Sermon
Mission 25 - Why Did Jesus Come?
Publisher transcript
Transcript
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David, once again, we're indebted to you for coming,
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brother, and we appreciate that tremendous ministry.
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Do you know, my Jesus, just sitting there thinking is not
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the keyword. No, Remember the Lord Jesus
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prayed, and this is life eternal, that they might know
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thee, the only true God and Jesus Christ whom thou has sent.
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The sad reality is folks and carried off beyond, the vast
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majority of people do not know God and they don't know the Lord
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Jesus Christ. We should pray much that God
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will visit this place in wrath rather than mercy.
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Going to ask Colin to come minister God's word.
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Thank you, Colin. Amen.
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Thank you very much, brother. Great to be back with you again
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tonight. I have the opportunity of
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preaching the word. Can we turn to 1st John Chapter
John 3 chapter mention
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3 please? First John and the Chapter 3.
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You know, somewhere has arrived officially because I'm going to
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take my coat off. That's it.
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Remind the Met Office you've heard from us, Pope tonight,
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summer is here, kind of be looking at Parker.
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Maybe tomorrow night, who knows, but we'll enjoy that.
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We will have it first John chapter 3, one verse that we're
1 John 3 chapter mention
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going to look at tonight. It's the words of verse 8, the
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words of verse 8. Hear the word of the Lord.
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It says he that committh sin is of the devil for the devil
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sinneth from the beginning. And then it says and this is
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where we want to concentrate our thoughts for this purpose.
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For this purpose the Son of God was manifested that he might
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destroy the works of the devil and with our Bibles open before
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us. That's that's seek the Lord
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again in prayer. Our Father, we thank you for the
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meeting thus far. The hymns that we have sung and
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have heard sung to us have been glorifying to Thee.
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And we remember, Lord, that's what we want, to glorify God and
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to enjoy Him forever. We need your power now, Lord, to
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preach the word. The arm of flesh, as ever, Lord,
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will surely fail. We can't even take a chance on
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it. It will surely fail and we dare
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not trust our own. But all we can pray, we can ask
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God for help and we believe, Lord, we have the right to look
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for that help tonight because we are about the master's business.
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And what a joy it is to be a preacher of this old, old story
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of Jesus under love. We never weary, we never tyre of
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it. We never say, well, I've
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preached it enough all that we could preach it more, preach it
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better. And Lord, we're leaving it with
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thee to move in the gallery. Thou knowest those, the hearts
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of all who are gathered before thee.
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There's nothing hid, Lord before thee, and we're just asking you
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now to bless your word, and especially in the salvation of
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souls for Jesus sake. Amen.
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Amen. The text that we're taking this
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latter part of first John chapter 3 and verse 8 introduces
1 John 3 chapter mention
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us immediately the two powerful beings and then by application
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to 1/3 being less powerful but still of the greatest importance
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to us. Immediately in our text we are
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introduced to the Son of God. He is the first named here in
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our text, this part of verse 8. And of course the Son of God is
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our Lord Jesus Christ tonight. We are a Trinitarian church and
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we believe that He is the second member of the glorious and
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Blessed Trinity. We we worship the Saviour in
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this church. He is King of kings and He is
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Lord of Lords. He is the possessor of all power
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in heaven and at earth. The homewriter wrote those
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lovely words that we loved to sing so often.
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Not his feet, at his feet we we humbly fall, we crown him, crown
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him Lord of all. But also then immediately
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afterwards that is named in our text, we have the devil.
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And the devil is the great arch enemy of God.
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The devil is very powerful indeed, but he's not all
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powerful. That's not a tribute too much to
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him. He's not all powerful, and yet
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he is powerful enough to have this title.
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In the Scriptures, he is called the God of this world, this
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world's chosen God. The rival to the throne of the
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Most High is the devil. And in many hearts tonight,
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perhaps the vast majority, God knoweth the devil is the God of
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their heart and he should never be dismissed.
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I think it is one of his greatest achievements.
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I hate to use the word give credit where it's due.
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That wouldn't be very appropriate.
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But we would have to say it's one of his greatest achievements
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that he has managed to convince so many people that he doesn't
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exist at all. If you were to go onto the radio
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in the morning on the Mr Nolan Show or whatever and you were
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got the opportunity to affirm your belief in a personal devil,
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you would be laughed out of court.
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You would have those phone lines to the BBC buzzing and you would
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be denounced right across social media.
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And many people are convinced that he doesn't exist at all, no
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more than that bogeyman. Remember when you were young and
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you went to bed, you were sent to bed and you maybe were
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messing about a little bit and you maybe got this call up the
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stairs. Will you lie down and go to
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sleep or who? The bogeyman, I never met this
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bogeyman. He never come up our stairs but
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just the mansion of him. The tone of my mother's voice
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told me I'd better go to sleep. And some people say, well, the
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devil was just the bogeyman of evangelical Christianity, but
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our text speaks of him as a real person and to the words of the
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inspired apostle. We must run.
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The third person who is here by the way of application, of
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course, is you and me. John tells us why he wrote these
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things over in first John chapter 5 just a few over the
1 John 5 chapter mention
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page really in my Bible in verse 13.
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He says these things have I written unto you, you the reader
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tonight, you the hearer unto you that believe on the Son of God,
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that you may know that you have eternal life and that you may
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believe on the name of the Son of God.
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What we are reading here tonight in a fact is one of the earliest
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gospel tracts like John's gospel was written that we might
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believe on the Son of God and therefore our text tonight is
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calling for a personal and an individual response.
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Pilot's question, the great question that he asked in
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Matthew 27 and verse 22 is effectively asking here in this
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text, what shall I do? What shall I do with the Son of
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God, the Son of God who was manifest that he might destroy
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the works of the devil? I have three very simple
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thoughts. I'm just drawing them from the
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text themselves itself tonight. And we'll, we'll look at this
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here and, and through it preach this glorious message of the
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gospel. The first thing concerning the
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Son of God, and of course he's the centre of our text is this.
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The Son of God was manifested. That's what it says, the Son of
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God was manifested. We know that the Lord Jesus
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Christ was unique in a sense. We are all unique.
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We all have our own fingerprints and so on, our own DNA and all
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that kind of thing. But it was really so for the
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Lord Jesus. The Lord Jesus existed in a
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railway before he was incarnated at Bethlehem.
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That's why we sang that hymn tonight.
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I got to pick the hymns tonight and I said, want to sing 84 It
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might be there. Well, I didn't say this might be
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there with all those Christmas hymns, but nevertheless, Jesus
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my Saviour to Beth the hymn came.
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And I say that he existed in a real way before he was
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incarnated at Beth the Hymn, in a real way, not merely as an
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idea in the mind of God, not merely on paper as a plan, but
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as a person. Before Beth the hymn, He did not
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possess a permanent human body. He got this body from Mary, the
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Mower of Jesus. But as God, because he's not
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only the Son of God, we believe he is God the Son.
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As God, He is a spirit. That's what it says, John, for
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God is a spirit. They that worship Him must do so
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in spirit and in truth. And we find this very hard to
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picture in our mind. When we hear people talking, we
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get little pictures in our mind and we struggle here with this
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thought of how of what our Saviour must have looked like,
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as it were, so we could picture Him before the world began,
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before He came to the cross. Most likely we will picture
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maybe a Trinitarian diagram when we speak of the things, but for
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all that, even though maybe we struggle to grasp it, we can say
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this. He had an existence.
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He was in the beginning with God and He was God.
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And before the world's in order stood the earth received her
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frame before the 1st clock was made and began to take there.
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The Son of God was with the Father, and daily his delight.
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But there did come that moment in history when the Bible says
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the Word. He was in the beginning with
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God, and the Word who was God? The Bible says He became flesh
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and He dwelt among us. And that means then of had you
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been alive at that time, and had you been in Israel at that time
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with those great multitudes, then you could have seen Him
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with your eyes. In fact, the Epistle opens there
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with those words. First John one verse one not
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which was from the beginning, which or whom we have heard,
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whom we have seen with our eyes, whom we have looked upon, and
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our hands have handled of the word of life.
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He now becomes tangible. He now is manifested.
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That word manifest is translated in so many different ways in the
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New Testament and Matthew 6 and verse 4 speaking about the
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giving of alms, the giving of charity.
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He says Thy Father which seeth in secret shall reward thee
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openly. It have been manifested in God's
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good time openly. And then again he, he charged
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the Saviour on Mark 3/12. He charged those unclean spirits
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that they should not make him known.
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Kindred word. These are synonymous here,
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aren't they? Mark 4, verse 22 nothing will be
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kept secret but that it should come abroad again be manifested
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and and spread abroad is used outwardly is used concerning the
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one that is a Jew is not one outwardly, but inwardly.
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And then first Timothy 4 and verse 15, the word again is used
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appear we talk about the appearing of our great God and
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Saviour the Lord Jesus. I think we get the idea here.
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He was manifested, He could now be seen.
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You see for many long centuries, several millennia, the coming of
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the Messiah was promised. We have that Romans one verse 2
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the gospel of God which he has promised a for or be for by his
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prophets in the Holy Scriptures. The Bible tells us God preached
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the gospel on the Abraham. What a sermon that must have
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been. He preached the gospel on the
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Abraham. Jesus could say, Abraham
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rejoiced to see my day. He saw it, that is, he saw it by
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faith in the promise, and he was glad.
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But until Bethlehem there had been no manifestation, no
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permanent one, no appearing, no incarnation for thousands of
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years. And the reason for that is very
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simple and it's very wonderful. The due time of God's
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appointment had not yet come. It was in the fullness of time,
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that is, on the right date, on God's character, God's calendar.
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Our Saviour was born of a woman, so he was still hidden.
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He was out of sight in heaven. But think of the night in which
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he was born. You think of those shepherds,
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they were out in the fields watching their flocks and all of
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a sudden the whole sky lit up and there was all the heavenly
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angels, the great myriads and myriads of angels, and what that
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they proclaim under them, under you is born this day in the city
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of David, a Saviour, A Saviour who is Christ the Lord.
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Later on, the Lord Jesus could say to his disciples many
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prophets, you're thinking of Isaiah and I, Ezekiel, Daniel.
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The men are prophets, many prophets and righteous men have
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desired to see those things which ye see, that is now with
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your natural eyes, and they have not seen them and hear those
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things which ye hear. And I have not heard them that
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the disciples saw and heard. And at the age of 30 our Saviour
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started His ministry, and for three very, very busy years He
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traversed the whole country and He preached the many.
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This thing was not done on a corner.
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The Son of God was manifested. And then we see secondly here as
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we go back to our text, verse John 3 and verse 8, we can say
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that the Son of God was manifested for a purpose for
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this 'cause that's not what it says there for this purpose, the
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Son of God was manifested. He was manifested for a purpose.
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And other words, these events did not happen by accident.
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There was nothing casual about this.
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This was no arrow fired out of anger.
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We've already mentioned the long term promise, and that long term
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promise out of Saviour would come, goes right back, goes back
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into the Garden of Eden immediately after the fall and
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before the expulsion. And the promise was given there
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that the seed of the woman would bruise the seed of the serpent,
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the serpent's head would be bruised as a reference to
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Christ. Very oblique.
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If you were reading the Bible for the first time, you would
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maybe wonder what that meant. It would open up to you as you
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read on more revelation was coming.
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But looking back, we know that that was a reference to the Son
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of God being manifested. But you know, it goes back even
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further than the garden. It goes back into the eternal
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mind and into the purpose of God and what God did, what God is
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doing, what God has yet to do has all been decided and
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purposed. You and I can't work like that.
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You, oh, you and I can lay our plans.
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You say, well, I want to go to London.
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I, I, I, well, I, I'll have to book a, a flight.
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I'll have to get accommodation, let up.
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There's a lot of things that we have to do but that mayn't come
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to pass. Something could intervene.
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We don't even know what, whether they will bring forth.
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And if we did, we might know how to cope with it, and precious
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little that we could do about it.
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But not so. God doesn't know what it says
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about God. God works all things after the
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counsel of His own will. Ephesians 3 verse 11 says
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according to the eternal purpose which He purposed in Jesus
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Christ our Lord. May I remind you that whatsoever
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God purposes to do, it comes to pass, It cannot be hindered.
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It cannot be delayed, never mind stopped.
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It cannot be destroyed. The Bible says Proverbs 21 verse
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30. There is no wisdom, no
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understanding, nor counsel against the Lord.
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It's not that none of that exists.
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Obviously it does, but none succeeds.
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Every plan that is hatched against God is going to fail.
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It has failures stumped upon it. Isaiah 14 verse 27 says the Lord
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of hosts hath purposed. Excuse me, Lord of hosts have
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purposed and who shall dis annoy?
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I know it. His hand is stretched out, and
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who can turn it back? Remember the words of Old
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Gamelia. The New Testament church is
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getting going. The people, the religious
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authorities want to stomp it out altogether.
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They say we're going to deal at a decisive blow once and for
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all. The old Gamelia, a wise old man,
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not a sea of man, not a godly man by any means, but in a wee
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bit of grey matter between the head and he said that those
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fighting folk, he says, leave these men alone, let's see how
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it works, right? Because he says, if it be of
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God, if it be of God, ye cannot overthrow it.
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Lest haply you be found to fight against God, you don't want to
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fight against God tonight. God will not fight.
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God has never lost a fight. Yet whatever God starts, he
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finishes. The Saviour told a parable about
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the man who wanted to build the tower.
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He must have took this notion about building himself a tower
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and he started, he got the foundations down and that was a
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a long time at that sort of work.
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But then he ran out of money. He had this grandiose idea.
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He had his plans there, but he, he wasn't able to finish it.
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That's what the book says. And you know what men did?
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Men began to mock him. What a fool.
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What a fool, starting to work like that.
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And he couldn't finish it. Did he not have it all thought
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out? But he wasn't speaking about his
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Heavenly Father here, was He? Whatever God sets out to do, God
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accomplishes. And while it is still in this
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present moment in the history of the world of work in progress,
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yes, there are still things to be fulfilled.
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There are still prophecies to be fulfilled concerning the events
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that will lead up to and including the coming again of
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our blessed Saviour. Yet all that God has decreed,
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all that he has written will certainly be fulfilled.
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Ecclesiastes 3 verse one says to everything there is a season and
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a time to every purpose under heaven.
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Time to live, a time to die, a time to sow, a time to reap, a
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time to rejoice, a time to mourn.
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And how much more when in the fullness of time, God sent forth
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His Son born of a woman. It was then that he was
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manifested. You are entitled to wonder
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tonight as we expound these things to say, Well, where do I
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fit into this great divine purpose as usually worked in
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into the question or worded rather than the questions Why am
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I here? The great philosophy questions
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that men have struggled with. Why am I here?
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What is, what is the purpose of life?
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But we could bring in, I suppose, if they were here
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tonight, the children, the Sunday school, the 10 or the 11
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year olds. And we could say to them that
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old gem, that old Mary, what is the chief end of man?
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And the hand would shake, go up in the right away, the one that
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we could all remember, maybe struggle up a little bit on, but
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the hand would go up. Please Sir, man's chief end
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man's purpose on earth is to glorify God and to enjoy Him
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forever. And you need to say to your
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heart, and I can how do I rise to this matter?
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How do I willingly conform to the will of God that is revealed
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in the scripture for my life? Will you remember this?
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The purpose of God for your life included involved the sending
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forth and the manifesting of His Son.
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We see thirdly here removing on the Son of God was not only
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manifested and manifested for a purpose.
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For this purpose our text tells us that He might destroy the
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works of the devil. We first meet the devil in the
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Garden of Eden. He comes in the disguise of the
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snake. Has He taken over the snake?
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Well, one way or another here, here he comes more subtle than
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all the other animals. And you know you, you know the
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story. How he, he, he tempted Eve, then
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through Eve he tempted how a man fell in the garden and being
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perhaps in an inquisitive mood. And it's good they ask
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questions. We might ask, well, how did the
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devil get here in the first place, and especially in the
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light of of those consequent events?
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He tempted Adam to sin. Through Adam the whole world
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fell unto sin. What came with man's sin, sin,
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misery and hell? Could God have prevented it?
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Yes, I said no, tonight the meeting will be over.
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Be a row, Need to be a row. Be a row.
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Certainly afterwards. Yes, easy.
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The Almighty God. And although the devil may
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indeed be as he is, a powerful being, we introduced him as
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such. He's not all powerful.
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Let me say that again. Furthermore, he is a creature of
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God. Somewhere in those six days, God
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created him, and the devil tonight is dependent on God for
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his very existence, his sustenance, and his future.
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So why did God, why did God not prevent all these bad things?
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Why did he not nip him in the bud?
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Why did he not say, devil, get back, get back into your box
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again? You're not going to do that
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because God has a purpose. God had a higher purpose.
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You know, there's much that we cannot answer here when it comes
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to these things. Romans 1133 says, O the depths
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of the riches, both of the wisdom and the knowledge of God,
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how unsearchable, unsearchable are his judgments and his ways
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past. Finding out, Paul concluded his
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look into the deep mind of divine judgement, and he
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concluded his words not with a woe, not with a shrub of the
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shoulder, not with a look of despair, but with a word of
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doxology, a word of praise of him, through him and to him are
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all things. So indeed, there are many things
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that Paul did not know because had to give up.
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I don't know. It's it's unsearchable to me.
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I can't answer, but I know enough.
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We know enough tonight to praise God, to praise God.
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Think of all what the devil has been allowed to do.
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He's been allowed to deceive nation.
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That's Revelation chapter 12. You think of all those nations
Revelation 12 chapter mention
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right there, all those Arab nations tonight, all those
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nations were Hinduism. If you have been following that
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programme, what is it? The race across the world.
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It's coming to its climax this week and we've been reading that
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or watching that on the television.
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And where are they? In the heart of India, Hinduism,
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all the idolatry you think of it there he's been allowed to
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deceive individuals. Individuals are blinded unsaved
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people by the God of this world, the unsafe heart of your unsaved
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tonight. This is God's biography of you
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in your life thus far. You walk according to the course
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of this world, according to the Prince of the power of the air.
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That's the the devil, the spirit that now worketh in the children
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of disobedience. And therefore the devil is the
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great Dalmer of men's souls. Remember what Jesus said, You're
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off, you're follower, the devil, a murderer and a liar from the
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beginning. But here's the good news for
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this cause was the Son of God manifest that he may destroy the
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works of the devil. They had their big confrontation
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in the wilderness. Our Saviour has gone 40 days, 40
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nights without food. Afterward, when he was 100, the
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devil appeared 3 times. They went into the ring
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together. Three times the devil had to get
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out of the ring. It is written.
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All the power of God's Word, it is written again, it is written.
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And the devil had to leave him for a little season.
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He went away to lick his wounds. But especially at the cross, at
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the cross of Calvary. What did Jesus do on the cross?
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He bore the sins off His people. It's not a tremendous truth.
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All our iniquities in Him were led, all our indebtedness by Him
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was paid. He that believeth the good Book
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says, hath everlasting life. He defeated the devil at the
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cross. There's a lovely verse over in
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Colossians chapter 2 and verse 14.
Colossians 2 chapter mention
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It says, having spoiled our text here, having destroyed
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principalities and powers, that's all the devil and all
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hell with them. Our blessed Saviour made a show
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off them openly triumphing the language of victory tonight,
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triumphing, triumphing over there minute.
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The idea there they tell me the commentators O's in the no is
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off the victory marks. The great battles would take
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part take place and the victor would come home to his people
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and there'd be the great victory marches.
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And as he's marching along and the people are cheering, usually
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in those days attached to the Chariots that are going into the
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battle where some of the chief antagonists marching behind,
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humiliated, humiliated, my Saviour went to the place called
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Calvary. There's victory in Jesus
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tonight. Not a wonderful thing.
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And here he he displays his defeated enemy and his conquest
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that he won on the cross. He makes a blood atonement.
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We believe that tonight, but there's victory at the cross
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tonight. And not only did Jesus destroy
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the word there means not only did he loose the works of Satan,
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but he did something else. Here's the proof.
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He rose again from the dead. What victory there is in the
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empty tomb. Death could not keep its prey.
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Jesus, my Saviour, unto him was given the keys of hell and of
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death. Remember listening to old Willie
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Mullen preaching. Heard him on tape and he quoted
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that hymn. I'll probably put you off it now
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for the rest of your life. And I thought not.
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Great resurrection hymn that we all loved to sing.
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He tore the bars away. Jesus, my saviour and moan with
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his typical bluntness. He says that's rubbish.
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It's not that he's denying the resurrection.
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He says when you have the keys, you don't need to tear the bars
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away. I thought that was powerful.
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But here's the thought, isn't it?
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He has conquered the devil. He has conquered the devil.
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Satan did everything he could to keep him in the tomb.
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Remember how they organised all the soldiers to be there and so
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on, never held him back. And then these disciples in
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their early days, you, you read it in the early book of Acts,
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they went everywhere preaching the resurrection and they were
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told never. You preach that again.
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The devil wants to keep it quiet, but he can't do it, can
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he? He's, he's failed.
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He's failed in that. He's failed in that.
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He tries to discredit it. He tries to banner he has
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failed. But you know, the ultimate
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fulfilment of our text is this. Brother and sisters, tonight,
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the end is not yet and the best is yet to be.
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Our Saviour's going to return someday.
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And the Bible tells me in Revelation 20 and verse 10, when
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he has made the last use of the devil and the devil is of no
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more use to him. He's going to take him by the
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scruff of the neck and he's going to put him into the lake
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of fire burneth forever and forever, and he'll be nowhere
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again in this earth, in this new heaven and new earth.
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The devil will not be there because our saviour has
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destroyed the works of the devil.
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But we need to move tonight, and we'll do it very quickly from
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this big cosmic picture that we have been painting to an
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intensely personal one. If you're in the gallery in
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tonight and you're unsealed and you've never been to this
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blessed cross of Calvary and your sins have never been
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forgiven you, you're still abiding under the wrath of a sin
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hating God. You're still a child of the
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devil, then you need to get saved.
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You need to get out of the devil's camp.
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You need to come to Christ as your Saviour because not only is
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the devil cast into the lake of fire, the same chapter in
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Revelation 20 says whosoever's name was not written in the
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Lamb's Book of Life, they too are cast into the lake of fire.
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I don't want to particularly finish on that note tonight
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because I've got, it's true. I'm not going to take it back.
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It's there, it's in the book, but here you can come to the
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Saviour. The gospel mission, isn't it?
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Here's your chance of escape. Here's your place of refuge.
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It's in Christ our refuge. Have I none?
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Ah, Hines, my helpless soul, and thee.
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Will you come to him tonight? Will you seek Him tonight?
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If you seek Him, you'll find Him.
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He was manifested. That He may put away the works,
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that He may destroy the works of the devil.
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He can do it in your heart. He's able to save to the
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uttermost all. You come under God by Him, but
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you need to come. If you will not come, you won't
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have life. But if you come, he says, I'll
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not cast you out, and he'll put you beyond the reach of the
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devil. Your life will be head with
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Christ and God. He gives his sheep eternal life.
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They shall never perish. Neither shall any man word man's
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not in the original, neither shall anyone, devil or not,
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snatch you out of his hand. I trust that God will give you
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that deciding grace even in your own seat where you're sitting.
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You ask him to save you tell him that's why he came, to seek and
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to save not which is lost. Say, Lord, I am the Sinner You
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came to save. Save me now, save me now.
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Wash me. Cleanse me in the blood that
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flowed in Calvary. Or if you want to speak with me
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afterwards, I'll be happy to speak with you.
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I am in no hurry away and we'll be glad to speak with you, the
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minister here, but glad to speak with you.
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May the Lord bless these words to all of our hearts.