he

  127. belonged, they had married foreign and strange.

  128. Ways, Ezra acted on senaka, ribs proposal, he gathered the

  129. exhales to gather in the month of December.

  130. They agreed that they had sinned, they agreed to put away

  131. their strange wait all but four protested a commission was

  132. appointed to examine each keas and if the foreign waves and put

  133. away their idols and denounced a Dollar Tree and trust it and

  134. swore allegiance to the Lord God of Israel.

  135. No further action was required. However, if the foreign Refuse

  136. to give up their Idols. The marriage was then dissolved

  137. by divorce. In the eyes of the law.

  138. A suitable Arrangements were made for compensation to take

  139. care of these women and Ellie dependent children.

  140. And it was a not context and it was against that serving that

  141. this man called Shaq Anaya stood up and said, yet Know There's

  142. Hope in Israel concerning this thing.

  143. You see, these words were spoken against the sense of utter

  144. hopelessness and despair among these weeping people who had

  145. realized that they had sinned against God, can you sense

  146. there? We panis and the Brokenness.

  147. Why are they weeping? Why are they broken?

  148. Here's the answer because they have sinned against the Lord,

  149. their sin, and the land, they the church and the country has

  150. been affected. Genuine repentance is being

  151. called for something real and true and genuine not something.

  152. Glad true Brokenness would lead to true blessedness and it was

  153. against that backlog, that one, lesser new one man.

  154. Stood up at that time before. Ezra The Scribe and said yet not

  155. I there is hope in Israel concerning this thing, despite

  156. the sin. In the land, the church one

  157. Mound saw hope, He was the chief sinner the nation and octane in

  158. term, Aryan. Of strange ways.

  159. It was not concealed, it was brought out into the open.

  160. It was not been brushed under the carpet, the smile I believe

  161. had found a grown, for Hope Not Mere presumption.

  162. But I real true ground of Hope. I want you to think of our

  163. country tonight. I want you to think of the

  164. church and our day. I want you to think of this sins

  165. and our nation and are they not black?

  166. Are they not deplorable and degree adding And yet we can

  167. say, from the scripture yet, now there's whooping, Israel

  168. concerning this thing and that's what we want to think about the

  169. safe nning. I want you to think of three

  170. things, three things that come to me.

  171. Hope has recognized and God's call for repentance.

  172. You see when he said yet. Now there's hope in Israel

  173. concerning this thing. He was thinking against the back

  174. cloth of the Weeping of the people, the sense of Brokenness

  175. that they felt and the confession of their sin.

  176. And he realized will God has a message for the people.

  177. And that message is genuine repentance.

  178. And that call to repent involves a heartfelt sorrow for their

  179. sins before. God is the living in the true

  180. God. And here's an Evidence of God's

  181. grace, and mercy to this sin of that day, and also evidence of

  182. God's grace, and mercy to the sinful Church in our day and a

  183. sinful country. I want you to think of the

  184. picture. All of our country.

  185. Somebody sent me this interesting thing.

  186. Let me read it out to you. Britain has a lunatic asylum.

  187. A famous and grieving, by the satirical artist William,

  188. Hogarth shows to fashionable ladies, visiting the London

  189. Lunatic Asylum. New Orleans Bedlam in 1735.

  190. It's an open day at the Asylum and visitors can pay to see the

  191. in means. Some of them are confined to

  192. their sales including a naked mole.

  193. Sound of the crown of his head. Who thinks he is a king and a

  194. religious fanatic worshipping the cross.

  195. Other inmates are allowed into the gallery.

  196. He refined to derain scientists one studying the Stars through

  197. useless, chip of paper. The other calculating, the long

  198. to chewed from scribbles and the wall Ahmad musician, plays his

  199. violin with a stick wearing the score in his hand.

  200. A man with a dancers, huh? At supposes, he is the pope and

  201. a lovesick Man, Without dog barking at him.

  202. Has carved the initials of his obsession on the wall.

  203. His obsession is a notorious prostitute of the day.

  204. From Beachside, the attendance Lookin Through the bars.

  205. Britain must currently present a similar say, to the angels, in

  206. our United Kingdom, Here are people pretending they can

  207. change their gender. Here are others.

  208. Gluing them sales to the road because of climate change.

  209. Here, are people slaughtering hundreds of thousands of

  210. beautiful, unborn babies? And here's a parliament passing

  211. law to protect the sensitive feelings of these murderers.

  212. There are thousands of illegal immigrants being helped ashore

  213. to enjoy benefits and Healthcare that they cannot get elsewhere.

  214. Here's a prime minister worshiping, an elephant god

  215. which is idolatry here, are scientists and philosophers

  216. surrounded by evidence of God's being and wisdom.

  217. But denying his existence here, religious leaders with the Bible

  218. in their home. Yet missing the way of Salvation

  219. themselves and pointing others away from it.

  220. Here are Sittin, look it on through the bars and here

  221. Underneath It All or the jaws of Hell, dearly receiving voltage

  222. at, This was written by the Reverend Douglas W be Somerset

  223. and the free Presbyterian magazine in December 2020 to he

  224. added at the end. Truly God has given Britain up

  225. to judgment because of her rejection of Christ Hosea 4 and

  226. 6 says because there was rejected knowledge.

  227. I will also reject day Romans 1:22 says, professing themselves

    Romans 1:22

  228. to be wise, they became fools. Think of the sin in the church.

  229. We have said. Apostasy compromise religious

  230. dying greed, you see? It was the sons of Benjamin, the

  231. sons of Judah who were Maori and strange waves to benefit

  232. themselves militarily. Economically personally and said

  233. it was a false message. It was a foolish thing to do.

  234. It was taking them further and further away from the things of

  235. God, and all that was good and godly in the land.

  236. Strange waves, you know, whether called strange waves because

  237. they were turning their heart from glommed they were turning

  238. their heart from the true way of worship.

  239. They were turning their heart to a Dollar Tree that they were not

  240. like The Godly Ruth, he was converted on hidden.

  241. You heart, and he denounced idolatry and heathenism and put

  242. our faith and trust in the living.

  243. And the true God, no, no. These waves came with their

  244. religion with their gods. Kim with an idolatrous main said

  245. it came with the goal of iniquity.

  246. It was our Streisand playing what's going on in the free

  247. Presbyterian Church. I've heard the call today for

  248. individuals to bring in candles again to burn incense, pictures

  249. of crucifixes pictures, with an acorn of the Lord, Jesus Christ

  250. on it. I've heard the call from young

  251. and old, that's to your way, with the authorized version.

  252. It's our kick. And of course many are now

  253. quoting the modern new versions of the Bible pointing age where

  254. they believe in their wisdom. That the authorized version is

  255. wrong. I've heard the call to do away

  256. with head covering Sadly, many a refusion to take a stand.

  257. Think of the standards of dress and relation to the house of

  258. God. I was speaking to some ladies

  259. and they take a stand outside. Abortion clinics, Silent

  260. Witness, silent prayer facing danger for rest.

  261. And what a sad is that our leaders are Salient, they're not

  262. with them. We should be taking the lead.

  263. We have, we have we have stepped aside and others have stepped up

  264. to fill the vacuum. If I could asked and even

  265. allowed this, you listen to the call of the Protestant leaders,

  266. luring, the virtues of the Dead Pope Francis, that's one thing

  267. to offer, heartfelt. Condolences to family.

  268. Roman Catholic Community. I can do that but it's quite a

  269. different thing when you Lord a dead leader listen to what the

  270. Reverend David Nixon had say it, he's president of the Methodist

  271. Church. Pope Benedict had a profound

  272. influence in the life of the church, his life.

  273. Deeply rooted in God, in his teaching, he encouraged all your

  274. closer relationship with Jesus. He was a man of prayer and

  275. insensate fulfilled. Ocean a relationship with Jesus.

  276. Do you know what the relationship with Jesus Through

  277. Pope? Francis Wars, it was through the

  278. church mediating. Greece to Sinner's, it wasn't

  279. salvation by grace alone, through faith alone, in Christ

  280. alone to the glory of God alone. As found in the scriptures

  281. alone. You see, here's a picture of the

  282. country and the country Center, unhealthy State religiously and

  283. spiritually. But then you think of that, the

  284. state of the church, with all, the liberal estimates going on,

  285. the modernism and the ecumenism. The religious don't agree at the

  286. pastors and there's hardly a cheap 9 from a free Presbyterian

  287. pulpit. Could I read out a prayer for

  288. the church? Listen to this prayer.

  289. I didn't make it up. This prayer was given in Kansas

  290. and the USA at the opening session of their Senate, it

  291. seems prayer, still upset. Some people, when Minister Zhu

  292. rate was asked you when the new session of the Kansas Senate,

  293. everyone was expecting the usual generalities but this is what

  294. they heard and I read Heavenly Father, we come before you

  295. today, to ask your forgiveness, to seek your direction and

  296. guidance. New your word, says woe to those

  297. who call evil good. But that is exactly what we have

  298. done. We have lost our spiritual

  299. equilibrium and reversed our values.

  300. We have ridiculed the absolute truth of your word and called it

  301. realism. We have worshipped other gods

  302. and cold it. Multiculturalism.

  303. We have endorsed perversion and called an alternative lifestyle.

  304. We have exploited the / and called it the lottery.

  305. We have rewarded laziness and called it well for me.

  306. I've killed her unborn and called a choice.

  307. We have shot abortionist and called it.

  308. Justifiable, we have neglected to discipline our children and

  309. called it. Building self-esteem, we have

  310. abused power and called it politics.

  311. We have embezzled public funds and called it essential

  312. expenses. We have institutionalized

  313. bribery and called it sweets of apis.

  314. We have covered at our neighbors possessions and called it a

  315. session, we are polluted the air with profound in pornography and

  316. cold. Freedom of expression.

  317. We have ridiculed the time-honored values of our

  318. forefathers and called it Enlightenment searches o, God

  319. and know our hearts. That they cleanse us from every

  320. sin and set us free. Amen.

  321. The response was immediate a number of legislators walked out

  322. during the prayer and protest and six short weeks Central

  323. Christian Church were reverent rate as posture large more than

  324. five thousand phone calls with only 47.

  325. Of those calls responding negatively.

  326. The church has never received International requests for

  327. copies of the prayer, India Africa, Korea.

  328. Here's the Polly with the Lord's, help me this prayer,

  329. sweep over, Nisha, and wholeheartedly become our

  330. desire. So that we again can be called

  331. one nation under God. I want you to think not only if

  332. the plate of the picture of the country and the prayer for the

  333. country. But I want you to think of this

  334. the plate for the country. In our text, we read the word

  335. yet. Now there's hope.

  336. What is the opposite of Hope? Is it not despair?

  337. I thought our only one man saw the rest saw to spare Despair

  338. according to dr. Martin lloyd-jones is a terrible

  339. black monster It literally means losing all heart.

  340. Art those, with no hope and God, no upon the gospel.

  341. No. Hope on the glory of God and the

  342. opposite of who possessed, new expectation of good or God at

  343. work. That sure and certain and is

  344. there not Despair and Ulster tonight.

  345. Is there not a sense of grief depravity?

  346. We have sinned, the church is send the nation Ascend and

  347. what's our response to that? Well, here's a real experience

  348. given ourselves to losing heart and despair was not true of

  349. Elijah Ahab and Jezebel. They Ruled the Land.

  350. It was a day of apostasy and wickedness joint monarchs.

  351. So here, the Elijah Jezebel was a foreign strange wife and queen

  352. Elijah fled from her. He went into the Wilderness.

  353. He fell asleep, he laid down and get the spare.

  354. He lost sight of all. That was good and godly.

  355. And what did he? Lord, take away my life better

  356. for me to die than to live nothing better.

  357. No point, Lord, and love it, no, promise of a change in the

  358. circumstances, death is favored as they're not a sense of

  359. grieved assertion, we have lost sight of God's presence, and

  360. God's power. We are believers and we honestly

  361. have to reach into our soul. We have to try and feel after

  362. God. And we truly feel it, God

  363. himself has removed from us. We have lost the sense of his

  364. presence and not experimental relationship with lost a sense

  365. of us. Power, do we not feel despair?

  366. Because of a sense of grave defilement, do not struggle with

  367. her own sin? Do we not feel it's in, has

  368. gained a foothold in our lives. GE in the ascendancy.

  369. The dominance, once again did Paul not pray, o Wretched, Man

  370. that I am, who shall deliver me from this body of death.

  371. Do we not feel a sense of great denial?

  372. We have prayed and prayed for Revival, others of prayed and

  373. prayed for her and Revival is not, come prayer, hasn't been

  374. answered. And in Jeremiah's day, he felt

  375. that great Darkness. He cried and shouted, he wanted

  376. the Lord to come. Felt the Lord of shot ages

  377. prayer. Prayer presented but prayer not

  378. being answered. Is it not a day of great

  379. Darkness? A day of dark Providence, has

  380. one bad thing. After another is happening later

  381. the country, the life of the church a day of trouble, Psalm

  382. 77, read our asaph Sam Mysore around in the night.

  383. My soul refused to be comforted questioning is his Mercy clean

  384. Gone Forever. You see things that are

  385. happening at, you're confused to bite things that you can't

  386. understand. And so much, so that the list,

  387. Romantic your soul and you can't see how the situation can

  388. change. You have no sense of hope.

  389. Sense of depravity, the sense of feeling of desertion, a sense of

  390. defilement denial and darkness. The situation is hopeless.

  391. And what does it lead to that leads to Despair?

  392. And you know this despairs? A dangerous thing, because it

  393. means we leave off trust in the Lord.

  394. It means we leave off turning to him.

  395. Why we at upon him? So troubled that we can't speak

  396. to him. We ask what's the point where we

  397. leave off taking up the word of God.

  398. The main says, I don't care what the Bible says, my experiences

  399. in conflict with the Bible. What's the point of being a

  400. Christian? What's the point of being Godly?

  401. What's the point of going to church?

  402. There's no profit. I'm faxed in the Solar.

  403. Can't be bothered. See that's the picture.

  404. Hope must be recognized and God's call to repentance but we

  405. must recognize the picture of the country.

  406. As we see it, the picture and the church as we see it.

  407. The answer is we have send and we must make this prayer to God

  408. under later. That despair realized yet

  409. there's hope. I want you to think of something

  410. else, Hope was regarded in God's character of repentance.

  411. If we answer the question, what is repentance?

  412. We get the answer. Repentance unto Life as a Saving

  413. Grace whereby a sinner out of a true sense of a sin and

  414. apprehension of the mercy of God and Christ or through grief and

  415. hatred of us in. Turn from it onto gold with full

  416. promise off and Ever After new obedience, True and genuine

  417. repentance. Not only the call to it, but the

  418. character of it, is he genuine repentance must be primarily

  419. before God, there has to be confession of sin to God,

  420. Sinners, first and foremost against God and His law.

  421. Remember D of it said, second Samuel 12 and 13.

  422. I've sinned against the Lord, he said in Psalm 51 against thee.

  423. Thee only have, I sinned and done this evil in thy sake that

  424. they made it be justified when they speak us.

  425. And be clear. When thou judgest to repentance

  426. feels deeply the wrong of our sins.

  427. There's better weeping, there's genuine Brokenness.

  428. Not only in a minor thing, but in a major thing, under our

  429. sorrow has to be proportionate to the magnitude of our sin.

  430. To repentance accepts the responsibility for what we have

  431. done and yet, true repentance. He's hope in the midst of this

  432. despair. There is hope that's real and

  433. the reason for the hope God is gracious.

  434. God is merciful, god is slow to anger Gold's, abounding in Mercy

  435. and Truth with God is plenteous redemption.

  436. A God who keeps Covenant with us people I don't want to tell you.

  437. Lastly, hope is rooted in God's covenant of redemption.

  438. You see this sin, The Taking of strange waves.

  439. Resulted and problems for which there was no easy solution.

  440. One of these Solutions, was this allowed the mixed marriages to

  441. continue? As we couldn't do that because

  442. he felt he was condoning such Behavior.

  443. He knew that if he loaded to continue to draw many more into

  444. those mixed, marriages into more sin and 2nd apostasy from the

  445. Lord. You see remember First

  446. Corinthians 5 and 6 says A little leaven leaveneth the

  447. whole lump he knew the problem had to be confronted that's why

  448. there was weeping and Brokenness and confession.

  449. He knew that it couldn't spread further so we fasted he prayed

  450. he wept. He did the Lesser.

  451. Of the two things he broke up and separated.

  452. They, the strange waves who were married to these sons of

  453. Benjamin and Sons of Judah. He entered into a covenant with

  454. the him. To put them away if they clone

  455. to their gods and clung to their sin and clung to their idolatry.

  456. This Mom check Anaya was an accident man to have in the

  457. church. He said yet Know There's Hope.

  458. And Israel concerning this thing.

  459. The word hope means a believing expectation of God, is gracious

  460. as goodness and his greatness, and I just asked and closing

  461. tonight. Do we believe in Hope?

  462. For the Church of Artie. Do we believe in Hope for our

  463. country? Do we have a believing

  464. expectation of God and his griest, and his greatness, and

  465. his goodness to come and change the situation.

  466. Because we could talk about the grease of Hope and we could talk

  467. to Nate about the ground of Hope only, we don't have tame and

  468. that grind of Hope as the god of the Covenant.

  469. If you look at the verse 3, it says know therefore which means

  470. in light of us. Let us make a covenant with our

  471. God. A covenant has to do with the

  472. shedding of blood, the blood of a lamb.

  473. You think of the grind of the Covenant of redemption and Grace

  474. that God has made between Father and Son and between son and his

  475. people and the grind of that points to the shed blood of

  476. Christ. And first John, 1 and 7 tells us

  477. the blood of Jesus Christ, his son cleanses us from all sin.

  478. Without the shedding of blood there is no remission and the

  479. blood of Christ guarantees, our hope the blood of Christ as the

  480. ground. Of our expectation for God, the

  481. commoners, Greer's, and his goodness, and his greatness and

  482. work a miracle on our behalf. The psalmist prayed, will they

  483. not revives again that we thy people may rejoice in thee and

  484. Psalm 85 a tremendous sound? And yet, listen to what he says

  485. in verse 10. Mercy and Truth or meet together

  486. righteousness and peace have kissed each other.

  487. Where did that happen? It happened at the cross these

  488. attributes, God's mercy, God's truth, God's righteousness and

  489. peace. They were joined together

  490. through the Cross of Christ, through the blood shedding of

  491. Calvary Islam, unless unless grind.

  492. The Gardener's in to Covenant. Anderson this grounded.

  493. God works and we could talk about the grace of this hope and

  494. the grind of this hook and we could talk about the greatness

  495. of this hope yet Know There's Hope in Israel.

  496. Can you get the picture? I have tried very difficult lie,

  497. tonight to present it to you, but if we could recognize this

  498. evening, That there is hope and it's recognized and God's call

  499. to repentance. And that hope must be regarded

  500. in the character of that repentance.

  501. What what God is, actually asking them to do, ran their

  502. hearts, not their garments and that hope is rooted in God's

  503. covenant of redemption, and even though sin results and problems

  504. for which there's no easy solution.

  505. The overall solution is the power of the blood of Christ by

  506. the Lord, take us word this evening and bless it to us.

  507. And that hope must be regarded in the character of that

  508. repentance. What what God is, actually

  509. asking them to do, ran their hearts, not their garments and

  510. that hope is rooted in God's covenant of redemption, and even

  511. though sin results and problems for which there's no easy

  512. solution. The overall solution is the

  513. power of the blood of Christ by the Lord, take us word this

  514. evening and bless it to us.