Sermon
The Profound Promise Jesus Made
Publisher transcript
Transcript
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Well, today is a very emotional day for me.
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I suppose that goes for a very logical reason.
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!
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I've been away from you for several weeks, and that's atypical.
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Judith and I took vacation and enjoyed it, first deer hunting, which she didn't participate
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in.
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And then we spent some quiet time at Norris Lake in Tennessee, but we couldn't help ourselves.
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We came back a little early, and it was our privilege last Sunday to be in the services
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and listened to you sing and listened to Pastor Saul as he ministered the Word of God to you,
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and I was blessed.
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I think about the words of the Shulamite woman when the prophet Elijah said, so what do you
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need?
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What can I give to you?
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And she said this.
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Does anybody know?
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How many of you know what the Shulamite woman said?
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One.
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Linda Parsons.
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Thank you.
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It would be a good idea to know what the Shulamite woman said.
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Here's what she said.
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I dwell among my own people.
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Don't underestimate the price and prize that that is.
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So, it's my rich blessing to be with you this morning, and it is my privilege to open
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the Word of God and share what we are going to study together in John chapter 7, and it
John 7 chapter mention
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goes without saying that one of the things that you have heard me say so many times is
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that this passage is really exceptional.
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It is.
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But one of the things that makes a passage exceptional, for one, is that I have that undeserved and
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rich privilege of studying the Scriptures specifically for my own soul's sake and then for yours.
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Most of the time, that is a one-week process of prayer, meditation, study, and then the matter
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of writing the sermon that I'm going to bring to you.
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And this is an exception because I really have had three weeks to do it.
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So, how many of you understand that things that mellow and ferment and kind of grow through
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meditation actually get better?
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And so, I want to tell you that this is an exceptional passage, for one, because it's the Scripture,
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and two, because it has had the benefit of three weeks of prayer and study.
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So, let me read the passage to you in John chapter 7, verse 37 through 39, and then pray.
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On the last day of the feast, the great day, Jesus stood up and cried out,
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If anyone thirsts, let him come to me and drink.
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Whoever believes in me, as the Scripture has said, out of his heart will flow living water.
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Now this he said about the Spirit, whom those who believed in him were to receive, for as
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yet the Spirit had not been given, because Jesus was not yet glorified.
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Let's pray.
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Our Father God, this morning, as we come to you in prayer, we come with thanksgiving because
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you are the good, the giver of all that is good.
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You are supremely capable of meeting our needs far beyond our wildest imagination.
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You who have ordained the plan of salvation have graciously called us to be your own,
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have given to us your Scriptures that we rely upon this morning to inform and instruct us.
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And you've also given to us, who are believers, the indwelling Spirit whose many-faceted ministry
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includes helping us understand the Scriptures, includes helping us see the Lord Jesus more
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clearly, includes also working in us that we who are your children would grow to be more
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like him from day to day.
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And so our prayer this morning is this, is that you who abide in us, you who are at work in
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us, would this morning graciously work to tune our hearts to eternal and spiritual things and
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draw our hearts away from the affections of this world and its distractions and focus solely on you.
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And I pray, Lord, for those that are in our services that don't know Christ, that today
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the preaching of the Word coupled by the prompting of the Spirit of God would draw them to see,
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first of all, the darkness and the despair of their soul and that they would understand through your
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enabling that Jesus alone is the answer to the emptiness, to the shame, to the guilt, to the
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brokenness of an unrepentant heart.
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And that those who are here this morning that know Christ would have their hearts encouraged
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and strengthened, that their ambition when they leave this place would be to please you
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who are the lover of their soul.
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And that we with joy would drink from the well of living water.
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We ask this in Jesus' name.
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Amen.
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Amen.
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Well, let me explain that this week is going to be the exegesis, fancy word, for I'm going
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to dive into the text and kind of break it out for you.
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And next week is going to deal with the application of this passage.
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The first week we're going to look primarily at what Jesus says in this passage and what we
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take away from that exactly as we see it here in the text.
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Incidentally, at the end of the day, that's really what a pastor's responsibility is.
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I'm not up here to give you a rendition on what happened in USA Today or CNN or Fox News
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or whatever else.
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I am up here to expressly and specifically open up the scriptures and help you see what
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God says.
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And by the way, one of the things that goes along with that is as I am preaching and teaching,
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I should be kind of coaching and modeling how you can find it for yourself.
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You see, being spiritually encouraged and nurtured and strengthened through the word of God is
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not something that God intends to have happen in the believer's life once a Sunday.
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It's to be a daily thing.
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And so I pray that as you are listening and as you are learning, one of the things that's happening is that
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you're learning how to do this yourself.
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Go ahead.
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Try it at home.
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By the way, how many of you have ever seen those TV ads where it says,
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this is being done by a professional, do not try this at home, that kind of thing?
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How many of you notice that?
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That is not what's going on here.
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Okay?
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I want you to try this at home.
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I want you to expose yourself to the word of God and prayerfully ask the spirit of God to help you
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learn and grow in understanding the word of God and in that process,
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grow in your love for the Lord Jesus Christ.
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So this week is exposition.
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And we're going to look at what the text says and in particular how this passage is evangelistic.
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Next week is going to deal with application.
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And we're going to dive in and delve in the matter of, okay, how does this passage apply to us as believers?
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With that, I want you to look there and recognize, first of all, that setting is important.
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Remember, I'm giving you little signals for Bible study at home.
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Setting is important.
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The context is critical.
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And I want you to understand the setting of Christ's great announcement.
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Sometimes when we're speeding through a passage, we have a tendency kind of, well, I want to do verse 48 and 49
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and I want to finish the chapter because it's on my reading plan.
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And that's not all bad, but it helps to really dig in and say, what is going on here?
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So I want you to mark what the text says there in verse 37.
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It says,
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On the last day of the feast, the great day, Jesus stood up and cried out.
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John uses that phrase to identify the moment in the Jewish celebration of the Feast of Booths or the Feast of the Tabernacles
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when Jesus made a particular announcement at that concluding day.
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Now, I want you to understand that the Feast of Tabernacles was one of three explicit feasts
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that God instructed His people, the nation of Israel, to celebrate publicly.
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They were celebrations that were obligations to the nation of Israel.
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How many of you enjoy Thanksgiving?
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I mean, hey, we're going to have a Thanksgiving dinner, and it's a nice thing.
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It's dinner on the grounds.
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It's potluck.
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It's all those good things rolled together.
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But do you know that Thanksgiving celebration is not something that is obligated on us spiritually?
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There's no passage in the Bible that says,
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Thou shalt do Thanksgiving and Christmas and Easter.
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You know, it's...
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But God told the nation of Israel,
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You are to have these three feasts and celebrations.
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One of them was the Feast of Tabernacles.
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And incidentally, that feast was the time in which God wanted them to live in...
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Actually, to get out in the neighborhood or in their yard and live in tents.
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And they did that.
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In fact, if you want to go home and fire up your computer and Google it,
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just kind of say,
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You could order a contemporary Jewish tabernacle,
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so you can do that in your yard when this time rolls around.
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And you can go from soup to nuts.
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The best ones are actually made out of real branches and kind of rough wood.
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And they'll send you a package deal where you can set it up in your yard and you can be right with it.
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Feast of Tabernacles was a celebration that they all kind of lived out in the rough for about a week.
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It was a week of just absolutely joyful celebration
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because the nation was remembering God brought us out of the land of Egypt
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and He cared for us all the way.
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How many of you have every now and then wondered,
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Is He really going to take me all the way home?
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I mean, today is pretty rough.
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And what the nation of Israel did during the Feast of Tabernacles
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is they reminded themselves,
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The God who made promises is the one who's going to get you home.
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He's going to take care of things.
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And this is a time when you remember His care.
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It was also a very interesting time where on every day,
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the priest, one of the priests that was assigned with the responsibility,
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would take a golden urn or a golden pitcher,
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a large water pitcher,
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and he would walk down to the Pool of Salome
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and he would dip it in
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and then he would carry it back to where the main altar was
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and he would pour that water out.
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Now for us, water's no big deal.
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It really isn't.
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I mean, if you want water, what do you do?
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What do you do?
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What do you do?
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Isaac, when you want water, what do you do?
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What do you do?
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It's a buh.
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If you want water, you can walk right out this door, those four doors,
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and you can go to the drinking fountain or you can go to the sink.
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Do you follow that?
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I grew up in India.
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My parents were missionaries.
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And I can tell you that we lived in an area that rained all the time
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for a very short period of time.
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I mean, we had floods and then we had dry seasons.
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And when it was a dry season, we had to have water carried.
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And as a result of having all of our drinking water carried,
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I have kind of an apoplectic attitude towards don't waste water, even now.
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When Judith and I first got married, and I've told this story before,
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but some of you probably forgot and others need to hear it.
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We'd been married about a week and a half, and I heard water running in the bathroom.
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Well, you know, I mean, when water runs in the bathroom, in my mind,
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it should be only temporary.
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I mean, you fill up a glass and that's it.
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And the water was running, and the water was running,
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and the water was running, and the water was running,
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and I became really concerned about the exorbitant waste that was going on,
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because even though water wasn't being carried at that time in my life,
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I knew that water shouldn't be wasted.
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I went into the bathroom.
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I said, what are you doing?
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She said, what does it look like?
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I'm brushing my teeth.
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I said, what's the water running for?
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She said, well, that's what I do when I brush my teeth.
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I said, no, you don't.
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I said, what?
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Now, there are some things that Judith has changed in my life,
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and there are some things that I've changed in her life.
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One of them is we don't waste water.
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And here was this picture.
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Day after day, the priest would dip that golden pitcher,
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and he would then walk in joyful procession,
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people singing and people rejoicing.
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They would walk from the pool of Siloam over to the steps of the temple,
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and they would come up to the great altar,
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and they would pour it out.
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And when they were pouring it out,
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one thing that they were remembering, certainly,
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was the way in which God had provided for them day after day after day in the wilderness,
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water from the rock.
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Another thing that actually is supposed is that the pouring out of the waters was kind of a prayerful time
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in which the nation of Israel would say,
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God, we are dependent upon you sending rain.
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That's what the rabbis today would communicate.
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I tend to think that the thinking of the Old Testament saint was probably a little more instructed by the Scriptures
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rather than the matter of seasons.
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And Alfred Edersheim, who is a Bible scholar,
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kind of references the fact that this matter of taking that water from the pool
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and then pouring it out on the steps there in front of the great altar
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was really a reference to the coming of the Messiah and salvation
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and also the giving of the Holy Spirit.
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And so I'll...
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By the way,
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when a pastor makes a statement,
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one of the things he ought to do is he ought to reference that with a Bible verse.
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How many of you understand that?
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So now we're coming to the,
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if he said it, he better be able to prove it.
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Everybody said, amen.
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Okay, well, here we go.
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Turn in your Bibles to Isaiah chapter 12, verse 3.
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And I'm going to just reference a little part of it.
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Isaiah chapter 12, verse 3.
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With joy, you will draw water from the wells of salvation,
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and you will say in that day,
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give thanks to the Lord, call upon his name,
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make known his deeds among the people,
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proclaim that his name is exalted.
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With joy, you are going to draw water from the wells of salvation.
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If you have ever been thirsty,
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if you've ever been in an environment
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where water was precious and valued
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and something that you didn't take for granted like we do today,
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then you can understand this verse is,
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with joy,
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you're going to have this resource
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that's available for you.
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And in this context,
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it was a reference to the matter of salvation.
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Another passage that I want you to reference,
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you're there in Isaiah,
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but I want you to turn over to Isaiah chapter 44, verse 3.
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This is a prophecy of what will come in the future.
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And there in verse 3 it says,
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For I will pour water on the thirsty land
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and streams on the dry ground.
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I will pour my spirit upon your offspring.
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And I want you to understand that when this water was being poured,
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for one thing,
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I do believe that it was a reference to the matter of salvation
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and to the satisfaction that an individual receives
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in having the gift of eternal life given to him by God.
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But I believe also,
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accurately on the basis of this passage,
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that it was a reference to the giving of the Holy Spirit.
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And I tend to prefer that understanding of the passage
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to the idea as opposite to the idea
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that it's just a matter of,
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hey, we're asking you to do something with the rain.
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So against the backdrop of this daily procession
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for seven days they would do this,
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and the recurring events of those seven days,
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Jesus used the symbolic pouring out of the water
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to announce his wonderful offer.
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I want you to understand as you go back to John chapter 7
John 7 chapter mention
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that no one should be able to ever say
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that Jesus was not clear about his person,
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his mission,
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or his offer of salvation.
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Not only did he begin his public ministry
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with the cleansing of the temple,
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but he stepped out into the limelight
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on this great day,
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this great day of the Feast of the Tabernacles,
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at the end of those seven days
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of having the water poured
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and that imagery in people's minds,
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he came to the forefront,
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and here's what he did.
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Listen to me.
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He shouted.
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I debated in my office.
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Should I really shout?
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And I thought, well, some of you who are arresting,
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it might be disconcerting,
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so I won't do it.
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Okay?
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You understand that?
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But I want you to hear it.
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I mean, it's thunder.
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I mean, Jesus let it rip.
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He shouted,
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if anyone thirsts.
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In essence,
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Jesus was saying,
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I am the fulfillment of the promises of God.
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I am the fulfillment of the promises of God.
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Now, before we move on,
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allow me to emphasize something here
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from this opening text
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that tells us something about
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our God and our Savior,
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the Lord Jesus.
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I want to make this clear.
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He will never be faulted
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for hiding the message
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and the hope of salvation.
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Do you hear me say that?
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He will never be faulted
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for hiding the message of salvation.
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Those who end up in hell
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and die for their unrepentant sins
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will not die in total ignorance.
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They will die having chosen
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to refuse what they have heard
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with their own ears
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and seen with their own eyes.
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And I say that on the basis
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of the character of Christ,
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but I also say that
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on the basis of Romans chapter 1.
Romans 1 chapter mention
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What does it say there?
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Paul says,
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I'm not ashamed of the gospel of God
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because it's the power of God
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unto salvation
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to the Jew and to the Gentile.
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And then he says,
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hey, listen,
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everybody hears
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the testimony of the heavens.
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And people have willingly chosen
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to harden their hearts
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against God's indictment of sin
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and His offer of salvation.
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Men who die in their sins
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die because they have refused
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and they have chosen
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to stay with the hardness
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of their heart
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rather than to yield
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to the authority of Christ
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and the offer of salvation
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that He grants them
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in His finished work
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on the cross.
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Well, let's listen more carefully,
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not only to the context,
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but let's listen
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to this incredible offer.
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You're there in John chapter 7,
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verse 37,
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and on the last day of the feast,
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the great day,
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Jesus stood up and cried out,
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if anyone thirsts,
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let him come to me and drink.
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I want you to understand
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that Jesus made this incredible offer,
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this broad offer of hope.
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Think about those words
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just for a moment.
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If anyone thirsts,
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if anyone thirsts,
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I want you to understand
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that when He made this announcement
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in the public setting
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that He did,
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He was speaking
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to all kinds of people.
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Now, the inner court,
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limited to Jews,
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but when Jesus made this announcement,
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it was something
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that could be appreciated
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by all who heard Him,
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and He made this just broad,
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overarching statement.
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Listen,
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if anyone is thirsty,
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let him come to me.
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Aren't you glad
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that the offer of salvation
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is not limited
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to those who've got
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their lives together?
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I mean,
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have you ever bumped into people
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who,
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well,
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I'd like to have Jesus
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as my Savior,
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but, you know,
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I'm just not there yet.
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Okay?
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Or,
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there are some people
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who think that,
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well,
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really,
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Jesus is valuable
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for those who
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are pretty religious anyway.
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I mean,
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I'm doing the best I can,
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and maybe I can add Jesus
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to my list of personal friends.
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That's not what He says here.
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He says,
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if anyone thirsts.
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I do love the privilege,
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the unbelievable blessing
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of being an ambassador
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of someone like that.
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Thirsty?
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Come on!
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Have you ever been thirsty?
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I mean,
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really,
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really desperately thirsty?
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I was talking to,
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Becky,
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where are you?
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Wave at me.
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Becky Green.
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Hi, Becky.
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Can I tell this story?
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That's okay.
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Well,
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now that I put you
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on the public spot,
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Becky's going to have
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surgery Monday.
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We're going to be
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praying for Becky,
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but Dennis and I
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are going to spend time
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while she's in surgery.
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She's out,
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you know,
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but Dennis and I,
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so we're talking about
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having coffee together,
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and Becky says,
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don't talk about that
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because I have to be NPO.
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You know what NPO means?
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It means it's tough.
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It's hard.
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Wait till you understand
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what those words mean.
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NPO.
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Whoa.
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Can't drink,
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can't eat,
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from 12 at night.
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Now,
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if you're going to have
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to go NPO,
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the best time to have
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surgery is like
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6 o'clock in the morning.
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She's waiting till 3.30,
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and so I said,
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well,
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I said,
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Dennis and I,
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we'll share coffee,
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and we'll blow some
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off the top,
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you know,
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just,
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no one's ever accused me
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of not being thoughtful,
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you know.
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I can tell you this.
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Becky will be thirsty
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at 3.30.
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She'll be thirsty
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because our body craves water.
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Our body really needs water.
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Do you understand that?
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Water's not an option,
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and yet,
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it's amazing
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how easily
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we are distracted
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from things
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that are so important
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to us,
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and here's Jesus
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who comes and says,
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listen,
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if anyone is thirsty,
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let him come to me.
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I do think,
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just for a moment,
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about the blessing
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we have,
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you and I,
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who know Christ,
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of being able
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to announce
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on Christ's behalf
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what he said.
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Do you understand that?
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How many of you
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bump into thirsty people
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all the time?
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I mean,
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they're all around.
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Now,
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here's,
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they're really not aware
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of how desperately
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thirsty they are
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because they haven't
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connected,
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follow me,
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they haven't connected
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the unintended
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consequences
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of sin
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with the genuine
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concern of their heart.
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How many of you,
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people,
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well,
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my wheels are coming off,
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and the problem really
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is everybody else
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around me.
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That's how it goes.
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And we have the problem
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of saying,
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actually,
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what you need is Jesus.
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You're thirsty.
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Well,
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I want you to understand
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that not only did Jesus
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make this incredibly
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broad offer,
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but he promised
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to satisfy
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the thirst
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of desperate souls.
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Look at the passage.
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let him come to me
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and stand in a long line
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and wait for a sip.
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When Becky goes into surgery,
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I mean,
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they may give you a pill.
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I've been in there.
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And they come in with
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what I refer to
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as micro Dixie cups.
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They're medicine cups.
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You know,
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it's what you get your pills in,
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and they come in and say,
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now just take a sip.
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Now,
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what's wrong with filling it
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up to the top?
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I mean,
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if I'm going to have
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that 1.5 ounce,
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you know,
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it's like,
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go to the top.
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No,
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they just,
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all you have to do
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is have this little sip.
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Here's Jesus.
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You come to me and drink.
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I'll satisfy you.
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And as you stop
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and think about it,
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I want you to understand
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that here's Jesus
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making this incredible offer
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to people.
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You come to me
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and drink.
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I'm struck by the fact
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that getting thirsty enough
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to ask Jesus for a drink
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doesn't happen to those
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who think they've got it
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all together,
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right?
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I mean,
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you've got your membership
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in the country club,
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and you have a second
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vacation home,
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and you're really counting
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on the stock market
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supporting your future plans
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for self-indulgence.
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And everything's working perfectly.
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And someone comes along
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and says,
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if you're thirsty,
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you come to Jesus.
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I don't know if I can fit him
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into my schedule.
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But, you know,
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when life's rough
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and things are difficult
-
and things aren't going right,
-
that's the person
-
who's interested in Jesus
-
and wants to pay attention
-
to the offer.
-
I'm struck by
-
how Jesus handled
-
some of those people
-
who were pretty full of themselves.
-
Over in Luke chapter 5,
Luke 5 chapter mention
-
and I'll turn there
-
just for a moment if you would,
-
Luke chapter 5,
-
verse 31 and 32,
-
here's Jesus kind of
-
interacting with the scribes
-
and Pharisees
-
who really,
-
they were irritated
-
with Jesus.
-
31 and 32.
-
32.
-
And Jesus answered them.
-
What had happened
-
is that the scribes
-
and Pharisees
-
were kind of grumbling
-
with his disciples
-
because he was around
-
tax collectors and sinners.
-
He was with them.
-
There.
-
Why are you doing that?
-
Jesus said,
-
hey,
-
verse 31,
-
those who are well
-
have no need of physician.
-
Now, by the way,
-
did the scribes
-
and Pharisees
-
have a disease
-
that was going to lead
-
to their eternal condemnation?
-
The answer is,
-
oh yeah,
-
they just didn't know it.
-
They were sick,
-
but they didn't think so.
-
So here's Jesus
-
kind of dealing
-
with their attitude.
-
He says,
-
hey,
-
those who are well
-
don't need the physician.
-
Mattia's a physician
-
and I mean,
-
I don't visit Mattia
-
in his place of business
-
except when I'm really sick.
-
You don't go to the doctor
-
if you're healthy.
-
And so here's the statement.
-
Those who are well
-
have no need of the physician.
-
Those who are sick,
-
I have not come to call
-
the righteous
-
but sinners to repentance.
-
So if you're sitting here
-
and you're full of yourself
-
and you think you got it
-
all together,
-
don't be surprised
-
if you're not hearing anything.
-
But if you're sitting here
-
this morning
-
and your heart's hurting
-
and you're kind of thinking
-
of all the baggage
-
and the messes,
-
then Jesus is talking to you.
-
It says here,
-
I came to call sinners
-
to repentance.
-
By the way,
-
can Jesus satisfy?
-
Can He really satisfy?
-
Can He really meet
-
the needs of broken hearts
-
and people whose lives
-
are a mess?
-
I've got to tell you,
-
yes.
-
I'm living proof of it.
-
And you are too
-
who know Christ.
-
One more piece.
-
That's the unbelievable outcome.
-
You look there at the passage,
-
it says,
-
verse 38,
-
whoever believes in me
-
as the scripture said
-
or has said,
-
out of his heart
-
will flow rivers
-
of living water.
-
Underline the passage, please.
-
My pen started leaking.
-
I don't think I have anything
-
on my shirt,
-
so it's over here
-
wrapped in a Kleenex
-
and inside the bulletin, okay?
-
But take your pen out
-
and underline this.
-
Because I want you
-
to understand
-
that this is a supremely
-
important statement
-
that is very often overlooked
-
in believers' lives.
-
Let me read the two verses again
-
and cling to them
-
in your thinking.
-
Whoever believes in me
-
as the scripture has said
-
out of his heart
-
will flow rivers
-
of living water.
-
Now this he said
-
about the spirit
-
whom those who believed
-
in him were to receive.
-
Josh Bernard,
-
where are you?
-
Children's Church.
-
Okay.
-
Pray for Josh Bernard.
-
I've asked Josh
-
to do a little skit for me,
-
okay?
-
And he came to me
-
this morning.
-
You know,
-
pastors think of harebrained ideas
-
and then throw them off
-
on other people
-
and hope they can get them done.
-
That's me.
-
But I want Josh
-
to do a little skit
-
about this issue
-
of the Holy Spirit
-
and this passage.
-
So you can pray with him,
-
okay?
-
There's no promises
-
and there is pressure.
-
But, you know,
-
just so you understand.
-
I've got to tell you,
-
when I read this passage
-
and it began to kind of
-
soak into my life
-
several weeks ago,
-
like, my man,
-
this is a good passage.
-
This is a profound passage.
-
Whoever believes in me
-
as the Scripture has said,
-
out of his heart
-
will flow rivers
-
of living water.
-
We know what Jesus
-
was talking about
-
because we're told
-
in verse 39,
-
what Jesus was saying
-
is that those who believe
-
will be more than just
-
personally satisfied,
-
they will become
-
satisfiers to others.
-
Did you hear that?
-
Do you understand that?
-
I want you to think with me
-
just for a moment
-
of what Jesus was really saying
-
in this passage
-
and turn, if you will,
-
over to the passage
-
in John 4, verse 14.
-
Okay?
-
John 4, verse 14.
-
Now here's Jesus
-
with the woman at the well.
-
Rank, known sinner.
-
Been shacking up
-
with one man after another,
-
just, you know,
-
kind of a,
-
she had problems.
-
She comes to Jesus
-
and he lets her know
-
that if she believes in him,
-
she would be satisfied.
-
Whoever drinks of the water
-
that I will give him
-
will never be thirsty again.
-
And that's true.
-
Those who come to faith
-
in Christ
-
are no longer thirsty.
-
Their thirst is satisfied
-
in the person
-
of the Lord Jesus
-
and I think it's fair
-
for us to recognize
-
that salvation satisfies
-
the thirsty soul.
-
Let me say it slowly.
-
Salvation satisfies
-
the thirsty soul.
-
And one of the things
-
that should go on
-
in your life is
-
you're thinking to yourself
-
this morning,
-
well, have I ever really
-
had my soul satisfied?
-
Am I satisfied with Jesus?
-
There's some of you
-
sitting here
-
and the truth of the matter
-
is you grew up in the church.
-
You learned the Bible stories
-
from childhood.
-
You memorized all the verses
-
in Awana.
-
You've got it all together
-
in terms of outside,
-
but there's never been
-
the genuine satisfaction
-
that comes
-
through the work
-
of the Spirit of God
-
in drawing you
-
to the cross.
-
All my life long
-
I had panted
-
for a drought
-
from some cool stream.
-
Songwriter goes on
-
and says this,
-
Hallelujah, I've found it.
-
Talking about the Lord Jesus.
-
Go back again,
-
if you will,
-
to John chapter 7,
-
verse 38.
-
And look at the passage
-
where Jesus points this out.
-
He says,
-
Hey, listen.
-
Whoever believes in me,
-
as the Scripture says,
-
out of his heart
-
will flow streams
-
of living water.
-
Genuine salvation
-
not only satisfies,
-
but it turns the believer
-
into a satisfier.
-
I want you to get your hands
-
around that.
-
Think with me.
-
Let me say it again,
-
and I want you to pay attention.
-
Genuine conversion
-
not only satisfies,
-
but it turns the believer
-
into a satisfier.
-
Hey,
-
I didn't say it.
-
Do you understand that?
-
I didn't say it.
-
All I'm doing is repeating
-
what Jesus said to you.
-
He said,
-
You who believe in Him
-
are going to be satisfiers.
-
Does a dissatisfied world
-
like when other people
-
are satisfiers?
-
What's the answer?
-
Well,
-
think with me,
-
you know.
-
By the way,
-
let's kind of,
-
I'm going to steal ahead
-
just a little bit
-
and tell you a little bit
-
about next week.
-
Come anyway,
-
you know,
-
but here's the point.
-
When the Holy Spirit
-
is working in a believer's life,
-
can a person be saved
-
and not have the Holy Spirit?
-
The answer is N-O.
-
No.
-
No.
-
Okay?
-
When the Holy Spirit
-
is in the believer's life,
-
and that happens
-
at the moment of salvation,
-
He is there
-
as the resource
-
to make us
-
stop being dissatisfied,
-
to be satisfied,
-
and make us satisfiers.
-
By the way,
-
have you ever found anybody
-
that argues with love,
-
joy, peace,
-
longsuffering,
-
patience,
-
goodness,
-
meekness?
-
Anybody?
-
I really don't like peace.
-
Yeah,
-
that love business said,
-
don't be giving that to me.
-
You know,
-
it's like,
-
hey,
-
the fruit of the Spirit
-
satisfies broken people.
-
Do you understand that?
-
And those who have
-
faith in Christ
-
end up being
-
satisfiers.
-
Can you see that
-
in your life today,
-
honestly?
-
You know,
-
Zacchaeus was satisfied,
-
wasn't he?
-
Right?
-
Remember that?
-
Zacchaeus was satisfied
-
after he met Christ,
-
and he actually ended up
-
being a satisfier.
-
Matthew,
-
the tax collector,
-
he was satisfied.
-
And he ended up
-
being a satisfier.
-
Boy,
-
the woman at the well,
-
classic illustration,
-
remember?
-
Came to the well,
-
thirsty,
-
went home satisfied,
-
and she became a satisfier.
-
Other people flocked
-
to hear about Jesus
-
because they were satisfied
-
with what they saw
-
happening in her life.
-
Do you see that
-
in your life today?
-
I am fully persuaded
-
that those who are
-
genuinely saved
-
stay saved.
-
What Jesus does
-
stays done.
-
So,
-
how do I know
-
that he saved me?
-
That's a fair question,
-
isn't it?
-
The way I know
-
he has saved me
-
is not because
-
I know the Bible verses.
-
Now,
-
that's important.
-
Apart from
-
the word of God,
-
you can't be well informed,
-
but how do I know
-
that I am saved?
-
One is that
-
my soul is satisfied.
-
I have received
-
by the grace of God
-
an abiding,
-
lasting relationship
-
with the Lord Jesus
-
that has granted me
-
acceptance
-
in the beloved.
-
But there's something else.
-
I can look back
-
over my life
-
and you who know Christ
-
can see the same thing.
-
And he took you
-
from being a miserable,
-
unhappy,
-
broken wreck
-
and slowly
-
over the years
-
has made you become
-
someone who's not only
-
satisfied with him
-
but is a satisfier
-
of broken,
-
heartbroken,
-
hard lives.
-
Isn't that right?
-
So,
-
let me put it to you
-
practically.
-
There's some of you
-
here this morning
-
that do not know Christ
-
as your Savior.
-
Tim Kenoyer doesn't know
-
because none of you
-
have saved,
-
unsaved written
-
on your head.
-
You follow that?
-
It's not like I can see that.
-
But I just know.
-
There are some of you here
-
that do not know Christ.
-
And the truth of the matter is
-
is that
-
the unintended signals
-
of that
-
relationship
-
come out
-
like this.
-
Your life is marked
-
by perpetual
-
dissatisfaction,
-
by messiness,
-
by the unintended
-
consequences of sin,
-
by a complete inability
-
ultimately
-
to change
-
who you are.
-
And I would plead
-
with you this morning
-
on the basis
-
of the work
-
of the Lord Jesus Christ.
-
He came into the world
-
to deal with
-
broken,
-
ruined lives
-
and he offers
-
salvation to all
-
who will humble
-
themselves and say,
-
Jesus,
-
I don't need,
-
listen to this carefully,
-
I don't need
-
any more evidence.
-
I figured it out.
-
I'm a mess
-
and I can't save myself.
-
Will you please
-
forgive me
-
and be my savior?
-
Isn't that simple?
-
You know,
-
it's not like you have
-
to crawl across
-
broken glass
-
or walk on hot coals.
-
You have to repent
-
and confess your sins.
-
There are some of you
-
here today
-
that do know Jesus.
-
You've been saved.
-
But the truth
-
of the matter is
-
is that you have not
-
made much progress
-
at moving from,
-
well,
-
there was a time
-
when I was satisfied
-
to being a satisfier.
-
How do I know
-
you're not a satisfier?
-
Hey,
-
everybody smile.
-
People don't like
-
grumpy people.
-
At least in my home
-
they don't like
-
grumpy people
-
and Judith doesn't like
-
when I have those moments.
-
And you know,
-
you're not satisfied yourself.
-
You're a grumpy.
-
You're a moody.
-
You're an unhappy.
-
You're irritable.
-
You're angry.
-
Am I doing well
-
with all the signals
-
anybody identifying
-
I've missed?
-
You know,
-
it's like,
-
hey,
-
you're not doing very well
-
at satisfying other people.
-
Well,
-
so,
-
you may have left
-
your first love.
-
You can't be filled
-
with delight
-
and satisfaction
-
in Jesus
-
without becoming
-
magnetic
-
to a broken world.
-
You also may be
-
an individual
-
who is sitting here
-
this morning
-
who conscious
-
and deliberate
-
in your
-
willing
-
disobedience
-
to God
-
at the high
-
and holy
-
calling
-
of your life.
-
Do you follow that?
-
So,
-
why are you
-
drawing breath?
-
Trick question.
-
So,
-
I can spend
-
more time
-
on Pinterest.
-
So,
-
I can really
-
invest my life
-
in sports.
-
So,
-
I can acquire
-
a mass
-
so I can retire
-
to Florida
-
or spend
-
the next six years
-
driving around
-
the world
-
in a motor home.
-
Is that why
-
he kept me alive?
-
No.
-
So,
-
I,
-
satisfied in Jesus,
-
can let other
-
people know
-
that there is
-
only one person
-
in whom
-
there is redemption
-
and it's
-
Jesus Christ.
-
Amen.
-
Let's close
-
in prayer.
-
Holy Spirit,
-
this morning
-
we ask
-
that you
-
lift up
-
Jesus
-
and that
-
those who
-
are here
-
today
-
that are
-
believers
-
whose lives
-
are marked
-
by a
-
deficiency
-
in being
-
a satisfier
-
of other
-
people
-
would be
-
humble enough
-
this morning
-
to come
-
to you
-
and say,
-
Lord,
-
it's not
-
supposed to
-
be that
-
way.
-
And I
-
want to
-
move forward
-
in doing
-
the right
-
thing.
-
I want
-
my life
-
to be
-
about you
-
and not
-
me.
-
And I
-
confess,
-
I need
-
the work
-
of the
-
Holy Spirit.
-
And that
-
those who
-
are here
-
today
-
that do
-
not know
-
Christ,
-
that today
-
the Spirit
-
of God
-
would bear
-
in on
-
their life
-
and that
-
profound
-
dissatisfaction
-
with the
-
darkness
-
and the
-
despair
-
of their
-
soul
-
would have
-
no remedy
-
except in
-
Christ.
-
That they
-
would understand
-
the sweetness
-
of the
-
gospel offer
-
that whosoever
-
comes to
-
me,
-
I will
-
never
-
cast out.
-
And that
-
they would
-
come with
-
brokenness
-
and humility
-
and say,
-
I am a
-
sinner who
-
stands justly
-
condemned
-
before a
-
holy God.
-
But I
-
believe
-
God sent
-
Jesus to be
-
my Savior
-
and He
-
died on
-
the cross
-
for my
-
sins
-
and He
-
made a
-
promise.
-
Whosoever
-
believes in
-
Jesus will
-
have everlasting
-
life.
-
Let that be
-
their prayer
-
this morning.
-
I ask in
-
Jesus' name.
-
Amen.
-
Amen.
-
Thank you.