Sermon
Let God be God - The Sanctity of Life
Publisher transcript
Transcript
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I need to begin this morning with some really bad news.
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And I should probably have put up on the screen viewer discretion advised.
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! Not because I'm going to show you anything shocking,
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that actually these are probably optimistic.
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And I think that most conservative sources would unanimously argue
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that I've painted a very rosy picture compared to the reality.
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Since 1973, approximately 50 million abortions have taken place.
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That number was increasing by about 1.2 million every year
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until the last two years.
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Last two years, the news media has been beside themselves in the reduction.
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It was about 14%, which means that it's just over 1 million babies per year.
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That is 3,000 babies each and every day life is taken.
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Just to put that in perspective for you, on 9-11, 3,000 people died.
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We have an annual celebration or remembrance of that.
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I think that's appropriate.
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We built a $700 million memorial.
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I'm not so sure about that one.
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But 3,000 babies die.
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Not once.
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Not every year.
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But every single day.
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Do you know who Brittany Maynard is?
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Brittany Maynard is a lady that lived in California.
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And last year, she moved to Oregon and announced the day of her death.
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And she died.
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Not on the day that she originally chose.
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She ended up choosing a different one.
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But by physician-assisted suicide.
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The article in Time Magazine last November ran the article titled,
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Brittany Maynard was one of hundreds of people in five states who've taken advantage of death with dignity laws.
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That's the new term.
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Death with dignity.
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It's replacing freedom of choice, quality of life, every baby, a wanted baby, etc.
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In fact, in Oregon alone, since the law was passed in 1998,
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750 people have taken doctor-prescribed lethal doses.
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The good news of that, if there is such a thing,
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is that the doctors wrote 1,173 prescriptions for them during those days.
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Last October, NBC News ran a story effectively encouraging a change in the laws
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that would reduce physicians' responsibility
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and pointing out that in every survey that has been done between 1996 and 2003,
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in every state of the union,
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doctors and nurses had admitted to giving directly or indirectly
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instructions to loved ones that ultimately could have led to death.
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In other words, the doctor would say,
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well, here's the appropriate amount of this prescription that you should give your loved one.
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And I just want you to know, if you were to give them this much,
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that would cause instant death.
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Do you understand me?
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I'm leaving now.
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As of 2015,
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euthanasia is legal in three countries,
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Luxembourg, Netherlands, and Belgium.
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And assisted suicide is legal in another five countries,
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Switzerland, Germany,
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Albania, Romania, and Japan,
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and in five states in the United States.
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In Belgium,
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just to take one of those,
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there have been 1,400 cases of euthanasia take place
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since the year 2003,
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or 2002,
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every year.
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In 2013,
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the last year that they actually have numbers for,
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it actually increased to 1807.
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In that year also,
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the government extended
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euthanasia to include children
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that had been declared terminally ill by a doctor.
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Enough of the bad news.
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Would you turn with me to the good news?
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Genesis chapter 1,
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verses 26 to 28.
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Then God said,
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Let us make man in our own image,
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after our likeness,
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and let them have dominion over the fish of the sea,
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and over the birds of the heavens,
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and over the livestock,
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and over all the earth,
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and over every creeping thing that creeps on the earth.
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So God created man in his own image.
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In the image of God,
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he created him.
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Male and female,
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he created them.
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And God blessed them,
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and God said to them,
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Be fruitful and multiply,
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and fill the earth,
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and subdue it,
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and have dominion over the fish of the sea,
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and over the birds of the heavens,
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and over every living thing that moves on the earth.
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Human life
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is the creation of God.
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This passage makes a number of points,
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but the very first one that I'd like you to see
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is that human life proceeds from God.
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It was a direct act of creation.
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And that direct act gives him authority over it.
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It gives him the right to set the boundaries
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and the rules for it.
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The creation account here in Genesis chapter 1,
Genesis 1 chapter mention
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and then restated and kind of expanded in Genesis chapter 2,
Genesis 2 chapter mention
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provides the foundation for the rest of the biblical account.
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It's the creation of man
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that sets the stage for God's commandment to him.
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Also sets the backdrop for man's fall into sin.
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It's interesting that it's the foundation
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that appears to be the key point
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that Satan uses in Genesis chapter 3, verse 5,
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to tempt and to challenge man,
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to draw him into sin.
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That by simply eating this one piece of forbidden fruit,
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you'll be just like God.
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You'll no longer be under his instruction.
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You'll no longer be under his direction.
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You can be like God.
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Creation is the beginning point of the story of man and God
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and the relationship that God wanted to have.
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And it started with his creation.
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So creation is used throughout Scripture
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as kind of the starting point
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to talk about the issue of the gospel,
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about man and God and our relationship,
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whether that's in Psalm 19,
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where the beauty and the goodness
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of the word of God is set in the context of creation,
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or whether it's in the New Testament in Acts 17,
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where Paul, speaking to the intelligentsia of Athens,
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begins with creation
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and then presents the good news of Jesus Christ.
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R.C. Sproul said,
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the gift of life comes by his grace
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and stands under his divine authority.
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It's interesting that the first sin
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that is displayed after the fall
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is the death of another human being
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as Cain kills his brother Abel.
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And it's that action that leads to a path
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that goes continually downhill
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until we get to Genesis chapter 6,
Genesis 6 chapter mention
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where God says that man is completely wicked.
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And the earth is filled with violence.
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The result is that God brings
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the first weapon of mass destruction.
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It's called a flood.
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And he kills everyone off
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except Noah and his family
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and the animals that are there on the ark.
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After the flood,
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God repeats the same command
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to be fruitful and multiply.
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But he adds to it that murder
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will be punished by death.
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Scripture teaches and treats human life
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as a divine gift of God
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and something for which we humans
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are responsible for preserving
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and maintaining,
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not finding more ways to destroy.
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God declared that death
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is to be by his appointment only.
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In another book in Job chapter 14,
Job 14 chapter mention
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Job was written about the same time
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as the Genesis accounts.
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In Job 14,
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God uses Job to say,
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since his days are determined
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and the number of his months
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is with you,
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you have appointed the limit
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that he cannot pass.
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Job, speaking about man
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and speaking about God,
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says that God determines
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the number of days.
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He numbers the months.
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There's a very clear reason
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why God determines the days
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and numbers the months.
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And that is because
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humanity is created
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in the image and likeness of God.
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According to the passage
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that we looked at
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in Genesis chapter 1,
Genesis 1 chapter mention
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here's the point.
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Human life is precious
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because it reflects God's image.
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That image was determined
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back in Genesis chapter 1, verse 26.
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And it was the standard
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for creation at that time,
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and it's the standard of creation
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even today.
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It's also the standard
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for recognizing that God alone
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has control over life.
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Genesis chapter 9,
Genesis 9 chapter mention
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at the end of the flood story,
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God says,
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whoever sheds the blood of man
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by man shall his blood be shed,
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for God made man
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in his own image.
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We don't have time this morning
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for me to take all of the aspects
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of the image of God
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and how those relate to man
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and some of the abilities
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and some of the capabilities of man.
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man,
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but I want you to recognize
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just the big picture,
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and that's this.
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The value of man
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is not related to his capacity
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or his accomplishments,
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but rather to the fact
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that he is an image bearer.
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The fact that we have
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creative abilities,
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that we have intelligence,
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that we have communication,
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that we have the ability
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to control our environment
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for our comfort,
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all of those things
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are the result of being image bearers,
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not the cause of it.
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And that's very important
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to recognize.
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Because it means this.
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It means that if I never
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have a unique,
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independent idea again,
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if I am so young
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that I'm unable
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to control my environment,
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or if at the beginning
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or at the end of life
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I am unable to communicate
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on even a very basic level,
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I am still created
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in the image of God.
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And because I'm a human being,
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and because I'm created
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in the image of God,
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I still have value.
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Human life is not only
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created by God,
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but it's sustained by him.
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I couldn't do the message
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this morning without asking
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you to turn with me
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to my favorite psalm,
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Psalm 139.
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Over the last 15 years,
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I have read this psalm
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in more hospital rooms
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than I can remember.
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Sometimes I read it
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to a person
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or to a family
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that's hanging on
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every word
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for some semblance
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of hope.
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I know of one particular case
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that I can remember
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this morning
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where the nurse said
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the person hasn't had
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consciousness
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consciousness
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in days.
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I don't think
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they can hear
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anything you say.
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And I said,
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that's okay.
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We don't know that
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for sure.
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And I'm going to read
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them something.
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And I read this psalm.
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The person never
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retained consciousness.
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But I trust the person
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heard this
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and was comforted
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because it was a believer.
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At one point,
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the message this morning
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was going to all be
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Psalm 139.
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But I changed that.
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We're going to spend
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a lot of time in it.
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Psalm 139,
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verses 1 to 12.
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O Lord,
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you have searched me
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and known me.
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You know when I sit down,
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when I rise up.
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You discern my thoughts
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from afar.
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You search out my path
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and my lying down
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and are acquainted
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with all my ways.
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Even before a word
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is on my tongue,
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behold, O Lord,
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you know it all together.
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You hem me in
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behind and before
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and lay your hand
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upon me.
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Such knowledge
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is too wonderful for me.
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It is high.
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I cannot attain it.
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Where shall I go
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from your spirit?
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Or where shall I flee
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from your presence?
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If I ascend to heaven,
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you're there.
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If I make my bed
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in Sheol,
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you're there.
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If I take the wings
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of the morning
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and dwell in the uttermost
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parts of the sea,
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even there,
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your hand shall lead me.
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Your right hand
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shall hold me.
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If I say,
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surely the darkness
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shall cover me
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and the light about me
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be night,
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even the darkness
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is not dark to you.
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The night is bright
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as the day,
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for darkness
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is as light
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with you.
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You can't read
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or hear that psalm
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without believing,
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feeling,
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the care
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and the concern
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that God has
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for you
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as an individual.
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Here's the bullet point.
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human life
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is sustained
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by God.
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The language
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that He searched
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you
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speaks of the fact
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that He knows
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everything about you.
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He knows every sin,
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not only the ones
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that you've committed,
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but the ones
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that you've contemplated.
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Not only the ones
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you've committed,
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but the ones
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He's kept you from.
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It says that
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every thought
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that you've had,
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every idea
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that you've had,
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every word
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that you were going
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to speak,
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God knew it
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before you even
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spoke it.
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He hems you in
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all around.
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He set a hedge
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about you.
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There's nothing
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that has touched you
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as a human being
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that God
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hasn't permitted
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to touch you.
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whether that is good
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or whether that's bad.
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There's no place
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that I can go
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from His presence
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tells me
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that God
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is always there.
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This passage
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cries out
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that God
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didn't just
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create man
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and then
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walk away
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and say,
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well,
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I hope they figure it out.
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He continues
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to watch
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over His creation
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every single moment.
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Human life
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is not only
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the creation
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of God,
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but it's also
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the possession
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of God.
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And that means
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that God
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gives new lives.
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Back in our passage
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in Genesis 1,
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26 to 28,
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I'd like you
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to notice
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that God
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creates life
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and specifically
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human life
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on His own
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timetable
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and at His
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own discretion.
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The animals
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were not
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all hanging
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around saying,
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give us man,
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give us man.
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The angels
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of heaven
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were not up there
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like Sunday morning
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quarterbacks
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that were saying,
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I thought He could
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have done a little
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better on that one.
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You know,
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why He thought
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of creating them
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I have no idea.
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I used to,
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my wife used to say
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she would see a bug,
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she doesn't like insects,
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okay?
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She would see a bug
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and she would say,
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oh,
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why does God
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create that thing?
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And I said,
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he's wondering
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why did God
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create you?
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Since sin
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is the thing
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that's destroyed
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everything.
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And that was
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the result of man.
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verse 28
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says that He tells man
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His first instruction
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to man
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is be fruitful
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and multiply.
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And yet,
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the scriptures
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after the fall
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are filled
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with passages
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that point
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to the number,
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that the number
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and the timing
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of children
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is not something
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that is always
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the choice of man.
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It's sometimes
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determined by God.
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The words
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of the psalmist
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Psalm 127
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verses 3 and 4,
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behold,
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children are a heritage
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from the Lord.
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The fruit of the womb
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will reward
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like arrows
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in the hand
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of a warrior
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are the children
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of one's youth.
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Blesses the man
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who fills his quiver
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with them.
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But when I read that,
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I'm reminded
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of the passage
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that man makes
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his plans
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and God directs
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his path.
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You know,
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I don't think
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this passage
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necessarily means
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that every couple
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should make
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as many children
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as they possibly
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can.
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But in my years
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of working
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with young married
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couples,
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I can tell you
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that this fact
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of God controlling
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and giving
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when he chooses
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is one of the most
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hurtful things
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that couples face.
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The pressures,
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both internally
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and externally,
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push couples
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to question God
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and to struggle
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with his goodness
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and his provision
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for them.
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I mentioned
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Sarah and Abraham
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in the list
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of people
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that I told you,
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that I reminded you
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from Scripture.
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Sarah and Abraham,
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because of the pressures
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and their desire
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for children,
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and their desire
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and their pressures
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on them
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were very similar
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to what couples
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face today.
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Abraham and Sarah
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chose a path
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that was not
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God's best for them
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by bringing Hagar
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into the picture.
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And we have
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the consequences
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of that choice
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in the Middle East
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today.
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Couples today
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are told,
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science has your answer.
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And while appropriate
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medical knowledge
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and care
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is a blessing
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of our world today,
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I have to say
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that I believe
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the path
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that kills
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several lives
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in order to create
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one
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goes too far.
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God allows
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the timing
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even when it
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does not seem
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to be best.
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And God
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has used
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couples.
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We mentioned,
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I mentioned John
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and Kristen
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earlier,
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here is a woman
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that the timing
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or the situation
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that she is having
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a baby
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is not best.
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John and Kristen
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are not the first
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in this congregation
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to adopt a child.
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They will not be
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the last.
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But human life
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is so precious
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that we need
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to do everything
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we can
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to encourage
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people
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even when
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it's not
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a good time
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to provide
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life.
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And then,
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if appropriate,
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to give that
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life
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to someone
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who would love
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to take care of it
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and raise it
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for the glory
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of God.
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Life is something
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to be preserved
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even at
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very high cost.
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if you look
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at the Old Testament,
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life was so important
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in Exodus
Exodus 21 chapter mention
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chapter 21.
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You don't need
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to turn with it.
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I'll just remind
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you of the passage.
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It says that
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when two men
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are fighting
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and the pregnant
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wife of one
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of the men
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is nearby
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and the man
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strikes her
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and she has
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the baby,
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if everything's
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fine,
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then this is
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really interesting,
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if everything
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is fine,
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the baby's okay,
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then what is
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supposed to happen
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is the husband,
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the father of the baby
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decides,
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here's your fine.
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It's kind of
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interesting.
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But,
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if the baby
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dies,
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the person
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who caused
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the accident
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is to die.
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It's kind of,
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you know,
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we live in a
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kind of a
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strange
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and hypocritical
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world.
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I say that
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because our
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world understands
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that.
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And so,
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if you find
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in the news
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a case where
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a pregnant woman
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is killed,
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they will charge
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the person
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with multiple
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murders.
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Okay?
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Appropriately so.
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Okay?
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And at the same
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time,
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the same
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society
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will say
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3,000
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babies today
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is no big
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deal.
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We ought
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to just all
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ignore it.
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Maybe it'll
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go away.
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Our society
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is crazy.
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Not only
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at the beginning
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of life,
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but also
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at the other
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end of life.
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So,
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I've already
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pointed out,
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the creation
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account points
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to the fact
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that only
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God is
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to determine
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the length
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of a life
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that a person
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has.
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Go back
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to Psalm
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139
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with me.
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Psalm
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139
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verses 13
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to 16.
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139
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were written
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every one
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of them
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the days
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that were
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formed
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for me when there was yet none of them.
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From the days in the womb to the days at the end of the aged's life, we are fearfully and
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wonderfully made.
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Your two large nose, your two small ears, and every other part of you is just like God
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intended it to be.
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And that fact flows right to the end of life.
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I can't turn to all the pages, all the passages that make it clear that we're to respect and
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cherish and care for the aged, but I will take the, yeah, why not?
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I will have you turn to one of them with me.
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1 Samuel chapter 22, verse 3.
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This is such a fantastic verse in the middle of, you just, whoa, where's that come from?
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In the passage, 1 Samuel 22, verse 3, and David went from there to Mizpah of Moab.
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And he said to the king of Moab, please let my father and my mother stay with you till
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I know what God will do for me.
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Now, the context of this is important.
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David is in the midst of being pursued by King Saul.
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He's just left a place where there were some priests, and King Saul is actually going to
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go there and destroy those priests.
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King Saul is right on his tail.
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In the midst of his fleeing, David goes to the king of another country, a country that didn't
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always get along that well with Israel.
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He goes to the enemy, if you will.
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He says, will you take care of my mom and dad?
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Will you watch over them, keep them safe?
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Because it's not safe in my country right now.
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He took the time out of his escape to care for his aging parents.
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If the elderly are to be respected and cherished, and human life is precious because it is the
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image of God, then here's the point.
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A life is to end at the timing of God.
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My title this morning was Let God Be God.
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And so there's a time not to prolong death.
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Standing in God's way, shaking our fist and screaming, I will not let them go.
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Because if God desires that person to have their life in today, he doesn't need our machines
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to continually and permanently pump the blood and push air into the lungs.
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But the person's value as an image bearer of God does not diminish with illness or accident
-
or disease.
-
So what we must ask, are there still signs of life?
-
Is it still possible that they might recover?
-
Are we providing the basic care?
-
It's called palliative care.
-
God's way, God.
-
That the individual needs if God sustains their life.
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Regardless of the cost.
-
Regardless of the convenience.
-
Regardless of the emotional stress that it causes us.
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And then, we let God be God.
-
God not only gives the initial life.
-
He not only gives the length of days.
-
But God gives the quality of life.
-
I hope you're still in Psalm 139.
-
If you're not, a couple more times.
-
Psalm 139, verse 17 and 18.
-
How precious to me are your thoughts, O God.
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How vast is the sum of them.
-
If I would count them, they are more than the sand.
-
I awake and I'm still with you.
-
The term quality of life is the measure that our society wants to use.
-
And they believe that that means meaning and direction and so forth.
-
They use it to measure the happiness and the accomplishments of an individual.
-
But when we start with creation.
-
I think that same term, quality of life, is very good.
-
Except it means a life that glorifies God and declares his majesty and goodness to the world.
-
It's that fact that brings joy.
-
Quality of life that cannot be understood by the world.
-
Quality of life means whether one day or a hundred years.
-
We see life as simply a mist.
-
As James 4 says.
-
So little time to declare his goodness.
-
I want to grow old.
-
Declaring God's goodness.
-
Not how tired I am.
-
Not how I don't have anything else to accomplish.
-
Not how rough life is.
-
I want to keep declaring how good God is for the rest of my days.
-
I hope you do too.
-
And then, following James 4.
-
If the Lord wills, we'll do this or that.
-
So that if the Lord wills, I'll meet him in glory this afternoon.
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And if he doesn't, then I'll try to glorify him here on earth with my life.
-
Psalm 139 verses 19 to 24.
-
Human life redeemed by God.
-
Interesting conclusion to that.
-
Listen to this.
-
Search me, O God.
-
Know my heart.
-
Try me.
-
Know my thoughts.
-
And see if there's any grievous way in me.
-
And lead me in the way everlasting.
-
The psalmist stood against error.
-
He stood against wickedness.
-
He stood against godlessness.
-
But he did so by saying, God, search me first.
-
He did it with humility.
-
How can we stand in opposition to the world?
-
We do it with humility.
-
I'm going to give you some practical steps.
-
First, study the word of God for yourself.
-
This is a topic that impacts absolutely every one of you.
-
You will face it on one end of life or the other.
-
Or both.
-
Know what the word of God says about life.
-
And prayerfully consider what stands you will take.
-
Where do you draw the lines?
-
Because someone is going to challenge you to pass those lines.
-
Second, I hope every one of you will consider a baby bottle.
-
Another plug for the baby bottles.
-
I hope every one of you will consider taking one of those baby bottles,
-
putting your change in it, putting a check in it,
-
whatever you believe.
-
Fill it with money.
-
Bring it back.
-
Give women a choice that leads to life.
-
Maybe you say, I can't do that.
-
I can't.
-
I never have change.
-
We never have change.
-
We take a baby bottle and we put a check in it
-
because we never, if we put change in it,
-
it would come back empty.
-
But if you can't do that,
-
there's still things you can do.
-
You can volunteer.
-
You can give your time.
-
To help Pregnancy Distress Center,
-
to help the Maternity Resource Center up at Emanuel.
-
They would love to have more volunteers.
-
And you'll get to talk to ladies who are seriously questioning
-
what should they do.
-
Third,
-
if you hear of legislation extending euthanasia
-
and physician-assisted suicide,
-
and you will,
-
in our nation or in our state,
-
I hope you'll consider writing to your congressman,
-
signing petitions,
-
and of course,
-
voting,
-
your conscience,
-
and God's principles.
-
But you know what?
-
None of those things,
-
none of those three things,
-
are really going to change things.
-
I think those are valuable things to do.
-
They're valuable list of do goods.
-
But you could have heard that list
-
in a Mormon tabernacle
-
or in a Catholic church this morning.
-
That's not the answer.
-
And now the answer.
-
Fourth,
-
recognize that only the gospel
-
can change our society.
-
When we set the truth of the gospel
-
against the backdrop
-
of the information that I started with,
-
it's easy to see just how far off
-
our society has actually gotten.
-
But at the same time,
-
that same gospel
-
that shows us the despair
-
and the hopelessness
-
of man's lost condition
-
also provides us with the beauty
-
and the hope
-
that comforts our soul.
-
Last week at lunch,
-
Peggy and I were talking.
-
I was sharing some of the things
-
that I was studying
-
and some of the things
-
that I was going to say today.
-
And I was pleading with her,
-
please pray for me.
-
Please pray for me.
-
And as we're talking,
-
she said,
-
you know,
-
our society's becoming
-
like Sodom and Gomorrah.
-
To which without a thought,
-
I said,
-
which would have been saved
-
for ten righteous men.
-
That leads us
-
to 2 Corinthians 5.21.
-
How do we get ten righteous men?
-
For God made him to be sin
-
who knew no sin,
-
that we might become
-
the righteousness of God in him.
-
What is the answer to our society?
-
The righteousness of God in him.
-
I'm a parent.
-
I'm a grandparent.
-
Sometimes I think,
-
I've got a grandson
-
who was a junior in high school.
-
Okay?
-
I'm thinking,
-
wow,
-
I could be a great-grandfather.
-
Not that many years away.
-
And I think,
-
is there any hope for this place?
-
Could anything good come out of this?
-
And I think,
-
yeah,
-
for ten righteous men.
-
The rights that we might become
-
the righteousness of God in him.
-
The account in Genesis 1
-
of the creation
-
that we're created in God's image
-
is all wrapped up in
-
he's got a plan
-
for restoring that image
-
from the brokenness of sin.
-
First of all,
-
the gospel points us to
-
the despair,
-
the despair,
-
to the hopelessness
-
of man's condition.
-
It points us to Romans 3.23,
-
for all have sinned
-
and fall short of the glory of God.
-
Maybe I'm not guilty
-
of some of the things
-
that we thought about this morning
-
in taking a life.
-
But Jesus said,
-
if you hate your brother,
-
you are guilty of murder.
-
If you call your brother a fool
-
when he cuts you off in traffic,
-
you're guilty.
-
But then the gospel points us
-
to the perfect atonement
-
provided by Jesus Christ.
-
A passage I got to preach on
-
several months ago or so,
-
or maybe two months ago.
-
John 3.16,
-
for God so loved the world
-
that he gave his only son
-
that whosoever believes in him
-
shall not perish,
-
but have everlasting life.
-
The gospel provides
-
the personal solution
-
of confession
-
and acceptance
-
of the Savior.
-
My personal relationship,
-
the hope I have,
-
Titus 3.5,
-
he saved us
-
not because of the works
-
we have done
-
in righteousness,
-
but according to his own mercy,
-
by the washing regeneration
-
and renewal
-
of the Holy Spirit.
-
This good news
-
of the gospel
-
that all of your sins,
-
maybe you're guilty
-
of all of them
-
that we've talked about today.
-
Maybe you're guilty
-
of none of them.
-
All have sinned
-
and fall short
-
of the glory of God.
-
And only salvation
-
through Jesus Christ,
-
the perfect atonement,
-
can care for that.
-
Is that where you are
-
this morning?
-
If you come to the place
-
of accepting Jesus Christ
-
as your personal Savior,
-
Savior,
-
if you have,
-
all of the sins
-
that you've committed,
-
all of the darkness
-
is covered
-
by the blood of Christ.
-
Let's pray.
-
Father, I pray
-
that you would work
-
in the hearts
-
of men and women
-
that as we consider
-
the image of God,
-
that we were created
-
from,
-
that we would recognize
-
the need
-
that we have.
-
Lord, if there's anyone
-
here this morning
-
that has not come
-
to the place
-
of a personal relationship
-
with you,
-
I pray now,
-
this moment,
-
they would cry out to you
-
and say,
-
I accept
-
that I'm lost,
-
that I'm hopeless,
-
and I accept
-
the atonement
-
of Jesus Christ
-
and trust
-
in the eternal life
-
that I'll have
-
as a result.
-
Father,
-
those who are here today
-
and know your grace
-
but perhaps
-
are struggling
-
with the areas
-
of life
-
and the sanctity
-
of it
-
and now recognize
-
the importance
-
that this has
-
to you
-
as your image
-
bearers,
-
I pray that you
-
would bring
-
confession
-
and through that
-
forgiveness
-
and a restoration
-
of joy.
-
Father,
-
I pray that during
-
this year
-
that we are
-
focused
-
on the sanctity
-
of life
-
and doing
-
everything
-
that we
-
can
-
and need
-
to do
-
in our
-
individual lives
-
to show
-
forth the value,
-
the preciousness
-
of the image
-
of God.
-
I ask it in your
-
name.
-
Amen.