Sermon
Stewardship and the Joy of Giving
Publisher transcript
Transcript
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I'd like you to open your Bibles this morning to 2 Corinthians chapter 9.
2 Corinthians 9 chapter mention
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! We are going to look in particular at verse 7.
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! But before we do that, I must talk about that which is always very important to me,
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and that is your prayer for the preaching of the Word of God.
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2 Thessalonians chapter 3, verse 1 and 2, the apostle says this,
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pray for us that the Word of God would have free course.
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And I trust that God never brings me to the point, or allows it, I should say,
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where I become careless and indifferent to the role that your prayer has in the effectiveness of the Word of God.
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Yesterday, it was my privilege to preach at Connie Barger's, that is Tim Jones' mother's funeral.
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And I must tell you that I always view funerals as wonderful, absolutely wonderful gospel opportunities.
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There's a reason for that.
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Because the setting is such that no one present can miss the reality of death.
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And I always get to preach on the very verge of eternity.
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Providentially, the family had asked that I use Ecclesiastes chapter 3 as one of the passages that I reflect on,
Ecclesiastes 3 chapter mention
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and also Psalm 23, neither of which were a problem for me at all, getting from there to the gospel.
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You know what Ecclesiastes chapter 3 says?
Ecclesiastes 3 chapter mention
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If I started singing the tune, you'd probably know.
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It says,
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To everything there is a season, a time to be born, and a time to die.
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That's the way I started.
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And I have to tell you that as we got into the clear presentation of the gospel message,
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that Christ came to die to save sinners.
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One of the things you always watch for is, are people identifying with what you're saying,
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and are they affirming and encouraging?
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Yes, go, pastor!
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Tell them!
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I didn't see anybody out there at all doing that.
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You know, it's like, everybody's looking.
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How many of you know?
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It's like, the Paul falls across the face.
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It's like, there is this kind of...
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And I was sensing a gospel opportunity.
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And I want you to know that as I was preaching, I reminded myself,
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there were some of you here that were praying for me when I was doing it.
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And I'm thankful for that.
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And so I would plead with you that you never stop praying for whoever inhabits this pulpit,
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that when a man stands up here in his frailty to speak the Word of God...
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Now, you want to hear that always.
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Do you follow that?
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But in companion with that, that you as God's people will pray for that man,
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that he speak with the enabling of the Spirit of God to make the things of God clear.
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And so let's take a minute and come to the Lord and ask Him to work in us,
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that we might hear the Word and be affected by it.
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Precious Father,
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we ask that you would open our hearts,
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that we might behold wondrous truths out of your law.
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The Scriptures are given to us that we, as your people,
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might have all that we need for life and godliness,
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that the man of God can be completely furnished,
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adequately equipped for every facet and every phase of life.
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But more than that, the Word is there also to help us know you and love you
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and glory in you.
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We are so easily inclined to be self-focused,
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profoundly false in our worship,
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subtle in the games that we play with spirituality,
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but so about ourselves.
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And I ask that your Spirit would work in us to give us that which we cannot produce ourselves,
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an affection for the Lord Jesus,
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and a genuine desire to see Him exalted in our life
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by our walk,
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by our holiness,
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by our affections.
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We ask this in your precious name.
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Amen.
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Amen.
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I actually had somebody come up to me last Sunday in the lobby
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and said that while they were driving to church,
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they'd been listening to David Jeremiah.
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How many of you have ever heard David Jeremiah?
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Turning point, I think it is.
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And the person kind of chuckled and said,
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and by the way, guess what he was preaching on?
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I said, duh.
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I know what David Jeremiah preaches on at the beginning of the year.
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He preaches on the same thing that I do.
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In fact, if you really want to know the secret of this whole thing,
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years and years ago,
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when Judith and I were living in Fort Wayne, Indiana,
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we were in the town where David Jeremiah was pastoring.
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He was at Black Hawk Baptist Church at that time.
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And Randy Patton was our pastor.
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And we ended up being deeply affected by both Pastor Randy Patton and also David Jeremiah.
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And one of the things that early on in the ministry,
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Randy Patton drove into my heart was he said,
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listen, Tim,
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it is important for you to teach regularly on fundamental truths that people need to know about.
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He said,
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some people don't hear it the first time.
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Some people forget it.
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And over the course of time,
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it is always beneficial to have certain things that you come back and touch on fundamentally.
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And so if you were to kind of track my ministry,
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you will notice that it is not an accident that at the beginning of the year,
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you know what Pastor Knoyer is going to preach on,
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which is he's going to preach on stewardship.
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And so here we are on this matter.
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And I remember also early in ministry in the first congregation that God gave me the privilege of serving in,
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I remember kind of laboring with the subject.
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It was one thing to hear Randy Patton say,
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you need to teach on this.
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It was another thing to begin studying to do it.
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And as I began to open up the Word and study,
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I was really struck by the fact that the Bible has a lot to say about the matter of stewardship.
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In fact, let me give you a couple things that are interesting.
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For one, there are some 2,350 verses about finances.
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Now, that's a lot, isn't it?
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Now, I'm not saying that 2,350 verses say something directly about the believer's responsibility
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or privilege of stewardship,
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but nevertheless, money plays a big thing or a big part in the Scripture.
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Secondly, of the 38 parables that you have in the New Testament,
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stories that were told by Jesus that had a heavenly meaning and a lesson,
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12 of them involve money.
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One out of every six verses have some kind of connection to the matter of finances.
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And stewardship is not something that in the teaching of the apostles and the Lord Jesus Christ,
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or for that matter in the Old Testament,
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was kind of left off to the end when individuals had reached a certain level of maturity
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that they could handle the heavy issues.
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How many of you understand that not everything in the Scriptures is designed to be handled by newborn babes in the faith?
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You recognize that, right?
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Interestingly enough, the matter of stewardship is something that both in the Old Testament
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and in the New Testament was an early part of instruction for new believers.
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Let me illustrate that by having you turn.
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You're in 2 Corinthians.
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Keep your finger there, but go just forward a little bit to Galatians 2.
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Galatians 2.
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You're in 2 Corinthians, so go to the right.
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And when you hit Galatians 2, we're going to look at verse 10.
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I'll give you a little bit of a context here so that you understand the setting.
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Paul, eventually, later in his ministry, came to Jerusalem where he met with the elders of the Jerusalem church
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and also with the apostles, and there was a little interview process just to understand where Paul was
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and what was going on in his ministry.
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It's very interesting to notice.
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Look at verse 10, that as a result of this, in verse 9, they gave him the right hand of fellowship.
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But in verse 10, only they asked us to remember the poor.
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They'd been listening to Paul talk about his ministry, and the only little thing that they bumped Paul on says,
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By the way, be certain that in your teaching you are dealing with the matter of benevolence and charity.
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And Paul's response is, Hey, listen, I have been very eager to do this.
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In fact, the majority of things that you will find in the New Testament that deal with the subject of stewardship
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actually come from the writings of the apostle Paul.
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Now, I ask you to turn to 2 Corinthians 9, and so let's go back there again as we pick up on one particular part
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of this two-chapter lesson on the matter of stewardship.
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Paul is writing to the church at Corinth.
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And by the way, was the church at Corinth the ideal place in which to teach fundamental Bible truths?
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What's the answer?
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They were a congregation just like us, all different kind of things going on, some good, some bad.
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And yet Paul thought it was very important to teach on the matter.
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He does in 1 Corinthians 16, and then we find in the follow-up letter,
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he does actually take two whole chapters to discuss the matter of stewardship.
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And I want you to look at the last part of it.
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In fact, if you don't have it underlined in your Bible, I just kind of throw a little challenge out.
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You may want to do that.
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You may want to do that.
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Underline this little part says, for God loves a cheerful giver.
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Let me say it again.
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God loves a cheerful giver.
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He really likes it when your giving is marked by cheerfulness.
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And I want you to recognize as we begin thinking about what is it that God is looking for,
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that there is a radical difference between the way the Scriptures encourage us to understand
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the matter of giving and the way the rest of our culture does.
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The Christian is set apart from the rest of the world, set apart from the way our government
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views the matter of giving or other religions and other systems.
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Because in other religions and other systems, and particularly our government,
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there doesn't seem to be much thought given to the subject of whether or not you'd like to do it.
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How many of you have the gall or the nerve, or you think you would,
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of saying when April 15th throws around?
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What's April 15th all about?
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Anybody know?
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Ah, that's when people line up at the post office to be sure that
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their envelope is stamped with the right date and they're giving their taxes.
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How many of you think you could get away with it with just kind of sending in a little note
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saying, I'd prefer not doing it this year.
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My heart's really not in it.
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Well, I want you to understand that the Scriptures put a great deal of emphasis upon the heart attitude
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that the believer has in the matter of giving.
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And there in that passage, it says the Lord loves a cheerful giver.
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And I want you to take a minute with me and look at the expanded portion of this passage,
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for it says over there in verse 6, it says,
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the point is this,
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whosoever sows sparingly will also reap sparingly,
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and whoever sows bountifully will also reap bountifully.
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Each one must give as he has decided in his heart,
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not reluctantly or under compulsion,
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for God loves a cheerful giver.
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Not reluctantly or under compulsion,
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for God loves a cheerful giver.
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So let's think a little bit about each of these words that are used.
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That first statement that is made there in verse 7,
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it says there,
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not reluctantly,
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it is stating this fact,
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that our giving is not to be clouded by reluctance.
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By reluctance.
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The word that Paul uses in the Greek
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is a word that is speaking about having regret or sorrow.
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How many of you go through the process of purchasing something
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with a certain level of anxiety and uncertainty about the wisdom of it?
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You're kind of nail-biter.
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Some of us, you know, say,
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oh, should I buy that?
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Maybe not.
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Is that a good bargain?
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You know how you do all that work.
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And then after you've made the purchase,
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there's something called, what,
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buyer's,
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buyer's,
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we all know that word,
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buyer's remorse.
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It's like,
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ooh,
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should I have really spent that money?
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I'm not real sure if it was the wisest idea.
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And Scripture encourages us to recognize
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that God is not looking for us to give
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and then end up with some regret or some sorrow attached with it.
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We've all been pressured to buy things.
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I remember not too long ago being in one of our grocery stores
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and walking down the aisle,
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and as the mother and child were just in front of me a little bit,
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the child was kind of one of these free-thinking souls
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that the mother had really not taken control of.
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How many of you understand between the lines what I'm talking about?
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Okay?
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And I was thinking to myself,
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hey, I know the solution.
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But I didn't say anything at that point.
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I thought there was wisdom in just observing quietly.
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And the mother was bribing the child as they were working down the aisle.
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How many of you understand what I'm saying?
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If you're a little, good little boy for the next 30 steps,
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you can have, you know, and he took it anyway.
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You know, it wasn't like, am I waiting for 30 steps?
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I'm taking it.
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See if you can get it back.
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And the idea was this,
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is that he was going to do what he wanted to do,
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and sometimes our giving may be coerced and pressured.
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Salesman comes into your house,
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and he sells you on a vacuum sweeper, right?
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Now, the nice thing we have today is we have what?
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How many know?
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Three days to change our mind.
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But more than once, we've bought something,
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and then later on we think, why did I do that?
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We have that regret and that sorrow.
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And God says this.
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He says, listen, I don't want your giving
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to ever be marked by regret or a reluctance.
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I had to do it.
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It was an obligation,
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and I shouldn't have done it, but I did.
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Second thing that it says here is that our giving is not to be under compulsion.
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There's no place in the Scriptures for compelling believers to give.
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And to compel is to rely on pressure or manipulation
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through a variety of ways to end up with a certain outcome.
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Our government compels us to pay our taxes.
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Isn't that right?
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And sometimes we are compelled to buy things
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that we really don't have an interest in buying,
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and we really don't think is worth the issues.
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How many of you have been approached by children in your neighborhood
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that are selling a four-ounce candy bar for like $15?
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Everybody smile.
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I'm at the point where I say, no, thank you,
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but let me give you a donation directly.
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I don't need the candy bar as a diabetic,
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and there's something in me, perverse as I am,
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I'm thinking, I am not teaching good capital venturism
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when I am giving a person $10 for a four-ounce candy bar.
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Take the donation.
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Don't give me the candy bar as a trade-off
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because it's a miserable compromise.
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And so, you know, it's this business of,
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do I give?
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Yes.
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But I don't give out of reluctance, the Scripture says,
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and I'm not to give out of compulsion.
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Third, the Bible says here that our giving is to be marked by joy.
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The Greek word is translated by the word cheerful,
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and it's actually, in literal Greek, it's the word hilarial.
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Now, does that sound familiar to any of you, the word hilarios?
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Judith and I were watching a show a couple days ago,
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and I forget which one it was.
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Oh, it was, yeah, I won't tell you which one it was.
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It was about Christmas.
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It was really hokey.
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And it was, there was a certain part in it
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that I think we rewound and laughed ourselves to the point
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we had our sides ached.
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How many of you have ever done that?
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We were just, it was, and that's one of the advantages
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of being able to rewind something.
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You know, you watch it.
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It was as good the third time, except I just couldn't,
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I had to turn away because I was laughing so hard
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that my sides hurt.
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How many of you understand that?
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And here's what the Bible says is to characterize our giving.
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It's the hilarity.
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I mean, it's joyful, cheerful, enthusiastic participation
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that, man, I love doing this.
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Just imagine the outcome of things.
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If our president walked out and passed the executive order
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and said something to the effect like,
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I'll tell you what, 2013, we're only going to collect taxes
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from those who are cheerful.
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You know, you're giggling, but I am certain there are some
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that would like taxes collected from other people,
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and they're cheerful about the prospect of other people giving their taxes.
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But really, if it came down to free will offering for taxes,
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what would happen to our government?
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Does anybody have an idea?
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It would go through a gargantuan downsizing.
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And God says that the issue of giving in the body of Christ
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is to be characterized and marked by cheerfulness and not manipulation.
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It is to be marked by cheerfulness and not with a hesitancy
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that is coerced and pushed.
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Most religions rely upon motivating people
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to giving by suggesting that somehow or another
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your giving ends up giving you some credits and some benefits.
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And not only is that a standard way of approaching the matter of giving
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in many places, but along with that,
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they kind of give you something in place or in the same process.
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It's a little bit like, all right,
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we're going to have a raffle for a noble cause.
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Or we're going to have a bake sale for a noble cause.
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Or we're going to have a lottery for a noble cause.
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What's the idea?
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We can't get you to give free will and voluntarily,
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so we're going to kind of dangle a carrot out,
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and at least one of you is going to end up driving with a new car,
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driving home with a new car, right?
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Is that giving that is marked by joyful, cheerful, unforced giving?
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No, it is not.
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And we see that these elements of cheerful giving are clearly illustrated,
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not only in this command in 2 Corinthians 9,
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but also in a number of different places in the Scripture.
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So I want to illustrate that for you a little bit
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by having you turn back in your Bible,
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go back in the Old Testament to Exodus 35, verse 4 through 29.
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Exodus, way back to the left.
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We're in the book of Exodus,
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and here Moses is instructed by God to gather up an offering
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from God's people for building the tabernacle.
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I'm not going to read all of the passages,
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but I want to mark several of them, if I may.
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If you'll look at Exodus 35, verse 5, it says this,
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Take from among you a contribution to the Lord.
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Whoever is of a generous heart, let him bring the Lord's contribution.
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So who all was expected to contribute?
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What's the answer?
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Now mark this because it's important.
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It was only those who wanted to do it.
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You wanted to participate?
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Go for it.
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You didn't want to?
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No, you weren't required.
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Look at verse 21.
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And they came, everyone whose heart stirred him,
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and everyone whose spirit moved him.
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Verse 22, all who were of a willing heart.
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Verse 24, everyone who could make a contribution
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brought as the Lord's contribution.
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And then verse 26, all the women whose heart stirred them.
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Verse 29, those are whose heart moved them
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to bring anything for the work that the Lord had commanded by Moses to be done,
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brought it as a, what's the next word?
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Free will offering.
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What does free will mean?
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It means that nobody had a gun in your face
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or was coercing or manipulating you to do it.
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There's a reason why.
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Our approach to giving in this fellowship has been marked by this.
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It's not because I went off to a seminar somewhere and decided,
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oh, that's the most effective way of getting God's people to give.
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No, it is this.
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Teach the Word of God and allow the Spirit of God to work on the hearts of God's people
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and let them give as they are inclined and without manipulation.
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Let me explain something.
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If you're sitting here this morning and you do not know Christ,
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I want to tell you right up front that the issue of your charitable giving
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is not even on the radar screen at this point.
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The Scriptures don't speak about charitable giving as something that everybody has to do
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in order to get points, in order to get to heaven.
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Do people get to heaven by their giving?
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What's the answer?
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No.
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They get to heaven because God sent His Son
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and sent Him to be the sacrifice for our sins.
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And as the Scripture says,
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whosoever believes upon the name of the Lord, what?
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They'll be saved.
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I want you to understand this morning as we study the Scriptures
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about the matter of free will giving.
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It is something for the believer,
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and it is something for the believer who wants to do it.
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Well, that brings us to a practical question.
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Why does God care about your attitude?
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He's not up in heaven kind of wringing His hands hoping,
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boy, I really hope I can get the people at Maranatha
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to do a little better job this year.
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That's not what He's thinking.
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I've got to tell you, honestly,
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you're a charitable congregation.
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I want to say that carefully and slowly.
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Our deacons meeting yesterday,
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we had the annual report of what 2012 was like,
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and I have to tell you,
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and I've got several people who give me a nod or a shake if I'm off,
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but I think we were $20,000 over budget.
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Is that close?
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That's amazing!
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Because that doesn't include helping for a $42,000 missions trip
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that you guys willingly took care of,
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and just one thing after another in addition to that.
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The charitable giving of this congregation is unbelievable,
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and it doesn't flow from any program other than the encouragement of the Word of God.
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Why does God care about our attitude?
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Let me rattle off a couple things.
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For one thing,
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our giving reflects our grasp of why we have anything.
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Do you follow that?
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Our giving reflects our grasp of why you have it.
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Oh, I have it because I'm smarter than my neighbor.
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No.
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Let's look at 1 Chronicles 29.
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1 Chronicles 29,
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and just pick up on what it says in verse 14 through 17.
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Why do we have anything to give?
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1 Chronicles 29,
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it says,
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verse 14,
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But who am I,
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and what is my people,
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that we should be able thus to offer willingly?
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Again, that issue of,
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hey, what's the issue of attitude?
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It's willingly.
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Why are we blessed like this?
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Verse 15,
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For we are strangers before you and sojourners,
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as all our fathers were.
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Our days on the earth are like a shadow,
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and there is no abiding.
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O Lord our God,
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all this abundance that we have provided for building you a house for your holy name
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comes from your hand and is all your own.
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How much part,
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how much does God own of your check that you get every week or every other week?
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What's the Bible answer?
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He owns all of it.
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Where did it come from?
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It came from God.
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And here in this prayer,
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we find a ready acknowledgement of the fact that the reason we have anything at all is because God gave it to us.
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And so in our giving,
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we are reflecting, for one thing, upon the fact that we got it from God.
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Secondly,
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our giving,
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our continued giving recognizes the fact that He is going to continue providing.
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It expresses a confidence in His continued provision.
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I want you to look at a couple different passages in relationship to that.
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If you look at 2 Corinthians,
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if you go back there for a moment,
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we're going to skip around a little bit,
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but 2 Corinthians chapter 9,
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verse 6 through 8.
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I'm going to actually take verse 8,
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focus on that.
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It says,
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God provides and continues to provide,
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and that's the basis upon which you have adequate resources from week to week,
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from month to month,
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to continue showing an affectionate heart for God
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and being generous in your giving.
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Now,
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I said we're going to look at two different passages.
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Turn back,
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if you will,
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to 1 Kings.
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1 Kings chapter 17,
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verse 14.
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Very interesting passage in which we see Elijah the prophet show up at a widow's house.
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He was instructed by God to go to the widow in Zarephath,
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and when he arrives there,
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he comes to her,
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and she finds her,
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as you look there in verse 10,
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so he arose and went to Zarephath,
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and when he came to the gate of the city,
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behold,
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a widow was there gathering sticks,
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and he called to her and said,
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bring me a little water in a vessel that I may drink.
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Now,
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that's almost a pain-free request.
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Water?
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Sure,
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I can do that.
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And as she was going to bring it,
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he called to her and said,
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bring me a morsel of bread in your hand.
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Oh,
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by the way,
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bring me a sandwich too.
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And she said,
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as the Lord your God lives,
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I have nothing baked,
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only a handful of flour in a jar,
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and a little oil in a jug,
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and now I am gathering a couple of sticks
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that I may go in and prepare it for myself and my son,
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that we may eat it and die.
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I have not been in most of your homes in the last month.
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But I'm going to guess that most of you have something in the refrigerator
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you should have gotten rid of before.
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Today.
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My point is,
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is you probably have more than you actually need.
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You're not at the point that this widow was,
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where when the prophet says,
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hey,
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listen,
-
would you fix me a sandwich?
-
She says,
-
hey,
-
stop.
-
The reason I'm out here is I'm gathering sticks.
-
Now,
-
you know what sticks were for?
-
Because that's the way,
-
they didn't have propane,
-
natural gas,
-
electricity to cook with.
-
They,
-
they used sticks.
-
They rubbed them together.
-
You know how that goes.
-
And so,
-
okay,
-
enough of that.
-
They used sticks.
-
And she's saying,
-
hey,
-
stop.
-
All I've got left is enough to feed me and my boy.
-
You know,
-
we're going to have a little bit,
-
and then we're going to starve to death.
-
How many of you have ever gone NPO after midnight?
-
Nothing by mouth after midnight.
-
Yeah,
-
it's amazing where eight o'clock rolls around,
-
and you are thinking that you're starving.
-
It's the furthest thing from the truth.
-
This lady was starving.
-
And she was saving the last,
-
a handful.
-
a handful
-
for one last little meal
-
before she and her son died.
-
And here's what Elijah says.
-
Look at verse 13.
-
Elijah said to her,
-
do not fear.
-
Go and do as you have said.
-
But first,
-
hey,
-
how big is this cake?
-
It's little,
-
right?
-
Handful of flour.
-
How many of you understand
-
what a handful of flour represents?
-
It's probably,
-
I'm going to guess,
-
it depends on how large your hands are,
-
but mine probably would hold
-
about two-thirds of a cup.
-
You got that?
-
Verse 13,
-
he says,
-
but first make me,
-
first,
-
make me a little cake,
-
bring it to me,
-
and afterwards make something for yourself
-
and your son.
-
We're talking about dividing
-
a two-third cup of flour
-
into a three-part portion,
-
and who gets to go first?
-
What's the answer?
-
Elijah the prophet.
-
Now we come to verse 14.
-
For thus says the Lord,
-
the God of Israel,
-
the jar of flour shall not be spent,
-
and the jug of oil shall not go empty
-
until the day that the Lord saves rain upon the earth.
-
And she went and did as Elijah said.
-
And she and he and her household ate for many days.
-
Now,
-
let me go back to the point I want you to understand.
-
You see,
-
our giving reflects our confidence
-
that God will continue to provide for us.
-
When you give it away,
-
you are relinquishing your ability
-
to take care of yourself,
-
and in part of what you're doing is saying,
-
and I believe God will continue to take care of me.
-
And let me say this to you.
-
He is going to take care of you
-
until the day he intends to take you home.
-
I love the passage in the Old Testament
-
where the psalmist says this,
-
I have been young and now I am old,
-
and I have not seen the righteous forsaken
-
nor his seed-begging bread.
-
Third,
-
my giving reflects my personal faith
-
and pleasure in him.
-
What we do with our time,
-
our talents,
-
our resources,
-
always reflect the values of our heart.
-
I have to tell you this,
-
that it's always true
-
that your wallet follows your heart.
-
Isn't that true?
-
Your wallet follows your heart.
-
I have heard on numerous occasions
-
individuals say things like,
-
I can't afford that.
-
And it's a very common statement
-
there are occasions
-
where it's actually true.
-
But I am always kind of amazed
-
that the person who can't afford A
-
can't afford B.
-
You know,
-
they think they can't afford this,
-
but they turn right around
-
and I'm wondering,
-
so what in the world are they doing that for
-
because I thought they couldn't afford this.
-
It often is a reflection of,
-
well, just the way in which we value things.
-
And we all,
-
listen to me so we don't miss this point,
-
we all judge the decisions
-
other people make with their finances
-
through the lens of what we value.
-
Isn't that true?
-
Somebody who is getting paid more than you
-
is always being paid what?
-
A lot.
-
And maybe too much.
-
And someone who's being paid
-
substantially less than you
-
is, well,
-
that's just because they're not smart.
-
You know, whatever.
-
Anyway, okay.
-
So, here we are.
-
When I give,
-
it reflects my personal faith
-
and confidence in the Lord Jesus.
-
My affection for Him.
-
I'm a little ashamed to tell you this,
-
but thankfully those are many, many years ago.
-
But I remember when I was in college
-
and I was courting Judith.
-
She is now my wife of almost 43 years.
-
But back in my early 20s,
-
I was quite smitten with myself,
-
not with her.
-
I don't know why she married me.
-
It was an act of God.
-
I can tell you that.
-
But I remember that I had learned somewhere
-
that it was appropriate
-
to take girls out for dinner.
-
You know, it was appropriate.
-
And I could think,
-
well, if I have to do this,
-
dinner?
-
Yeah, okay.
-
I'll do that.
-
But I wanted to go to a smorgasbord.
-
Do you understand what I'm saying?
-
She wanted to go to some little fritzy Italian place
-
and, you know, I mean,
-
you get a three-ounce salad
-
and pay $21 for it.
-
You know, it was,
-
what am I doing?
-
I want something where I can use
-
two plates to go
-
and two plates to come.
-
Beloved, I want you to understand
-
as the Spirit of God got a hold
-
of my selfish, self-centered heart
-
and began to change my attitude,
-
I began to say,
-
honey, what do you want?
-
And I found pleasure
-
and satisfaction
-
in answering her heart
-
and her affections
-
and her desires.
-
And if your giving
-
does not rise from a love
-
for the Lord Jesus Christ
-
and an affection for Him,
-
you're always going to struggle
-
with doing it.
-
Furthermore, my giving shows
-
that I've been affected
-
by His heart and His grace.
-
Go back, if you will,
-
to 2 Corinthians 9, verse 13.
-
Let me just touch on this
-
as we come to a close.
-
2 Corinthians 9, verse 13.
-
It says,
-
For by their approval
-
of this service,
-
they will glorify God
-
because of your submission
-
flowing from your confession
-
of the gospel of Christ.
-
That's a very interesting statement,
-
isn't it?
-
What Paul is saying
-
is that as other people
-
had an opportunity
-
to observe the charitable giving
-
of the church at Corinth,
-
people would say,
-
Wow, these are people
-
who get it.
-
They've been affected
-
by the gospel.
-
Now, we have a weird idea
-
about what the gospel is.
-
And one of the things
-
that I am troubled by
-
is there is a disconnect
-
between gospel preaching
-
and gospel living.
-
Now, what I mean by that
-
is that people who profess
-
to have come to faith in Christ
-
but don't act like
-
they've ever had a change
-
in their life.
-
Does that make sense?
-
See, it says in the Scriptures,
-
it says,
-
If any man be in Christ Jesus,
-
he is a what?
-
He's something different.
-
Right?
-
And if you're something different,
-
it's not just the way
-
in which you part your hair,
-
it's the way you handle
-
your wallet.
-
And what it says
-
in this passage
-
is that as the Spirit of God,
-
the grace of God,
-
worked in the lives
-
of the believers
-
there in Corinth,
-
other people began to say,
-
Wow, wow,
-
those people have changed.
-
Those people have changed.
-
Finally,
-
my giving shows
-
that I am growing
-
to be more like
-
my heavenly Father.
-
Let me just recite the passage.
-
But in Matthew 5, verse 16,
-
it says,
-
Your good works end up doing what?
-
They glorify your Father
-
who's in heaven.
-
As people get to see
-
the lives and the charity
-
of God's people,
-
they begin saying,
-
Wow, why are you acting that way?
-
Well, I'm being like Dad.
-
What'd you get from your Father
-
in heaven?
-
You got salvation,
-
didn't you?
-
You have all that you need
-
for life and godliness.
-
You have promises for eternity.
-
You are blessed in abundance.
-
Is there anything
-
that He has withheld from you
-
that you need
-
for this life or eternity?
-
And the answer is,
-
Nothing!
-
And my charitable giving,
-
my free will,
-
generous giving,
-
reflects that I am being
-
affected by my dad.
-
So let me close with a couple
-
practical questions.
-
First of all,
-
and to you who are believers
-
this morning,
-
here's my practical question.
-
Number one,
-
are you faithful and consistent
-
in the matter of giving?
-
We're going to talk a little bit
-
about that next week.
-
But, hey,
-
Tim Kenoyer does not know
-
what anybody in this congregation
-
gives.
-
Do you know that?
-
I don't know.
-
I never have.
-
It's probably a reflection
-
of my weakness
-
that I don't pay attention.
-
I don't get involved.
-
If you walk up to me
-
and say,
-
Here,
-
would you take this?
-
And I figure out
-
that it has to do with money.
-
How many of you know
-
what I'm going to do?
-
What am I going to do?
-
Todd,
-
what am I going to do?
-
Find the nearest deacon.
-
I don't touch it.
-
That's the way it is.
-
I don't have anything
-
to do with that.
-
And so,
-
I can ask you
-
the open question,
-
Are you faithful
-
in your giving?
-
I don't know,
-
but God does, right?
-
And the question is,
-
Are you consistent?
-
Are you faithful?
-
Second question is this,
-
And do you like doing it?
-
Do you like doing it?
-
Christmas has just passed.
-
And I am a miserable
-
Christmas gift giver
-
to my wife.
-
Not miserable
-
because I don't do it,
-
but I'm miserable
-
because I always enjoy
-
telling her ahead of time
-
what it is.
-
I don't know,
-
it takes half the fun
-
out of it,
-
but once I've decided,
-
it's like,
-
So,
-
I told my daughter,
-
I said,
-
I'm going to give her
-
an extended list
-
and she's just going to
-
have to buy one
-
off the list
-
and I don't know
-
what it is.
-
And she said
-
she wouldn't do that
-
for me.
-
That's very disappointing.
-
in 43 years of marriage,
-
I think I've surprised
-
my wife one time.
-
But you know what?
-
The question is,
-
do you like,
-
do you enjoy
-
the opportunity
-
of being charitable
-
with what God
-
has given to you?
-
Third question is this,
-
do you really honestly
-
look for ways
-
to help
-
and bless other people
-
with an eye
-
of seeing Christ
-
lifted up?
-
Do you follow that?
-
what can I do
-
that is going to
-
advance the cause
-
and testimony
-
of Christ
-
and lift him up
-
in a world
-
that knows
-
no charity
-
and no kindness
-
apart from that
-
which is manipulated
-
and expected?
-
And finally,
-
as you sit here
-
this morning
-
and the entire sermon
-
has been about
-
the matter of
-
charitable giving,
-
let me understand,
-
let me help you understand,
-
that at the heart
-
of the issue
-
of a Christian's giving
-
is the fact
-
that we have received
-
eternal life
-
through the Lord
-
Jesus Christ
-
and we've had
-
complete forgiveness
-
for all of our sins
-
because God sent
-
his son
-
to die
-
for our sins.
-
Do you know
-
why we're charitable
-
people?
-
it's not because
-
there's a record
-
out there
-
or your pastor
-
shows up on your door
-
and says,
-
by the way,
-
I want you to know
-
you're a little behind.
-
Your giving
-
is in proportion
-
to your appreciation
-
for the grace
-
that God
-
has lavished on you
-
and your joy
-
is reflective
-
of your love
-
for Christ.
-
Let's close
-
in prayer.
-
Gracious God,
-
we would ask
-
that this morning
-
as we have studied
-
your scriptures together
-
that your spirit
-
would work
-
to bring conviction
-
to into our hearts
-
that those who are here
-
that know the Lord
-
Jesus Christ
-
would ask themselves
-
those practical questions
-
by the prompting
-
of the spirit.
-
Is my heart
-
joyful in my giving?
-
Is it generous
-
and consistent?
-
And Lord,
-
I know that there are
-
those here
-
that do not know Christ
-
and my plea to you
-
would be this,
-
that today would be
-
the hour of conversion
-
and salvation,
-
that you would break down
-
the barriers of pride
-
and stubbornness
-
and that you would convict
-
them with the shame
-
and guilt of sin
-
and lead them to see
-
that there is no hope,
-
there is no remedy
-
aside from crying out
-
to the Lord Jesus Christ
-
and saying,
-
save me from my sins.
-
I ask this in your precious name.
-
Amen.