Sermon
A Profession Without A Possession
Publisher transcript
Transcript
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Amen. We'll turn now to God's Word,
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and I want to read from the book of Titus, Titus chapter 1.
Titus 1 chapter mention
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There's only three chapters in Titus.
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Titus chapter 1. Titus is a pastor of the church.
Titus 1 chapter mention
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He's one of Paul's converts and Paul has left him in a island of
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Crete which is in the Mediterranean and he's looking
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after the work of God there. So that just gives you a wee bit
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of background. Titus chapter 1 and we'll read
Titus 1 chapter mention
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from verse one. Let's hear God's word reading,
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of course from the Authorised Version.
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The words will come up and scream for all who are online.
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Paul, a servant of God and the Apostle of Jesus Christ,
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according to the faith of God's elect, and the acknowledging of
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the truth which is after godliness, in hope of eternal
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life, Which God that cannot lie promised before the world began,
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but have in due times manifested His word through preaching,
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which is committed unto me according to the commandment of
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God our Saviour. To Titus, mine own Son, after
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the common feast, grievous mercy and peace from God the Father
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and the Lord Jesus Christ our Saviour.
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For this cause left I thee and Crete, that thou should have set
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and order the things which are one thing under thee, and elders
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in every city, as I had appointed thee.
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If any be blameless, the husband of one wife, having faithful
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children, not accused of riot or unruly.
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For a Bishop must be blameless as the steward of God, not self
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willed, not soon angry, not given to wine, no striker, not
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given to filthy looker, but a lover of hospitality, a lover of
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good men, super, just, holy, temperate, holding fast the
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faithful word, as he had been taught, that he may be able by
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sound doctrine book to exhort and to convince the gain Sayers.
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For there are many unruly and vain talkers and deceivers,
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especially they of the circumcision, whose mouths must
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be stopped, who subvert whole houses, teaching things which
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they ought not for filthy looker's sake.
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One of themselves, even a prophet of their own, said The
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Cretians are always liars, evil beasts, slow bellies.
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This witness is true. Wherefore rebuke them sharply,
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that they may be sound in the faith, not giving heed to Jewish
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feebles and commandments of men that turn from the truth.
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Unto the pure all things are pure, but unto them that are
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defiled and unbelieving is nothing pure, but even their
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mind and conscience is defied. They profess that they know God,
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but in works they deny Him being abominable and disobedient.
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And unto every good work reprobate.
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Amen. We know that the Lord will stamp
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with his own approval and blessing this reading of his own
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precious and infallible word. Now my text tonight is taken
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from Titus chapter 1 and the verse 16.
Titus 1 chapter mention
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They profess that they know God, but in works they deny him being
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abominable, disobedient, and unto every good work reprobate.
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I've entitled the message tonight.
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Professor or possessor, which one are you?
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Here's a true story. And Ballymena used to be a man
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who lived there called Jasper McGowan.
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And years ago Jasper McGowan went from different churches.
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And if the preacher said something that Jasper didn't
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think was right, Jasper showed it up to him.
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That's not in the book. That's not in the book.
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On one occasion the English man came to Ballymena Town hall.
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They were having a religious talk.
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I don't know what the subject was, but the man was preaching
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away and Jasper kept shouting up to him in a Ballymena accent.
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That's not right. That's not in the book, That's
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not in the book. Should the man, he start
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preaching? He looked down in Jasper's
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direction and he says, Excuse me, good man, do you not know
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who I am? I'm Professor so and so.
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I've got degrees in the subject. I've got letters after mania.
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So there's Jasper sitting receiving this from this man.
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Jasper shouts up at him. I you might be Professor so and
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so, but I'm Possessor McGowan and I have the scriptural
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testimony of the Bible and the witness of the Spirit to the law
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and to the testimony. If they speak not according to
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this word, it is because there's no light in them.
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Remember tonight, without the Bible there's no real true
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foundation for a basis of true assurance.
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Remember tonight that there's a very fine line between the
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genuine and the counterfeit, between an individual saying
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that they're soundly and solidly converted and simply saying they
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are converted. Remember, it's possible even to
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give intellectual assent to the things of God, to believe in
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your head and the person and work of Jesus Christ, and for
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one's heart to remain unchanged, unresponsive and unregenerate.
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See the Bible exhorts us to examine ourselves to see whether
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we be in the faith over there and 2nd Corinthians and in
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chapter 13 and verse 5 we re examine yourselves, whether you
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be in the faith, prove your own selves, know ye are not your own
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selves, how that Jesus Christ is in you, except ye be reprobates.
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We're reminded that one day we will stand before the living and
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the true God and his Son Jesus Christ, and we will give an
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account of every word and deed that we have done in the body.
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2nd Corinthians chapter 5 and verse 10.
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For it must all appear before the judgement seat of Christ,
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that everyone may receive the things done in his body
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according to that He hath done, whether it be good or bad.
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And over there in the book of Romans, in Romans chapter 14, we
Romans 14 chapter mention
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read this in verse 11. For it is written, as I live,
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saith the Lord, every knee shall bow to me, and every tongue
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shall confess to God. So then everyone of us shall
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give an account of Himself to God.
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And also, if we add in one more scripture in the book of
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Hebrews, in Hebrews chapter 4 and the verse 13, we read these
Hebrews 4 chapter mention
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words, listen to the word of God.
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Neither is there any creature that is not manifest in His
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sight, but all things are naked and opened unto the eyes of Him
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within the half the day. Now here's an appointment that
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none of us will miss. One day.
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We'll all stand at the judgement and we will give an account.
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Now here's the question of questions thought that has
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burdened me. Are we ready to give an account
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to God? You see, here's Paul the
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apostle, and he's writing to Titus.
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Titus is in Crete, and he's writing to him to appoint elders
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in every city in Crete where there's a New Testament church.
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And these elders, of course, have the responsibility for
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teaching sound doctrine and of course, individually of being
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sound in the faith themselves. And even in the island of Crete
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in the 1st century, the apostle Paul saw a spiritual problem in
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the church there, a problem that was true then 1st century, but
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it's also equally true now, maybe even more prevalent now,
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more of a problem now. Look at our text in the book of
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Titus, Titus one and verse 16. They profess that they know God,
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profession or possessor. Which one are you I want to show
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you three things tonight very quickly from this text of
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scripture One, the spiritual sickness of the false professor.
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They profess that they know God see false professions are a sign
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of spiritual sickness in the life and witness of the 1st
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century church and also the 21st century church and all over the
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United Kingdom tonight, including the sweet province of
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Northern Ireland. There's 10s of thousands of
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individual who profess to know God as the true and living God.
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They profess to know who he is greater and maker.
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They profess to know what he's like.
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They they profess to know what he's done.
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They can quote John 3 and 16. For God so loved the world that
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he gave his only begotten Son, that whosoever believeth in him
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should not perish, but have everlasting life. 10s of
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thousands of these individuals make a claim to being born again
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and truly converted and in love with Christ.
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We had talked to them, they would argue and say, but we
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signed a card, we walked an aisle, we put a hand up in a
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meeting. We we said a prayer.
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And these individuals, they have a phoney piece.
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They have a false assurance. And how do we know it's a phoney
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piece? How do we know it's a false
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assurance? Here's the answer.
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There's a spiritual sickness within their heart.
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They profess that they know God, but their works in contrast to
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their words, their works condemn them, but in works they deny
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him. Now do you feel the force of
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that? The reality is that these 10s of
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thousands of individual who make this profession, they're not
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truly born again. They're not genuinely converted.
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They've a name to live, but inwardly they're dead in
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trespasses and sins. God has never changed their
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heart. Their life hasn't been impacted.
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Remember 2nd Corinthians 517? If any man be in Christ, he's a
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new creature. All things have passed away and
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all things have become new and all things are of God.
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See, there's no new life in Christ and we have to ask, well,
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where's the evidence of the new life?
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Where's your hatred for sin? Where's your love for truth and
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righteousness? Where's your love for Christ?
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What? Where's your love for the day of
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God, the House of God, the Word of God?
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Where's your love for the Saints of God?
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Where's your love for the souls of it?
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Where's your desire for holiness and righteousness?
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Where's your desire to obey the Word of God?
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See, it is true tonight that we're saved by faith alone.
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Ephesians chapter 2 verses 8:00 and 9:00.
Ephesians 2 chapter mention
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For by grace he is saved through faith, and not not of
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yourselves. It is the gift of God, not of
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works, lest any man should boast.
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And Paul adds to that statement by making this statement in
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verse 10. For we are his workmanship
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created in Christ Jesus on the good works which God had before
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deemed that we should walk in them now.
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We're not saved by good works. We're saved by faith in Christ
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alone. Good works is not the ground of
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our salvation. But listen to me carefully.
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While we're not saved by good works, we're not saved without
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them, because the good works are the evidence or the fruit of
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true conversion. Now this is a serious problem.
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This is a spiritual sickness. It was true in Paul's day, it's
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true in our day. Did you know that the Lord Jesus
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Christ devoted loads of time and effort into preaching about this
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particular subject? Turn over there to Matthew
Matthew 7 chapter mention
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Chapter 7. Matthew Chapter 7.
Matthew 7 chapter mention
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We'll read in verse four and five, and I just read these out.
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Matthew 7, four and five. Or how wilt thou say to thy
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brother, Let me pull out the Moat out of thine eye, and
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behold, the beam is in thine own eye.
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Thy hypocrite first cast out the beam out of thine own eye, and
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then shalt thou seek clearly to cast out the Moat out of thy
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brother's eye. The Lord Jesus is dealing with
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religious hypocrisy. Someone sees something wrong in
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somebody's life, and then that individual has got a whole load
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more things wrong with their own life but can't see it.
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And then remember we read in verse 15, Matthew 7.
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Beware of false prophets which come to you in sheep's clothing,
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but inwardly they are ravelling wolves.
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Here's men who pretend to be sheep, men who come in the guise
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of shepherds of the flock. They've got lovely words.
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They're very pliable and plausible individuals, but their
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real work is to act and behave like a ravelling wolf among
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God's people. To change the imagery from the
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sheep to the wolf, you've got them verses 16 through to 20.
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He says ye shall know them by their fruits.
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Do men gather grapes of thorns or figs of thistles?
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Even so every good tree bringeth forth good fruit, but a corrupt
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tree bringeth forth evil fruit. A good tree cannot bring forth
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evil fruit, neither can a corrupt tree bring forth good
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fruit. Every tree that bringeth not
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forth good fruit is hewn down and cast into the fire.
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Notice this verse, verse 20. Wherefore by their fruits ye
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shall know them. He's thinking about the bad
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tree. Good tree analogy.
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Think of grapes and figs, the land of Israel.
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When we were there, we had lovely grapes and figs.
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They were soft, they were sweet. And I'll tell you something
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else, they were sumptuous because once you started eating
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1, you wanted more. I didn't think I'd be a fan of
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figs, but they are really, really lovely.
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Now, the opposite here is not grapes and figs, but thorns and
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thistles. And in a garden, when you've got
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thorns and thistles, they're going to tear your hands,
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they're going to prick you, they're going to scratch you,
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they're going to draw blood. Men don't get caught on a grape,
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but they will get caught on a thorn or a Thistle.
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Because unlike the grapes and the figs that are soft and sweet
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and sumptuous, the thorns and the thistles, they scratch and
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tear you. Then the Lord Jesus adds this
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verse 21. Not everyone that saith to me,
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Lord, Lord, shall enter into the Kingdom of heaven, but either
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doeth the will of my Father, which is in heaven.
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Many will say to me in that day, Lord Lord, have we not
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prophesied in thy name, and in thy name of cast out devils, and
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in thy name done many wonderful works?
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Notice this verse. And then will I profess unto
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them, I never knew you depart from me, ye that were iniquity.
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Here's the last day, the day of judgement, that day disappointed
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that day when we stand before God and give an account.
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And on that day men's destinies are revealed.
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On that day men's doom is sealed.
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They profess to know him. They call him Lord.
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Lord, notice the word many, the multitude, they profess they
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prophesied in his name that's preached.
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You've got to think about those that occupy the pulpit behind
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the secret desk. What they do is they do in his
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name, in consideration of his character, in consideration of
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his power. Notice this.
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They cast out devils in his name.
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They've, they've done many wonderful works, whether it's
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prayer or alms giving or, or other practical things like
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feeding the poor. And yet here's Christ as the
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head of the church, the Redeemer and the righteous judge, the
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sole king with authority. Notice this, and then will I
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profess unto them, I never knew you depart from me ye that work
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inequally. You see, when you examine the
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book, when you study the characters of the Bible, when
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you listen to Christ, you'll discover there's loads of pulse
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professors. We could name some Kean Balaam,
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Orpa, Judas Iscariot, Simon Magus the name, but some study
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the sermons, the preaching ministry of Christ, study the
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parables. The parable of the sore wheat
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and tares, parable of the Nets, parable of the 10 virgins,
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parable of the Baron figurine. All of these rightly studied,
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these characters that we have mentioned, these parables that
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we have mentioned, they all reveal the same reality that
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can't be ignored. And it's this that thousands of
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people have made a claim to be saved, but in reality they're
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not truly born again. What they have is an outward
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empty profession. And one day when they stand
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before Christ, and they profess his name, and they tell the Lord
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what they have done in his name, preached and cast out devils,
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and done many wonderful works, and they're pleased with
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themselves. And they're standing there
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proudly smiling and looking into his face.
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And then the bombshell drops. And then will I say unto them, I
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never knew you. You profess me, but I don't
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profess you. Depart from me.
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And here's the reason ye that work iniquity.
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Could you imagine this? Now I'm going to say this, This
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is going to shock you. But 10s of thousands of
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professing Christians could end up in hell. 10s of thousands of
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professing Christians in our United Kingdom could end up in
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hell. Not just the atheist and the
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agnostic and the Pagan and the alcoholic and the drug addict,
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but 10s of thousands of religious people who are the
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name of Christ and their lips. All the false preachers and
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prophets, the false cults and false religions.
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But I tell you tonight that the evangelical church is not immune
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from this sickness. Isn't it very difficult to
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engage in evangelism today? We're right in the doors, we're
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on the streets, you're in the workplace, you're on the sea of
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people that you speak to invite along to the gospel mission or
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to hear the gospel. They flag up certain people who
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claim to be born again. They tell you, in their
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estimation, these people are not truly converted.
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They couldn't be genuinely saved.
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Why they they flag up dodgy dealing.
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They flag up particular practises.
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So you've ordered a tonne of coal.
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That's 20 bags. Yeah, 20 bags.
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I'm right. And you only get 19.
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So you paid for a tonne, but you only get 19.
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Or you've ordered 800 litres of oil and you only get 850.
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Or maybe you've ordered 25 tonne of stone, whatever one of them
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big lorries holes and you only get 24.
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Or maybe you're buying a second hand car and you discover that
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the clock has been reset. You see that's a dodgy oil
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dealer, a dodgy coal merchant, A dodgy quarry master, a a a dodgy
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car dealer. And then these individuals who
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profess the name of Christ, they offer you a tract, they they
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invite you, your family to some particular meeting and you doubt
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the validity of their claim. And your attitude is this well
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of so and so. And this is what we've said to
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Noel and us and the doors. If so and so is a Christian, I
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want nothing to do with it. And we have to tell such
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individuals, you're right, they're not new creatures.
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You're right, they don't have a heart for God.
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You're right, their heart has not changed and transformed.
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But remember, you'll stand before God and not give an
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account for them. You'll give an account for their
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self. And far too many professing
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Christians who name the name of Christ, they're guilty of the
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works of the flesh. And if you want to know what the
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works of the flesh are, read Galatians chapter 5, verses 19
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to 22. Not the works of the Spirit or
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the fruit of the Spirit. You see what I'm trying to say
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tonight is this. That which is genuine has its
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counterfeits. There's counterfeit goods all
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over this country sitting in different warehouses.
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Go up the nuts corner, go to Jonesboro Market.
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You can buy a fake watch, you can get dodgy alcohol, you can
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get fake cigarettes. Going to holidays on the beach?
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Somebody comes up and you want to buy a Rolex 100 lbs too good
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to be true. Do you want to buy a set of
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Rayburns for your eyes? You see, all that is genuine has
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its counterfeits. And I want to tell you tonight,
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the devil has his counterfeits inside the church.
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They're not real Christians, they're not true and genuinely
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born again of the Spirit. They profess what that they know
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God, but as the Bible says here, but in works they deny him
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because the works that they manifest, they're the works of
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the flesh. The spiritual sickness of the
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false professor. Very quickly, the spiritual
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specifics of the false professor.
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Look at our texts. They profess that they know God.
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They profess they know who God is and what God is like and what
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God has done. They profess God as creator and
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maker, sustainer and provider, Redeemer and judge.
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They even profess that they believe in God's works of
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Providence, profess that they believe in God's work of
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redemption. They believe that God divinely
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intervened in our world. The incarnation of Christ, the
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sinless life is a dawning death is partly resurrection.
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They might name the name of Christ, even profess him as
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their saviour. They profess all that they
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ascribe to it, that is to give mental assent.
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They're saying I believe this, I believe the Bible.
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But the key is not do you profess to know God, but does
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God know me? Does Jesus Christ know you?
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And that last day he will say, And then I will profess unto
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them, I never knew you. We were singing, I am his, and
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he is mine. Isaiah 43 And one says, I've
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called thee by thy name, Thou art mine.
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They profess to know God very quickly.
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They profess to follow God. See many who profess the name of
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God and Christ, they engage in religious performances and
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duties. They're religious, but not
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regenerate. A man by the name of Jordan
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Khan, wee man from India, believe he was in the martyrs at
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one time, you Doctor Paisley, he wrote a book, little book in
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Christianity or in Christ. And there's a vast difference.
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See, many of these religious people, they're in Christianity,
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they they move and live and and work in Christian circles.
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But being in Christianity is not the same as being in Christ.
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In Christ as appalling free as 90 times, it means being in a
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saving, special spiritual relationship with Christ. 10s of
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thousands in the church, that's great, but they're not in
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Christ. That's the difference.
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That's as different as choc, as cheese, black as white, night as
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day. 10s of thousands profess to follow Christ, but they've never
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truly found them as Lord and Saviour. 10s of thousands
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profess to believe in Christ, but they've never bowed the
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need. They've never come and said
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Lord, I'm a guilty, vile, hell deserving Sinner.
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I am nothing, I have nothing. I can do nothing to recommend
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myself to you. I'm a spiritual beggar Lord, I
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need to be saved. They've never bowed the knee.
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You know many find comfort in the doors of the church, but not
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in Christ the door. Let let me explain for a little
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minute. Many who are in Christianity,
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they love getting into a church building.
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In the church building they have a good feeling sense of peace
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brings all we better comfort and can this into their soul.
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They would tell you something has been done to them and they
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talk about the music, might be Beethoven, it might be Handel's
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Messiah, it might be Johan Bach. They talk about the
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architecture, maybe the choir singing, stained glass windows,
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the order of service, the list of responses that they have to
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go through the pictures and statutes.
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They have a feeling of peace, a false assurance in Christianity,
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in the doors of the church, but they haven't got true peace with
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God because the Bible says therefore have been justified by
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faith. We have peace with God for your
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Lord Jesus Christ. They haven't got the peace of
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God in trials and troubles. What's the problem?
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Well, here's the problem over there in the book of Matthew in
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Matthew Chapter 7, sorry, Matthew chapter 15 verses 7 and
Matthew 7 chapter mention Matthew 15:7
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8, the Lord Jesus said these words.
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They're quoted from Isaiah chapter 29 and verse 13, an Old
Isaiah 29 chapter mention
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Testament reference. Here's the New Testament
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reference, ye hypocrites. Well did Isaiah's prophets.
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I have you saying this people draws nigh unto me with their
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mouth, and their honour of me with their lips, but their heart
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is far from me. These people profess not only to
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know God and to follow God, but to work for God.
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They have a form of godliness, but they deny the power they're
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of. There's a powerlessness so
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prevalent in our day. Here they are talking about
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doing wonderful things in his name, busy in the church
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activities. There's preaching, casting out
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devils, supernatural, many wonderful things, prayers, alms,
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soup kitchens, humanitarian aid, charity.
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But you look a wee bit closer, you'll also have to find and you
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will discover lots of superstition.
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How many people today like to have a cross in their garden or
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they go on their holidays, make the sign of the cross when they
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get into the plane or on a car journey or going on to a
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football field or a sporting fixture?
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Do you ever see them? There's loads of statues now
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being erected in different places around this province.
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It's interesting that John Knox, he was in a galley ship, I think
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he was still unsaved and there was a storm and he was handed a
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statue of the Virgin Mary and he was told to pray to her for
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safety. He threw her overboard.
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This is what he said, let her sink or swim, let her save
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herself. I will not pray to that which is
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so superstitious because true prayer has to be offered to God
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alone. I want to tell you, in the 21st
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century, never mind the 15th century, Mary auditory is alive
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and well. We've seen that with Pope
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Francis, we're seeing it more and more and we'll see it more
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and more with Pope Leo. And it's all just religious
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superstition. And how many people would tell
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you if you drop a fork you have to put salt over your shoulder
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or don't walk under a ladder. And then of course the big
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boogie is, well, babies that are born will have to get them
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baptised, have to get them done. But it's not baptism that saves
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the children, it's the blood of Christ.
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Water doesn't do any good, neither to an adult or to a
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baby, even a covenant baby, Taylor said.
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It's not by works of righteousness, which we have
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done, but according to his mercy he have saved us.
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You see, here's the problem. Even though they profess to know
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God and follow God and work for God, there's no evidence of true
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saving faith. There's no compliment of true
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works. I want to finish the spiritual
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sentence of the false professor. Notice these words.
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But in works they deny him being abominable and disobedient.
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And unto every good work reprobate.
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The word abominable means detestable.
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These people have a high opinion of oneself.
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They think they're a big shot. They're full of pride and
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they're forgotten that they're really poor and needy sinners.
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They're forgotten that God can really see them.
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This is how he's describing them, but in works they deny him
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how being abominable they they, they shouldn't have a high
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opinion of themselves, but they do.
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And then to add to that, and disobedient.
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In other words, they're LED astray from God's commands.
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Isn't it interesting that shepherds lead the sheep?
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The sheep love to be LED, love to find food, have a place of
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rest. They enjoy the peace and
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tranquillity that they love being under the shepherd's
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tender care. They love his provision.
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They they delight to hear his voice and follow him.
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But the goats are different. The goats are the opposite.
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The goats love and live to go astray and and they're
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disobedient to the shepherd's voice.
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That's the picture there. Not only do they have a high
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opinion of themselves, but they're easily LED astray from
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that which they are supposed to do.
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And notice this other word as we finish.
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And unto every good work, reprobate.
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That word reprobate means unqualified.
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Think of a big stone, been into a building and here's the
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builder coming along and he's picking the stones say for the
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foundation or for the superstructure.
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And if it's a bad stone, if it cracks and fractures do he puts
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a big A on it. That stands for a dokanos, which
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which really means reprobate, which really means unfit, which
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really means disqualified. We're we're conscious of
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qualifications, aren't we? There's health standards for
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hygiene in kitchens, and Brother Alan here knows all about
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engineering standards. When you're working with
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machines that they have to be a certain grade of part put in.
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If it's substandard, that part will be disqualified because he
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could breakdown the whole thing. Well, that's the point.
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The spiritual sentence of the false professor is that their
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words and works don't match in works.
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They deny him because they have a high opinion of themselves.
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They're full of pride, they're easily LED astray from His
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commandments and His word, and they're really unqualified and
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unfit to stand in His presence. Let me tell you this, as we
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finish and our time has gone, we'll not sing the closing hymn.
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I will get a TikTok thing sent to me about a girl that
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professed to have died and professed to have seen angels
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coming to gather her and take her towards heaven.
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And after a few minutes the angels disappeared and the light
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disappeared and the darkness came.
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And then these she said in her dream, demons appeared.
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She could hear the rattling of the chains and she was
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professing as they were dragging her along the road.
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She was saying, but I don't want to go to hell.
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I'm saved. I've asked Jesus into my heart.
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And then she heard the words of Matthew Chapter 7, verse 23.
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And I'll profess unto them, I never knew you'd depart from me
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either. Work in equity.
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And she cried out, Well, what's my chief sin?
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Lord, she got the answer. You're full of pride.
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And she woke up in her bed crying.
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And she got down on her knees and she cried out, Lord of mercy
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in me, if my heart and mind is full of pride, then I repent of
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that. Lord, help me to get the
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victory. Help me to humble myself before
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you See, that's really what we're talking about here.
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There's a sentence for those that do not repent.
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And I would urge you tonight to search your heart.
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I would urge you tonight to put away sin.
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I would urge you tonight to humble yourself before God.
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I would urge you tonight to live in personal communion and
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fellowship with God. I would urge you tonight to
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focus on Christ and ask yourself this, How does God see me?
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I profess to know Him, but do I deny Him in my works because I'm
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guilty of the works of the flesh, guilty of iniquity?
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Does he say that I'm abominable, disobedient and reprobate?
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I have a high opinion of myself. I'm disobedient, easily LED
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astray, and I'm unfit and unqualified because I have a
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love for sin, not a love for the Saviour.
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I believe we really have to search our hearts.
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Here's the challenge. The professor or the possessor,
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which one of you? May the Lord take His word and
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apply it to our hearts this evening.