Sermon
A Good Look at a Worthy Walk
Publisher transcript
Transcript
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Our precious Father in God, this morning as we open this book, we do so with a reverence because it is your word.
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! It's true. It's settled in the heavens.
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It is the means whereby we, in our hopeless and despairing estate, as rebels and sinners, have come to realize that we stand morally bankrupt and broken in the presence of a holy God.
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And you, in your kindness, sent the Lord Jesus Christ to be the substitute to die in our place and pay the penalty for our sins.
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And your word promises that all who call upon the name of the Lord shall be saved.
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And there are many of us here today that enjoy the incredible blessing of salvation.
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We rest this morning in the confidence of our eternity.
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And though this outward man is perishing, yet the inward man is renewed day by day.
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And we see you continuing to work in us and through us that Christ might be glorified.
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And we, together, would ask this morning that your spirit would quicken our hearts, mine, to declare the glory of your word and your people,
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that they might receive it and delight in it and obey it.
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And we ask this in Jesus' name. Amen.
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Amen.
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One of the difficulties that goes with expositional preaching is that it's a challenge to keep all of it together.
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And what I mean by that is that I cannot help but launch into Ephesians chapter 4, verse 2 and 3.
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And that's where we're going to be this morning without thinking also of Ephesians chapter 1 because the two pieces are connected.
Ephesians 1 chapter mention
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What we're going to be looking at in Ephesians chapter 4 on through the end of the book is the practical instructions that God gives to His people in saying,
Ephesians 4 chapter mention
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hey, since you're my child, this is what I want you to do.
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And as we get kind of caught up in the to-dos, sometimes we forget what has been done.
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And so this morning I want you to take a minute, if you will, and turn back in Ephesians as we're going to just take a second and look at the early statements that are made in this book
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that are the ground, the foundation, the base upon which all of the remainder of the book rests.
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And it's important, I should say, to keep these two pieces together.
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Ephesians chapter 1, verse 3, it says,
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Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ Jesus with every spiritual blessing in the heavenly places.
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That's it.
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That is a...
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By the way, if you want to memorize one verse from Ephesians, that would be the starting one.
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Are there other verses that are worth memorizing?
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Yes.
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I cannot help but think this morning of Ephesians chapter 3, verse 14 through 19, another foundational passage.
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But here as Paul starts, he says,
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Blessed is the God and Father of our Lord Jesus Christ, who has blessed us with all...
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You have it all in Christ.
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Amen.
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Even as he chose us in him before the foundation of the world that we should be holy and blameless before him in love.
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He predestined us for the adoption as sons through Jesus Christ according the purpose of his will,
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to the praise of his glorious grace with which he has blessed us in the beloved.
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In him we have redemption through his blood, the forgiveness of our trespasses according to the riches of his grace.
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Now, I bring this up to you because what we are going to see in Ephesians chapter 4, verse 2 and 3,
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and actually through the remainder of the book, are some explicit instructions on how we are to behave as believers.
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And I think it is important for us to remember that in the Scriptures,
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before God gives us commands and expectations,
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he always explains who he is and what he has done for us,
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and it is the basis of his glory and his goodness that we who are his children are called to act like him.
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I mean, when he says do this, it is not because he wants to harm us or rob us of pleasure and satisfaction.
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He wants to amplify the blessing and the glory and the privilege of knowing him and being his child.
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And so as we look this morning at this starting place of what the Christian's walk is to look like,
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trusting that you haven't thought carefully about this passage yet,
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I would like to ask kind of an opening question.
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So if you were to give someone else who's not a believer a short list of things that would be markers and identifiers
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for this person being a Christian, or here's how you can spot Christians in a crowd,
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what would you put first on the list?
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Do you follow my question?
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All right.
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How can you pick out a Christian in a crowd?
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One question or another one is,
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so if you were going to give a list,
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if you were going to give a friend a short list of questions that should be,
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this is what you need to do to be a Christian,
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what would you put on the list?
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Are you thinking with me?
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In a previous generation, the list may have looked like this, okay?
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I don't drink, I don't smoke, I don't go out with people who do, okay?
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I don't dance, I don't whatever else, you know?
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And also, I don't sway to the music, I don't go whoop, whoop, whoop, you know?
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I am right locked on down.
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That was the list growing up.
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Now, unless you get kind of caught up in thinking,
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well, I'm one of those liberated people, I'm not in the 60s crowd,
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I've got to tell you, one of the things I know about human nature is that we all make our lists
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contrary to the grace and the sufficiency of Christ.
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And none of you, by your own nature, would have put on the list first what Paul puts there.
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And so I want us to step into the text and think carefully about what Paul thinks is an absolute priority
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in the believer's walk.
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So what's a Christian look like?
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Where does he start?
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Look at the passage.
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I, therefore, a prisoner of the Lord, urge you to walk in a manner worthy of the calling
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to which you have been called with all humility and gentleness,
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with patience, bearing with one another in love, eager to maintain the unity of the Spirit
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in the bond of peace.
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Would you have put unity first?
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Would you have said that's the important thing that the believer has to get down at the start
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of his Christian walk?
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Ephesians chapter 4, 5 and 6 talk about the things that are to characterize the believer.
Ephesians 4 chapter mention
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This is what we're to be.
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And the first thing that he mentions that he actually takes 16 verses to then articulate
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or to clarify is this matter of unity.
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As you look at the passage, and I want you to mark now the characteristics of a worthy walk,
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you pick up there in verse 2, it says,
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with all humility and gentleness.
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Let me break down the text a little bit for you and explain that there is a logic to which
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Paul is going to work in these two verses that we're going to study together this morning.
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He speaks first of all about inner attitudes, those things that are inside of us.
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And look at the verse, the verse 2, it says,
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with all humility and gentleness.
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Subsequent to that, he talks about behaviors that can be observed.
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He says there that we are to be patient, bearing with one another.
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And then he uses one capstone over top of all of it, and he says, with love.
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So I want us to recognize that at the very beginning of this call that we as believers are responsible
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to heed, and Paul spells out, all right, here are the giveaways, the characteristics of the
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godly person who's walking in the power of the Spirit and pleasing Christ.
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He says, let's start by recognizing that a worthy walk is all about unity of spirit and the attitudes.
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A worthy walk starts with the attitudes of humility and gentleness.
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Now, in simple terms, humility refers to a low view of self.
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Let me say that again slowly, and I got to tell you that that statement is one that if you are,
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if you're kind of caught up in the world's thinking, it has to kind of scratch on the surface of the chalkboard.
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How many of you remember when the teacher would do that?
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Now we use overheads and PowerPoint and all that, but I remember growing up where every
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now and then, you know, it was like nails.
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Can't be.
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And here we have a word that in contemporary culture sounds off base.
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Let me say it again.
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Humility refers to a low view of self.
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And it is seen in the Bible as an opposite thing from pride.
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Humility takes its view of self from a right view of Christ.
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I remember talking earlier, well, late last week with an individual who at the, in the course of our conversation,
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this individual said to me, you need to pray for me that I trust God more.
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Well, one of the privileges of having lasting relationship with individuals is that when they make a statement like that,
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you probably have a larger understanding of what all is going on in their life.
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And I said to this individual in the premise of that prayer request, I said,
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actually, your problem in trusting God more is not that you just need to grow in trusting God more.
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You need to know who He is.
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Because if you don't know who He is, it's pretty hard to trust Him, isn't it?
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And this individual was struggling a great, great deal, not what the matter of trusting God more,
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but actually of recognizing God to be who God is.
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And so when we think about the issue of humility and you're sitting there thinking to yourself,
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well, how do I get humbled?
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Do I just kind of walk around with this dour look on my face and kind of mealy-mouthed and I could go on and on?
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No, no, no, no.
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Humility rises out of a right view of Christ.
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I want to recite two different passages that come to mind.
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One is over in 1 Corinthians 15, verse 10, and you don't need to look at this one, but here's what Paul says.
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It says, by the grace of God, I am who I am.
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How many of you have ever gotten frustrated with who you are?
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I've made the statement on many cases, it's very hard being me.
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One of the things that I kind of laugh at myself on occasion, and it's kind of not always funny,
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but it always takes me two trips wherever I'm going.
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What I mean by that is that I'll walk out of the office, I'm going somewhere,
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and sure enough, whoever's the secretary, it's Connie now, she might as well wait,
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because I'm coming in, I forgot something.
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It's just, ah, here we go.
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And in fact, sometimes I'll sit there at the desk and I think, all right, I'm leaving,
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what should I take with me?
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And I scamper out to the car and still, guess what, ding, oh, my cell phone, I need that, desperately.
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You know, so back I go.
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You know, we look at ourselves and here's what Paul says.
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He says, listen, I am who I am by the grace of God.
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There's only one of me, there's only one of you,
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and God made you the way you are and made me the way I am.
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And understanding that is important.
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But understanding that in the context of the sufficiency and significance of Christ,
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that's where the real importance is.
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Turn over in your Bible, if you will, you're in Ephesians,
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but go back for a moment to John chapter 3, verse 30.
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John chapter 3, verse 30 is one of those passages that is etched into my ongoing pursuit of knowing Christ.
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In John chapter 3, verse 30, we have the instance where John the Baptist's disciples come to him and say,
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hey, listen, we've got a problem.
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We're having a little bit of downturn in our crowd.
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And the problem really comes back to that guy you baptized.
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You know, you probably just not have done that because he is really kind of growing in his public ministry,
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and a lot of people are coming to him.
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Who was that, by the way?
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It was Jesus.
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And here are the disciples kind of concerned for what was happening to their ministry and to their hero.
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Listen to what John has to say.
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There in verse 27, he says,
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a person cannot receive even one thing unless it is given to him from heaven.
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So, how did you get to be who you are?
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Providentially, by the power of God.
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And you are the way you are because God chose to make you that way, and he has a purpose in it.
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Then it says here,
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Now, I want you to mark something here because it's important.
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The word must speaks of an imperative.
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What does an imperative mean?
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It has to happen.
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There's no way around it.
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It is a theological truth.
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He must increase.
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And, beloved, when we have a right view of Christ, humility is not something that is forced.
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It flows out of our growing relationship and infection for him,
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and it is something that happens by virtue of that divine reality.
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He must increase.
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I want you to recognize, as we think about the subject of humility this morning,
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that humility is a right place to start.
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When we talk about practical Christian living, humility is a right place to start.
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Turn back in your Bible.
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You are in Ephesians.
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You're probably in John or in…
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Yeah, you're in John.
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But let's go to the book of Romans.
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I want you to look at this passage as well.
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So, Romans is another very similar book in terms of its structure.
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Remember what I said?
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One of the characteristics of the Scripture, it tells us what God has done and who God is
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before it ever lays the responsibilities and obligations of Christian living on us.
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And Romans is similar.
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Actually, it takes more chapters to kind of lay out the beauty of salvation.
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Romans 1-11 talks about the doctrine of salvation.
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And then in chapter 12, verse 1, we read this.
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I appeal to you, therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice.
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This is reasonable.
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This is acceptable.
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This is why you were saved, to live for Christ and live your life to his glory.
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Now, mark what we find then in verse 3.
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For by the grace given to me, I say to every one among you not to think of himself more highly than he ought to think,
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but to think with sober judgment, each according to the measure of faith that God is assigned.
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So the starting place, not only in the book of Ephesians, but also in the book of Romans,
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is having a right view of ourself and not being overly inflated with who we are and what we have been given.
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Third, I want you to, or next, I want you to understand that humility is a safe place to start.
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Humility is a safe place to start.
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Let me say this, and I don't want you to miss it.
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Only one person gets to be God.
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Do you understand that?
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Only one person gets to be God.
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And we all struggle with that reality.
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We're just like Adam and Eve in the garden.
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We'd like to do it our way.
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We'd like to run.
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I appreciate Pastor Saul talking about the fact that I appreciate his transparency,
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because I struggle with some of the same things.
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I'm studying or whatever else, and I am just really booking it because Sunday's coming,
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and in fact, I like doing what I do.
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And out of the clear blue, someone wants to call me and ask some question.
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Or they're upset with something.
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It's like, you know, Pastor, can you believe that someone had the gall, blah, blah, blah,
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and off they go, and I'm sitting there in my flesh.
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Do you know what my flesh is?
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It's in that little old nasty little Tim Kenoyer heart.
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You know, I'm thinking, don't they know I'm involved in doing God's work,
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preparing for, you know, here's the deal.
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Oh, only God gets to be God.
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And so when he changes my agenda, and that's who actually stimulated the call.
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Do you understand that?
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Whoever's on the other end of the phone was not thinking to themselves,
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let's see if I can really test Tim Kenoyer today.
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They probably weren't thinking about me.
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They were just thinking, huh, who parked in my place?
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You know, it's something really important, you know.
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So they call me.
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Pastor Saul talked about something that I do struggle with, and that's when, you know,
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you stop at the red light, and you wait with all your righteousness for their light to turn green.
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And then the person in front of you is on their cell phone.
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Or worse yet, they're texting, and they're righteous.
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They want to finish the text before they drive.
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Good person.
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And I am just getting ready to, you know, what are you thinking?
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How many of you know what I'm thinking?
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Yeah, I have thought about bumping them with my car.
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You know, boom.
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Something under the five-mile-an-hour limit, because then the airbag pops, you know.
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But I'm thinking, oh, Lord.
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So are you in control or not?
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Yes.
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Okay, here's the deal.
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Humility is a safe place to start this business of living like a Christian.
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I'm reminded what it says over in 1 Peter 5, verse 5, the second part of it.
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It says, God opposes the proud but gives grace to the humble.
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God is opposing all the time.
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I have found myself on occasion looking at certain people's behaviors and thinking,
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how will they get away with that?
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And here's what I know.
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If they are displaying a spirit of pride, what I know is that it won't happen forever.
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God will take care of it.
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So when we think about what it means to walk as a believer,
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and Paul says, hey, listen, the starting place that I have for you,
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when you think about the matter of how to live as a believer, it starts with humility.
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Now, the second word that Paul uses is kind of in that same attitudinal frame.
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It says, and also with gentleness.
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Gentleness is a word that could also be translated with the term meekness.
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And the Greek word refers to the attitude that we show when we are mistreated or disappointed with others.
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I really like what the Bible scholar John Eady had to say about it.
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He said, meekness is never insubordinate to God and never resentful towards men.
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Never insubordinate to God and never resentful towards men.
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And so when you think about whether or not you are displaying a meek spirit,
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ask yourself the question, so when things don't go your way, how do you respond?
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When people disappoint you or you are discouraged with certain outcomes,
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and I've got to tell you, I speak about this in advance.
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We are going to spend five days working in vacation Bible school,
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and I have had the joy of watching many, many people put countless hours into preparing for this.
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I can tell you one of the things that's going to happen is that things won't go exactly as planned.
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God in His wisdom will give you a couple little boys and girls that will test your humility and test your meekness.
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And if you are not engaged in ministry and the power of the Spirit of God,
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you may not have a public meltdown in the classroom,
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but, oh, you will fume and fuss, and Christ will not be honored by that Spirit.
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I want you to look at something else as we look at the passage there.
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In Ephesians 4, verse 2, it says,
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Patience is that behavior that doesn't give in to the natural temptation to quit or blow up under pressure.
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Patience.
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Staying.
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It just means to kind of stay with it, stay with it, stay with it.
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And, you know, we need patience in life, do we not?
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One of the reasons we need patience is because we who have received mercy are to display it.
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We're to treat other people like we have been treated by Christ.
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Has He been patient with you?
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What's the answer?
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Have you gone to Him again and again with some of the same afflictions and difficulties in your spirit,
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and yet with patience and kindness He has continued to love you,
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and He's never, ever changed His attitude towards you?
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Patience.
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There's another little word that is used there in the passage.
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It says with forbearance or bearing with one another in love.
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And forbearance is that behavior that smiles and keeps at it in the face of the differences and messinesses in people's lives.
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One of the things that I was struck by as I was meditating and kind of studying through this passage was how interesting it was to me
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that unity was first in the list of things that characterized the worthy walk or the godly walk.
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And one of the reminders to me, as I actually was studying and reading ahead,
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is that unity is so critical for the fact that God sees us, or the Scriptures see us,
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in organic relationship with one another in the body of Christ.
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The first thing that the Spirit wants us to understand is that we are part of His body,
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and as a reflection of being part of His body, we have to have unity.
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We have to get along.
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And the difficulty with getting along is that salvation puts a lot of jerks in the same canoe.
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Do you follow that?
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That's maybe a strong way to say it.
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But over the years in premarital counseling, one of the things that I've told young people,
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boy and girl, young man, young woman, I've said, listen, marriage is a wonderful,
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it's an incredible blessing to you.
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But I've got to tell you something about marriage.
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It puts two sinners in the same canoe.
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And in the first two or three years, those two sinners in that same canoe
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are discovering all kinds of things that courtship never clued them in on.
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And as a result of that, there is just ongoing struggle of,
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I can't believe he grew up in a home like that.
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What did his parents teach him about laundry skills?
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I mean, you know, I wasn't hired to pick his socks up off the floor.
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And he likewise is thinking of, I can't believe she can't cook like my mom.
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And he thinks if he says it two or three times, it'll solve the problem.
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And guess what it does?
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She looks at him sweetly across the table and says, why don't you go there and eat?
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Not a good idea.
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But, you know, the point is, is that here's the deal.
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God saves us and he puts us together into the family of God.
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And in order to be interconnected, we have to have humility and meekness,
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and we have to have patience, and we have to be willing to forbear.
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Now, here's a little side note.
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One of the things that has become sadly characteristic of evangelical Christians today
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is they are floaters.
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They're not connected.
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And so, having humility and meekness, patience, and forbearance is really not necessary
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because if they don't like the people in this canoe,
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there's about 3,000 other canoes in the community,
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and we'll just kind of hop around from place to place to place.
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You really don't solve anything by doing that,
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and you really don't engage in being part of what the bride of Christ is in a local place.
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And Paul says this.
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He says, listen, you have to have humility,
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you have to have gentleness,
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you have to have patience,
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and you have to have forbearance.
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Now, mark what the capstone of all of this is.
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He says there in verse 2,
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he says,
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Bearing with one another in love.
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Have you ever been around people that are suffering for Jesus and letting you know it?
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Huh?
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Huh?
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Or they're letting you know that they're working on their patience,
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but it's kind of with this gritting teeth type of attitude,
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and at the same time that they're talking about how they're being forbearing and they're being patient,
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they're really letting you know very, very subtly that they're not at all happy.
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How does love treat problems in a relationship?
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Love treats a problem in a relationship with the objective of seeing that the individual who is struggling
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is strengthened and encouraged and built up in the faith.
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When a parent has a problem with a child,
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that problem is really an opportunity to minister and help that child grow.
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Wouldn't you agree?
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And the capstone of your ministry can't be just,
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Well, I am patient with my child,
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and I am enduring,
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and I am letting that kid know that it's only the grace of God that I'm not killing him.
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Okay.
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No.
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I like this.
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Paul says the thing that should be the overarching characteristic of our relationship
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in this characteristic bond that we have in the body of Christ
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is that we have a genuine affection one for another.
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And so this morning, as you think about where you are,
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I want you to understand that ministry without love is dishonorable to the one who loved us,
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and walking in genuine love is the principal evidence of his power at work in us.
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Listen to what Jesus said over in John chapter 13, verse 35.
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He was talking about,
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Okay, so what is the giveaway?
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How can unbelievers tell that we're believers?
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Do you know what he said?
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He said,
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He said,
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By this shall all men know that you are my disciples,
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that you have what?
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That you really have love for one another.
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I think about that.
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Love is something that is quantifiable.
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You can see it in work.
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I got to tell you,
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yesterday I was so richly blessed when I showed up at John Massaro's house
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to help him move to another place.
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Yes, and within minutes of my arriving,
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there were all kinds of other people who showed up there.
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And I think at one point when I was counting noses,
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there were 16 or 17.
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I got to give a shout out to the parents of you,
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all you parents,
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who brought your children with you.
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I am so blessed
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when I see parents bring their children along
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when we're moving furniture.
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Okay?
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It just fires me up inside.
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And when I see 16 and 17 people,
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men, women,
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it was just...
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And we got that truck packed in less than an hour.
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An entire home packed into a truck.
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I mean...
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Now, it does help to have things packed ahead.
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Okay?
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And having them all...
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If you know John Massaro...
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Is John around here somewhere?
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I can talk about him freely then.
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You know, John Massaro would have all the boxes labeled,
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and all the boxes, you know,
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they're pretty much all the same.
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We're not talking about two banana boxes
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and egg cretins and, you know,
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all those other things,
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where every box is kind of symmetrical organized,
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and it all...
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It was like we're at UPS working together.
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Or FedEx.
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Some of you go there too.
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But anyway, you know,
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I was so blessed to watch the body work.
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And there is kindness and love one for another.
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Why did everybody show up on Saturday to help John?
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Because we love him.
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And we love him because Jesus loved us.
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I like what it says in John chapter 13,
John 13 chapter mention
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where it says Jesus...
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He says,
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Hey, this is how people know that you're my disciple.
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You love each other.
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Do you think the world loves each other?
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And what's the answer?
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People in your cubicle next to you,
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do they really love you?
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You know what?
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They're there probably because they have to be,
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because that's how they pay their bills.
-
And they frankly,
-
when it really comes down to it,
-
they're not all that caught up with you.
-
And in the body of Christ,
-
we love each other.
-
Now I want you to pick up on what we find in verse 3.
-
The energy of a worthy walk.
-
It says here,
-
Eager to maintain the unity of the Spirit
-
and the bond of peace.
-
Paul has talked about the importance of humility
-
and forbearing with one another.
-
Now he talks about the energy that is required.
-
And a worthy walk calls us to be diligent
-
in guarding the unity of the Spirit.
-
To be diligent,
-
that means that we have this earnestness
-
that we do keep the unity of the Spirit.
-
Do you know what the first consequence of the fall was?
-
Visibly?
-
Think with me.
-
The first visible evidence of the fall
-
was a breach in relationship.
-
Isn't that right?
-
And ever after the fall,
-
the natural inclination we have
-
is to draw away from one another.
-
It is the Spirit of God
-
that brings us back together again,
-
first of all,
-
because we have been reconciled to Christ
-
and we end up in relationship with one another.
-
And when I see individuals beginning to move away
-
from that organic relationship
-
that we have in the bride of Christ,
-
I wonder what's happening in their life spiritually.
-
Beloved,
-
I do want you to understand
-
that the unity of the Spirit
-
takes persistent and ongoing effort.
-
Don't forget that.
-
That's what's being said here.
-
Eager to maintain the unity of the Spirit
-
and the bond of peace.
-
I cannot tell you how richly blessed I am
-
in fellowship here
-
with the pastors and deacons of our body.
-
One of the things that has characterized
-
our 26 plus years of ministry together
-
is that God has helped us
-
as a group of leaders
-
consciously and carefully
-
preserve the unity of the Spirit
-
and the bond of peace.
-
It has been our blessing together.
-
And it is something that I can tell you
-
does take work
-
because the individuals
-
who God providentially pulls into that room
-
to engage in leading this body
-
don't all think alike.
-
And God helps us
-
to guard the unity.
-
The Word calls us to that guarding.
-
It's talking about actually working
-
to keep an eye out for it.
-
Now I want you to mark at the close
-
the center of our unity
-
because here's what it says.
-
The unity of the Spirit.
-
The unity of the Spirit.
-
I remember when I was sitting
-
way back where Kristen is.
-
Kristen, will you wave at me please?
-
Thank you.
-
Judith and I,
-
this was back in 1980, 1981.
-
This was before,
-
you know why the cutout is over here
-
so that you can see
-
if your baby needs your attention
-
that right over here
-
by the exit sign.
-
In the good old days,
-
people who had children in the nursery
-
sat way back there
-
so that the nursery workers
-
could just kind of open the door
-
and reach in and say,
-
psst, psst, psst,
-
your baby is crying, you know.
-
And Judith and I were sitting back there
-
when after Pastor Brock resigned,
-
we went through the process of a search
-
and I remember hearing Max McCullough
-
who was the assistant pastor at that time.
-
Prior to our having a candidate come,
-
he spoke on the unity of the Spirit
-
and he made this statement
-
that stuck with me
-
and has been a governing factor
-
in my understanding of body life.
-
He said,
-
unity of the Spirit
-
is something that is produced by the Spirit.
-
Brilliant, right?
-
He said,
-
where there is a lack of unity,
-
often there's a lack of information.
-
You can't expect people to be united
-
on something they don't understand.
-
And as a result of that,
-
when this body goes through
-
the decision process,
-
I have never had anybody say
-
you didn't give us adequate information.
-
Now, they may have not been there
-
at three of the public meetings
-
or they've not read any of the paperwork,
-
but there it is.
-
Unity of Spirit comes about
-
through the work of the Spirit.
-
Where there's a lack of unity,
-
there may be a lack of information.
-
There also may be a lack of prayer.
-
And that's one of the reasons why we all,
-
hey, pray, pray, pray.
-
Pray about this.
-
Third is don't hesitate to ask questions about it
-
to understand it.
-
I mean, I got to tell you,
-
one of the very interesting rumors
-
that we've heard is that
-
pastor always gets his way in a deacon's meeting.
-
That is probably one of the more humorous statements
-
that I've heard.
-
Really?
-
I have a hard time getting my way anywhere.
-
And I got to tell you the truth,
-
there's a good reason for that
-
because most of my ideas are pretty bad.
-
And godly men will take me to task and say,
-
what were you thinking?
-
Did you stop and realize,
-
you know, no, I didn't think about that.
-
And unity of spirit comes when godly men
-
rely upon the Word of God,
-
the Spirit of God,
-
and they make decisions together.
-
Paul says this.
-
He says, listen,
-
in your starting process
-
of being an illustration
-
of the glory of Christ
-
in body life.
-
He says, listen,
-
with all humility and gentleness,
-
patient with one another,
-
forbearing with one another in love,
-
he said,
-
endeavor,
-
strive diligently
-
to maintain the unity of the Spirit
-
in the bond of peace.
-
So here's my question.
-
Does that characterize you as a believer?
-
Number one,
-
actively engaged.
-
You know what?
-
You don't need unity
-
when you're in the car by yourself.
-
My presets are my presets,
-
and the music I listen to,
-
nobody else fusses with
-
when I'm by myself.
-
And there are some of you
-
that you've never really been strained
-
in the era of unity
-
because you are in kind of
-
a permanent disconnect
-
from active engagement
-
in the body of Christ.
-
It takes unity to stay together.
-
It takes unity to be actually engaged
-
in doing what the body
-
has been called to do.
-
And so ask yourself the question,
-
do I have the unity of the Spirit?
-
Do I display humility
-
and gentleness,
-
patience,
-
and forbearance
-
in the bond of love?
-
And if that is not the case,
-
I want to two questions.
-
The first is most important.
-
Do I know Christ
-
as my personal Savior?
-
Your discord,
-
your incessant turmoil
-
may well be a reflection
-
of the fact you don't know Christ.
-
Second,
-
it may be that despite the fact
-
that you are a believer,
-
that at the very heart
-
of your ongoing battle
-
is a spirit of arrogance
-
and pride
-
that makes it hard
-
to get along.
-
And I would plead with you,
-
humble yourself
-
before the Lord Jesus
-
that you can be effective
-
in the body
-
for His glory.
-
Let's close in prayer.
-
Gracious Father,
-
our hearts just lift up
-
inside of us
-
and say,
-
blessed be the God
-
and Father
-
of our Lord Jesus Christ
-
who has blessed us
-
with all spiritual blessings
-
in the heavenlies.
-
And on that foundation,
-
Lord,
-
we want to be a people
-
who are marked
-
by humility
-
and gentleness
-
that the unbelieving world
-
looking at the way
-
we do love each other
-
would say,
-
wow,
-
I want some of that.
-
Thank you for the sweetness
-
of the gospel
-
that reminds each
-
and every one of us
-
that apart from Christ
-
we stand justly condemned
-
for our sin
-
and our rebellion.
-
And yet Christ came
-
into the world
-
to save sinners.
-
And He died on the cross
-
that whosoever believes
-
in Him
-
might not perish
-
but have everlasting life.
-
And we pray this morning
-
that believers' hearts
-
would be stirred
-
by an affectionate desire
-
to be active
-
and productive
-
in the body
-
and sinners
-
would be drawn
-
to the cross.
-
We ask this
-
in your precious name.
-
Amen.