Sermon
The Sweet Truth About The Strong Tower
Publisher transcript
Transcript
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And thousands more we're going to read from Proverbs chapter
Proverbs 18 chapter mention
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18. We're going to read the first 12
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verses that just in case anybody's asking or thinking to
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themselves what happened to the subject of baptism.
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I thought we were going to get the Presbyterian version of, I
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call it that, forsake of argument.
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Well, sorry, just not today. And there's a reason for that
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because I feel very much in light of all the funerals that
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we've had, that we just need a word of encouragement, a word to
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lighten the journey. So for that reason, we'll come
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back to that study at a different time.
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Proverbs chapter 18. We'll read from verse one.
Proverbs 18 chapter mention
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Let's hear God's word through desire.
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A man having separated himself, seeketh and intermeddleth with
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all wisdom. A fool have no delight in
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understanding, but that is heart may discover itself.
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When the wicked cometh, then cometh also content, and with
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ignomy reproach. The words of a man's mouth are
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as deep waters and the wellspring of wisdom as a
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flowing brook. It is not good to accept the
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person of the wicked to overthrow the righteous in
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judgement. A fool's lips enter into
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contention, and his mouth calleth for strokes.
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A fool's mouth is his destruction, and his lips are
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the snare of his soul. The words of a tail bear are his
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wounds, and they go down into the innermost parts of the
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belly. He also that is slothful in his
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work, his brother to him that is a great waster.
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The name of the Lord is a strong tower.
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The righteous runneth into it and is safe.
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The rich man's wealth is a strong city, and as an high wall
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in his own conceit before destruction.
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The heart of man is haughty, and before honour is humility.
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We'll end the reading there at verse 12 and we pray God and
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stamp with His own approval and blessing this reading of His own
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precious and infallible Word. In my text this morning is found
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in Proverbs chapter 18, verse 10.
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It reads as follows, the name of the Lord as a strong tower.
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The righteous runneth into it and is safe.
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Now if entitled today's message, the sweet truth about the strong
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tower. Now this is a wonderful verse of
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Scripture. I believe a verse that's full of
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great encouraging for us in our day and generation, and
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especially after a week where we have been rocked in our hearts
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and minds about the death of precious loved ones.
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Now the word tower is mentioned 60 times in the Authorised
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Version. And if we add the adjective
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strong in strong tower, it's mentioned five times.
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And of course 5 in the Bible is a number of grace.
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And in grace we're told something, something is being
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shown and revealed to us. And what in grace is being shown
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to us here in Proverbs 18 and 10?
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And it's this, the name of the Lord is a strong tower.
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Now we're all familiar with the image and cimilitude of a tower.
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In Bible times, generation after generation built towers, and
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they built strong towers, towers that had to do with the survival
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and the security and the safety of the people of God.
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We only have to think, for example, of the Tower of Babel
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in Genesis Chapter 11. Think of the Tower of Idar,
Genesis 11 chapter mention
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think of the Tower of Pennuelle, think of the Tower of Shechem,
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to name but a few. Now in the past 4000 years, all
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sorts of towers have been built, and from the concept of the
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strong tower we have built bell towers and clock towers and
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communication towers. And of course, in our world in
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the 21st century, young people were very familiar with some
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very famous towers. Think, for example, of the
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Leaning Tower of Pisa. People go just to get a picture
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taken underneath that tower, leaning with their hand against
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it as if they are holding it up. Think of the Tower of London.
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I have been there. That was a place where many
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Protestant martyrs were held and brought forth from, and unjustly
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tried and taken to be executed under the reign of Bloody Mary.
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Think of the Eiffel Tower in Paris.
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I have never been. Maybe you've been.
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Maybe you've got a picture taken of the Eiffel Tower.
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We could also think of the Ulster Tower, dedicated to the
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memory of the men that died at the Battle of the Somme over
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there in Flanders Fields. Men who never come home, Men who
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paid the ultimate sacrifice with blood for our freedom and our
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way of life. What about Scrabble Tower?
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If you want to walk, that's quite a wee distance up.
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Wear good shoes. You could walk up Scrabble Tar.
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I don't know if you can get inside.
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That would be marvellous to get inside and look over the whole
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of Cumber and Newton Ards, et cetera, et cetera.
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I've done it a number of times, but every time I've been up, the
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door has been closed. So here's Solomon in all his
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wisdom, and he's teaching us in Greece great lesson as we
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journey through life with all the hardship, with all the
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knowledge that this is a weary land of pilgrimage, that storms
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come and beat upon us. And here's a tremendous truth.
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The name of the Lord is a strong tower.
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The righteous runneth into it, and is seeth.
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Now think of a number of truths. 1 The simultude of the tower.
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If you're taking notes, the name of the Lord is a strong tower.
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See, King Solomon is not speaking literally here, He's
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speaking metaphorically. He's using the language of a
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simultude. He's teaching us something now,
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he's not saying it. That if you just use the four
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letter word Lord as a magic formula, as a lucky charm, that
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if in the storms of life you just repeat the name of the Lord
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and you'll immediately get a supernatural result.
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That's not what it means. You see the words the name of
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the Lord, If you underline it as a phrase, it demands you to stop
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and think. It demands consideration,
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comprehension. You've got to think of who God
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is. Underline the word Lord, Who is
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the Lord? You see, it's a revelation of
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the true character of our God. The use of the name of the Lord
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is a revelation of the true character of the God of the
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Bible. That's what's in view here.
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The name of the Lord is the basis or the foundation for what
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God has made known to us about Himself in the Holy Scriptures.
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What do the Scriptures principally teach?
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What managed to believe concerning God and what duty
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does God require of Him? The the term really means all
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that God is in the perfection of His being and in the perfection
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of His work. If we go to the Shorter
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Catechism #4 what is God? God is a spirit, infinite,
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eternal, unchangeable in His being, wisdom, power, holiness,
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justice, goodness, and truth. The sad thing is that the
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ungodly man, the transgressor, the hardened Sinner, misses
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completely and rejects outright all the perfections of God.
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The perfections of God have to do with his natural and moral
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attributes. Don't be afraid of the word
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attributes, the attributes of God.
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Oh, that's a big word. What does that really mean?
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Well, the word attribute just means a particular quality that
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the person possesses. And the God of the Bible is a
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God of absolute perfection. The God of the Bible is
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flawless, without fault. The God of the Bible is a God of
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fullness, a God of faithfulness. Here we have a full revelation
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of all that the Lord is in His personal work.
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If I was to pull a book out of the study, bring it in here and
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hold it up, it would be called the doctrine of God.
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That's a vast field of study. Whole books could be written,
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but you know what, we can say this, that the Lord will never
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go against what He has said about himself.
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The Lord will never feel to do what He has said.
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The Lord will never change in his person or his work.
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He said I am the Lord, I change not.
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Therefore, you sons of Jacob are not consumed and and the Lord
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will never cease to be infinite, eternal and unchangeable in His
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being, wisdom, power, justice, holiness, goodness and truth.
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He's the same yesterday, today and forever.
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And remember what we read in the book of Romans in Romans Chapter
Romans 11 chapter mention
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11. We read this in verse 33.
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O the depths of the riches both of the wisdom and knowledge of
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God. How unsearchable are his
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judgments and His ways past finding out if we come to verse
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36, we read for of of him and through him and to Him are all
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things to whom be glory forever and ever.
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Amen. So the name of the Lord is a
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reference so that you can consider and contemplate in your
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mind and think about God as an absolute, perfect, flawless,
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fulsome, faithful individual. The strong tower is a title that
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the Lord is known by. What is the Lord like?
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The Lord is a strong tower or the Lord is like a strong tower.
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The strong tower stands for the Lord himself.
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You've got to think of the Lord's person.
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And of course, there's a wonderful rich variety of names
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that the Lord is called and known by each one, of course,
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characteristic of the Lord's person.
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For for example, let me just run down these.
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Think of Jehovah Shalom. The Lord is my peace.
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Or think about Jehovah Jireh. The Lord will provide.
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Think about Jehovah easer. The Lord is my helper on the
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life's journey. You need help.
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Where does your help come from? The psalmist said, I will lift
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up mine eyes onto the hills. From whence cometh my help?
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He asked that question. Here's the answer.
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My help cometh from the Lord, which maketh heaven and earth is
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not tremendous. You need help for the journey.
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You can cry out. Lord help me.
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You can ask the Lord. The Lord is my helper.
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It's repeated, of course, in the book of Hebrews, Jehovah Shema,
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The Lord is there. He's eternally present.
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He's the great I am. What about Jehovah Rufa?
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The Lord is my healer, see? He knows what's best for us in
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the journey. What about Jehovah on this side?
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The Lord is my banner speaks of protection.
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Jehovah said, can you? The Lord is my righteousness.
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Jehovah Rua, the Lord is my shepherd, the shepherd and
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Bishop of our souls. Jehovah met my kiddish, the Lord
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is my sanctifier. You see every one of these names
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reveals some aspect of the Lords character and and put into your
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mind today in this weary land that we live.
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As you journey with your pilgrimage, think of this.
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The Lord is my peace. The Lord is the one who provides
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for me. The one Lord is the one who
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helps me on life's journey. The One.
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The Lord is the one who's eternally present with me at all
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times. He has promised never to leave
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me or forsake me. The Lord is the one who protects
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me. His.
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His banner over me is love. The Lord is the one who's
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absolutely, intrinsically, wholly in himself.
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The Lord is the one who's the shepherd and Bishop of my soul.
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The Lord is the one who stands as Jehovah, the God of the
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covenant. You've got to think of the
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covenant made with Christ, the covenant of redemption, the
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covenant of Greece. See, it's not just the character
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of God, the name of the Lord, but you've got to also think
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here of the covenant of God. It ties in with the personal
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work of Christ, God's only begotten Son.
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And these characteristics, these qualities belong to Christ as
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the only begotten son. They, they, they belong to the
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Holy Spirit in the outworking of the covenant of redemption and,
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and and the covenant of grace. And as you think of Atar in
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ancient times, think of this. Atar was strong foundations,
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foundations that are deep towers that are difficult to attack
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because you can't destroy the foundation.
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If the foundations be destroyed, what can the righteous do?
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But there are foundations that can't be destroyed, and here's
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one of them, the Lord. The name of the Lord is a strong
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tower. The tower, of course, was made
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of solid rock, not made of cloth, not made of wood, not
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made of tin. It was made of solid rock.
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The the tower was placed in a very prominent position in the
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town, the village or the city, and it could be seen for miles.
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The tower was tall. The Bible actually talks about
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my high tower. See it?
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It pointed upward toward the sky.
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It, it reached toward the heavens.
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The tower is strong. And once you're inside, there's
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protection from the outside. And all of this, all of this
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applies to God in Christ. All we need for our safety.
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In Him we have redemption. In Him we have preservation and
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rest. In Him we have resources.
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Remember what the apostle Paul says in Corinthians, First
1 Corinthians 1 chapter mention
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Corinthians chapter 1 and verse 30.
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He made this tremendous statement about Christ.
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Christ has made unto us. What but of him are ye in Christ
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Jesus, who of God has made unto us wisdom and righteousness and
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sanctification and redemption, that according as it is written,
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he that glorieth, let him glory in the Lord.
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You see, in this revelation of the character of God, of the
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covenant of God, it's also a revelation of the Christ of God.
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You can't divorce the Christ of God from the name of the Lord.
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The Christ of God is in view here because because the tower's
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not literal. It's it's, it's a metaphor.
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It's it's a simile. The tower is spiritual and the
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star is unshakeable. That the star is indestructible.
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It all comes to a climax. It has its fulfilment in the
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personal word of Christ. Remember what Peter was asked in
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Acts 4 verse 12 and he made this statement.
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Neither is there salvation in any other, for there's no other
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name under heaven given among men whereby we must be saved.
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Get your eyes in Christ. The character of God, the
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covenant of God, the Christ of God is in view.
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The name of the Lord is a strong tower, and and the tower
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ultimately is Christ. So it's not an abstract thing.
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It's it's, it's not a lie to say this is something to do or
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nothing to do with life. That wouldn't be true because it
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is everything to do with who and what God is, as he has revealed
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himself in the fullness of his person.
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So there's the simile or the similitude of the tower.
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Very quickly think about the security of the tower.
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Notice the adjective that's used here in this portion of
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Scripture. The name of the Lord is a strong
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tower, All right? In other words, it's a safe
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place. I remember in 2017, I think
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maybe 50 or 60 of us went off with the Reverend Ron Johnson
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and we went off to visit Wittenberg and Germany.
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I think George and Carol were with us on that trip as well.
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And one of the places that we visited in Wittenberg was the
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Castle Church. And I remember in the distance
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looking down and seeing this massive round tower connected to
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the church. It's literally built in to the
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side of the church. And it stands tall.
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It stands strong. But whenever we eventually got
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to the castle church, the guide pointed out that written in
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German into the tower built in the side of the castle church is
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the words a mighty fortress? Is our God a bulwark, never
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failing? And the guide told us that that
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tower belonged to the state or the province of Saxony.
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And it was there for all the citizens of the area in days of
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war and in times of trouble. So you get the picture.
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Here's a a strong tower, right? And the enemy is sighted.
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You've got the watchman and he sounds the trumpet, or in modern
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day, rings the bell. The citizens below, they feel
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under threat, they hear the sound, they leave their houses,
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they leave the dishes, they leave their fields, places of
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employment, and they literally run to the high tower and they
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enter in by the door. Some towers, of course, in more
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modern times, had draw bridges and moats.
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They pulled them up. The port Collis would have been
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dropped. Men would have got into the
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upper parts of the tower to defend the battlements, and if
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you turn over there to the book of Judges, you'll get a picture
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about an incident where the people of Phoebes, their city
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was under attack and it was under attack.
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Judges Chapter 9, verses 50 right through to 53.
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It says in verse 50 then went abimelech to Thebes, and it came
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against Thebes and took it. But there was a strong tower
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within the city, and thither fled all the men and women and
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all day of the city, and shut it to them, and got them up to the
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top of the tower. And Abimelech came unto the
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tower and fought against it and went hard onto the door of the
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tower to burn it with fire. So you get the picture going to
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burn these people to death, it says here in verse 53.
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And a certain woman cast a piece of a millstone upon Abimelech's
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head, and all to break his skull.
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Now it's not tremendous. Here's the city under attack.
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What do the people do? They run to the strong tower.
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The man called Abimelech that was attacking the city, going to
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burn it with fire, going to set fire to the door.
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And those are on top of the battle works, including this
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woman, unnamed. She's going to protect the
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tower. She wants to protect life, the
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life of her family, the life of her friends.
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So she throws a piece of millstone, Sure, it was quite
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heavy down from the top of the tower.
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And it hits a abimelech on the head, breaks his skull.
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So the Lord used this woman to defend her city.
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Abimelech, of course, was very embarrassed.
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He tried to hide it. He got his armour bearer to
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finish him off with the sword. But here's the point.
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The strong towers of peace, of security.
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In the 21st century, the security trade is booming.
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Many people feel unsafe. Gated mansions, security guards,
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bodyguards, nuclear bunkers, houses, car alarms.
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Think of the Lord as a strong tower.
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The tower stands between his people and the dangers that they
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face, and the Lord stands between his people and the
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dangers they're facing. I want to ask the question, can
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you say the Lord is my safe place?
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It's foolish to say that you never have storms in your life
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for days of trial or trouble. It's foolish to say that this
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won't happen to me or can't happen to me.
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We all want to feel safe, my safe place, and we all have a
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safe place. But can we say today the Lord is
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my safe place? Could I just encourage you very
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quickly? Don't trust in riches.
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Look back at our text in the connection.
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It says the rich man's wealth is a strong city.
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See how many trust in riches? The rich man's wealth is a
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strong city. Here's the comparison.
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The righteous runs to the tower to feel safe.
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The rich, they trust in their riches.
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The rich man's wealth is his strong city.
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Think of the rich man without Christ.
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He trusts in what he sees. His silver, his gold, his
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pounds, his pennies. That is his safety.
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Riches, of course, can do and control you.
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The more you have, the more you want.
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Often times, the rich man, the rich woman, there's a failure in
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their part to lay up treasure in heaven.
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But you know this. Riches will take flight 1 day
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because riches have wings. Maybe it'd be better to say
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you'd be taken away from your riches.
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Riches will be left behind. The point is this, there's no
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safety in riches. How many think I'll retire, I'll
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build a summer house, I'll buy a property in this part of the
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world, I'll travel, I'll eat here, I'll go there.
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And they discover that there's no safe place for the riches.
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Remember what the psalmist said in Psalm 49, Read with me there
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in verses 6 through to 8. He makes a tremendous statement,
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Psalm 49 and verses 6 through to 8.
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Let me read the verses to you. He says this Psalm 49, verse 68.
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They that trust in their wealth and boast themselves in the
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multitude of their riches, none of them can by any means redeem
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his brother. Their gift to God, a ransom for
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him, for the redemption of their soul is precious, and it ceases
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forever that he should still live forever and not see
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corruption. She Foolish men trust in the
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riches, but foolish men frail to remember that riches can't
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redeem their soul or the soul of their brother.
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Riches can't buy salvation and there's no safe place for those
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who trust in riches. And rich men, sadly, are blinded
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to the fact that riches can't save them.
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Riches can't stop them dying. You're riches.
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Despite his thinking he's not going to live forever and not do
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him any good in the grave. He come into the world with
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nothing and take nothing out of it.
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Did you know there was a pharaoh called King Tutankhamun?
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He died as a young man. They found his tomb.
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It took them 10 years to count the gold and the silver and all
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the riches that were buried with him.
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The riches were still there. His body was long since
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dissolved into dust. Don't trust in riches.
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I'll, I'll say something else very quickly here.
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Don't trust in self righteousness.
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See, good works are important, but good works will not save
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you. Good works are not the ground of
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salvation. They're only the fruit or the
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evidence. You're not saved by good works.
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Now let me make it clear, you're not saved without good works.
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Good, good works are the fruit of the evidence.
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The question of this are you depending on for eternity,
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depending on your riches, depending on self righteousness.
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Don't trust in the church. It's not the church that saves.
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How many people have said the dole and Colin and the doors?
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I've got my church. It's not the church that saves
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us Christ. Neither is our salvation in any
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other. For there's no other name under
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heaven given among men whereby we must be saved.
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It's only through Christ that we can begin to know and experience
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all of God's attributes, His peace, his pardon, his power,
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his provision. Luther said this Christ died for
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me. Christ made his righteousness
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mine. So the question is, are you
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depending on Christ's righteousness?
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And then Luther said, and Christ made my sin his own with it's
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guilt, it's punishment. And if that is true, then he
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says I'm a free man. I don't have any sin.
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So I, I asked this, what is your safe place?
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Maybe you're saying, but I feel safe at home when you're near
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the safe place, but he is safe in the House of God.
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Margarita told her son Ali that she wanted to go home.
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He told her, well, you can't come home to 18 killing your
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gardens. And she says no, I don't mean
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that home. I want to go home to heaven was
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not great assurance. What are you trusting and not
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riches, not self righteousness, not not religious observances,
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not the church. You see those that trust in
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these things forget this that one day they'll die.
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They forget that death is already at work within they they
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forget that death is all around us.
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They forget that we are but a a step away from death and there's
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no safeguard against death because of sin.
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And there's only one safe place in the day of your death, and
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that's the day in Christ. And I asked, is this true of
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you? Very quickly, the subjects of
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the tower, if you go back to our text, it says the righteous,
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righteous in Christ, righteous in contrast to the ungodly and
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the unsaved. The righteousness, of course, of
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those who are truly saved, born again and washed in Christ's
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blood, who have a full free and justification forever.
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Who can say the Lord is my righteousness, The righteousness
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of God that's planted in regeneration, the righteousness
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of God that's imputed in justification, the righteousness
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of God that's imparted in sanctification?
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A very, very big subject. 3 sermons would be needed to deal
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with that. This is not for everyone.
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This is a reference to the true people of God.
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The name of the Lord is a strong tower.
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The righteous runneth unto it. Are you among the righteous
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today? I want to ask you a true child
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of God, do you know God's not the children of all men?
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We're not all children of God. Yes, we've been created by God.
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Yes, we're dependent on God and God we move and live in a being.
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Yes, we're accountable to God, but we're not all God's
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children. We're created, but we're not all
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God's children. See, children have to be born
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into your family. Have you been born into God's
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family by the Holy Spirit? Remember John chapter one verse
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12 tells us, but as many as receive him to them giving the
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power that the word power means the right to become the children
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of God, even to them that believe on his name and I asked
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again, is that true of you? The subjects of that are not
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just the similitude of the tower and the security of the tower.
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Think of the subjects, the righteous, and ask yourself, am
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IA true child of God. Very quickly as we finish, think
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about the Sprint to the tower. The righteous runneth into it.
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Notice the word runneth. Not walk, not drag feet, not be
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slothful. The righteous man realises he's
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being attacked, he's being pursued by the enemy, he's in
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danger, he's in mortal danger. Doesn't say he walks, doesn't
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say he strolls along, doesn't say he has a wee shunter with
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his hands in his pockets. No, he, he doesn't dilly dally.
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He's not delaying here. Should I go in or should I not
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go in? No, he, he runneth present
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continuous tense. He sees the difficulty.
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Do you see the difficulty in the physical realm?
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You know, in life's journey? Job said this man that was born
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of woman is a few days and full of trouble as the sparks fly
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upward a few days. Life is short and full of
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trouble. As the sparks fly upward,
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there's the sorrow of life. And did Job not know all this by
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experience? And is this not true of the life
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of the people of God? On the journey through this
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weary land, we often face times where we feel we're going into
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trouble, we're going through trouble or or we're coming up
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out of great troubles. You see, it's not easy here.
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The people of God are going to be tested in the world.
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Ye shall of tribulation. Be of good cheer.
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I've overcome the world. You're going to be tried.
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There's going to be persecution and opposition and there'll be
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tears and there'll be danger and difficulties.
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There'll be distresses, there'll be disappointments.
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This, this world at times can be a veil of tears.
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See some of you now. You're going through
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difficulties, aren't you? You're you're not sleeping,
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you're worried sick about yourself and your family.
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You can't seem to get peace into your mind.
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I want to say to you today in the difficulties in the physical
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realm, no matter what's happening in your body or goes
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on in your mind, there's a place of refuge, there's a place you
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can run to, there's a hiding place.
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The right just runneth into it. Sprint to the tower.
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Hide in the character of God, the covenant of God.
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Hide in the Christ of God. What about dangers in the
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spiritual realm? The Bible warns us.
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Flee from the wrath to come. We live in a world where we're
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suffering the attacks of the world, the flesh and the devil.
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The devil uses arrows against us.
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Weapons, discouragement, discord, doubt, depravity.
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People get afraid. People are are worried, people
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are are flabbergasted with what's going on in the world.
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And they look at things from the outside eye and they get so
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discouraged. I was thinking, whenever that
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trumpet sounds, when that bell goes off, where do I want to be?
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I want to be as close to the door as possible.
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I want to work close to the Tower, close to Christ.
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Let me tell you this wee story as we finish In New Zealand
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there was a gospel mission held. Evangelist came to a certain
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church and there was a man not known for attendance.
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He attended that mission and got gloriously saved.
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One week to the day when he got saved, there was news came to
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the minister and the evangelist that this man's wife, who sadly
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had suffered for years of mental illness, she murdered her own
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little children in their beds. She took her own life.
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And that pastor and that evangelist, they were broken for
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that brother. They spent a wee time in prayer
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and then they went to see him. They knocked on the door and the
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man opened the door and he was sobbing and this is what he
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said. I'm so glad I came to Jesus last
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Tuesday. See, that's the difference
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Christ makes. The name of the Lord is a strong
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tower. The righteous runneth into it
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and is safe. And I just want to point out in
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conclusion, if you look at the margin of the Bible, that word
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safe, it literally means in the Hebrew set aloft.
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We could think about the setting of the tower.
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It's set forth in a prominent place.
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And those that are inside that tower, they're set aloft, that
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they're lifted up on high by means of the tower in the place
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of danger. When the church is under attack,
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the Christian is under attack. When the children are all
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attacked and the enemies below, let's remember we're above the
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enemy. We have safety, certainty,
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enjoyment because we're in Christ.
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We've been lifted up in Christ into the heavenly places and the
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Lord lifts up his people. He not only sets forth himself
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as a hiding place, but he sets us aloft to see the enemy below
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lifted up and elevated in Christ.
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Here's these sweet truths about the tower.
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Think of it's similitude. Think of it's security, think of
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the subjects, think of sprinting and thinking of the setting
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forth of the tower. The Lord bless you today.
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May the Lord apply His word to all our hearts.
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We're going.