Sermon
Early Ministry Impact
Publisher transcript
Transcript
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I want you to turn your Bibles this morning to John chapter 4, verse 43 through 54.
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!
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Let's begin with prayer.
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Our Father God, this morning as we take up your word together as a body of believers,
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those who have been redeemed, whose sins have been forgiven because of the Lord Jesus Christ
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and his sacrifice on the cross, those who have come by faith, having first of all been
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convicted of the darkness and hopelessness of our sinful state, and recognizing that there
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is nothing we could have ever done to earn your grace and your forgiveness.
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We who have been drawn by your grace to become believers in the Lord Jesus Christ gather this
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morning to worship you and to delight in the truth that you've given to us.
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And we pray for the work of the Holy Spirit this morning that I would preach with his enabling,
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that your people would hear with ears that are tuned by your Spirit,
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and that those who sit in our fellowship this morning that have never come to faith in Christ,
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some who are here and deceived by the enemy to believe that merely growing up in a Christian
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home was adequate, some who may even at one point or another have made steps that they have been led to believe
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are sufficient.
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Father, those who are here that do not know Christ, we pray that your Spirit would convict them
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and draw them to saving faith.
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Father, those who are here that do not know Christ, we pray that your Spirit would be
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and we ask that Jesus, who we delight in as our Savior, and the Holy Spirit delights in lifting up,
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would be the one that is seen most clearly.
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And we ask this together in Jesus' name.
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We are in John chapter 4, and at the very end of this chapter, we come to a very interesting,
John 4 chapter mention
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little picture that is important for you to understand.
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Let me help you see the picture by stepping back, if you would, for a moment to John chapter 1.
John 1 chapter mention
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So turn back in your Bible to John chapter 1, verse 10 and 11.
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In 10 it says,
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He was in the world, and the world was made through Him, yet the world did not know Him.
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Now stop and recognize that this person that John is speaking about,
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in John chapter 1, verse 1 says,
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He was in the beginning.
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He was the Word.
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He is the one who not only was at the beginning, but all things were made by Him,
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and there is not anything that has been created that was not made by Him.
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And yet this is the one that, as it says in verse 10,
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the world has not identified and recognized.
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Verse 11,
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He came into His own.
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Speaking about the nation, the Jewish nation, it says,
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He came into His own, and His own people did not receive Him.
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And so, from the very beginning,
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and I want you to understand that in some senses,
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the early part of John is kind of an overview.
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It's a little bit like going to the beginning of a book,
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and you turn to the index,
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and that little part that introduction explains,
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this is what the chapters are,
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and the chapter headers give you more or less an idea of what's going to follow.
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John chapter 1 tells us,
John 1 chapter mention
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this is how the book is going to play out.
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The underlying theme that John the Apostle wants us to have fixed in our heart
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is that his book is written to bring us to the spot of recognizing
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that Jesus is the Christ, the Son of God,
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and that believing in Him we might have everlasting life.
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With that kind of as that overarching theme,
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you then find John step in to a couple early little incidents with Jesus,
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and one is the changing of water into wine,
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not something that was recognized by a great many people.
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It was not something that kind of a high on the food chain in terms of public impact.
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It was his first miracle.
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Following that, he walks into Jerusalem,
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and he cleanses the temple.
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If he wondered about something impact,
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that was certainly high impact.
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He took care of the mess and the deceit
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and the wickedness that was going on in the very center
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of Israel, the temple itself.
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And you would think that, well, that is a starting point.
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Everything kind of would go forward from there,
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and you would just see Jesus in his ministry
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and his effect kind of just climbing up the ladder
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one thing after another, leading to tremendous success.
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However, if you come to the end of chapter 2,
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and I want you to just turn there just for a moment,
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it says this, that now when he was in Jerusalem,
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this is verse 23,
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at the Passover feast,
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many believed in his name when they saw the signs that he was doing.
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They were impressed by what they saw.
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In fact, they liked some of those things.
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I mean, healing.
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How would you like to be able to receive healing
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without having to go to a doctor,
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just immediately taken care of,
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and the problems disappear?
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He did things that people loved.
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And yet, as we read there, it says in verse 24,
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Jesus, on his part,
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did not entrust himself to them because he knew all people
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and needed no one to bear witness about man,
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for he himself knew what was in man.
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He knew that the attitudes of those that he was ministering to
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was really, hey, I'm interested in the miracle,
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and I'm interested in the good things you're doing for me,
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but I really am not interested in you stepping into my life
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and taking over and being in control.
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I like some of the things you do.
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I don't want you to be in charge.
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And so we work our way through,
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and we then come to chapter 3 and 4
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that give us this lengthy picture
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of several different evangelistic incidents
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and the outcome of those.
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And remember, why did Jesus come into the world?
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He came into the world, as it says in John chapter 1.
John 1 chapter mention
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He came to be the Lamb of God.
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And we know also from both Luke and other places,
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it says he came into the world to save sinners.
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And so in chapter 3, we have Nicodemus,
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a ruler who came to Jesus by night and asked some questions,
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and it ended up being this wonderful evangelistic opportunity.
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We don't know from this part of the passage at this point
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whether or not Nicodemus came to be a believer or not.
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There's no indication of it.
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All we know is he asked some questions.
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He really didn't get it.
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Chapter 4, on the other hand,
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is a very interesting picture of Jesus as he is leaving Jerusalem
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and going back to his hometown area.
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He, as he is making this journey,
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stops at a well in Sychar in Samaria,
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and there he ends up having a lengthy conversation
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with a woman who was a known, wicked, ungodly sinner.
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And what's the outcome of that conversation?
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She comes to faith.
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And not only does she come to faith,
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but immediately after coming to faith,
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she runs into town and tells all those who would listen to her about Jesus,
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is not this the Messiah?
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And a lot of people there in Sychar believed in Jesus as a result,
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and they came to see Jesus as well.
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Additional people then flocked to meet Jesus where he was at the well,
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and the outcome of all of that is that it seems that there is a rolling revival taking place,
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and it's just beginning to kind of mushroom out and affect everybody,
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all these believers in Samaria.
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It's great news.
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And you would think that from that little start,
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we're on the roll,
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and everybody's going to believe in Jesus,
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and the story's going to end up happily ever after.
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Wouldn't that be nice?
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That's not how it works.
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And John gives us a clear and accurate picture of how the ministry of Christ would play out in the days to follow.
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And that's what we have in these verses,
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picking up there in verse 43.
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Let me read it to you and frame it,
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and then we'll move through and see a couple different points that are important.
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After the two days,
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he departed for Galilee.
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For Jesus himself had testified that a prophet has no honor in his hometown.
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So as we look at this passage,
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what we find John the Apostle doing is wanting us to understand something about evangelism.
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Is that important for us as believers?
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We've come to know Christ.
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We have the blessing of having confidence in where our eternal destiny is.
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We have joy.
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I love the songs that we've sung this morning about the fact that when we know Christ,
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there is joy and peace in our hearts.
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And that's entirely true.
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But not only do we have that blessing of knowing Christ as our Savior,
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but we also have the responsibility of being witnesses to his grace.
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Isn't that right?
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I mean, the reason I am here and not up there
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is for that principal purpose of sharing with other people the sweetness of the gospel
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and the hope that they have of knowing Christ as their personal Savior.
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And so you would think,
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man, that's what it's all about.
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And I would like to see how that's going to play out.
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John says,
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whoa, stop just for a minute.
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Understand,
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it's not always going to go the way you'd like.
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And that's what we're looking at here
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in verse 43,
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44,
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and 45.
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We find that there were people that were all about his miracles,
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but rejected his message.
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There in 43,
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it says he left.
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He was going back to Galilee.
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That's where his hometown was.
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And in making this journey back,
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we are given this little picture there in 44 of what we could expect would take place.
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He'd spent two days in Samaria.
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And Samaria had ended up being very,
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very responsible to the gospel ministry of Christ.
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Many people had come to believe in him.
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And yet we are reminded here that as he is headed back for the area in which he grew up,
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we understand that things weren't going to go the way they had gone in Samaria.
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And here we're given this little reminder.
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Don't always expect everything in relationship to your ministry to other people
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to be as productive and as easy and as wonderful as what took place at the well with the woman.
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I think it's important for us to keep in mind
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that this attitude of disbelief was not just something of Galilee
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because earlier when he was in Judea, in Jerusalem actually,
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and he had been ministering there,
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there as well he had not been really well received.
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We saw that back in chapter 2.
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As we noticed there, it says that,
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hey, people believed.
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They liked the miracles that they saw.
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But the truth of the matter is they really did not come to faith in Christ.
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They liked the external fruit.
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They liked the physical blessings.
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But they really didn't have faith.
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And they were not all about having him expose their sins
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and bring the darkness of their heart to light.
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How do we know that?
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Look for a moment, just for a turn back in your Bible, if you will,
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go to John chapter 3 and look at verse 19, 20, and 21.
John 3 chapter mention
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I think it's important for us to track this.
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So turn back in your Bible.
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We're dealing with the truth that Jesus in his ministry,
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received by some but rejected by most.
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And this is the judgment.
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The light has come into the world,
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and people love the darkness rather than the light,
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because their works were evil.
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For everyone who does wicked things hates the light,
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and does not come to the light,
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lest his works should be exposed.
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For whoever does what is true comes to the light,
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so that it may be clearly seen that his works have been carried out by God.
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And so as Jesus is ministering first in Jerusalem and not well received,
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then for a moment, very favorably, in Samaria,
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now he's going back to Galilee, his hometown,
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and he makes this interesting little statement.
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John writes this.
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He says, listen, understand this,
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that a prophet is not going to be received in his own hometown.
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Now, there's a little discourse or a little discussion
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whether or not that statement is,
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a prophet is not received in his own hometown or his own home country.
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Both could be the way it is, and it was true.
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He was not received in his hometown,
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and he was not received as a general principle in all of Israel.
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And so as you stop and ask yourself the question,
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why would that be?
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Why would it be that Jesus,
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the one who came to be the Savior of the world,
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and came in particular, first of all, to the Jewish nation,
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would not be received?
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What would lead a person to be indifferent to their spiritual need?
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I want you to think about that,
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because all of us today are involved in ministry.
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I'm talking to you who know Christ.
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All of us are involved in working with individuals,
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sharing, praying for them,
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with an interest in seeing them come to faith.
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What is it that makes them kind of tone deaf
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to their spiritual need?
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Well, I want you to recognize a couple things
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in relationship to this.
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One is this.
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Sin is far more blinding and deadening than we might think.
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Sin is far more blinding and deadening than we might think.
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I want you to turn in your Bible back to or forward.
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You're in John, so just go to Romans 1, verse 21.
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How does sin affect the sinner?
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Romans 1, verse 21.
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It says,
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Although they knew God,
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they did not honor Him as God.
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Or give thanks to Him,
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but they became futile in their thinking,
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and their foolish hearts were darkened.
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I want you to think about that for a moment with me.
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It says here,
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they became futile in their thinking.
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How many of you have ever tried to do a math equation,
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and you had some of the starting principles wrong?
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You copied them wrong,
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or you just didn't get your hands around the starting principles.
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Anybody else besides me
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have had that miserable experience?
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And you keep on doing the problem,
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and it just keeps on not working out.
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The lack was,
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you didn't understand the core issue.
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Here's what it says.
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They became futile.
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They didn't get it.
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And as a result of refusing the truth of who God is,
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the outcome was that their thinking
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became progressively darker and darker.
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And do you think they recognized,
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Man, I am descending into the abyss.
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My thinking is getting worse and worse.
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How many of you bump into people every day that say,
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I am becoming a more wicked person?
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Anybody?
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The truth of the matter is,
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is every time,
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listen up,
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everybody say,
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they're following me here.
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Every time we say no to what the Spirit of God convicts us of,
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what's the outcome of that?
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If we're a child of God,
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He won't let us get away,
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but what does it do?
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It brings firmer dealings.
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How many of you understand that?
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That's for the believer.
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For the unbeliever,
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it just progressively dampens down.
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The sensibility and sensitivity we have
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to what God is in the process of teaching us.
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And so here in Romans chapter 1,
Romans 1 chapter mention
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it says,
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their thinking became futile,
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and their foolish hearts were darkened.
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When we squelch,
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the promptings of our conscience,
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or His Holy Spirit,
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things just get darker and darker in your heart.
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And so when we think back to John chapter 4,
John 4 chapter mention
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and we recognize the general reception that Jesus received,
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you understand that as people were saying no,
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no thank you,
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I'm not interested,
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I don't want you messing with me,
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I don't want you interfering with my life,
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and my own little idolatries.
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Every time the nation of Israel,
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and people all around said no to Jesus,
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the consequences were that they were darkening their spirit.
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And Jesus here understood what was going on.
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So in the first part of our lesson this morning,
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one of the things that I want you to recognize
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is that you can sit under the teaching of the Word of God,
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you can hear what God is saying,
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and you can be part of this fellowship,
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and yet not necessarily have come to faith
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just because you have quieted,
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you've squelched the ministry of the Spirit
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and the convicting work of God in your life,
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and it's a dangerous thing.
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It's a dangerous thing.
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Well, you go back there,
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and it says,
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so when He came to Galilee,
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the Galileans welcomed Him,
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having seen all that He had done in Jerusalem at the feast,
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for they too had gone to the feast.
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And we find that here,
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and when He got back to the area that He'd grown up in,
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everybody was glad to see Him,
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but why were they glad to see Him?
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Do you think they were saying,
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hey, listen, I have this nasty sin problem,
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and I really want you to do something
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about the hard, dark heart that I have?
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Most of the time,
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people are willing to recognize
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that there are problems in their lives,
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but usually they think the problems are,
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guess what?
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Everybody else.
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Jesus comes along and says,
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hey, listen, the problem you have is sin in your heart,
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and I'm here to help you with it.
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No, thank you.
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I don't want you to deal with that.
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They wanted the miracles.
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They wanted His attention,
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but they were not willing to allow Him
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to touch the reality of the root of the problem,
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which is the darkness of their own heart.
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And so when we find this little passage here,
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verse 43 through 45,
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it gives us a picture that I think is important
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for us to understand.
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Hey, listen,
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not every time that you are engaged in ministry
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to other people will the light bulb go on,
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and will they immediately recognize
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what God is doing and be drawn to the cross.
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And for some of you who are sitting here this morning
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who have loved ones that you care for
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and you are praying for,
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let me encourage you to know
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that your ministry does not change
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just because they don't receive it at the moment.
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Christ knows what it's like to be rejected.
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He knows what it's like to pour His heart
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into individuals and have them turn their back.
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That didn't change His heart
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towards those people who rejected Him.
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He persisted in His affection and His love,
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and we in Christ's stead are to do the same.
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It's important.
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Let's come to the second part of the message this morning
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and recognize another picture of conversion.
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Verse 46 on to 54
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is a little interesting story
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that is radically different from the Samaritan woman.
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How did the story go with the Samaritan woman?
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Remember, Jesus sits down at the well,
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a woman comes to visit,
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he asks about water,
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and from there on in,
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the whole conversation goes over to this issue
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of this woman coming to faith,
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and then she scampers back into town,
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and she says,
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hey, you've got to come meet this guy,
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and a lot of other people believe in Jesus as well.
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Now, we have a completely different story.
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And I want you to recognize
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that one of the benefits
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of this kind of completely different conversion picture
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is that it reminds us
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that the Holy Spirit's work
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in drawing people to the cross
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is quite varied,
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and we've got to be careful
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that we don't get in a little box
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and say, well, this is the way it has to be.
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You have to come to Christ
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when you're four years old,
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and your mother has to be the one
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who is doing devotions in your home
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and sharing the gospel,
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and you have to pray in your bedroom.
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Okay?
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Or you have to have been
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at a Billy Graham crusade.
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Some of you have come to faith at a crusade.
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Or you have to be at a youth group event.
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Or you have to come down front.
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I will never forget
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sharing the gospel with an individual
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as he was rolling in for surgery.
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He had already heard
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that he had cancer in his bowel,
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and he was a hard-headed
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German plant manager,
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and strangely enough,
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he said, his wife said,
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you need to come and pray for this guy,
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and I did.
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I'm walking down the hall
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towards the surgery,
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and guess what I'm sharing with him?
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I'm sharing the gospel with him,
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and he started crying,
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and he trusted Christ on the gurney.
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Died six months later.
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That's okay.
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I'll see him in heaven.
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I've seen people walk down the front,
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and I remember someone saying to me,
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I need Jesus.
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Happens all different kinds of ways.
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And we need to be reminded
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of the diversity of ways
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in which the Spirit of God works.
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And that's what we see in this case.
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We see another picture of conversion.
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So let's kind of recognize
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as we work our way through this story
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of the different little signals
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that give us indications
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of the Spirit working
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in this person's life.
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We have the story there.
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Here, an official comes to Jesus,
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and his son was sick,
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not just sick with the flu,
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not just sick with a little bit
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of a head cold,
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but he was dying.
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And so the man had made the journey
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from where he lived
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up to where Jesus was.
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And the journey from Capernaum
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to Cana was about 16 miles,
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which would translate
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into five or so hours.
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And so I'm going to just,
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think with me here
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just for a minute,
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how many of you here
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walked five miles,
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five hours one way
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to visit anybody lately?
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Anybody do that?
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Five hours?
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I mean, hey, we're stretching it
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when we drive five hours
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to visit somebody.
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You know, it's like family.
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And so here is a father
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who is willing to walk
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five hours one way
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to talk to Jesus.
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And when he shows up there,
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we find there,
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when this man heard
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that Jesus had come
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from Judea to Galilee,
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he went up to ask
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and he came and says,
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hey, listen,
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you've got to do something
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for my son.
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He's at the point of death.
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So Jesus said to him,
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unless you see signs
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and wonders,
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you will not believe.
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Well, recognize,
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first of all,
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that the Spirit
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is creative
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in drawing people to faith
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through challenges
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and heartache.
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Do you understand that?
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There are some of you
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sitting here this morning
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that really are going
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through some very difficult
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moments in your life.
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It seems like the pieces
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are not just aligned properly.
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And I want to challenge you
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to think,
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what is God at work
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doing in your life?
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If you're here
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and you do not know Christ,
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I want to encourage you
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to recognize
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that he may well be
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using those heartaches
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and those challenges,
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those difficulties,
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and those burdens
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to bring you to the point
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of recognizing
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you can't solve
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these problems by yourself.
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And that's what happened
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with this man.
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I have no doubt
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that before he decided
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that it was reasonable
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to take a five-hour hike
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to see someone
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that he'd never seen before,
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that he probably had asked
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every other resident medical expert
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in the little town
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that he was living in,
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can you do something
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for my son?
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No.
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No.
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No.
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He's dying.
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Well,
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I think it's reasonable
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for me to take
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a five-hour walk
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so I can ask Jesus
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if he'll do something for him.
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So I want you
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to understand this morning,
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if you're here
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and the weight of life
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is pressing down on you,
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it may be that
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the Spirit of God
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is using those heartaches
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to draw you
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to realize
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that there is something
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in your soul
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that only Jesus
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can care for.
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I want you to recognize
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something else,
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that as you look at this,
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you find out that
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the heartache
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and challenge
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that this man
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was facing
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was something
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that at least
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prompted him
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to realize
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that Jesus
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could be the answer.
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Now,
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if you go back
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just for a moment,
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back to John chapter 2,
John 2 chapter mention
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and we all referred to it,
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but I want you
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to look at it again.
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In John chapter 2,
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verse 23,
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it says that
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many believed
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in his name.
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Now,
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does that mean
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that in this case
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necessarily they were saved?
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No,
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not at all.
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And the reason we know that
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is because of what we read
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in verse 24 and 25.
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They believed in the power
-
that Jesus was manifesting.
-
They saw the evidence
-
of something supernatural
-
taking place,
-
but their belief
-
was not a belief
-
in Christ
-
as their personal Savior.
-
And so,
-
again,
-
in 3.2,
-
it says the man
-
came to Jesus
-
talking about Nicodemus.
-
He said,
-
Rabbi,
-
we know you're a teacher
-
come from God.
-
How do we know that?
-
Because no one
-
could do the signs
-
that you're doing
-
unless God was helping him.
-
See,
-
people saw
-
the power
-
of what Christ
-
was doing.
-
And this man
-
had heard the stories
-
and he recognized
-
that Christ
-
was someone
-
that could do
-
something unusual
-
and as a result
-
of that,
-
he wanted to see
-
Jesus face to face.
-
Now,
-
let me carry this over
-
into your life
-
just for a moment.
-
Do you realize
-
that you and I
-
are living examples
-
of the miraculous
-
power of Christ?
-
Do you realize?
-
Say that with me.
-
I do understand that.
-
When I look in the...
-
Stop.
-
Everybody look.
-
Hello.
-
Okay.
-
If you are here
-
and you are a child
-
of Christ,
-
you are a living
-
example
-
of the supernatural
-
power of Christ
-
to do something
-
that is beyond
-
human ability
-
and reason.
-
Am I right or wrong?
-
Hmm?
-
Yes or no?
-
If any man
-
be in Christ Jesus,
-
he is a...
-
I'm something.
-
That word creation
-
there is a word
-
that is used
-
in relationship
-
to the creation
-
of the world.
-
Something out of nothing.
-
Spectacular.
-
Now, when I look
-
at myself in the mirror
-
and probably when you
-
look at yourself
-
in the mirror,
-
you say, really?
-
But when the Spirit
-
of God is at work
-
and we are growing
-
in grace,
-
do you know
-
that other people
-
see what is taking place
-
and they're curious
-
about that
-
and then in the bankruptcy
-
of their soul
-
and the brokenness
-
of their moment,
-
they say,
-
well,
-
I don't know.
-
The mess I'm in,
-
I'd at least like
-
to find out
-
what He knows
-
and how He's making it.
-
You see,
-
God uses heartache
-
and challenges
-
to draw people
-
around you
-
to wonder about
-
the faith
-
and the life
-
that you live.
-
And that's part
-
of what He does
-
in evangelism.
-
Well, I want you
-
to recognize
-
another thing
-
that plays out here.
-
We find that
-
the Holy Spirit
-
used Christ's rebuke
-
of a limited view
-
of His power.
-
The man comes
-
and says,
-
hey,
-
I need you
-
to do something
-
for my son.
-
He's five hours
-
down the road.
-
You need to come
-
down there.
-
You need to do
-
something for him.
-
And Jesus says here,
-
verse 48,
-
unless you see signs
-
and wonders,
-
you will not believe.
-
Bang!
-
How's that
-
for a favorable response
-
when you walk
-
five hours
-
to talk to Jesus?
-
What do you think?
-
That's pretty stunning,
-
isn't it?
-
What Jesus was rebuking
-
was the attitude
-
that many people
-
can have
-
of limiting
-
the power of God
-
to do what really
-
needs to be done.
-
Hey, you know,
-
if you would do it
-
my way,
-
it may pull off.
-
I read Tom Wolfe's
-
interesting blog.
-
How many of you
-
know Tom Wolfe,
-
our missionary
-
in South Africa?
-
He had a winsome blog.
-
By the way,
-
if you're not reading
-
Tom Wolfe's blog,
-
you should.
-
It is the best
-
missionary blog
-
I know of.
-
Now, I'm not
-
a mega blogger reader,
-
but that's a good one.
-
Okay?
-
And he was talking
-
about the devastation
-
of the prosperity
-
gospel in Africa.
-
Just Google something.
-
I want you to look up
-
the ten richest pastors
-
in the world.
-
Do that.
-
Do that.
-
The largest percentage
-
of them are in Africa.
-
That's stunning.
-
A land of abject poverty
-
as a general rule.
-
I shouldn't say abject,
-
but of challenging
-
economic status,
-
and yet,
-
the idea of
-
name it, claim it,
-
God is there
-
to do it your way,
-
and by the way,
-
if you need a Lexus,
-
just ask and put something
-
in the offering plate
-
to help it along.
-
You see,
-
this idea that God's
-
kind of a power
-
that we can manipulate
-
for our own purposes
-
according to our own plan,
-
Jesus says,
-
hey, don't go there.
-
I'm not about doing it
-
your way.
-
I want you to recognize
-
that the Spirit
-
also uses persistence.
-
I love what we read next.
-
Verse 49,
-
put your finger on it,
-
the official said to him,
-
sir, come down
-
before my child dies.
-
How's that for blunt?
-
Huh?
-
The man blew right past
-
Christ's rebuke
-
and was unrelenting
-
with his brokenhearted plea.
-
You come down
-
before my child dies.
-
One of the things
-
that characterizes
-
the work of the Spirit
-
as that He prompts persistence.
-
He keeps on pressing.
-
He keeps on bearing in.
-
He keeps on convicting
-
till we come to that point
-
where we recognize
-
that unless Jesus does something,
-
there's nothing
-
that can be done.
-
And I love that.
-
I want you to mark
-
this man's persistence
-
as something
-
that was not credited
-
to a character trait.
-
Now, I want you to think
-
about that for a moment.
-
Some people are easily discouraged.
-
Others just bear in.
-
I would say that
-
this man's persistence
-
was ultimately
-
the work of grace
-
in calling out to Jesus
-
and saying,
-
unless you do something,
-
it's going to be
-
a desperate situation.
-
And how did Jesus respond?
-
Come to the last little bit.
-
I want you to recognize
-
the Spirit used Christ's words.
-
Here we have the man say,
-
you better come down
-
before my child dies.
-
Verse 50,
-
Jesus said,
-
go,
-
your son will live.
-
The man believed
-
the word that Jesus
-
spoke to him
-
and went on his way.
-
Now, you stop
-
and think about that.
-
You've traveled five hours.
-
You finally see the doctor.
-
And you tell him,
-
you need to come to my house
-
because my child is dying.
-
And the doctor says,
-
who are you to tell me
-
how to do things?
-
Go.
-
Your son will be okay.
-
How many of you
-
would pack up right then
-
and leave,
-
going back
-
and expecting your son
-
to be okay?
-
Okay.
-
That man believed
-
Jesus' word.
-
That's what happened.
-
The Spirit of God
-
prompted his heart
-
to recognize
-
that the one
-
he was pleading with
-
had the authority
-
and the power
-
to do something
-
16 miles away
-
at that instant.
-
And he left.
-
He left.
-
Satisfied.
-
As we find,
-
when he got back,
-
everybody said,
-
hey,
-
you're not going
-
to believe this.
-
Five hours ago,
-
your son got better.
-
Hmm.
-
Yeah.
-
And then what we read there,
-
it says,
-
and he himself
-
believed in all
-
his household.
-
Aren't you encouraged
-
that we have
-
this little picture
-
of developing faith
-
that isn't just like
-
the woman at the well?
-
Huh?
-
I mean,
-
all we know
-
is Jesus said
-
to this woman,
-
go call your husband,
-
and she says,
-
well,
-
I don't have one,
-
and Jesus says,
-
well,
-
yeah,
-
that's true.
-
You've had five,
-
and the man
-
you're shacking up
-
with right now,
-
you're not married
-
to him,
-
and she's,
-
bang,
-
saved.
-
It'd be pretty
-
spectacular
-
if everybody
-
got converted
-
that way,
-
but the problem
-
is there aren't
-
that many Samaritan
-
women at the well.
-
There are other choices,
-
and we have this man
-
comes because he's
-
driven by need
-
and love,
-
comes because
-
of the bankruptcy
-
of all the effort
-
that he'd put in,
-
and he comes crying
-
to Jesus and said,
-
you've got to save
-
my son,
-
and Jesus says,
-
it's done.
-
It's done.
-
And when he comes
-
back to town
-
and finds out
-
the power of Christ
-
over 16 miles,
-
it's not just a matter
-
of believing
-
in a physical miracle,
-
but it is a matter
-
of believing
-
in the one
-
who came
-
to save lost mankind.
-
Here's the truth.
-
Here's the truth.
-
There are some of you
-
here this morning
-
that desperately
-
need Christ.
-
And the truth
-
of the matter is
-
is that
-
it may be
-
that the pressures
-
and the heartaches
-
and the difficulties
-
of the moment
-
you are in
-
is nothing other
-
than the gentle,
-
persistent tapping
-
of the Holy Spirit
-
saying to you
-
today,
-
only Jesus
-
can solve
-
the problems
-
of your broken heart.
-
Only Jesus
-
can take away
-
the burden
-
of your sin.
-
Only Jesus
-
can forgive you
-
and make you
-
new again.
-
Only Jesus
-
is the Savior
-
of the world.
-
Do you know
-
what it takes
-
to come to faith?
-
Not complicated.
-
Number one,
-
recognizing
-
that you're
-
a bankrupt sinner
-
who cannot
-
in any way
-
redeem themselves
-
before a holy God.
-
Number two,
-
understanding
-
that the day
-
of judgment
-
is coming
-
eventually.
-
And the Spirit
-
of God
-
is prompting you
-
and tugging
-
on your heart
-
and saying,
-
deal with it
-
now!
-
Because what it
-
says in the Scriptures,
-
it says it's appointed
-
unto man once to die
-
and after that,
-
what?
-
there's judgment.
-
And I would
-
encourage you
-
this morning
-
if you are here
-
and do not know Christ,
-
today is the day
-
that you need
-
to humble yourself
-
and cry out
-
and say,
-
I stand
-
condemned
-
before a holy God.
-
but I believe
-
Jesus died
-
for my sins.
-
I can't save myself.
-
And I am willing
-
to humble myself
-
and say,
-
the mess I am
-
has no solution
-
but Jesus.
-
Don't let that pass.
-
Don't let that pass.
-
Let's close.
-
Precious God,
-
thank you for the Lord
-
Jesus Christ
-
who came into the world
-
to save sinners.
-
And I ask that
-
as we sing this song
-
this morning
-
that your Spirit
-
would work
-
to draw people
-
to the cross.
-
make us a people
-
that are passionate
-
about lost mankind.
-
Make us a people
-
that because of
-
the Lord Jesus Christ
-
live lives
-
that are winsome,
-
gentle,
-
loving.
-
That the unbeliever
-
around us
-
would be drawn
-
to ask us
-
a reason
-
for the hope
-
that we have.
-
And our answer
-
would be Jesus.
-
We ask this
-
in Jesus' name.
-
Amen.
-
As we sing this song
-
in closing,
-
let's stand together
-
and let me encourage you
-
if you are here today.
-
as we call it