Sermon
The Testimony of a New Life
Publisher transcript
Transcript
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Turn in your Bibles this morning to John chapter 12.
John 12 chapter mention
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! We're going to look in just a minute at John chapter 12, verse 9, 10, and 11.
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But before I have you follow that passage, I want to take just a moment
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and give you perhaps one of the most redundant statements of my ministry,
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and that is that I would plead with you to pray for me.
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I think one of the things I've said more than anything else would be that I am dependent upon your prayers.
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I can't speak for other pastors, but I can tell you this, that for Tim Knoyer,
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an indication of where I am spiritually is how consistently and how persistently I beg for prayer.
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It is a reflection of my confidence in God answering prayer,
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and it is also a reflection of my recognition of my own heart and the need of God's help.
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So I trust that as I am preaching that you are multitaskers.
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What I mean by that is that you are listening, and along with listening, you are praying for me.
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And I am not the least bit put off if at moments you decide that you need to kind of ventilate and say it publicly.
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It wouldn't put me off in the least if one of you would stop in the middle of my sermon.
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Don't stop, but just say, oh, Lord, help him.
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It's not going to bother me because I am aware that preaching the Word of God
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is not merely an intellectual or an academic exercise
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that is dependent upon an individual's ability alone.
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That doesn't mean that preaching is not something that requires study
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and deliberate and careful thinking.
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But at the end of the day, preaching that is powerful and is used by the Spirit of God
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is something that is dependent upon God.
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And I want you to remember that.
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I want you to pray for that.
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Now, with that said, I want to start out by having you just kind of mark this passage in your thinking.
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We're going to be looking at verse 9, 10, and 11.
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And at the beginning of our lesson, I want to tell you ahead of time what it's about.
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The first thing that I want you to recognize is that Christ's power raises the dead to life
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and makes them incredible witnesses to His grace.
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Christ's power does something that people can't get their head around in one sense
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and allows the individual who has been saved by the grace of God to be a testimony to His power.
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Secondly, I think another thing that we should see in this passage is that the blindness of sin
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isn't simply overcome by more evidence.
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I think we'd all like to think that just a little more education,
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a little more information is the undeniable key to life transformation,
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and that's not the case.
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Ultimately, genuine conversion is not simply a matter of information,
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but it is the work of God taking information, driving it home in an individual's heart,
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and bringing them to the point of understanding, first of all,
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the absolute despair of the human soul and man's inability to transform who he is really inside
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that brings us to the point of saying,
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God, if you don't work, I'm lost,
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and I desperately need the work of Christ to change me and to save me.
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So with these things in mind, let me read the passage, and then we'll pray.
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John chapter 12, verse 9,
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When the large crowd of the Jews learned that Jesus was there,
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they came not only on account of Him, but also to see Lazarus,
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whom He'd raised from the dead.
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So the chief priests made plans to put Lazarus to death as well,
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because on account of Him, many of the Jews were going away and believing in Jesus.
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Father, this morning as we take this passage in hand,
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we are thankful that You've given to us the sure and settled scriptures
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that we may rely upon to instruct us, to inform us,
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to help us see the power of Christ.
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We're thankful also, Father, that we may call upon You to work in us
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and in that request we confess that we in ourselves
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are not going to grasp the sweetness of the scriptures
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apart from Your helping us to see it.
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And so, touch our hearts, open our ears,
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incline our thinking and our affections towards You
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that we would see wonderful and beautiful truths in Your Word,
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and that those who are here that know the Lord Jesus Christ
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would grow in their affection for Him
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and their clear and convincing pursuit of His glory.
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And that those that are here that do not know Christ
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would be drawn to see their desperate need for the Lord Jesus
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as their only Savior, and that today they would call upon His name
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and be saved.
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And we ask this in Jesus' name, amen.
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So now, as we take this passage in mind,
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the first thing that I want you to recognize
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is that as we look at these three little verses,
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what we are seeing is the powerful draw of a changed life.
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And we're going to see primarily Lazarus
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that was an attractive and magnetic individual,
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not by virtue of his personality,
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but by virtue of what Christ had done in him.
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I think it's important to understand a little bit of the background
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because, as I commented last week,
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we're only a week away from the cross.
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We're not very far from Jesus dying on the cross for our sins.
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And it is interesting that as Christ made His way methodically towards the cross,
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He set the stage for His public ministry as the Lamb of God.
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Now, there's no specific text to actually support the idea,
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but you would have to recognize that it was not an accident
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that here is Jesus coming into Bethany
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that is only two miles away from Jerusalem.
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And He came into Bethany to do a miracle
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that because of its proximity,
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how close it was to Jerusalem,
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it allowed for many of the people in Jerusalem,
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the absolute center of the Jewish world, so to speak,
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to come down to Bethany
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to sympathize with Martha and with Mary
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at the death of their brother.
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And in that culture,
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you'll remember that the death of a loved one
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was something that was given a great deal of weight,
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and so many, many had gathered around.
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They had come to comfort
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and encourage Mary and Martha as they were grieving,
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and they were witness
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to the fact that
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Jesus had finally arrived
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after a four-day delay.
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And when He came into town,
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ultimately what He did
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was He asked that He be taken to the gravesite,
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and there it was.
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There was a tomb that had been cut into the rock,
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and there was stone rolled across the front of it,
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and in that little chamber
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was a body that now had been aging
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for four days.
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And you'll remember that
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Jesus had made a statement to Martha
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about Him being the resurrection and the life,
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and she had borne testimony
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to her faith in Christ.
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And later,
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He had asked that they go to the gravesite,
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actually to the point where,
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the place where Lazarus was buried,
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and in the presence of all this audience
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that had gathered around Him,
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remember what Jesus said?
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He said,
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Do you believe?
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Yes.
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Well, roll the stone away.
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What was the response
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of Mary and Martha,
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and what did the rest of the crowd think
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when He said,
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roll the stone away?
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Huh?
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Their very practical statement was,
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if you kind of rely on the King James,
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it says,
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He stinketh.
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You know?
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There's something going on inside
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that we don't want outside.
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Just let it go.
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We're all right.
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And He says,
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roll the stone away.
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They rolled it away,
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and I want you to imagine
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the impression on the crowd
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that were kind of around Mary and Martha
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when they said,
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okay, okay, roll it away.
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And after Jesus had had the stone rolled away,
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you remember what happened.
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He prays.
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By the way,
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who did He pray for?
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He prayed,
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it tells us in the passage,
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to bring information and insight
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into the lives of those who were listening,
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and after He'd finished His prayer,
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He shouts,
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Lazarus,
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come forth.
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Question,
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could Jesus have brought Lazarus
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through the face of the tomb,
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through the stone,
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out into public,
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completely stripped of the grave clothes
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and with new clothes on and all?
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Could He have done that?
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The answer is,
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not a problem.
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But He had called Mary and Martha
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to an act of faith,
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rolled the stone away,
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and then out He called on Lazarus,
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and out He came,
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and there He was with His grave clothes on, okay?
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Now, grave clothes,
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we're not talking about a three-piece suit.
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We're talking about a guy
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that basically had a sheet wrapped around Him,
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and then,
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you know,
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it's like they didn't duct tape Him,
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they didn't have duct tape in the good old days,
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but they had taken strips of linen
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and wrapped it around His legs,
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and so I gotta tell you,
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you can kind of have a little bit of
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spiritual fantasy here,
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kind of imagining how Lazarus
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had gotten out of the tomb,
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you know,
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hop, hop, hop, hop,
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He came to the front,
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and Jesus said,
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hey, let Him loose,
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and it was an impressive moment.
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It was something that captured
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everybody's imagination.
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Now, stop with me just for a minute,
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and think about a couple other instances
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of Jesus dealing with dead people.
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How many of you know
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that this was not the first resurrection
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that He had done?
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One of them is that He had stopped
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a graveside procession,
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and the widow's son,
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the widow of Nain,
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He had stopped the procession,
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and He'd spoken to the young man,
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and He'd risen up.
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Another one,
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Jairus' daughter,
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remember,
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they'd called him,
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he'd gone down into the town,
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and he said,
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she's sleeping,
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and they said,
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no,
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she's dead,
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and they'd already gathered
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to kind of weep and mourn,
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but in neither case
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had the death
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been longstanding.
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What I mean by that is that
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in Jairus' daughter
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and in the widow's son,
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because of the burial process
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in the ancient time,
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the burial happened very quickly,
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but with Lazarus,
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he had been dead for four days.
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There was no question
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that he was dead,
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to the point
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that when the idea
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of rolling the stone away
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came up,
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everybody was,
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whoa,
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don't go there.
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That's not a good idea,
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Jesus.
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We appreciate what you did
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feeding the 5,000,
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and dealing with blind people,
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we're good with that,
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but let him stay.
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Roll the stone back,
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and out he comes.
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Now,
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the takeaway on that
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is that Lazarus
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ended up being
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an undeniable
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and spectacular
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illustration
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of the power of Christ.
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Lazarus proved
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to everyone
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what Jesus could do
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and who he was.
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He served
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as an undeniable
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proof of Christ's
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power and authority
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over sin and death,
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and I think it's important
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for us
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to get our head
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around that
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and recognize
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that Lazarus
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was an undeniable
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testimony
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to the power of Christ.
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Now,
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let's take that
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and play it out
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a little bit more
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in our own personal lives
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recognize this.
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The reality is this,
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is that a painting
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is an illustration
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of the painter's skill.
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Isn't that right?
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I look at Thad,
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and Thad is an artist.
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He went to
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Columbus School
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of Art and Design,
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and anytime we have
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some artwork around here,
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we don't ask
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Tim Knoyer
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to do it
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because crayons
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are about the limit
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of my skill.
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We ask Thad,
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and he does a good job.
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By the way,
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when you really
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want to figure out
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whether an engineer
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has any capability,
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what do you look at?
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You look at
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what they've made.
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You look at
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what they've accomplished,
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and as you look
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at the machinery
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or whatever it is
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that that engineer
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has put together,
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you end up saying,
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man,
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that guy's got it.
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I want you to realize
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that every genuine convert
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points to the power
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of Christ.
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Every genuine convert
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points to the power
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of Christ.
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And I want you
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to recognize
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that Scripture
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is full
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of illustrations
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to this point.
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Stop and think
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with me
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of the passage
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in John chapter 4,
John 4 chapter mention
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and let's go back there
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just for a moment.
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John chapter 4,
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verse 28 and 29,
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after Jesus
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touches the life
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of the woman
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at the well.
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Look at what it says
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there in verse 28
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and 29.
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So the woman
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left her water jar
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and went away
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into town
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and said to the people,
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and stop just
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for a moment.
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Here's a woman
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we know
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from the account
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was at the well
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because she was
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embarrassed
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with what people
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knew about her,
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and she was kind
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of shunned
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and put out
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by the society.
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She was kind
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of on the outskirts
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of culture
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and community,
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and here she is
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transformed
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by the gospel,
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and after she
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has converted,
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what does she do?
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Go to look
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at verse 29.
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Come,
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see a man
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who told me
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all that I ever did.
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Can this be the Christ?
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I like the way
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in which it says
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that passage
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in the King James.
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Is not this the Christ?
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Come,
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see the man
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who told me
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all that I ever did.
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Now stop and think
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with me just for a moment.
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How many of you
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have things in your life
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that you are really
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glad other people
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don't know?
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Okay?
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Here is a woman
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who goes into town
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and everybody knew
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pretty much everything
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about her
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because in a small town
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are there secrets?
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What's the answer?
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In a small town
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are there secrets?
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Nah,
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not to,
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eventually you figure
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it out,
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right?
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And here is a woman
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who goes back
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into town and says,
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hey,
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you come meet the man
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who told me all about me.
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Underlying that
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is that
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he also loves me
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and has forgiven me.
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Let me have you look
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at another passage
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in John chapter 9.
John 9 chapter mention
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John chapter 9
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verse 10 and 11.
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So they said to them,
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this is the man
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that was born blind
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that Jesus heals
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and following that
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he ends up
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being brought
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before the Sanhedrin,
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before the council
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because of the fact
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that Jesus healed
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on the Sabbath.
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verse 10,
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so they said to him,
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then how were
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your eyes opened?
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Verse 11,
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he answered,
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the man called Jesus,
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made mud
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and anointed my eyes
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and said to me,
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go to Siloam
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and wash.
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So I went and washed
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and received my sight.
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Third illustration
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I want you to see
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is over in Luke
Luke 8 chapter mention
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chapter 8.
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Luke chapter 8,
Luke 8 chapter mention
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you're in John,
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just kind of turn back
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a little bit
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to Luke chapter 8
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verse 35 through 39.
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Now let me give you
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a little bit of background
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because I think
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it's important
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to understand
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the significance
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of what had taken place.
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Here was a man
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who had reached
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the point
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in his extreme
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captivity
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to Satan's power
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that he had not only
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been driven out
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by the town,
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but he was also
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living naked
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in the tombs
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and he was
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self-abusive
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as well as abusive
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to all kinds
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of other people.
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He was an outcast
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by society.
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He was hated.
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He was disliked.
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And Jesus came to him
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and delivered him
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of all that baggage
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and that burden.
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And we read there
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in verse 35,
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then people came out
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to see what had happened
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and they came to Jesus
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and found the man
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from whom the demons
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had gone,
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sitting at the feet
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of Jesus,
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clothed
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and in his right mind
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and they were,
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what?
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Afraid.
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And those who had seen it
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told how the demon-possessed man
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had been healed.
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Then all the people
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of the surrounding country
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of Gazerines
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asked him to depart
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from them
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for they were seized
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with great fear.
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So he got into the boat
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and returned
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to the man,
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verse 38,
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from whom the demons
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had gone,
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begged that he might be
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with him.
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But Jesus sent him away
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saying,
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return to your home
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and declare how much
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God has done for you.
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And he went away
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proclaiming throughout
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the whole city
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how much Jesus
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had done for him.
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I love this story.
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Do you know why?
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Because I can identify
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as you can as well
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at what it must have been like
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to be an individual
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who was a little ashamed
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of their history
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and their past.
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And here was a man
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who Jesus had radically
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transformed
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with the power
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of the gospel
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who says,
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hey,
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I would like to leave
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my past behind
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and I would like
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to go somewhere else
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where I can get
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a fresh start.
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And what did Jesus say?
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You go back to town
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and serve as an
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undeniable illustration
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of my power
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to change a life.
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I'll never forget
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many years ago
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in ministry,
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not here,
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I had a man come up
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to me in the church
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and say,
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so would you allow
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a convicted felon
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to come to church?
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And the obvious answer
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from any of us
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would be what?
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Absolutely.
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The person went on
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and said,
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would you allow
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a convicted felon
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who was in prison
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for 10 years
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for child pornography
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to come to church?
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I said,
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absolutely.
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And I remember
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counseling that man
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when he came back
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to town
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after he had been
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sent away
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for 10 years
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and he said to me,
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how is it
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that you are willing
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to have me here?
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I said,
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well,
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sinners need to be here
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to hear the gospel.
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He said,
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well,
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I'm saved.
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I have come to faith.
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I said,
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then I expect you here
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to be a testimony
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of the power of Christ
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to change a life.
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Does that make sense?
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I got a call
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two weeks ago
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when I was in the hospital.
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Terry Wolcott
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called me three times.
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Three times.
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He wanted to know
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how I was doing.
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And he brought it up.
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He said,
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Pastor,
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I'll never forget
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what it was
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when you were willing
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to let me come
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to the church.
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Incidentally,
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over time,
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he ended up
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serving cookies
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in VBS
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with me standing
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at his shoulder.
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Do you understand that?
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Later,
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he became a deacon
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in our fellowship.
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An undeniable,
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godly testimony
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to the power of Christ.
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Do you know
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what he's doing today?
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He's 72.
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He is traveling
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back and forth
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to prisons
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all over this state
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and he is telling
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people every chance
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he gets,
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Jesus can change
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a broken
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and ruined life.
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And you know what?
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When Terry tells his story,
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I want to tell you something.
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He's not the hero in it.
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Lazarus wasn't the hero
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in his story either.
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He was proof
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of the power of Christ.
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Isn't that what we see?
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I want you to recognize that.
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So here is Lazarus
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and you look at the passage there,
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go back to John chapter 12
John 12 chapter mention
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and it says that
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people came,
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verse 9,
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not only account of him
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but also to see Lazarus.
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Yes, people wanted
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to see Jesus
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but here's the deal.
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They really wanted
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to see the evidence
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of the power of the gospel
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to do something incredible
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in the life
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of a person
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who at one point
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had been dead.
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They wanted to see
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the power of Christ
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on display
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and evident.
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And I wonder this morning
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whether or not
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your life bears
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similar testimony
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to the power of Christ
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to change you
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from who you used to be
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to who you are
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and who you someday will be.
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You know,
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I wish the fact
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of the matter is
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is that conversion
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made us go from
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absolute dark
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to absolute light
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with no in between,
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right?
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Okay?
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It's like nothing else
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to be done
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to continue the process
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of growing in grace
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but here's what conversion does.
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Conversion brings life
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to a dead heart.
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Conversion changes
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a person's eternal address.
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Conversion gives to a person
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a new interest.
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Conversion gives to a person
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a different desire.
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And Lazarus bore testimony
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to the power of Christ
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to change a life.
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So let me ask you
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a practical question.
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Here is Lazarus
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who as a result
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of the power of Christ
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was undeniable,
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irrefutable proof
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of the power of Jesus
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to change a person.
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How clearly?
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How clearly
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does your life
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point to the power
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of Jesus
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to save and change a heart?
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How clearly?
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Are you different today?
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Are you growing?
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Are you different
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than you used to be?
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And can you see
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the evidence
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of progressive sanctification,
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the process of Jesus
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changing you
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to be more and more
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like Him
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and less and less
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like you used to be?
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I've got to tell you something.
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One of the convincing facts,
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it's interesting,
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I asked the question
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last Wednesday night
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in our Bible study,
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I said,
-
so what are some
-
of the theological truths
-
that you are firmly
-
convinced of?
-
One individual said,
-
I'm convinced of the,
-
he used the word
-
soteriology
-
and that's kind of
-
like heavy duty.
-
He said,
-
I'm convinced
-
of the power of Christ
-
to save.
-
Are you convinced
-
of that?
-
Are you convinced
-
of the power of Christ
-
to save because you know
-
what He's done for you
-
and you're not
-
who you used to be?
-
That's what should be
-
going on in your life.
-
And Lazarus
-
was such an illustration
-
of that power
-
that the unbelieving world
-
came to see it
-
and they came to bear
-
testimony to it.
-
Now that brings up
-
something else
-
that I want you to see.
-
Look there at verse 10.
-
So the chief priest
-
made plans
-
to put Lazarus
-
to death as well.
-
There is a hateful desire
-
to destroy evidence.
-
Do you follow that?
-
We like to believe
-
that all people need
-
is proof
-
and proof
-
would stand by itself
-
and do its job
-
on its own.
-
No.
-
The unbeliever
-
is not going to be
-
persuaded necessarily
-
by the proof.
-
In fact,
-
when the proof
-
is on the table,
-
one of the things
-
that often happens
-
in the heart
-
of an unregenerate person
-
is they end up
-
disliking
-
what is convicting.
-
And so as we move
-
a little further
-
into this scene,
-
we see just how dark
-
and how hard
-
the hearts
-
of unregenerate people
-
can be.
-
Here the highest authorities
-
of Jewish culture
-
had decided
-
that the appropriate
-
thing to do
-
was not only murder
-
Jesus,
-
who was the Messiah
-
and the Savior,
-
and was doing
-
all these miracles,
-
but they decided
-
that not in addition
-
to murdering Jesus,
-
they were going
-
to murder Lazarus.
-
Why?
-
Because he was evidence
-
of the power of Christ
-
to change a life.
-
And so here,
-
we recognize
-
that the leaders
-
of the nation of Israel
-
had become a law
-
unto themselves.
-
They saw themselves
-
not as the law teachers,
-
but as the lawmakers.
-
And as a side note,
-
one of the things
-
that you should recognize
-
and just understand
-
about culture
-
is that when a nation
-
turns its eyes away
-
from the truth
-
of the law of God,
-
ultimately what happens
-
is those who are there
-
to support
-
and encourage
-
or respect for the law
-
end up being
-
a law to themselves
-
and not applying
-
the law to themselves.
-
So don't be surprised
-
at what we see
-
in our culture
-
and the cultures
-
around the world
-
where people have
-
turned their back
-
on the word of God
-
and turned their back
-
on the law of God.
-
It happens.
-
It happened here.
-
Nor should you be surprised
-
at the sinfulness
-
of an unregenerate heart.
-
What I want you to see here,
-
it says there
-
in verse 11,
-
because of an account
-
of him,
-
talking about Lazarus,
-
many of the Jews
-
were going away
-
and believing in Jesus
-
and as a result
-
of the impact
-
of the life of Lazarus,
-
the people
-
who were in leadership
-
thought,
-
hey listen,
-
we got to get rid
-
of Lazarus
-
as well as Jesus.
-
And so recognize
-
that sinners
-
are going to hate
-
the light
-
and their hatred
-
of the truth
-
will always seek
-
to suppress
-
its convicting power.
-
That's what happens.
-
I want you to look
-
at another passage
-
with me just to kind
-
of firm this up
-
in your thinking.
-
Go back in your Bible
-
to John chapter 3
-
verse 19 and 20.
-
John chapter 3
-
verse 19 and 20.
-
He'd like to believe
-
that all people need
-
is light.
-
Ah, get enough light,
-
the problem solved.
-
That's not necessarily
-
the truth at all.
-
Sometimes all that light
-
does is give
-
a clear picture
-
of the blackness
-
and the darkness
-
of the human heart
-
and it leads
-
to a rebellion
-
against the light.
-
Look at John chapter 3
-
verse 19.
-
This is the judgment.
-
The light has come
-
into the world
-
and people love
-
the darkness
-
rather than the light
-
because their works
-
were evil.
-
For everyone
-
who does wicked things
-
hates the light
-
and does not come
-
to the light
-
lest his work
-
should be exposed.
-
Now by the way,
-
there may be
-
some of you here
-
that are in the process
-
of kind of thinking
-
through who is Jesus
-
and what's he all about?
-
I can't think
-
of a better thing
-
for you to do
-
if that is a curious
-
question in the back
-
of your mind.
-
Who is Jesus
-
and what's he all about?
-
The ideal thing
-
for you to do
-
would be take
-
the gospel of John.
-
In fact,
-
you can take
-
the Bible
-
that is in the pew
-
right in front of you.
-
We have stacks
-
of in the back room
-
and if you don't have
-
a Bible,
-
take it home with you.
-
You got me?
-
How many of you
-
understood what I said?
-
You want a Bible?
-
Take it.
-
Read the gospel of John
-
and keep on asking yourself
-
this question.
-
Who is Jesus?
-
Why did he come?
-
Jesus said,
-
I am the light
-
of the world.
-
So when the light
-
becomes clear,
-
the unregenerate heart,
-
apart from the grace
-
of God,
-
has a tendency
-
to dislike
-
what they see
-
and react against it.
-
I want you to recognize
-
that as we read
-
this passage,
-
we see a clear picture
-
of how the unregenerate
-
respond to the light.
-
Now, beloved,
-
I encourage you
-
to recognize
-
that in the culture
-
in which we live,
-
we ought to not be surprised
-
if when we serve
-
in humility
-
and tenderness
-
and serve as the light,
-
there's going to be
-
a little bit of pushback.
-
I want you to recognize
-
at the same time
-
when we think about
-
the issue of serving
-
in the community
-
and culture
-
where God's put us,
-
that we are careful
-
at the same time
-
that we are light,
-
that we're not brassy
-
and arrogant
-
in being that.
-
I want you to look
-
at a passage
-
just for a moment
-
to kind of confirm
-
that in your hearts.
-
You're there in John,
-
but go to 1 Peter 3.
-
1 Peter 3.
-
I'm just going to read
-
this passage
-
and let it kind of
-
soak in
-
to your own thinking
-
for a later time.
-
1 Peter 3, verse 8,
-
it says this,
-
Finally, all of you
-
have unity of mind,
-
sympathy, brotherly love,
-
a tender heart,
-
and a humble mind.
-
Stop just for a moment.
-
Everybody smile at me
-
so you know
-
I'm talking to you.
-
The unbelieving world
-
completely understands
-
not really getting along.
-
Do you follow that?
-
The unbelieving world
-
completely understands
-
really not getting along.
-
The thing that is stunning
-
is when people
-
stay in relationships
-
despite the frailties
-
of the flesh
-
of other people
-
in the circle with them.
-
Wouldn't it be nice
-
if every sinner
-
in the canoe with you
-
was better than you are
-
in their heart?
-
The problem is
-
is that all of the people
-
that are in companionship
-
and community with you
-
are struggling
-
with some of the same things.
-
And here is Peter
-
as he is coming
-
towards the end of his life
-
and he says this,
-
hey, he says,
-
Have unity of mind,
-
sympathy, brotherly love,
-
a tender heart,
-
and a humble mind.
-
Verse 9,
-
Do not repay evil for evil
-
or reviling for reviling,
-
but on the contrary,
-
bless,
-
for to this you were called.
-
Why were you called?
-
To be a blessing,
-
to give a blessing.
-
Then it goes on there
-
in verse 10,
-
Whoever desires to love life
-
and see good days,
-
let him keep his tongue
-
from evil.
-
Now, how do you keep
-
your tongue from evil?
-
Question.
-
How many of you
-
don't need practice
-
at being stupid
-
with what you say?
-
Okay.
-
I think one of the distinct
-
privileges of being
-
a little older
-
is that I have
-
suffered adequately
-
for stupid things
-
I've said
-
that I at least think
-
more carefully
-
than I used to.
-
Well, in addition to that,
-
the grace of God
-
should teach us
-
to be more gentle
-
and patient
-
and cautious
-
in what we have to say.
-
And here it says,
-
Hey, keep your tongue
-
from evil.
-
Verse 11,
-
Let him turn away
-
from evil and do good.
-
Let him seek peace
-
and pursue it.
-
For the eyes of the Lord
-
are on the righteous
-
and his ears
-
are open to their prayers.
-
But the face of the Lord
-
is against those
-
who do evil.
-
Now, who is there
-
to harm you
-
if you are zealous
-
for what is good?
-
But even if you should
-
suffer for righteousness' sake,
-
you will be blessed.
-
Have no fear of them
-
nor be troubled.
-
But in your hearts,
-
honor Christ the Lord
-
as holy,
-
always being prepared
-
to make a defense
-
to anyone
-
who asks you
-
for a reason
-
for the hope
-
that is in you.
-
Now, mark the end,
-
yet do it with gentleness
-
and respect.
-
Listen to me.
-
We are living in a day
-
when the belligerence
-
of the unbelieving world
-
is just like it's on steroids.
-
And I would appeal to you
-
who are believers
-
that that kind of spirit
-
should not characterize
-
your Facebook posts,
-
your little comments
-
that you make
-
on Snapchat or Twitter
-
or wherever else,
-
or even things you say
-
in the office.
-
Or here,
-
let's go one better.
-
Or things you say
-
to companions
-
professedly in the gospel.
-
I gotta tell you,
-
I'm tired of snarky statements
-
from believers.
-
How many of you heard me?
-
You know what snarky statements are?
-
Critical, sarcastic little comments
-
that belong in a bar room,
-
not in the family of God.
-
And all God's people said,
-
okay.
-
So next time someone does it,
-
and I do drift
-
left of center occasionally,
-
here's what I want you to do.
-
Put your arm around me
-
and say,
-
Pastor,
-
you just preached on that.
-
Stop.
-
Help me.
-
By the way,
-
I'm here to help you.
-
Okay.
-
Now we got that out of the way.
-
Let's talk about
-
practical textual fruit.
-
In other words,
-
when you preach the word,
-
there's gotta be something
-
to do with it,
-
and that's where we're at.
-
I am struck,
-
for one,
-
by the evidence
-
that a witness
-
to Christ's power
-
is simply that.
-
There's no indication
-
that before
-
the woman at the well
-
scampered into town
-
to talk to people
-
about Jesus,
-
or the man
-
who once had been blind,
-
or Lazarus,
-
took a 12-week course
-
in how to share the gospel
-
before they waltzed in
-
and did their thing,
-
right?
-
All they did
-
was say,
-
I used to be blind
-
and now I see.
-
Come meet the man
-
who loves me
-
despite the fact
-
that I've been a skunk.
-
So,
-
I can't tell you
-
how many times
-
I've heard people say
-
that they just
-
don't witness
-
because they don't know how.
-
I'm not convinced of that.
-
I don't think it's true.
-
Witnessing is not
-
about training.
-
Write that down.
-
Witnessing is not
-
about training.
-
Witnessing is about
-
being evidence
-
of His power
-
to change a broken
-
and ruined life.
-
That's simple.
-
The woman at the well,
-
the blind man,
-
the demoniac,
-
Lazarus,
-
all they did
-
was bear testimony
-
of what Christ
-
had done in their lives.
-
So,
-
if there is a consistent
-
lack of witnessing
-
opportunity in your life,
-
it's fair to ask
-
a couple questions
-
of yourself.
-
Number one,
-
you may not really be
-
convinced
-
of His power
-
to change life.
-
Years ago,
-
I remember
-
I hurt myself,
-
my back,
-
serious injury,
-
and I had numbness
-
down the left leg
-
and it got to the point
-
that I was staggering
-
around and
-
I went to a
-
doctor and said,
-
yeah,
-
you need an MRI
-
and the doctor said,
-
you have a herniated disc
-
and there's no solution
-
but surgery.
-
My wife was working
-
for a group of attorneys
-
that specialized
-
in lawsuits
-
for malpractice,
-
etc.,
-
and I said,
-
find out
-
who the best surgeon
-
is in Columbus.
-
Does all that make sense
-
to you,
-
right?
-
And,
-
she found out
-
that Dr. Janet Bay
-
was top of the line.
-
I begged,
-
borrowed,
-
and whatever else
-
and got into
-
Dr. Janet's office
-
and she did my surgery
-
and I have never
-
had another,
-
I'm good,
-
my back,
-
I mean,
-
that's 25 years ago,
-
do you follow that?
-
So,
-
I am all the time
-
ready to talk about
-
the best surgeon I know
-
when it comes to
-
back surgery.
-
It may be that you
-
don't understand
-
the power of Christ
-
and that's the reason
-
you can't speak
-
to the power of Christ
-
and I would plead
-
with you that if you're
-
here this morning
-
and you do not
-
understand the power
-
of Christ,
-
it might be that
-
you've never really
-
come to faith.
-
Do you follow that?
-
The blind man
-
put it this way,
-
I don't know who he is
-
and what he has to do
-
but I'll tell you,
-
I was blind
-
and now I see.
-
I do think sometimes
-
that believers
-
can get caught up
-
in things that are
-
of no eternal purpose
-
and their lives
-
can be compromised.
-
I think about a passage
-
in 2 Timothy
-
where it says this,
-
Demas has forsaken me
-
having loved
-
this present age.
-
we can be seduced
-
as believers
-
who are on our way
-
to heaven
-
to be so caught up
-
in the things
-
of this present life
-
that we just lose sight
-
of the glory of Christ.
-
Isn't that right?
-
I've got to tell you,
-
the most important thing
-
is not what I'm going
-
to leave behind
-
or where my vacations were
-
or whether or not
-
my children put a bunch
-
of trophies
-
on a shelf
-
that later go in
-
a cardboard box
-
that end up
-
in a garage
-
that my grandchildren
-
have to dispose of.
-
Do you got my point?
-
The point?
-
The truth of the matter
-
is this,
-
we have been saved
-
for His glory
-
and we are to bear
-
testimony to His power
-
to change a life.
-
Don't get caught
-
and seduced
-
by the things
-
of this world.
-
There's one other thing.
-
I think about that statement
-
in Revelation
-
where it says,
-
you've lost
-
your first love.
-
Some of you
-
may have forgotten
-
what Jesus did
-
in saving you.
-
Some of you
-
may have forgotten
-
the darkness
-
and the misery
-
of your heart.
-
And as a result
-
of forgetting
-
the blessing
-
of His salvation,
-
you no longer
-
share it
-
with affection
-
and passion.
-
And there is
-
no remedy
-
apart from
-
rekindling
-
your spirit
-
with humility
-
and saying,
-
Lord,
-
restore to me
-
the affection
-
and the love
-
that I had
-
for you
-
at that time
-
when you saved me.
-
I want you
-
to think also
-
of the fact
-
that witnessing
-
is about being
-
an evidence
-
of His power
-
but here's another thing.
-
I want you to know
-
that you can count
-
on the fact
-
that over time
-
being living proof
-
of His power
-
will lead some
-
to faith.
-
That's what happened
-
in John's passage here.
-
Lazarus,
-
by virtue
-
of the life
-
that he lived,
-
ended up
-
drawing people
-
to Christ.
-
That's what we see
-
happening in the Bible.
-
Do you know
-
that as a result
-
of practical,
-
quiet testimonies
-
of faith,
-
people are coming
-
to faith
-
all over the world?
-
All over the world.
-
The most powerful
-
testimonies
-
are generally
-
in the hottest
-
crucibles
-
and under
-
the greatest suffering.
-
Do you know
-
where the gospel
-
is having
-
some of the greatest
-
impact today?
-
It's in Iran.
-
People lose
-
their lives
-
for their faith
-
in Iran.
-
Do you know
-
that Christians
-
in China
-
numerically
-
are going to
-
surpass
-
Christians in America?
-
And it isn't
-
because you have
-
all kinds of
-
Christian radio
-
and all kinds
-
of Christian music
-
and all kinds
-
of Christian preaching.
-
It's because
-
you have
-
Christian witnessing.
-
Lives that are
-
changed
-
by the power
-
of the cross.
-
So my question
-
to you this morning
-
is this.
-
Where are you
-
in your testimony?
-
Are you like Lazarus
-
who by virtue
-
of the power
-
of Christ
-
to change a life
-
are being used
-
by Christ
-
to draw other
-
people to see
-
and to hope
-
and to believe
-
in the Lord Jesus
-
Christ as Savior
-
of the world
-
or are you
-
someone who is
-
here today
-
and does not
-
know Christ?
-
If you're here
-
and you know Christ
-
I would plead
-
with you
-
that what you do
-
is repent
-
if you've not
-
been the testimony
-
and witness
-
that you should be.
-
And if you are here
-
and do not know Christ
-
then I would plead
-
with you now is
-
the hour
-
now is the time
-
to believe on the
-
Lord Jesus Christ
-
in whom is salvation
-
alone.
-
Let's close in prayer.
-
Our Father God
-
we are thankful
-
for the little reminder
-
of Lazarus
-
and a life
-
that was changed
-
by the power
-
of Christ
-
and the magnetic
-
witness that he was
-
and the testimony
-
that that is to us
-
that we
-
who know the Lord Jesus
-
are to bear testimony
-
to his power.
-
That that's the purpose
-
of our life.
-
And I pray this morning
-
that as the word of God
-
sits on the hearts
-
and lives
-
of your people
-
that it would be used
-
to draw people
-
to obedience
-
and to being godly witnesses.
-
Also that those
-
who are here
-
this morning
-
that do not know
-
the Lord Jesus Christ
-
would be drawn
-
to the cross
-
by the power
-
of the gospel
-
that Christ Jesus
-
might be exalted
-
here as he is
-
in eternity.
-
And we ask this
-
in Jesus name.
-
Amen.