Sermon
The Path of Christian Growth
Publisher transcript
Transcript
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I would like you to turn your Bibles this morning to Ephesians chapter 4, verse 20 through 24.
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! Let me read the passage to you, and then we will pray together and study the Scriptures together.
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But that is not the way you learned Christ, assuming that you have heard about Him and
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were taught in Him as the truth is in Jesus, to put off your old self, which belongs to
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your former manner of life and is corrupt through deceitful desires, and to be renewed
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in the spirit of your minds, and to put on the new self created after the likeness of
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God in true righteousness and holiness.
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Our gracious Father, we are thankful this morning for the blessing of your grace, and
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for the distinct privilege we have, those of us who know Christ as our personal Savior,
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to have not only the assurance and encouragement of our salvation and the confidence in our
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eternal destiny, but also to know the ministry of the abiding and indwelling Spirit.
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And this morning, we ask that your Spirit would enable us to understand the Word, to delight
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in the Word, to be drawn to live out the Word, and in doing so, to exalt the Savior who is
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our blessed Lord and the one that we are growing to love.
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We pray, Father, also this morning for those that may be among us that do not know Christ,
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that even this morning as we study the Scriptures together, as they have listened to us sing with
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the power of the Spirit of God, that their hearts would be struck by an emptiness and a
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fearfulness of the eternal condemnation of sin, and that they would be drawn to the cross
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and to the Lord Jesus Christ, in whom alone is salvation.
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We're thankful that the Scriptures make it clear that we are absolutely dependent upon you,
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and that you are absolutely trustworthy.
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And so we look to you and give you glory in advance for what you will do in our lives
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through the power of the Spirit and the Word.
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Now help us in our studies.
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For Jesus' sake, amen.
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I want you to understand that this is not the first time in history where the church has found
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itself faced with a mixed multitude.
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And when I speak about the matter of a mixed multitude, I remind you that actually, if you
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were to go back into the book of Exodus, you'll remember that when the nation of Israel finally
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came out of the land of Egypt, it speaks of them as a mixed multitude.
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Not all of them who left Egypt and were interested in moving away from that horrible circumstance
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and situation really had any faith at all.
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They were just kind of traveling with the crowd.
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And ultimately, over a period of time, it became quite evident that not all of them were really
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believers in any way, shape, or form.
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Furthermore, Jesus, when He was speaking to His disciples, He talked about the fact that
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Satan, the enemy of our souls, actively is engaged in sowing tares among the wheat.
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And while the church is obligated to work at keeping a clear testimony, nevertheless,
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we recognize that there will be those in every fellowship whose lips and lives do not really reflect
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their supposed faith.
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And it was evident, as it has been evident, as we've been working our way through the book
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of Ephesians, that Paul was concerned about the fact that there were those who were there
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in the congregation who were involved in the body life of that people, nevertheless, that
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really were not living according to the profession that they had.
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Look back, if you will, just for a moment to verse 17 of chapter 4.
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I read verse 20 through 24, but look at 17.
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Now this I say and testify in the Lord, and I reminded you last week that that's a very
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sober kind of a bang.
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Hey, listen, guys, get this.
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He says, I testify in the Lord that you must no longer walk as the Gentiles do in the futility
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of their mind.
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He's saying, listen, don't be doing that.
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Your believers don't live like the unbeliever does.
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And so we find there in verse 17 kind of a little punch with a statement that follows,
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you're not to be like unbelievers.
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Then he takes a number of verses to explain clearly and carefully what does the unbeliever's
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life really look like.
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And as we studied last week, we saw that the unbeliever's life is not a happy predicament.
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It's complicated by sin.
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It's messy.
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It's in turmoil.
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It is in disarray because when a person refuses the truth of the Lord Jesus Christ, the unintended
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consequences of that are that life kind of devolves around that.
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Now we look here in this passage and we understand that Paul is following up his teaching about
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the fact that believers are not to be like the unbeliever.
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And he explains to us there in verse 20 through 24 that while we understand the past that we
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came from, we need to take a look at our future.
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And I want you to understand this morning that every believer, every single believer here this
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morning has a past.
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All of us have things in our past that are indicators of where we used to be.
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But I want you to understand while all of us have a past that reflects our pre-conversion
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state, every believer is also different from that past.
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And that's one of the reasons why when Paul reminds the Corinthian church in chapter 6 that
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fornicators and adulterers and homosexuals and thieves and drunkards and all of those kind
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of individuals are really not going to inhabit eternity.
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He then goes on to say a profoundly encouraging little statement.
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He says, but such were, were, past tense, such were some of you.
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And our lesson today is going to make it clear that genuine conversion is union with Christ
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and an upward journey of faith.
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I want you to have that stuck in your mind.
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Genuine conversion is union with Christ and an upward journey of faith.
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And not having that fixed in our mind, I want us to kind of begin as we work our way through
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this by understanding, first of all, in verses 20 and 21, that we are radically different in
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Christ.
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That's a fact.
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The believer is radically different in Christ.
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Verse 20, it says, but this is not the way you learned Christ.
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By the way, when you see that but, it follows that you need to stop and consider just a little
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bit about what Paul was saying previously.
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And that little word connects the thought that will follow, namely, what is a believer like,
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with that horrible description that Paul gave of our past, that the unregenerate state that
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we were in, and the messiness, the unhappiness, the profound bleakness that is characterized
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by an unbeliever's existence.
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And as we recognize, one of the things that Paul does is he gives us this contrast as a
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good teacher does.
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Often, we learn things by comparison, don't we?
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We really learn by, no, I don't want to be like that.
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I want to do this.
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I don't want that to happen.
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I want this to happen.
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And so, gives us the picture of what the unbeliever's like, and then steps over here, and verse 20
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through 24 explains what genuine conversion looks like.
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As we look at the statement, Paul says this in verse 20, it is not the way you learned Christ,
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assuming that you have heard about Him and were taught in Him as the truth is in Jesus.
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Now, let me break that down for you by explaining, first of all, that the believer has a different
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understanding.
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The believer has a different understanding.
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There in verse 20, it says, this is not the way you learned Christ.
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Our culture puts a great deal of emphasis on feeling.
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In fact, when you ask a person a philosophical or a question of eternal significance, most of
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the time, there's a natural inclination to say, well, I feel this way.
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And the truth of the matter is, is that feelings, if we're thinking about it factually, have to
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do with what?
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They have to do with emotion, and they have to do with tactile sense.
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But underneath the matter of feelings is a more significant and more important issue,
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and that is namely, what's our thinking like?
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And Paul explains the fact that conversion is a matter of thinking.
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Now, when I say that conversion is a matter of thinking, I don't mean to suggest that conversion
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is simply a matter of kind of, well, arbitrarily figuring it out and coming to a reason.
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The truth of the matter is, the unregenerate can't think properly apart from the power of the
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Spirit of God, and we have looked at that on a number of different occasions, but Paul
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here is speaking of the fact that the believer has a different way of thinking.
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He speaks of conversion as something that you've learned about Christ, and he's talking about
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the fact that at the heart of our conversion is discernible or understandable truth.
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Genuine conversion takes place when our mind is rescued from the deceitful lies of Satan,
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and we are given light and life through the power of the Spirit, and we are able to understand
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the truth.
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I want you to recognize in simple terms that every one of you, whether you're here this
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morning, converted or not, have had moments where what you did at one time that really was
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incredibly boneheaded and foolish or wicked, either by circumstances or the power of the
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Spirit of God, you came to realize, man, that was really dumb.
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And you kind of, huh, I can't believe I did that.
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For the believer, it's not merely the working of consequence that leads us to that position,
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but it is the work of the Spirit of God.
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And He is the one that opens up our understanding and helps us see that.
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Now, it's true that we are called to love Christ, but I want you to understand that that love
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for Christ does not rise on hollow emotions.
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True faith and the love for Christ that follows really comes out of what we have been given
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by grace to know about our sinfulness in Christ.
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I want you to look at another passage that helps us understand this.
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Go, if you would, to 1 Timothy 2, verse 4.
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1 Timothy 2, verse 4.
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Very interesting statement about conversion.
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Paul is encouraging the church to recognize the importance of prayer and praying for people
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coming to Christ.
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One of the joys that I had this previous week was to share the gospel with clear opportunity
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in two different situations.
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I'm sad to say that in neither situation did the individual come to faith in the Lord
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Jesus Christ.
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But what a blessing.
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First, to be able to have the opportunity.
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Secondly, to be able to ask other people to pray for my doing that.
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And then third, people coming up to me and saying,
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Pastor, how did it go?
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I was getting texts.
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I was getting emails.
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How did it go when you were talking with such and such a person?
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And I trust that one of the things that we grow in is that all of us are engaged in those
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prayer requests and we're engaged in that activity.
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Isn't that right?
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I mean, after all, why are you here and not up there?
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I am here to bring glory to Christ and to draw attention to a wounded and broken world that
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there is hope in the Lord Jesus Christ and there's nothing that is more enjoyable and more significant
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than lifting up the testimony of the Lord Jesus Christ who can save sinners and transform them
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by the power of His gospel.
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And I want you to understand that that is part of why we gather together is to lift up the Lord
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Jesus Christ and then walk out of here doing what?
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Hope.
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Give me opportunity.
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I want to talk about it.
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Well, we look here in 1 Timothy 2, verse 4, and listen to what it says.
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Who desires all people to be saved.
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Oh, yeah, that's good.
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And to come to the knowledge of the truth.
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Conversion is not just an emotional surge.
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It is an understanding of biblical fact that is reality against the scope and backdrop of
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eternity.
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And I want you to understand as you think about the issue of the way you think as a believer
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that it's fair to say, and one of the things that you ought to ponder as you look at this
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passage in Ephesians, if you really don't think differently about Christ and sin, you have
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a good reason to do a little bit of research and check your own birth certificate.
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How many of you understood what I just said?
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Let me say it again slowly.
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If you really don't think differently about Christ and sin, there's a good reason to kind of double
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check your birth certificate and say, hey, maybe my profession really doesn't amount to anything.
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So, one, the believer thinks differently, has a different understanding.
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Number two, the believer is in a different relationship.
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Both the King James Version and the English Standard Version translate this little passage
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here with a little note of uncertainty.
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The King James says, if indeed.
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And the ESV, which I happen to be using, says assuming.
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The underlying idea in the Greek is that of seeing something to be a fact or sense would
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be another way of translating it.
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And it points to the fact that the teaching that Paul was referring to here, remember he
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says, you learn Christ, is not really talking just about a list of rules.
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There are several clear indications of what that actually is that he is referencing.
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And we see it in the sequence of words that he uses.
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And I want you to mark them, if you will.
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One is that there in Ephesians chapter 4, it speaks about the fact that you heard him.
Ephesians 4 chapter mention
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It also refers to the fact that you were taught in him.
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And then it says that the truth is in Jesus.
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Let me summarize those three different phrases together and bring them together so you can
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understand the overarching statement that is being made.
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For one, behind every lesson and the words that you hear from the pulpit or that you read
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in the Scriptures or you hear in a class should be the work and the words of Christ.
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Do you understand that?
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At the heart of what all teaching that brings you to the cross and brings you in your journey
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should be the Lord Jesus Christ.
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Gospel preaching and Christ honoring, sin converting teaching flows from the Scriptures themselves.
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And it is not that which is the recipe of a current guru who in six months or so is going
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to have his hot book sitting out on the discount bin because it only had a very short shelf life.
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That which honors Christ comes from this book that we value and that we look at and has the mark
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and the power of the Spirit of God actively involved in bringing it into your heart.
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For another, the teaching that is of the Spirit and is faithful to the Word draws sinners into relationship
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with Christ and sweetens the believer's relationship to Christ.
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Let me say that again so you understand what I'm pointing out.
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Paul, as he's teaching, he's saying, listen, you guys, you're not to be like you used to be.
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And I want you to understand that the reason you're not to be like you used to be
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is because you've learned Christ.
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I cannot imagine going to a place where the sum and the focus of the teaching and the singing
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and all that is actively involved in ministry does not keep on coming back to the Lord Jesus Christ
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and to Him who when we get to heaven will occupy all of our affection.
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It is Christ.
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And Paul, when he says those words, you heard Him, you're taught in Him.
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The truth is in Jesus.
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He is referencing the fact that at the center of our understanding is really the person of Christ.
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I want you to understand this.
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The construction is a little kludgy for our modern mind perhaps,
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but I do want you to understand that what Paul is pointing out is that behind all Bible teaching
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is the person of Christ and relationship with Christ.
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I love what Jesus said over in John chapter 39.
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John chapter 39.
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Try that one.
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Let's try a 5 in front of it and I want you to go there.
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John chapter 5 verse 39.
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John chapter 5 verse 39.
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You search the Scriptures because you think that in them you have eternal life
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and it is they that bear witness about me.
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Do you know what Jesus is saying?
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That He is the center of the Scriptures.
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If He is the center of the Scriptures, then whenever someone teaches the Scriptures,
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guess what you should see and be drawn to?
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What should it be?
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It should be the Lord Jesus.
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One of our Sunday school teachers came to me earlier this morning and asked me a question
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about the tabernacle.
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I get cold chills when I think.
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I get cold chills a lot.
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Just bear with it.
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But I get cold chills as I'm thinking about that question this morning.
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I'm walking across the parking lot.
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Oh, pastor, let me ask you.
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And I love that.
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But you know what the tabernacle is all about?
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It's an Old Testament illustration of the coming of the Savior.
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It reminds us that there is no hope of salvation apart from the shedding of blood.
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And Jesus died in my place.
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And beloved, He alone is the one who is both the preacher of righteousness and the priest
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of righteousness.
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The veil of the temple was torn apart when He died on the cross and He paid the penalty
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for my sin and I have access into the presence of the Almighty because of the finished work
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of Christ.
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Isn't that good?
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That's the tabernacle.
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There's a whole lot more in the Bible.
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Do you understand that?
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And so every time you teach the Bible, every time you open that Scriptures, one of the things
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that you ought to plead with the Spirit of God is say, I want to see Jesus in this.
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Well, as we look at the passage, please understand, going back there to Ephesians chapter 4, that
Ephesians 4 chapter mention
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if verse 20 and 21 are true in your life, that you're converted, that verse 22 through 24 will
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also be true.
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Do you like things that are logical?
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I have to confess that I am limited in that range, but I'm very thankful that careful study
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of the Scriptures brings about a discovery of the fact that God communicates logically.
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If this is true, then you can follow this and see it.
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And so Paul says, going back to verse 17, hey guys, don't be like the past.
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All right?
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Then in verse 20 he says, listen, the reason not to act that way is because conversion brought
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you into this understanding of Christ and this relationship with Christ.
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And then he explains in verse 22 through 24 that being in Christ means that we become progressively
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different in Christ.
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I may be a little bit like a broken record.
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And then there are some of you here that are thinking, what does a record mean?
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I understand that.
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I don't know enough about technology to see if iPods or iPads or MP5 players, if they skip
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back and forth.
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But in a previous generation, for you who are younger, when you put a scratch on a record,
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it meant that it kept on repeating the same thing, right?
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Okay?
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It was pretty irritating.
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So I said, maybe I sound a little bit like a broken record.
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What is that?
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Ask your dad.
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Okay?
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But Paul is all about hammering his point home.
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And so we need to understand and remember, because Paul is reminding us of something, and
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it's written here to remind that the genuine believer is someone that has conversion, and that
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brings change.
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In fact, if you're sitting here today, and you cannot see, and I want to say this carefully
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because I think it's important.
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If you're sitting here today, and you cannot see the upward path that he is taking you on,
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I would say again, hey, listen, you don't want to get to the end of life and then begin
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to question whether or not you know Christ for real.
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Do you understand that?
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I want you to know, it says in Scripture over in Matthew, it says, not everyone that sayeth
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to me, Lord, Lord, will enter the kingdom.
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Hey, I was a member of a good church.
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I was even baptized.
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I read my Bible four times a week.
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I even participated.
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I was in the choir.
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We're supposed to be doing that, aren't we, Jeff, in the choir?
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Okay, I was in the choir, and I even was in the praise team, and I get to the end of life,
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and God says, what are you doing here?
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I want you to understand that these verses challenge us to think carefully about the authenticity
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of our conversion.
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They're also a classic illustration of why we need the Spirit's help to be a good student
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of the Word.
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These verses are commonly used to teach how a believer goes about changing, and I think
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the verses can appropriately be applied to that truth.
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But they also say something else that I think is important, and the two pieces go together.
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One is that conversion is transforming power.
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Two, that we can see the transformation taking place.
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And we look at three little statements that Paul makes here in Ephesians chapter 4, 22 through
Ephesians 4 chapter mention
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24, and just let me mark these off for you.
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He gives us a set of infinitives.
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He says that we are to put off, we are to be renewed, and we are to put on.
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And these are not actually commands, but they are indicators of what Christ is doing in our
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life.
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And another way, it refers to things that we'd be working on.
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An abbreviation would be, to put it this way, being in Christ leads to putting off, to renewing
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our mind, and to putting on.
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So how do you know if you are in Christ?
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Is that an important question?
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It will be someday.
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I visited an individual earlier this week that is dying of cancer.
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I don't know how many days the individual has to live.
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And a very practical question in an individual's life, when they are towards the end of life,
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is, hey, do I know for certain that I have a relationship with Christ?
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Well, how do I know?
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Being in Christ leads you to putting off, to renewing your mind, and to putting on.
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Let's think about these three words in broad terms.
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The believer puts off the past, the old man.
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The believer puts off the past, the old man.
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Your old vocabulary, your old attitudes, your old prejudices.
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I watched, Judith and I watched, how many times have you heard me recommend a movie?
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Anybody here?
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Can you remember the last time I recommended?
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I watched it on Redbox.
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But here, I watched 42, Jackie Robinson.
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Anybody else seen that one yet?
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I tell you, old prejudices.
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You put off.
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When you come to Christ, your attitudes better change.
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Because of Christ, we put off old prejudices.
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The things that we used to think were entertaining began to change.
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The things we laugh about should change.
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And the things that once you found profoundly important in your life,
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you began to recognize have the aroma of death,
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and they have nothing to do with the journey that you're on and the place that you're going to.
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Paul calls the old nature and its fruit something that is corrupt and deceitful.
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Look at what we find there in verse 22.
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Put off your old self, which belongs to your former manner of life,
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and is corrupt through deceitful desires.
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Now, what does deceitful mean?
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What does deceitful mean in verse 22?
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It means it's not honest.
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It's deceitful.
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It misleads you, right?
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Right?
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Satan offers something to us and promises some kind of gratification,
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some kind of satisfaction, and the truth of the matter is,
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is he can't produce that.
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He can't bring it into your life.
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You hope it would be, but he only deceives.
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And so it tells us there that we are to put these things off.
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And how do you do that?
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For one thing, and I think this is important to follow the track of it,
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for one thing, you begin to remind yourself of your new position in Christ.
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Are you in Christ Jesus?
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I'm in Christ Jesus.
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I am in Christ Jesus.
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I'm different than I used to be.
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You're no longer who you were.
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You are new.
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You're a different person.
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For another, you set your affections on Christ.
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And when we set our affections on Christ,
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guess what happens to the other things that we used to be attracted to?
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What happens?
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They begin to fall away.
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They begin to fall away.
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And so if you are here this morning and you are a believer,
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I want you to understand that for one thing, positionally,
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because of conversion and the power of God,
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you're not who you used to be.
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Your past is gone.
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Also, we are in the process of putting off that past and saying,
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man, that's not where I want to go.
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That has nothing to do with the future that I have ambition towards.
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Secondly, we find there in that Ephesians passage
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that the believer is to be renewed in his thinking.
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I'm struck by the fact that the Scriptures make so much out of thought and thinking.
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It says here that we are to be renewed in the spirit of your mind,
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in the spirit of your mind.
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He is reminding us that salvation doesn't give us just another set of rules that we're to practice.
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Salvation changes our heart,
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and it begins the process of transforming the thoughts that we have associated with life.
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The ministry of the indwelling spirit works in us to understand the word,
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and as we grow in understanding the word, our thinking is transformed.
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Paul says, listen, look at the passage again.
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Be renewed in the thinking of your mind.
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The idea that our faith is principally an emotional status or state is untrue.
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The foundation and the bedrock of Christian living is the thoughts that come in our life
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as a result of our relationship with Christ,
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and the power of the word of God that changes the way we think.
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How do I stir that up and grow as a result?
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Over in 1 Peter 2, verse 2, it says,
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As newborn babes desire the sincere milk of the word.
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Judith and I were babysitting Friday night while my son and daughter-in-law were helping our youth bowling.
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I understand that he threw the fastest ball there.
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You know, it's an important little detail for the sermon, but, you know.
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And they have four children.
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The youngest one is a little bit of a challenge
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because when she wakes up, there's only a couple things going on.
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Guess what they are?
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I'm dirty, or I'm hungry, or I'm both.
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And my wife had been taking care of Annalise quite a bit,
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and at one point she thought it would be appropriate that I participate.
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She handed Annalise off to me,
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and Annalise decided that snuggling was appropriate,
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but I wasn't equipped to respond.
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That's code.
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So I said to my wife,
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Honey,
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I'm not asking you to take over,
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but I am asking you to go out in the kitchen
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and do something to help with the situation.
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Because, you see, that little baby only had one basic thing on its mind.
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It's just, feed me.
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Feed me.
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And one of the things that characterizes the new believer is what?
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Wants the Word.
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And by the way,
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it also characterizes the growing believer, right?
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And it characterizes,
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are you listening to this one?
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Huh?
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It characterizes the more mature believer.
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Oh, how I love your law.
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It is my meditation all the day.
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I want to encourage you this morning,
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as you think about how you renew the mind,
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I want you to understand that happens through the Word.
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The transforming power of the Word
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is what changes the way we think and act
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and affects us from the inside out.
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Go back just a little bit to Romans 12, verse 1 and 2,
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and mark what Paul says
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after he's spent basically nine chapters
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talking about salvation, what it is,
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and three chapters talking about the sovereignty of God.
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And then he comes there in chapter 12
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to how we put it all together in practical daily living,
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and he says this,
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The world is constantly trying to force us to think the way it thinks.
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Do you understand that?
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The world is constantly forcing us to think the way it thinks.
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When you listen to music that is of the world,
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it is trying to get you to think the way they think.
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When you turn on the television,
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it's challenging you to think the way they think.
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And Paul says,
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Listen, it's the Word that helps us do that.
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Over in 2 Corinthians 3, verse 18,
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it talks about the fact that we with unveiled face,
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seeing the Lord Jesus in essence,
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are changed from glory into glory.
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And so here's the deal.
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If you are a believer,
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you understand that His interest is that you grow to look more like Him, right?
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And how does that come about?
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It comes about when the Word of God affects the way you think,
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which then affects the way you act.
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Finally, we come to that statement that is made there in verse 24,
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to put on the new self.
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The new man.
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The idea is not suggesting that we just pick up some new habits
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or we get a little neater in the way we take care of our room.
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The Word is really talking about something that involves the whole person.
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Talking about who we are.
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The concept here in Ephesians connects with what we read over there
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in 2 Corinthians 5, verse 17, where it says,
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If any man be in Christ Jesus, he is what?
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He's a new creation.
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We're something different.
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And we see in the remainder of this verse that this new man is created
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according to what God is.
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That's what the actual rendition is.
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Look at chapter 4, verse 24.
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And put on the new self, created after the likeness of God,
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or according to what God is.
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Isn't that amazing?
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Your conversion has made you after the character and nature of Christ.
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And he is interested in seeing that all play out in very real time.
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As I was studying this week, I came to an illustration that John MacArthur used about this passage,
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and he actually pointed out that there are places where there are homes for men who have been destroyed by sin and rescue missions.
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And he says,
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When a man comes in off the street and he really wants to change,
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one of the things that will happen in the rescue mission is that they will ask him to go into a room that is attached to a shower,
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and when he's in that room, they ask that he take all his old clothes off and set them over on the side,
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and that he delouse himself, and then that he take a shower.
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They also put a package, after that's all taken care of, they give him a package of brand new clothes.
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And he puts those on.
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And it would be entirely inappropriate then for that man who has been deloused and bathed and cleaned up
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to turn around and go rooting through that old pile of stinky clothes that are infected with lice.
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Do you understand that?
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Why would we do that?
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Conversion takes and changes our past.
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It takes out of our life the old way of thinking,
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and it brings into our life a new way of thinking.
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So here's what I want to leave you with as you walk away today.
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I want you to ask yourself the question,
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Honestly, am I a believer?
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Am I a believer?
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Here's how you can know.
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It's not, hey, I said the prayer.
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I was baptized.
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I'm a member.
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All those things can be true, and you not be a genuine convert.
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A genuine convert is someone who has come to faith in Christ
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and is on an upward journey of growing to be more like Him.
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Is it fair for you to do that evaluation in your heart whether or not you're of Christ?
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Absolutely.
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That's what Paul is encouraging us to do.
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Don't be like you used to be, he says.
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Get it clear.
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You are to put off the old man and to put on the new man.
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As it says there in verse 24,
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Created after the likeness of God.
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Let's close in prayer.
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Father God, this morning as we study the Scriptures together,
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we are reminded of the fact that salvation takes that which has been destroyed
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and broken and ruined by sin.
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And by grace we are brought to the cross where we confess the absolute darkness and blackness of our heart
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and we cry out to Jesus admitting,
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Yes, I am a sinner that justly deserves the wrath of God,
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but I understand Jesus died for me and I claim what He has done
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and I call out for salvation.
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And we're thankful that with salvation comes transforming power
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that allows us as believers to look back across the road and say,
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I am not who I used to be
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and I'm not what I will be,
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but I am by God's grace what I am.
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So Father, this morning as we come to this moment
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and we consider the call of the Scriptures,
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we recognize that the Scriptures call those who are here that do not know Christ to the cross.
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And I would plead with you that you would work in their heart
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that they would be humble enough to declare their need
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and to call upon the Lord Jesus Christ who is their hope and salvation.
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And Father, I would plead with you that you would work in the lives of those who are believers
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who have become indifferent to their high and holy upward calling
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that today would be a day of rededication and renewal.
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We ask this in your precious holy name.
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Amen.
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Amen.