Sermon
The Cross and Glory
Publisher transcript
Transcript
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Let me begin. I want to ask a question that I want you to think about carefully.
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! And I'm not asking for you to respond. In fact, I'd prefer you don't.
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But just think to yourself, this is the question.
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What do I really want the most?
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What do I really want the most?
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Put it another way, what's most important to me?
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What's really most important?
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What do I want?
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What's most important?
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As you think about this, here are some things that may help you recognize,
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whether you'd like to admit it or not, what the answer is.
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What makes you most happy?
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What really just lights your fire?
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That you're happy about.
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What do you care about so much that you really don't have to be prompted to talk about it?
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What are things that get you very irritated?
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I mean, fire you up.
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I want to confess that different ones of us have been hardwired by God to be fired up in moderately different fashions.
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Do you follow what I'm saying?
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I mean, some people are very public in their fired up-ness.
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Other people are kind of like a slow burn.
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They're like a coke fire.
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They're hot.
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But inside.
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What does your moodiness say about what's important?
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What causes you to have recurring bouts of anxiety?
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Do you know what I'm talking about, anxiety?
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It's circling the drain on an idea that you really don't have control over.
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Let me come back again to ask you the question here.
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What do I really want the most?
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What is it that is most important to me?
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Now, let me say that if you were to ask the average person on the street, what do you want the most?
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What's most important?
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Do you know what most people would say?
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What would they say?
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Tell me.
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I just want to be happy.
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I wouldn't immediately give the guy the smackdown over that.
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I mean, I'm glad.
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I appreciate the fact that the individual who'd tell me they really want to be happy didn't at least be so simplistic to say,
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I want a million dollars.
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I have to tell you that I have added something to my repertoire.
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How many of you know that when you call some of these service lines, help lines, at the end of the conversation,
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they always say, the last thing they say is, can I help you with anything else?
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Right?
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I mean, it's always the same thing.
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Can I help you with anything else?
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And my standard answer right now has been yes.
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Of course, there's a long pause, and I wait just for a minute to let them think what's coming next, and I say, free cash.
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You know, it's like, it hasn't worked.
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But let's come back to the issue.
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I want to be happy.
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I really do.
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Now, if you were to ask any child that has been instructed in the shorter catechism,
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what is the chief end of man?
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How many of you know?
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Raise your hand and wave at me if you know what the answer is to the first question in the shorter catechism.
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Raise your hand high.
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I want it this high, like this.
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Some of you...
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Here, watch me.
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Like this.
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Okay.
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Got it?
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Okay.
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It's all right.
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What is the chief end of man?
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It is to glorify God and enjoy Him forever.
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What is the chief end of man?
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It is to glorify God and enjoy Him forever.
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John Piper, in his knockout book, Desiring God, that I would recommend you read if you're inclined to a little bit of sober labor of exceptional worth,
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he kind of runs away.
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It doesn't run away, but he kind of changes the tack a little bit on that.
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He says, the chief end of man is to glorify God by enjoying Him forever.
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So, I want you to think with me this morning of what John chapter 13, 31, and 32 have to say to this subject.
John 13 chapter mention
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Let me read a passage to you.
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When he had gone out, Jesus said,
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Now is the Son of Man glorified, and God is glorified in him.
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If God is glorified in him, God will also glorify him in himself and glorify him at once.
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Now, it's not entirely true in every case, but as a general rule, when a word is repeated fairly often, there's a reason.
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And it wouldn't hurt us to think, why does the Holy Spirit have so much to say about this subject of glory?
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And so, what I want us to do this morning is take these two verses and think carefully about the incredible significance of the cross.
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And I want to draw several powerful truths from the fact of these two verses and then bring some practical application to your life so that in the future,
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if someone would say to you, what do you really want?
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You would say, I want the glory of God.
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And I can tell you by personal experience, you won't get there without persistent affection for the Lord Jesus Christ and a deliberate intention to move there.
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Because guess how we're naturally wired?
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How many of you have a lot of trouble really thinking about yourself occasionally?
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You know, just every now and then someone has to bump you and say,
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Tim, are you ever thinking about yourself?
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You're so wonderful thinking about everybody else.
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You know, I haven't had that happen.
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But, you know, we want to learn to think about the glory of Christ and the Father.
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And this passage hammers it.
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So, let's look first of all at the glory of the cross.
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And since we're going to spend so much time dealing with the subject of glory, and it's not a word we use very often.
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How many of you used glory this last week?
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You said, oh, glory.
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You didn't.
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I've got to tell you, Pastor Brock, who's in heaven, he used glory fairly often.
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Anytime something happened wrong, he would say, oh, glory.
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When I was a member, I remember hearing him say, oh, glory, over some problem.
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He was like, what?
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But for the most part, you and I don't use, oh, glory.
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We don't talk about glory.
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We think a lot about it, but we don't talk enough about it.
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The idea of glory, the word glory, really carries with it the idea of worth, significance, honor, reputation.
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If you were kind of tracking with the different songs we sang this morning, they had a lot to do with glory.
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And the biblical word is most often connected with character, not just with events.
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And as a reference to that, we will see that when the word is used in Scripture, it is speaking invariably about God and things he's done.
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But behind that is not just the act of what he has done, but what it tells us about his nature and his heart.
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So kind of mark this in your thinking.
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The word glory is about honor, worth, and significance.
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And the most common use of the word glory in Scripture is really used in connection with our triune God.
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One theologian put it this way, that the word glory is a word that speaks of God in such a fashion that glorifying God means calling attention to his greatness
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and showing his supreme value by delighting in him and cherishing in him.
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Glorifying God means drawing attention or marking his supreme greatness.
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Let me give you an illustration of that.
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Over in Matthew chapter 5, remember when Jesus said,
Matthew 5 chapter mention
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You are the salt of the earth, you're the light of the world.
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Let your light so shine before men that they may see your good works.
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And they say, wow, God is pretty spectacular.
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Right?
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So there is a sense in which one of the things that we ought to always be thinking about is how does this make God look?
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Look, we have had the privilege of hosting Franklin County Board of Election for five weeks in this building.
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And I have to tell you that every interaction that our people have had,
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whether it's an Awana worker coming in here early to work on Awana on Monday night,
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or one of our ladies walking through the lobby,
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or someone doing custodial work,
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or one of our pastors,
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the consistent thing that has taken place is that you as a fellowship have shown kindness
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and a sweet disposition to all those people.
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Hundreds of them have come through here.
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They invited me to go to their honors banquet because of you.
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I don't want to go.
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I'm going to send one of the pastors.
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I shouldn't say that.
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But I am not a social animal.
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I wasn't born for that.
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You know, it's like, but I'll go, you know.
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Let your light so shine before men that they will see your good works and what?
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Glorify your Father.
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Your heart, affected by the glory of God,
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has displayed a kindness that has been so exceptional.
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That's the common conversation I've heard from hundreds of people the last five weeks.
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And so when we think this morning about this issue of glory,
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I want you to understand that it means calling attention to His greatness
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and showing a supreme value.
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Why did we host Franklin County Board of Elections?
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At the heart of it is because we are here to show the character and heart of Christ.
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Isn't that right?
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That's why we did what we did on Monday night.
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That's why we're doing the food drive.
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We are interested in having other people have an opportunity
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to see the character of our God and our Savior.
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So here we are in verse 31.
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Judas has gone out into the night to betray Jesus and bring about His crucifixion.
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Knowing that the cross was only hours away,
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here is Jesus now with the remaining disciples,
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and here's what He says.
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Look at the verse there in 31.
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When He'd gone out, Jesus said,
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Now!
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This is it!
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Now is the Son of Man glorified!
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Can you imagine that?
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Against the backdrop of that brutal rendering of His body,
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the absolute vile betrayal of one of His own disciples,
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Jesus Christ called the cross the moment of His glory.
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Incidentally, He referred to Himself here in this statement as the Son of Man.
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He was pointing to His humanity,
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which He has taken on for all of eternity,
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for the glory of the Father,
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and for our redemption.
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And here He is looking forward to the cross,
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and He says,
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Now is the Son of Man glorified.
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It's interesting to stop just for a moment
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and consider
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that He referred to no other aspect of His human existence that way.
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I can think of.
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There had certainly been moments in His public ministry
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that were pretty glorious.
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I mean, can you imagine
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the glory of Him cleansing the temple?
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My Father's house is a house of prayer,
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and you have made it a den of thieves,
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and it is time for me to bring smack down on you.
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And how one man could clean out,
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just imagine,
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someone stomping in to the Supreme Court
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and the White House at the same time
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and cleaning both of them,
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one guy with nothing but a little whip.
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I have to tell you,
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the thing that terrified people
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was not the strength of Christ,
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but the character and holiness of His calling.
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And He, that was pretty glorious,
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I would think.
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He didn't call it that way.
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Another thing that I think about is,
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remember,
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when He was baptized,
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remember He came out of the water,
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and we have the dove come down,
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and we have the voice of God,
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and it says,
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this is my beloved Son
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in whom I am well pleased.
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Listen to Him.
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That's pretty spectacular.
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I mean, how many of you have had God
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say something like that
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after your baptism?
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No.
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Terrify me if it did.
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And it won't.
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Let's try another one.
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The transfiguration.
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I mean, that was pretty spectacular.
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In fact, if you were to read
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in the Apostles' Epistles,
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well, that's a word full, isn't it?
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The Apostles' Epistles.
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Don't go there.
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But in Peter,
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remember when He says,
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we beheld His glory.
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When He was on the Mount
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of Transfiguration,
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it wiped Him out.
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We beheld His glory.
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Did Jesus refer to the transfiguration
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as the moment of His glory?
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No.
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He says this.
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He says,
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now,
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the cross,
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that's my hour
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of glory.
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I can't help,
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and I debate whether I should or not,
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and here I go.
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So, I remember years ago
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when Mel Gibson came out
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with his, you know,
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what was that movie?
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I'm forgetting.
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The Passion.
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Okay.
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And pretty spectacular.
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I remember someone got up
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in Cedarville Chapel
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and said,
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and I heard this by way of rumors,
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so I don't know it to be firsthand,
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but someone said,
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this was going to be
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the most significant
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evangelistic event
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since Pentecost.
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How many of you know
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what hyperbole is?
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Jared?
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Over-exaggeration.
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It's like,
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hello?
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Anyway,
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I,
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the Passion of the Christ
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kind of made clear
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that he suffered,
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but I got to tell you,
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the suffering of Jesus
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is not the thing
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that brought glory
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to his name.
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I heard,
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I read on the internet,
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of course,
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everything you read
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on the internet
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is true,
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but I heard on the internet
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that Morocco,
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a fish,
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fisherman,
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was put through
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a grinder.
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That's pretty spectacular,
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right?
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You know,
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it's like,
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yuck,
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bad.
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Jesus suffered,
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but the thing that is glorious
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is not his suffering
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particularly.
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The thing that is spectacular
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about Christ
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is all of the above.
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And as we read there
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in verse 32,
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and skip ahead,
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it says,
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now is the Son of Man glorified
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and God is glorified in him.
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Okay?
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What we understand,
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actually the latter part of 31
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is what I meant to say,
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we understand that Jesus
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saw the cross
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not only as the means
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of his glory,
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but he also saw the cross
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as the means
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of his Father's glory.
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Jesus brought glory
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to his Father
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by dying on the cross
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for our sins.
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And that is what is meant
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when the text says
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God is glorified in him.
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Jesus understood
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that his perfect
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and willing obedience
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to the Father
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glorified the Father.
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Father.
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And I wonder
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whether or not
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you think about the cross
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first and foremost
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as being something
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that glorifies Christ.
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Think about it.
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Most of us,
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when we think about the cross,
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our first thought
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is to bring ourself
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into the frame.
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You know,
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hey,
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the cross
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is tremendously
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significant to me,
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right?
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Were it not for the cross,
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I would be a sinner
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directly on my way
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to hell
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and have no hope
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of redemption
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lost forever.
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I did a funeral
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on Friday
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that was
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a wonderful
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gospel opportunity,
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but it broke my heart.
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The sorrow
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in that room
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was palpable.
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It was just,
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it was there.
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And were it not
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for the fact
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that I had
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the sweet privilege,
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by the way,
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funerals are
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captive audiences
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for me.
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Do you understand that?
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I'll take any funeral
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you throw my way.
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Any funeral.
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So long as I get
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to be free
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with the gospel.
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And here,
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I can say to people
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whose hearts
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are broken
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in the face of death,
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there is only
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one hope
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for you
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and it's Jesus Christ
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who died on the cross
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and rose again.
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And so here is Jesus
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as he looks
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towards the cross,
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he looks
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at that event
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and he says,
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this is it.
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Now I'm going to give you
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a summary
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of the Bible.
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Genesis chapter 3
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verse 15,
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remember when
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God shows up
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in the garden
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and is talking
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to two individuals,
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Adam and Eve
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and he brings
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the snake
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into the conversation
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and he says,
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listen,
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he will crush
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your head
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and you will
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bruise his heel.
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It is called
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proto-evangelism.
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The first
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indication
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of the gospel.
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And how does
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the story end
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over in Revelation
Revelation 5 chapter mention
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chapter 5?
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what we find
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there is this
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just absolutely
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wonderful picture
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of the glory
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of Christ
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in heaven.
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And as people
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are worshiping
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God in chapter 4
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of Revelation
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and Christ
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in chapter 5,
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do you know
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how they address
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Jesus over and over
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again in chapter 5?
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What do they say?
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Worthy is the
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lamb.
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I don't know
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about you
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but that gives me
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cold chills.
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I like to know
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that the story
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didn't happen
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just kind of
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like a warm night
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and mushrooms
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popping up.
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God put a lot
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of thought
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into this
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and pulled it
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off over
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millenniums.
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And here is
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Jesus
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looking at the
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cross
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as the moment
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in history
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where the plan
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of redemption
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ordained by
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the Father
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and the Son
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and the Holy Spirit
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before the foundation
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of the world
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was coming
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into full fruition
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and evidence.
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Now notice
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what we read
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in verse 32.
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If God is glorified
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in Him
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God will glorify
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Him
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in Himself.
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How many of you
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just don't raise
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your hands
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but a question
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how many of you
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have struggled
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with giving glory
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to other people?
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You are just
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the most holy group
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I've ever been around.
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Let me ask the question
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a little slower
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because I may have
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confused you
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a little bit.
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How many of you
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have struggled
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with giving glory
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to other people?
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How many of you
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this is a little
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more comfortable
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how many of you
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have tried to diminish
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the glory of other people?
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They buy a new car
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and you think
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they shouldn't have
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one that good.
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And so
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when you have
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an opportunity
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to make an observation
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about their car purchases
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you have something
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to say about
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no that's not a car
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I'd buy.
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I'd be more frugal
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and I'd probably
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give at least
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$30 of the whole
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entire process
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to missions.
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You know
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I'm generous
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to a fault.
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We always
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we're
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we're
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thinking about
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ourselves
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too often.
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By the way
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the little sidebar
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I've probably
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said it more
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than once
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people that think
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a lot about
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themselves
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are invariably
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pretty unhappy.
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How many of you
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have learned that?
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Just one of you.
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the rest of you
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are still learning.
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Okay?
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People who think
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a lot about
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themselves
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are invariably
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unhappy.
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Back to the text.
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When we
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give him
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glory
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he is
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glorified
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and the one
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who gives him
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glory
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is glorified.
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The math
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is bulletproof.
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He that
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exalts
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himself
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shall be
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abased.
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That means
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you try to
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puff yourself
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up
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he is going
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to do
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what?
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He's going
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to let
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the air
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out of
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your tires.
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If you
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humble
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yourself
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what is
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he going
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to do?
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Huh?
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What?
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What's he
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going to do?
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If you
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would
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by the way
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you have
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the responsibility
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of humbling
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yourself
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and the
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way to
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humble
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yourself
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is by
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remembering
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God is
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on the
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throne
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and he
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is supremely
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significant
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and it's
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all about
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him
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and when
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you humble
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yourself
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he will
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do what?
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He'll put
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just a little
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more air
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in the tires
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to help
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you.
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Do what?
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Does anybody
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know what
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his intention
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is?
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It is not
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so you get a
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big head
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and start
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taking credit
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for you.
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You know
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what?
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I gave
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glory to
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God
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and now
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I'm
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pretty
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special.
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Down
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it goes.
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Okay.
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Back to
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the text
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because I
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want you
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to focus
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on the
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text.
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Here we
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are.
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There's
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verse 32.
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If God
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is glorified
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in him
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God will
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also glorify
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him in
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himself.
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So keep
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in mind
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that one
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of Christ's
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goals in
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his final
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words to
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his disciple
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before the
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cross was
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to give
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them hope
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in a truth
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that would
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prepare them
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for what
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was coming.
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That's
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important to
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understand.
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Here were
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his disciples
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who were
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going to be
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absolutely
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trashed,
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blown out
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by the
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cross.
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Their
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hero,
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the one
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they'd been
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following for
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three years,
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was going to
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hang on the
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cross and
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suffer the
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most cruel
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death.
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And their
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entire
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worldview of
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life was
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going to be
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just shattered.
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He says,
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don't worry
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about it.
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Don't worry
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about it.
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That which I
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am doing on
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the cross is
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all for the
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glory of God
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and I want
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you to
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understand the
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math.
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When I
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give glory
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to the
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Father,
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he'll see
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to it that
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glory comes
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back to
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me.
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Jesus
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wanted to
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see,
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Jesus wanted
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his disciples
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to see more
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than his
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physical
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suffering.
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He wanted
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them to
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understand that
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there was
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more that was
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going to take
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place than
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his separation
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from the
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Father.
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Behind the
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suffering that
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he was going
-
to endure
-
was the
-
most merciful,
-
the most
-
wonderful,
-
the most
-
noble,
-
the most
-
dramatic
-
display of
-
the wisdom
-
and love
-
of God
-
of all
-
of eternity.
-
Forever.
-
When people
-
think about
-
Christ,
-
they will
-
think about
-
the cross.
-
Do you
-
understand that?
-
And what
-
Jesus also
-
wanted his
-
disciples to
-
understand is
-
that his
-
death for our
-
sins according
-
to the
-
Father's will
-
was all
-
for the
-
Father's
-
glory.
-
And at
-
the same
-
time,
-
his Father
-
would act
-
for the
-
glory of
-
his Son.
-
There is
-
an if
-
in the
-
logic here.
-
Look at
-
the passage.
-
If God
-
is glorified
-
in him,
-
that's a
-
condition.
-
God will
-
also glorify
-
him in
-
himself.
-
If God
-
is glorified,
-
God will
-
glorify the
-
one that
-
brings him
-
glory.
-
Will you
-
kind of fix
-
that in
-
your minds?
-
How many
-
of you
-
understand
-
that?
-
Let me
-
try some
-
of this
-
perverse
-
Christian
-
math for
-
you.
-
Here we
-
go.
-
Are you
-
following
-
me?
-
It is
-
more
-
blessed
-
to...
-
The word
-
blessed
-
actually means
-
happier.
-
Being a
-
genuine
-
heartfelt
-
giver
-
is more
-
enjoyable
-
than being
-
a greedy
-
self-focused
-
circling the
-
drain thinker.
-
Right?
-
Jesus said
-
this,
-
he who
-
saves his
-
life will
-
lose it.
-
He who's
-
interested
-
in his
-
glory is
-
going to
-
lose it.
-
He who
-
loses his
-
life gives
-
glory to
-
the one who
-
deserves it,
-
namely God,
-
will be
-
glorified.
-
If God
-
is glorified,
-
God will
-
glorify the
-
one that
-
brings him
-
glory.
-
I'll not
-
leave off the
-
last little
-
part of the
-
verse here,
-
but the
-
little statement
-
that is made
-
in himself is
-
pointing out a
-
very interesting
-
theological fact.
-
How many of
-
you got your
-
hands around
-
the Trinity
-
issue?
-
I mean,
-
it's like you
-
got that one.
-
It's, you
-
know, you
-
can answer
-
that.
-
It's like,
-
yeah.
-
How can,
-
what's it
-
saying is
-
that when
-
God the
-
Father gives
-
glory to
-
the Son,
-
guess what
-
happens?
-
It comes
-
how?
-
Back to
-
the Father.
-
How do you
-
separate the,
-
well, if
-
Jesus, we're
-
all into
-
this, if I
-
give him
-
glory, I'm
-
not going to
-
have some
-
left for
-
me.
-
No.
-
God, in
-
glorifying his
-
Son, there's
-
a nice little
-
word coming
-
here, that
-
glory redounds,
-
redounds.
-
That's got a
-
ring to it,
-
just a simple
-
one, it's not
-
a hard one,
-
it just means
-
it comes back.
-
So God,
-
Jesus gives
-
glory to the
-
Father, and
-
the Father gives
-
glory to the
-
Son, and we
-
wrap up the
-
story by here's
-
the statement,
-
and it comes
-
back, it just
-
comes back.
-
So here's some
-
closing thoughts
-
on glory and
-
the cross.
-
Listen, I want
-
to say this
-
carefully, we
-
diminish the
-
glory of God
-
and the glory of
-
Jesus Christ when
-
we think about
-
the cross as
-
only being about
-
us.
-
I think that's
-
important to get
-
our heads around.
-
them.
-
The truth of
-
the matter is,
-
is our first
-
thoughts about
-
the cross, and
-
am I blessed by
-
the cross?
-
Are you blessed
-
by the cross?
-
That is undeniably
-
true.
-
But our first
-
thought about the
-
glory of the
-
cross should be
-
that it magnifies
-
the unbelievable
-
glory of God.
-
Our appreciation
-
for the cross
-
should first of
-
all reflect our
-
appreciation for the
-
glory of God.
-
Yes, he died for
-
us, but Jesus
-
also died for the
-
glory of the
-
Father.
-
And it is
-
appropriate in
-
this passage to
-
see that his main
-
goal was to
-
glorify the
-
Father.
-
That was the
-
most important
-
thing he had in
-
mind.
-
Remember in the
-
garden when he
-
prayed, if it's
-
possible, let this
-
cup pass from me?
-
Nevertheless,
-
what?
-
In essence, what
-
he was saying is
-
it's about you.
-
And I want to
-
appeal to you that
-
it is noble, it's
-
appropriate for us
-
to appreciate the
-
significance of the
-
cross in redeeming
-
us.
-
But more than
-
that, the
-
significance of the
-
cross is the glory
-
that redounds to the
-
character of God
-
and to Christ.
-
And so we who
-
seek to follow
-
Jesus should be
-
focused on living
-
our lives for
-
his glory.
-
Jesus was willing
-
to live and Jesus
-
was willing to die
-
for the glory of
-
the Father.
-
And that's the way
-
it should be for
-
us.
-
So try this.
-
The next time you
-
think about how
-
many of you have
-
ever had a
-
conversation and
-
left and then
-
afterwards thought of
-
things you could
-
have said, should
-
have said, wish
-
you'd said, and
-
are glad you
-
didn't.
-
One of the
-
advantages of being
-
68 is that I've
-
had so many
-
absolute bombs in
-
things I said off
-
the cuff that I've
-
at least learned to
-
pace myself.
-
That's it.
-
You know, it's
-
like, yeah.
-
But then my little
-
old perverted mind
-
still goes in
-
circles, you know,
-
I could have said
-
this.
-
Yeah.
-
I should have.
-
This would have
-
helped, you know.
-
No.
-
So, I want you
-
the next time you
-
find yourself going
-
in that hamster
-
cage logic.
-
How many of you
-
understand what I
-
mean by hamster
-
cage logic?
-
How many of you
-
ever seen hamsters
-
getting exercise in a
-
cage?
-
You know, just
-
like, it's a very,
-
very little circle and
-
they're just worked up
-
to death, you know.
-
Hamster cage logic.
-
That's when you are
-
the center.
-
You know, and so
-
next time you find
-
yourself thinking that
-
way, just stop and
-
say, just a minute,
-
Tim, Tim, stop,
-
stop, stop.
-
How does this bring
-
glory to God?
-
How does this bring
-
glory to God?
-
How does this bring
-
glory to God?
-
We should be focused
-
on living our lives
-
for His glory.
-
Another little truth
-
that I want you to put
-
your hands around here
-
is that God honors
-
those who honor Him.
-
God honors those
-
who honor Him.
-
There is no heavenly
-
logic in the Word
-
that proposes that a
-
man who defies the
-
Scripture in being
-
self-focused and about
-
himself is ever going
-
to receive the glory
-
and the encouragement
-
and the strengthening of
-
the Spirit of God.
-
God, I've got to say
-
this carefully.
-
I think our
-
preponderance today
-
on all the heartaches
-
and sorrow that I see
-
in many people's lives
-
is most often a
-
reflection of the fact
-
that they're not very
-
focused on the only one
-
who they will focus on
-
for all of eternity.
-
Does that make sense?
-
Huh?
-
Everybody listen.
-
What we're doing now
-
is warm up for the
-
main event.
-
Now, thankfully,
-
when we're there,
-
we're not going to be
-
obsessed with all the
-
other things going on
-
around us,
-
but it doesn't hurt to
-
focus on hitting the
-
ball properly.
-
The ball, the thing
-
that we're focused on
-
is the glory and
-
supremacy of Christ,
-
and if that's what
-
we're going to occupy
-
ourselves with in
-
eternity, we ought to
-
understand that when
-
we honor God, He lifts
-
us up.
-
When you make much
-
of yourself, when
-
you're obsessed with
-
your own sufferings,
-
when you're just
-
overwhelmed by your
-
own mistreatment or
-
circumstances, and when
-
you think you're better
-
than others or more
-
deserving, the fact of
-
the matter is that God
-
steps out of the way
-
and He lets you run
-
your own unhappy path.
-
He will not bring glory
-
to the one who does
-
not glorify Himself.
-
Finally, the day is
-
coming when all will
-
honor Him.
-
That is stunning to me.
-
Do you understand
-
that?
-
The thought is
-
profoundly encouraging
-
for one.
-
The thought is
-
profoundly troubling
-
for another.
-
Do you think that in
-
hell, the unrepentant
-
sinner will not bring
-
glory to God?
-
And what is the
-
answer?
-
The unrepentant,
-
hard-hearted,
-
absolutely rebellious
-
sinner in hell will
-
bring glory to God.
-
All will glorify God.
-
God will glorify God.
-
And I would encourage you
-
to recognize that one of
-
the things that we who
-
know Christ are going to
-
do is we are going to
-
spend eternity enjoying
-
His presence, just
-
lavishing in the absolute
-
joy of bringing glory to
-
Him.
-
Get the picture for me
-
here.
-
Here is a boy who is
-
dating a girl.
-
And the girl is really
-
pretty insecure and a
-
little bit obsessed with
-
herself.
-
They're standing on the
-
beach during their
-
honeymoon.
-
And it is the most
-
spectacular sunset.
-
And the guy in all his
-
innocence says to the
-
girl that he's just
-
married, honey, isn't
-
that spectacular?
-
And she says, what?
-
You're not thinking about
-
me?
-
Get a life.
-
Okay?
-
I've bumped into people who
-
have no imagination of what
-
the joy and glory of heaven
-
is going to be like.
-
Do you know what it's
-
going to be?
-
It is going to be occupied
-
with the one absolute
-
supreme God and Savior of
-
this universe.
-
And we will worship Him
-
forever.
-
So there's some of you here
-
this morning that need to
-
do what I had to do this
-
week.
-
There's some of you that
-
need to say, you know,
-
God, I have spent too much
-
of my energy thinking
-
about me and it's not been
-
very productive.
-
I repent.
-
And I, with conscious
-
deliberation, pray that you
-
would help me glorify you.
-
There's some of you here
-
that actually need to put
-
feet to that prayer and go
-
talk to other people and say,
-
you know what?
-
The way I've treated you is
-
reflective of the fact that
-
I've been all about me and
-
not about Him.
-
Do you know what really
-
strains relationships?
-
It's when we take God out of
-
the picture and insert
-
ourselves into His place.
-
It just makes messes.
-
Your wife probably knows
-
you've been doing it.
-
She just doesn't have the
-
nerve to tell you.
-
But go ahead and suck it up
-
and let her know the fact.
-
I got the memo.
-
I heard pastor's sermon and
-
the Holy Spirit convicted me.
-
I've been a self-focused
-
person and the reason I've
-
been such a jerk is I've not
-
been worshiping Christ.
-
There's some of you here
-
this morning that do not
-
know the Lord Jesus Christ
-
and there is no remedy for
-
your soul except in Jesus.
-
And here's Jesus looking at
-
the cross and He says the
-
first thing about this is the
-
glory of the Father.
-
He also died because He
-
loves you.
-
He died to offer to you
-
complete forgiveness for all
-
of your sins.
-
And for you to walk out the
-
door and say no thank you
-
or I don't really care about
-
what you have to offer is a
-
sobering thought.
-
I want you to ponder that.
-
Let's close in prayer.
-
Our precious Father in God
-
this morning as we think
-
about our Savior, the
-
glorious work on the cross,
-
we marvel.
-
We're beside ourselves when
-
we think of how you planned
-
redemption.
-
willingly taking your Son to be
-
our sacrifice.
-
And we're thankful for how the
-
story ends.
-
We will spend all of eternity,
-
we who know you, in worship
-
before your throne saying,
-
worthy is the Lamb.
-
we want that expression to be
-
well practiced.
-
And so we, with humility,
-
commit ourselves to live lives
-
that bring glory to your name,
-
not our own.
-
We rededicate ourselves to that
-
great and holy purpose this
-
morning for the glory and the
-
testimony of Christ.
-
And we pray this in Jesus' name.
-
Amen.
-
Amen.