Sermon
A Picture of Christ's Love
Publisher transcript
Transcript
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Turn in your Bibles this morning to John 13.
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We are stepping into a new phase of the gospel of John 13.
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! Chapter 1-12 in some sense would give you a kind of an opening picture and then would expand it more.
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Giving you a little statement or a little event that took place in Christ's ministry
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and then kind of opening it up to help you understand more about the heart and character of Christ.
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What's going to happen from 13 to 19 is that that order of starting small and getting bigger
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is going to be reversed in that from 13 to 19 the focus of the gospel is going to keep on coming back
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towards Christ and the cross.
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I think sometimes we miss how central the cross is.
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How important it is for us to get our head around the reality of Christ dying for us and in our place.
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John doesn't want us to miss that.
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And so if you would begin with me in John chapter 13,
John 13 chapter mention
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let me begin reading at least to kind of frame your thinking there in verse 1.
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Now before the feast of the Passover,
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when Jesus knew that His hour had come to depart out of this world to the Father,
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having loved His own who were in the world, He loved them to the end.
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During the supper,
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when the devil had already put into the heart of Judas Iscariot Simon's son to betray Him,
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Jesus knowing that the Father had given all things into His hands
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and that He had come from God and was going to God, rose from supper.
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He laid aside His outer garments and taking a towel, tied it around His waist.
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Then He poured water into a basin and began to wash the disciples' feet
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and to wipe them with the towel that was wrapped around Him.
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Let me point out to you this morning
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that one of the key pieces of information that we need to hold on to
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in our lives on a regular basis
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is the love of Christ.
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I think about the passage just for a moment back in Ephesians chapter 3
Ephesians 3 chapter mention
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and if you were to ask me
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what would be one of the more important passages
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that I can hold on to
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and rely on to be a comfort,
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an encouragement,
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an instruction,
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a guide to me,
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I would say it's this passage in Ephesians chapter 3
Ephesians 3 chapter mention
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where the apostle says,
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listen, here's my prayer.
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Here's the thing that I'm interested in
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that you might be able to comprehend with all the saints
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what is the breadth and height and width and depth of the love of Christ
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so that you may be filled with all the fullness of God.
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Well, I have to tell you that understanding the love of Christ
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is not something that you can do without information.
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Does that make sense?
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You can't love Him if you don't know Him
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and you can't love Him
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if you don't understand the heart that He has.
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And so as you look at this passage,
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I want you to realize that
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it drives home the point
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that we find there
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in verse 1.
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Now, do you like the fact that John kind of tells us up ahead
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what's going to happen?
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How many of you remember going to class
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and the first thing that happened in the class
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after the professor or the teacher
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introduced himself and wrote his name on the chalkboard?
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Well, those are the good old days, right?
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They don't do it that way anymore.
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But the teacher said,
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I am Bubba and I am here
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to see that you get smarter
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and I'm going to tell you up front
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how this class is going to go.
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Here are the homework assignments.
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Here are the days that the test is going to happen.
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And when it's all done,
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you've got this information packed in, right?
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Here's the apostle that says,
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here's what I want you to understand.
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Here's what I want you to understand.
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Jesus, having loved His own who were in the world,
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He loved them to the end.
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And so as we open up this passage
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and begin to appreciate it in our own hearts and lives,
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here's the thing I want you to comprehend
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and plead with the Holy Spirit
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that you will not be distracted
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from the discipline of thinking carefully
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and deeply about the love of Christ for you.
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Well, let's get into the text and understand,
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first of all, what we see is that
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this is a love that is faithful and tender.
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John sets the stage in our lesson
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by explaining that here we are dealing
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with the setting of the Last Supper.
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Without overplaying the details of this,
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I want you to understand that
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we are actually talking about the Last Supper
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prior to His crucifixion.
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It's not a Last Supper.
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It is the Last Supper.
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And it is the Last Supper
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that He is going to partake with His disciples.
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And in that context,
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we're going to find not only that
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it was a supper that really celebrated
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the fact of His coming sacrifice for us,
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but it was also a supper
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that was profoundly instructive.
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I want you to imagine that here is Jesus
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that is caught up in teaching His disciples
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critically important things.
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And in this context of talking about His death
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and reminding them of the fact
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that He was going to be sacrificed for them,
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that there was a new covenant
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that was in the frame,
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He also does something that is very,
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very surprising in that He washes the feet
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of His disciples.
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I think these facts come together
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and are well understood under the frame
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of the fact that He loved His own
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and He loved them to the end.
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It's against this backdrop of the cross
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that we really see this picture of love
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that we may be tempted to kind of skip over
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and get caught on the big details
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and not really see the overarching truth.
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As we take up the theme of the love of Christ,
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one of the things that I want you to understand here
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is that Christ's love lasts forever.
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Look at what it says there again in verse 1.
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It says,
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Having loved His own who were in the world,
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He loved them to the end.
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You know, truth of the matter is,
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we're okay at loving people who love us.
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Isn't that right?
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Really?
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I remember talking with one young man
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that was quite interested in finding a future wife.
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And there's nothing better than coming to a pastor,
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you know, a marriage broker that I am.
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Ha!
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He wanted my advice on this process.
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And I actually,
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I had the lack of wisdom
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to suggest an individual to him.
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It was one of my only mistakes
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that I've made in the last ha.
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But I remember suggesting
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that he contact such and such an individual.
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And I thought this person
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was an entirely credible candidate.
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I knew the person's character
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and I was without hesitation
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ready to recommend this individual.
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Went out with the individual one time
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and after that I said,
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So how'd it go?
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And he said this,
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on to the next interview.
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And I thought,
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What?
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We're not bad
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at kind of loving those who love us
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and loving those who kind of meet our criteria
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and our frame.
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I want you to understand
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that the depth of Christ's love
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is seen not only in this matter
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of a lasting love,
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but also a love that really cared about
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the details and the depth of the needs
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of his disciples.
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Here we are at the Lord's Supper.
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And I want you to understand
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that in that frame,
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he takes the time to explain
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several very, very important truths
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for us to hold on to.
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You see, here is Jesus making it clear
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that his love never changes.
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It never changes.
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It never changes.
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Knowing what he did about Judas
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and what was coming,
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I want you to recognize the fact
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that it was not the kind of environment
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or circumstance in which you would follow through
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and really, truly love that kind of person.
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You may be a little vindictive towards him,
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or at the very least,
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you just kind of cut him off and say,
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On to the next interview, right?
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We've got another one.
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It's all done.
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Judas is gone.
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And here is Jesus tenderly loving
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the chief of sinners.
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I want you to think with me just for a moment
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of what all Jesus knew about Judas' heart.
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If you were to work your way back into John,
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you'll remember one of the things
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that says about Jesus is that
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he knew what was in men's hearts.
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On occasion,
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he knew what people were arguing among themselves about
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even when he was removed from their presence.
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He knew what the Pharisees were thinking.
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And so it is safe to assume,
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accurately, I believe,
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that he knew exactly what Judas was involved in
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and what his heart was like.
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And so here is that dishonest,
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wicked heart of Judas
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that could claim no ignorance
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in his determination to deny
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and to betray Christ.
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And here in the middle of the flow
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of the last hours that Jesus has,
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we find him doing something
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that strikes us as unusual.
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You see, here is Jesus
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who is faithful in his love for Judas
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and he can be trusted to love you as well.
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Does that make sense?
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If Jesus would love Judas
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as vile and as wicked
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as what he was going to be engaged in
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and knowing all about Judas' heart,
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if Jesus was willing to love him,
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he's going to love me
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and he's going to love you.
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Tender.
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Faithful.
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There's something else
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that I want you to mark here
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in John chapter 13, verse 3 and 4.
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We find that Jesus' ministry
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was one that was saving and sanctifying.
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Look, let me read it.
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Jesus, knowing that the Father
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had given all things into his hand
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and that he'd come from God
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and was going to God,
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rose from supper.
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He laid aside his outer garments
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and taking a towel,
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he tied it around his waist.
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Now, the meals in ancient Palestine
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were, particularly when you're talking
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about a formal meal,
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they were arranged around a low-lying table
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and they had couches that people laid on
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and were rather reclined and comfortable.
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By the way, how many of you know
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that the average meal today in America
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takes about 18 minutes on the high side?
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Now, you know,
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how many of you have been anxious
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about what's going to happen
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after the supper
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and you find out that it's done bang?
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Now, dishes is a different story.
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In the ancient world,
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meals were social events
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and they talked
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and they went about it slowly
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and there was one course after another
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and just a very slow pedestrian approach
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and here is the meal going on
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and Jesus gets up.
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By the way, when Jesus got up,
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guess what every eye did?
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What's up?
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And then he takes a towel
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and ties it around his waist.
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Now, that was curious.
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I mean, I bet you some of the disciples
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were beginning to feel just a little nervous
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because towels and saviors,
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I mean, you know,
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hard to fit together.
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But then look what happens.
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Then he poured water into a basin
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and began to wash the disciples' feet
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and wiped them with the towel
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that was wrapped around him.
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By washing feet,
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Jesus taught several lessons.
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In order to understand these lessons,
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there are several things
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I want you to pick up on.
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For one, washing feet
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was an expected part of a dinner like this.
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Guests didn't arrive in a limo
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or get red carpet treatment.
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The vast majority of people
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in the ancient world
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traveled by foot.
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And they didn't wear high boots
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coming up their calf.
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They kind of stomped,
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in many cases,
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barefooted through the streets
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or maybe they had some leather sandals
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that,
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and by the way,
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how many of you know
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that sandals are really not good
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for keeping all the crud of life out?
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And so when people would come
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to a dinner
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or people would come
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to be a guest in your home,
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the standard thing was
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for you to assign
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someone to wash the feet.
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By the way,
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the streets in the ancient world
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were shared
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by all.
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And not only shared with all,
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but also shared
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with all the animals
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that were part of the ancient world.
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You had donkeys,
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you had cows,
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you had horses,
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you had sheep,
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and you had goats.
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And they contributed
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to the biomass
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in the path.
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I'll never forget
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a Christmas program
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that Judith and I attended
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a number of years ago
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in a church
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that large church
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put on just a slam bang
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Christmas program.
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And on top of the normal music,
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they actually had sheep
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that were, you know,
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shepherds herded the sheep in.
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Somehow or another,
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the sheep got nervous.
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And they came down,
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I don't know,
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I would imagine
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there should have been
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better planning,
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but the sheep came down
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the center aisle
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and they were spitting
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all these little pellets
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out the back end
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of every one of the sheep.
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Okay?
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And the shepherds
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were walking,
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they're barefooted,
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I mean,
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the shepherds are barefooted.
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And I,
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I mean,
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this was a sober moment,
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I mean,
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you know,
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it's a Christmas program
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and I am up there
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just,
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I'll go to my grave
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remembering that program.
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I don't know
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what the gospel
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was like that night,
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but I'll never forget
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the sheep
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who left behind
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these little tiny
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little landmines
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and everybody
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was really nervous
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about what it felt like.
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How many of you ever,
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no,
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I won't go there.
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Okay.
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No garbage trucks
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in the ancient world.
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And so,
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the pathway
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was a cruddy place
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to walk.
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And washing sheep,
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washing feet,
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was expected.
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I want you to understand
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that whoever had organized
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that dinner
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had a bowl
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and pitcher
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on site.
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Jesus didn't leave the room,
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it was there.
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And so,
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I want you to understand
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that as the disciples
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came in,
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every one of them
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saw the pitcher
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and the bowl there
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and they knew
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what normally happened
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at a meal.
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Jesus had already
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repeatedly made
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the point to them
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that the one
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who would be first
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would be servant.
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The one who would be
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servant
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was the one
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that was important.
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And so,
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here were the disciples.
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I can only imagine,
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I don't have any
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textual basis
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to premise my argument,
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but you can kind of imagine
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knowing the disciples
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were always about
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who was first,
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they were probably thinking,
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well,
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somebody ought to wash feet.
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I mean,
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and it's not me
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because the truth of the matter
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is I'm going to be number one.
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Hey, Peter,
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what do you think?
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No.
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I'm hoping somebody else
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will do that.
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And so,
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here's the bowl
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and here's the pitcher.
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Peter ought to be doing this,
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really.
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Do you know how many times
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he's put his foot in his mouth?
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He at least ought to do something
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for other people's feet.
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And the bowl
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and the pitcher
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just sat there
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and nobody moved.
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It's interesting,
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actually,
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to recognize
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that in the synoptic gospels,
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they had been arguing
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over and over again
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about this issue
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of who was number one.
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In fact,
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keep your finger there
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in John.
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We're going to come back,
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but I just want you to turn
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just for a second
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to Luke chapter 22,
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verse 24 through 27.
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Hey, have you ever found yourself
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just a little discouraged
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with your spiritual progress
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and development
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over the years?
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Raise your hand
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and wave at me
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just so I know
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you're with me here, okay?
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Don't despair
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because if Jesus loved
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and kept on working
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on the disciples,
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he's all over you too.
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And here they are.
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They're at the Last Supper
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and they end up
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having a dispute,
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verse 24,
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among them
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as to which of them
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was going to be regarded
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the greatest.
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Bowl and pitcher
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right there in front of them.
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They're arguing about it.
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Beyond that,
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going back now to John,
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we find here is Jesus
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who didn't give up on the 12
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and he will not give up on us
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as he makes the point to us
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You look there in the passage
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going back to John 12,
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verse 13.
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He starts to wash
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the disciples' feet
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and as he is washing them,
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he comes now to Peter.
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And by the way,
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if there's anything
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you know about Peter,
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it's that he was one
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who didn't have any hesitation
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to say what he was thinking.
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Sometimes that really
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got him in trouble.
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Isn't that right?
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Classic illustration today.
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Jesus had already washed
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several of the disciples' feet
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and here we come to Peter
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in verse 6.
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He came to Simon Peter
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who said to him,
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Lord, do you wash my feet?
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Now, I don't want you
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to understand.
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It was like,
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hey, are you really
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going to do mine too?
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It was like,
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you doing mine?
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No.
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The underlying implication is
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Peter was not interested
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in having Christ wash his feet.
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Why?
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Peter understood
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that the responsibility
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of washing feet
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belonged to the lowest
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of the low.
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I have a wonderful bride
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and I remember
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at one point
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I had worked pretty hard
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and my feet were really hurting.
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How many of you
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have ever had feet
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that hurt bad?
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And I asked her
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if she would rub my feet.
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Okay, she's in the nursery
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so she's free
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of this conversation.
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Don't need to share it
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with her.
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She said,
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there are a lot of things
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I'll do for you, honey,
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but rubbing feet
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is not one of them.
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That was earlier
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in our marriage.
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Now,
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I rub her feet
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and she rubs my feet
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but you know what?
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I see it on your faces.
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You know,
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rubbing feet is kind of
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like over the edge,
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isn't it?
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Try washing them.
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When the guy's been
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stepping in donkey poop
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and, you know,
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sheep stuff,
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you know,
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it's like,
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you're kidding.
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me.
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And here is Jesus
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washing feet.
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Well, Peter,
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when he pushes back,
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has Jesus respond
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this way in verse 7.
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What I'm doing
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you do not understand now
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but afterward
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you will understand.
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For most of us
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that should have been like,
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okay, I get it.
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I may not.
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How many times
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did the disciples
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not understand?
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Do you follow that?
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I think about Jesus
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telling one parable
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after another
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and they'd all sit there
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and nod,
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you know,
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as he was talking,
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oh yeah.
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But when they got private,
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what would they do?
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You know,
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there's a point
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that John didn't get.
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Would you go ahead
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and help him with this?
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And Jesus would explain.
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So here is Jesus saying,
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Peter,
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relax.
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You'll understand later.
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Oh,
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not good enough
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for Peter.
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Right?
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Peter said to him,
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you shall never wash my feet.
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Jesus answered him,
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if I do not wash you,
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you have no share with me.
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To put it another way,
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the washing work of Jesus
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is part of relationship with Jesus.
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I've got to tell you something.
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There are some of you
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sitting here today
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that I have reason to believe
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you've never come to faith.
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You don't know Christ
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as your personal Savior.
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You know some of the vocabulary.
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You've enjoyed being under
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the umbrella in a sense.
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But you've never come to the place
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where by faith
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you have come with broken humility
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and said,
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my life is a mess
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and I'm a wreck
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and I need Christ
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to be my Savior.
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And here was Peter pushing back
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and Jesus made the point.
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Let me tell you something.
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Apart from being washed
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in the blood of Christ,
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you have no hope.
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Well, there's another distinction
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that Jesus makes here
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and they're actually
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two different washings.
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Look at verse 10.
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It says,
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the one who has bathed
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and that's an accurate translation
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of the two different Greek words
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that John uses
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to describe what's taking place.
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The one who has bathed
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does not need to wash
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except his feet,
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but is completely clean
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and you are clean
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but not every one of you.
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Now, the point Jesus is making here
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because remember what happened
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when Jesus said,
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hey, listen,
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if I don't give you a,
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if I don't wash you,
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you're not part of me.
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Peter says,
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well, do me all.
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Jesus said, no.
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The one who's been bathed,
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the one who's been
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covered by the blood of Christ
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has been saved
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and has a relationship,
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but here's what happens
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in the daily flow of life.
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Mess follows.
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So let me kind of push
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these two different
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washings together
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so you can see
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salvation is the once for all
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bathing in the blood of Christ.
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And there are some of you
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here today
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that can remember
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what was it like
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before you came
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to the Lord Jesus,
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your heart was dark
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and your condition
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was absolutely miserable
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and you were under
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the curse of the law
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and you knew
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the judgment of God
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and yet there came the day
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when by faith
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you came to Christ
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and he washed away
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your sins.
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What can wash away
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my sins?
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Nothing.
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What?
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But the blood of Jesus.
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At the same time,
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there is a time,
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there is a regular time
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where we need
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the daily washing
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of his grace
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to deal with our sin
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from day to day.
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And so if you are here
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and have been bathed
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in the grace of Christ
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and he has drawn you
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to faith,
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there's no need
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to be plunged in again.
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I got to tell you,
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salvation is a once
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for all event.
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It's something that happens
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by the grace of God
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and you are turned
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from darkness to light.
-
You who are not a son
-
are now a son.
-
But you still need
-
to be bathed
-
on a regular basis
-
to have the daily issues
-
of sin
-
in your life
-
cared for.
-
And so here we
-
understand that Jesus
-
is teaching us
-
both the matter
-
of salvation
-
that we need
-
to be saved
-
by being immersed
-
in the blood of Christ
-
and we need
-
daily cleansing
-
from the ongoing
-
battle of our sin.
-
Let me come to
-
one other piece
-
this morning.
-
Look there at verse 15.
-
Actually back up
-
if you will
-
just for a moment.
-
Verse 12,
-
he says,
-
When he had washed
-
their feet
-
and put on
-
his outer garments
-
and resumed his place
-
he said to them,
-
Do you understand
-
what I have done to you?
-
Nobody said a word.
-
You call me teacher
-
and Lord
-
and you're right
-
for so I am.
-
If then I,
-
your Lord and teacher
-
have washed your feet
-
you also ought to
-
wash one another's feet.
-
For I have given you
-
an example
-
that you should do
-
just as I have done
-
to you.
-
I find in this passage
-
not only a love
-
that is tender,
-
not only a love
-
that is saving
-
and sanctifying
-
but also a love
-
that is instructing
-
and blessing.
-
When Jesus
-
washed his disciples' feet
-
he was giving us
-
an example to follow
-
and I got to make this point
-
make it gently.
-
I don't believe
-
that what it is teaching here
-
is foot washing
-
and that every month
-
or every three months
-
that we ought to have
-
a foot washing service.
-
I think what is being
-
given to us
-
is the overarching
-
illustration of the fact
-
that the common
-
characteristic
-
of believers
-
is to be humility
-
and servanthood.
-
And here Jesus
-
is saying
-
if I'm willing
-
to be this kind
-
of servant
-
you have to be willing
-
to do the same thing.
-
What Jesus did
-
in washing dirty feet
-
calls us to follow him
-
and to serve
-
in lowliness
-
and humility.
-
The common
-
characteristic
-
of believers
-
that are walking
-
with Christ
-
is to be
-
a regular
-
willingness
-
to be used
-
for the glory
-
of the kingdom.
-
Serving one another.
-
I appreciate
-
actually being
-
in a fellowship
-
that we enjoy here
-
where when we ask
-
for help
-
we end up
-
with an abundance
-
of individuals
-
engaged in doing it
-
and we're continuing
-
to grow at that.
-
All last week
-
and for the remaining
-
four weeks
-
we will be
-
serving
-
Franklin County
-
Board of Elections
-
Training Ministry.
-
Every person
-
who has interacted
-
with their staff
-
from our fellowship
-
will tell you
-
the same thing.
-
They like
-
being here.
-
Do you know why?
-
Because
-
when they are here
-
they are served
-
without hesitation
-
and with kindness
-
and joy.
-
by the way
-
servanthood
-
opens the door
-
for gospel ministry
-
do you understand that?
-
And God
-
is giving us
-
one opportunity
-
after another
-
to do that.
-
Here is Jesus
-
washing dirty feet
-
and calling you
-
to be a servant
-
like He is.
-
Let me look
-
at another part
-
here
-
just for a moment.
-
Look down there
-
at verse 17.
-
By the way
-
this is a little verse
-
that is worth
-
remembering
-
memorizing
-
and etching
-
on to
-
your life.
-
Let me read it
-
slowly.
-
If you know
-
these things
-
blessed are you
-
if you do them.
-
Now
-
important to understand
-
this
-
there are two
-
different kinds
-
of blessings.
-
blessings.
-
Okay?
-
Bless you
-
my child.
-
I gave you
-
$100,000.
-
That's a blessing.
-
Bless you.
-
I'm going to
-
give you something.
-
I'm going to
-
do something
-
for you.
-
I'm going to
-
load you up
-
with something
-
that's good.
-
Blessing.
-
There's a different
-
kind of blessing.
-
This word here
-
that's used
-
is the word
-
makarios.
-
else.
-
In the English
-
language
-
it's actually
-
the word
-
happy.
-
Hey
-
who here
-
would like
-
to be unhappy
-
in a permanent
-
funk?
-
Just
-
try it
-
so you can
-
get a feel
-
for it.
-
Here's what
-
I want you
-
to do.
-
Frown.
-
Just frown
-
for a second.
-
You're doing it.
-
Some of you
-
are pretty
-
practiced.
-
I got it.
-
Here's what
-
Jesus says.
-
You want
-
to be happy?
-
Yeah.
-
I had a
-
chance
-
last week
-
to talk to
-
a guy
-
about the
-
Lord.
-
So what
-
do you
-
want out
-
of life?
-
Here's what
-
he said.
-
I want
-
to be
-
happy.
-
Well
-
who
-
doesn't?
-
You
-
want to
-
be happy?
-
Here's what
-
Jesus said.
-
Look at it.
-
Verse 17.
-
If you
-
know these
-
things.
-
By the
-
way,
-
what things
-
is he
-
talking about
-
in this
-
case?
-
He's
-
talking about
-
serving people,
-
washing feet,
-
wiping doo-doo
-
out from
-
between the
-
toes.
-
I mean,
-
he's talking
-
about really
-
getting into
-
it.
-
Do you
-
follow that?
-
Come on.
-
I'm not
-
trying to be
-
crude.
-
Just to
-
help you
-
understand.
-
It was
-
pretty low
-
life work.
-
Happiness
-
comes from
-
knowing
-
Jesus
-
and
-
obeying
-
him.
-
There's
-
some of
-
you here
-
today that
-
actually spend
-
a fair
-
amount of
-
your time
-
being pretty
-
unhappy.
-
That is
-
normal for
-
a person who
-
doesn't know
-
Christ.
-
Do you
-
follow that?
-
How many of
-
you remember
-
just how
-
unhappy it
-
was being
-
an unrepentant,
-
unregenerate,
-
hell-bound
-
sinner?
-
Does anybody
-
remember what
-
it was like?
-
Yeah,
-
it's miserable.
-
And if you
-
are here
-
today and
-
you do
-
not know
-
Christ,
-
happiness
-
is a
-
fantasy and
-
it will
-
never have
-
a permanent
-
impression or
-
place in
-
your life.
-
Why?
-
Because one
-
of the things
-
it says
-
repeatedly in
-
the book
-
of Isaiah
-
is there
-
is no
-
rest for
-
the wicked.
-
There are
-
some of you
-
here who
-
have known
-
the happiness
-
and the
-
freedom that
-
comes with
-
forgiveness and
-
having had
-
your sins
-
washed away
-
by the
-
blood of
-
Christ,
-
but you
-
have fallen
-
prey to
-
the enemy
-
of your
-
soul who
-
has misled
-
you to
-
think that
-
service and
-
being like
-
Christ are
-
not important.
-
unhappiness
-
flows down
-
the channel
-
of being a
-
self-focused
-
person.
-
Can I say
-
that slowly
-
so you
-
don't miss
-
it?
-
Unhappiness
-
flows down
-
the channel
-
of being a
-
self-focused
-
person.
-
Again,
-
just so you
-
don't miss
-
it.
-
Unhappiness
-
flows down
-
the channel
-
of being a
-
self-focused
-
person.
-
Let me read
-
the verse
-
again.
-
If you
-
know these
-
things,
-
blessed are
-
you if you
-
do them.
-
in summary,
-
with the
-
cross right
-
in front
-
of him,
-
in the
-
flow of
-
the last
-
supper,
-
Jesus
-
uses
-
washing
-
feet
-
to show
-
incredible
-
love for
-
the greatest
-
and vilest
-
of sinner
-
to confirm
-
to anyone
-
who is
-
here,
-
if Jesus
-
could love
-
Judas,
-
he can
-
love you.
-
And he
-
used
-
washing
-
feet
-
to teach
-
us that
-
happiness
-
comes
-
from being
-
humble
-
and being
-
willing to
-
serve.
-
Why?
-
because I
-
get to be
-
a little
-
bit like
-
Jesus.
-
Let's
-
pray.
-
Father,
-
you who
-
abide in
-
heaven,
-
who know
-
the frailty
-
of our
-
hearts,
-
and know
-
the need
-
of our
-
soul,
-
have
-
blessed
-
us beyond
-
measure
-
in sending
-
the Lord
-
Jesus to
-
be our
-
Savior,
-
to be our
-
teacher,
-
to be our
-
Lord.
-
And there's
-
some here
-
today that
-
need Jesus
-
as their
-
Savior,
-
and I
-
would plead
-
with you
-
that you
-
would convict
-
their heart
-
and challenge
-
them to
-
lay aside
-
their pride
-
and confess
-
their sins
-
and believe
-
in Jesus.
-
There's some
-
here today
-
that know
-
Christ as
-
their Savior,
-
but have
-
allowed
-
sin to
-
creep in
-
and need
-
the washing
-
ministry of
-
your word
-
and spirit
-
to be
-
revived,
-
to be
-
restored,
-
to find
-
pleasure in
-
being a
-
servant of
-
the living
-
God.
-
And our
-
plea is that
-
you would be
-
honored among
-
your people
-
this morning.
-
We ask in
-
Jesus' name.
-
Amen.
-
Let's stand.