Sermon
Spiritual Hope
Publisher transcript
Transcript
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Believe it or not, we are just two messages away from the end of 1 Thessalonians.
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! We have this morning's message and then one more next week.
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!
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It's amazing that we're now 10 messages into this and it's been a great time of being reminded
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of the truths that we find here and encouraged through this process and I hope that you have
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felt the same.
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I wonder though if there may be some things, there are at least two more Sundays between
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now and Christmas, our Christmas program in the beginning of December 16th and then we
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have a Thanksgiving service on the 25th of November and I'm going to do something, do
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some exploring here.
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I have messages planned for those weeks but I wonder if maybe there are some things
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that we touched on over the past 10 weeks and we'll touch on this morning and next week and
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you would say, you know Pastor Andrew, there's just, I wonder, can you spend a little bit
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more time on chapter such and such verse such and such and answer this question for me.
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We've got two weeks that we can do that and send me a text, send me an email and I'll contemplate
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whether or not we do that, okay?
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I'm thinking particularly of the subject that we're going to be talking about this morning
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and next week as we describe our future hope especially in relationship to the coming of
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the Lord Jesus and there's a lot of awareness about this issue, a lot of curiosity about this
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issue and maybe you'd have some questions that we can dig into a little bit more.
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But before we jump into the message, I do want to just let you know that another individual
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in our body, Monica Cannon, if you don't know who that is, use your directory app, you can
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see her face and her family, her dad just died this morning so please keep her in your prayers.
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Let me read our passage this morning and I want to open it up with a story.
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So please turn with me if you would to 1 Thessalonians chapter 4.
1 Thessalonians 4 chapter mention
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It's on page 987 if you're a guest with us and I'll begin in verse 13 and we'll be moving
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through verse 18.
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Here's what it says.
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But we do not want you to be uninformed, brothers, about those who are asleep, that you may not
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grieve as others do who have no hope.
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For since we believe that Jesus died and rose again, even so through Jesus, God will bring
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with him those who have fallen asleep.
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For this we declare to you by a word from the Lord, that we who are alive, who are left until
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the coming of the Lord, will not precede those who have fallen asleep.
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For the Lord himself will descend from heaven with a cry of command, with a voice of an archangel,
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and with the sound of the trumpet of God, and the dead in Christ will rise first.
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Then we who are alive, who are left, will be caught up together with them in the clouds
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to meet the Lord in the air.
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And so we will always be with the Lord.
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Therefore encourage one another with these words.
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What does a life that is dominated by that truth begin to look like?
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If you live with the ever-present reality of the coming of Christ, what would be different
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today, and what would be different this week, and this month?
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Would there be any changes that you would make if you knew that tomorrow Christ would take
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you to be with him in glory?
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Would it perhaps change the way you spend the afternoon?
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Would it perhaps change some of the conversations that you will have with your family?
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Would it create a bit of impetus in your heart and life to want to pick up the phone and to
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make a couple of calls to people that you love who you know do not know Jesus as their Savior?
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Would there be some broken relationships that you would want to mend, or at least to begin
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the process of reconciliation?
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Would now, all of a sudden, those pressures that weigh down on your life that seemed so important
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yesterday, would they begin to lose the burdening?
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I love this story of a girl by the name of Brooke Brunkowski.
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Francis Chan talks about her in his book, Crazy Love.
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He says that Brooke Brunkowski was a 14-year-old girl who was absolutely in love with Jesus.
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You ever know high schoolers and junior highers who have that kind of passion for the Lord?
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That was Brooke.
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She spent her babysitting money on Bibles.
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She stockpiled them in her garage so that any opportunity that she had to give a Bible
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away to an unsaved friend, it was right there at the ready so that she could hand it off.
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There were pastors in the area who heard about her zeal for the Lord Jesus and did these little
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Bible drives, and so boxes of Bibles were carted to her house and stockpiled away so that she
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could, they could continue to fan the flames of her passion for the Lord Jesus.
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Brooke wrote an essay when she was 12 years old.
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Here's what it says.
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12 years old.
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I'll live my life to the fullest.
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I'll be happy.
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I'll brighten up.
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I'll be more joyful than I've ever been.
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I will be kind to others.
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I will loosen up.
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I will tell others about Christ.
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I will go on adventures and change the world.
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I'll be bold and not change who I really am.
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I will have no troubles, but instead help others to see their troubles.
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You see, I'll be one of those people who live to be a history maker at a young age.
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Oh, I'll have moments, good and bad, but I'll wipe away the bad and only remember the good.
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In fact, that's all I'll remember, just good moments, nothing in between, just living my
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life to the fullest.
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I'll be one of those people who go somewhere with a mission, an awesome plan, a world-changing
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plan, and nothing will hold me back.
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I'll set an example for others.
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I will pray for direction.
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I have my life before me.
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I will give others the joy I have, and God will give me more joy.
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I will do everything God tells me to do.
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I will follow the footsteps of God.
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I will do my best.
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Twelve-year-old wrote that.
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Well, during her freshman year of high school, she was traveling with some friends to a movie
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theater, and you guessed it, an accident took place, and her life was snuffed out in a moment.
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People from her public high school flocked to her funeral.
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There were over 1,500 students and teachers and members from the community who came to her
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funeral because of the profound commitment of joy and hope in God.
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And when the gospel was shared and people were invited to come forward to give their lives
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to Jesus, more than 200 students and teachers came to the front to receive Jesus Christ as
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their Savior and also get a gift from Brooke, a Bible that she had been stockpiling away so
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that she could help to encourage their faith in Christ.
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Usher's gave those Bibles to each of those individuals.
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And in one day, Brooke Bronkowski was used as a resource and an instrument of God to lead
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more people to Christ than many of us will lead to Christ in a lifetime at the age of 14.
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You see, her short life, although snuffed out prematurely, as we would say, was lived with such intensity,
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with such devotion to God that God used her life to absolutely transform her immediate surroundings.
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And somewhat prophetically, God used her example at a young age to impact the world.
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Not only in California, in Simi Valley, but now as her story is captured in this book, Crazy Love,
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to perpetuate that example, that life that we get to speak about a bit this morning and use
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as an example of what it looks like to be a person of hope.
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A person who is dominated by the reality of the truth that we're going to look at this morning.
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What might life look like?
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What might God do for you, in you, and through you?
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If every moment of life was captured, captured and saturated by hope.
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Hope in Christ.
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Hope in His coming.
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The problem is that there are so many things that get in the way.
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There are so many things that distract our supreme hope,
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the hope that we should have in God,
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and distract us from that hope,
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and either dilute the hope in us,
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or begin to carry our hopes over into things that really don't matter.
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Those superficial hopes,
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those secondary hopes,
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however great they might be.
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And they keep us from really making a difference in the world,
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because we set our hopes on the things that don't matter,
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the things that are fleshly,
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the things that are here,
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the things that are temporal,
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instead of setting our hope,
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and setting our eyes on the things of God,
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the things of Christ.
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So how do we reclaim hope?
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How do we begin to nurture a passion for hope?
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How do we fuel up ourselves with this hope that God desires for each of us to have,
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that can carry us through the moments,
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the difficulties of life,
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that can help to catapult our spirituality.
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For those of you who have felt stagnant in your spirituality,
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maybe have felt unfruitful in your life,
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what kind of difference am I really making?
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Perhaps the key for you this morning is to recognize
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not only the significance of hope,
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but how to fuel hope in your lives.
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So this morning I want to encourage us
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as we look at the significance of hope
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and begin to recognize how hope is reclaimed.
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We begin this morning in verses 13 to 15,
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and we see here that the fuel of hope is the knowledge of God.
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The fuel of hope is the knowledge of God.
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Notice he says in verse 13,
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but we do not want you to be uninformed, brothers,
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about those who are asleep,
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that you may not grieve as others who have no hope.
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The starting point for hope,
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and really the starting point of the Christian life,
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is true knowledge of God.
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We're going to look at this a bit more in just a few moments here,
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but I want you to understand that the kind of knowledge
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that Paul is talking about
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is not just the information dump that we're so familiar with.
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It's not just an awareness of the facts.
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It's not just an accumulation
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or an articulation of doctrine and theology.
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It doesn't matter whether or not you're a scholar.
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It doesn't matter if you can prove every point.
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What really matters is that you embrace the things you know,
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and you have pulled them into your life,
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and you have activated them as a means of behavior,
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as a means of true faith.
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Last week, we saw that Paul made a case
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for the significance of knowledge.
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He has done that throughout his letter,
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but particularly last week,
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in chapter 4, verses 4 and 5,
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he says that each one of you know
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how to control your body in holiness and honor,
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not in the passion of lusts like the Gentiles
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who do not know God.
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That is the fundamental distinction,
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the difference between truly knowing
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and just having some intellectual assent to knowledge.
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Because the root cause of deficiency in the Christian life
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is a lack of knowledge,
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not the lack of information,
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not the lack of reading and having memorized the Bible,
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not knowing the stories
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and just having some sort of facts and figures,
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but the kind of knowledge that moves us to action,
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the kind of knowledge
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that helps to guide our experience with him.
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Notice that Paul says,
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I don't want you to be uninformed about something in particular.
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I don't want you to be uninformed about those who are asleep.
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And what Paul is referring to here, of course,
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is not just people who are taking a nap
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or people who are down for the night.
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He's talking about individuals
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who in the vernacular of the day have died.
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And he wants them not to be sad.
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He wants them not to be discouraged.
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There was a prevailing view,
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a prevailing fear in that culture
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that those who had died
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had actually missed the resurrection.
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That those who had died
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had their life snuffed out
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and now there wasn't an opportunity for them
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to participate in the coming of Christ.
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Speaking of the pagan world,
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William Barclay points to a couple of individuals
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who kind of share the running theme of the day.
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One historian says,
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once a man dies, there is no resurrection.
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Another figure says,
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there is hope for those who are alive,
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but those who have died are without hope.
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And that was the prevailing opinion of the day.
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And Paul wants to correct that.
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He wants the church to live in the reality of understanding.
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And that understanding
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is anchored in the knowledge
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of Jesus' resurrection.
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It's anchored in the knowledge
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of Jesus' resurrection.
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Let me read this for us again.
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He says in verse 14,
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For since we believe that Jesus died
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and rose again,
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even so through Jesus,
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God will bring with him
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those who have fallen asleep.
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Come on, Thessalonica.
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Don't you know the gospel?
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Come on, Thessalonica.
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Don't you recognize
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that the Jesus that you have placed your trust in
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is the God who died
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but also rose again?
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Don't you appreciate the fact
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that those who are in Christ
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will also now experience
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the benefits of that resurrection too?
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That if you have rested your confidence
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in the truth of the gospel,
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that you're resting your confidence
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in a resurrected Savior,
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not a dead one.
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And because he is alive,
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then it has definite implications
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for us as believers.
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Because he is a resurrected Lord,
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then we know that not only
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is there a resurrection of Jesus,
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but there's also a resurrection of us.
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Know that the knowledge
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of our resurrection as well.
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That you have participated in Christ
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and as those who have participated in him,
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you will also experience
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the joy of resurrection.
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And that was just built in to the gospel.
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It was one of those things
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that they should have understood.
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He says here in these verses,
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in verse 14,
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which rings a little hint of interest,
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he says in verse 14,
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God will bring with him
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those who have fallen asleep.
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But then if we drop down to verse 15,
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we see that those who are alive,
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who are left until the coming of the Lord,
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will not precede those
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who have fallen asleep.
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Then in verse 16,
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for the Lord himself will descend from heaven
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with a cry, with a command,
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with the voice of an archangel,
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with the sound of the trumpet of God,
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and the dead in Christ will rise first.
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Now time out here, Paul.
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Hang on.
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What is going on here?
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Does Christ bring with him
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those who are dead?
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Or does somehow they get resurrected?
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I don't understand
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what's taking place here.
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Are they there?
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Are they here?
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And how do they meet?
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What is taking place?
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What is the truth?
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Well, I want to point to a couple of verses.
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The first is found in 2 Corinthians 5, 8, and 9.
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It'll help us to understand
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what Paul is referring to.
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He says,
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We are confident, yes,
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well pleased, rather,
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to be absent from the body
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and to be present with the Lord.
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Therefore, we make it our aim,
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whether present or absent,
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to be well pleasing to him.
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Paul is alluding to the fact that those who have died in Christ,
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those who have believed in Christ and have trusted him as their Savior,
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will also then be resurrected immediately.
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Their spirit will then go to be with God in heaven.
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But here in Romans 6, verse 5,
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we also understand this reality.
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For if we have been united with him in death like his,
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we shall certainly be united with him in a resurrection like his.
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What does that mean?
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That means,
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if Christ's body was resurrected and not just his spirit,
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that there will be a bodily resurrection of the saints as well.
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So although they are in heaven,
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their spirit is there with God at the moment of their death,
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now there is going to be a reunion that takes place.
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A full resurrection, as it were.
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Body and spirit joined together in the clouds
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to meet the Lord in the air
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and then be reunited with the other believers throughout history in that respect.
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Understand the knowledge of Jesus' resurrection.
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It is essential to the gospel.
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And when you know what Jesus has accomplished for you,
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you will begin to appreciate and understand
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that you will participate with him in a resurrection just like Jesus'.
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His bodily resurrection will be a resurrection we will also experience.
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So how does faith in resurrection in your life give you hope?
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I was thinking about this.
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What is the difference between a knowledge of a truth
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and the actual participation in that truth?
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Any of you who have been to the Grand Canyon
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might understand or know this next picture.
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There's a, it's kind of hard to see,
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but there's this bridge, this glass bridge, okay?
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And it's 4,000 feet above the ground.
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And the only thing that's holding you up is this pane of glass, okay?
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Now, here are the statistics.
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It's hanging 70 feet out from the end of the cliff,
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4,000 feet to the ground.
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Apparently, apparently, now I just have a hard time with it,
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apparently it can hold 70, count them, 70 747 airliner jets.
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70?
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70?
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It should be able to hold me up, right?
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But I don't know about you.
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I don't think I'm going on that bridge, okay?
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I'm sorry.
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I'm just going to let every one of you experience that, okay?
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Now, maybe you have seen this YouTube video, okay?
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This is a glass bridge over, I think it's 3,000 feet over something.
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And here's this guy walking on this glass bridge,
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and you may not be able to tell,
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but it's actually cracking underneath him, okay?
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So these panes of glass are cracking underneath him,
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and he is jumping up to the rail
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so that he can save himself from this fall.
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Now, I don't know enough about this particular picture,
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but apparently they've actually built into this glass
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a fake fracture.
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And that's why the camera is at just the right angle,
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so it can get the response of the individuals
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who are seeing this glass begin to crack underneath them.
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It's like this perfect shot,
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and this is not by accident.
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It's something that I think has been fabricated.
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Thanks a lot.
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I'm not...
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Give me back my admission fee.
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I'm sorry.
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I'm going to have to pay for hospital bills now.
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But this is what Peter says for us to do.
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He says in 1 Peter 1, verse 13,
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Therefore, prepare your minds for action,
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and being sober-minded,
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this part is what I really want to draw your attention to,
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set your hope fully on the grace
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that will be brought to you
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at the revelation of Jesus Christ.
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Set your hope fully on the grace
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that will be brought to you
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at the revelation of Jesus Christ.
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You begin to do this
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moment by moment,
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decision by decision,
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step by step,
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priority by priority,
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conversation by conversation
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begins to be guided by the full weight
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and resting
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on the hope of His return.
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It will change everything about your life.
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Absolutely everything about how you live.
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Tomorrow will be a different day
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if we begin to recognize the significance
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not only of the truth,
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but we begin to put this truth to work in our lives.
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Resting fully on that hope,
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the hope of Christ,
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not the hope of our savings account,
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not the hope of our position or title,
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not the hope of our relationships,
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not the hope of our good appearances,
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but the hope on Christ alone.
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That will change everything about how we live.
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So the fuel of hope is the knowledge of God,
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but we find here in the next few verses,
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the fuel of hope is the promise of God.
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It is the promise of God.
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Look with me in verses 16 and 17.
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For the Lord Himself will descend from heaven
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with a cry of command,
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with the voice of an archangel,
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and the dead in Christ will rise first.
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Then we who are alive,
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who are left,
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will be caught up together with them in the clouds
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to meet the Lord in the air,
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and so we will always be with the Lord.
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Promise number one
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is the promise of the future return of Christ.
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promise of the future return of Christ.
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Remember that time Jesus had resurrected,
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and Jesus was now spending time with His disciples.
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They're having some fellowship with one another,
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and they have made their way to Galilee,
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and He saw them there around the Sea of Galilee,
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but now they've made their way back to Jerusalem,
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and Jesus is talking about this future day.
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when He's going to be coming again.
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And He tells them in Acts chapter 1,
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verses 9 and 11,
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He says,
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And when He said these things,
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they were looking on,
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and Jesus was lifted up,
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and a cloud took Him out of their sight.
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While they were gazing into heaven,
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as He went,
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behold, two men stood by them in white robes,
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and they said,
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Men of Galilee,
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why do you stand looking into heaven?
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This Jesus,
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who was taking up from you into heaven,
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will come in the same way
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in which you saw Him go into heaven?
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Any mystery, then,
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why Jesus would come in the clouds?
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Any mystery why that would be the rallying point,
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the place of reunion with His people?
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No, not when you begin to understand
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that God will fulfill His promises
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in just the way He planned them.
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But notice a couple of things here.
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First, I want you to notice
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that it is the Lord Himself who will come.
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He will not send a representative.
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He will not allow someone else
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to enjoy the culmination
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of the victory march
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that He intends to have.
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And His coming will not be subtle.
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It will not be silent.
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But it will be visible,
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obvious,
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and unavoidable.
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Paul says,
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Don't worry, Thessalonica.
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Don't worry.
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You can't miss it.
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It will be so obvious,
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you will not be able to miss.
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So why descend from heaven?
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Why not just snap your finger
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and poof everybody up into heaven
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around the throne?
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Well,
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because God has intended for this
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to be visible.
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And why come with a shout?
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Well, because He wants it
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not only to be visible,
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He wants it to be audible.
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And why a trumpet?
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So the purpose of the event is clear.
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It's definitive declaration
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to signal God's crowning achievement
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of redemption,
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of purchasing for Himself
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and reclaiming for Himself
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those who are saved.
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Now, thousands of years later,
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through the patient endurance of God,
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He finally comes to claim His prize.
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will only the Christians hear?
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I don't believe so.
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I think the world will hear
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and see this event unfold.
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I think all we have to do
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is look at the baptism
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and we understand
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that those who were there
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at the baptism
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heard the Father from heaven say,
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This is my beloved Son
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in whom I'm well pleased.
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and the disciples
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at the transfiguration
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when the resounding voice
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of the Father spoke,
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This is my beloved Son
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whom I'm well pleased to hear Him,
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they heard the voice,
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they fell on their faces,
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and they were blown away.
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And at the very end
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of Jesus' public ministry,
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we find in John chapter 12,
John 12 chapter mention
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Jesus is speaking about
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His desire to glorify the Father
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in John 12, 28 and 29.
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He says,
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Father, glorify Your name.
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Then a voice came from heaven,
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I have glorified it,
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and I will glorify it again.
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And the crowd that stood there
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and heard it said
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that it thundered.
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Others said,
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An angel has spoken to Him.
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It is my conviction
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that the world will see,
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the world will hear,
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it will be unmistakable,
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this day of triumph for God,
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that everyone will be able
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to observe in some.
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Those who are in faith
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will be able to participate.
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And then the dead in Christ
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will rise first.
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Nothing can be said definitively
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in terms of the timing of this
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and how long will it take
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for them to go,
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and then we're going to be caught up
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together with them.
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But it doesn't really matter
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because the text is establishing
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the priority.
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What is the priority?
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The priority for God
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is the resurrection of those
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who are dead first.
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And I believe it's because
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they demonstrate the full,
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the full effects
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of what He has come to do
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in terms of resurrecting
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the Spirit and the body
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together.
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His victory over
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all of the effects
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of sin on a life.
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The emphasis is placed
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on the power
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of the resurrection.
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They are the ones
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who represent
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the full effects
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of the gospel
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taking place
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through their life.
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Why a bodily resurrection?
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Why is this so important?
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Because the full redemption
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of the entire person
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is taking place.
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God is a champion
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over the full effects
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of sin.
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Not just the spiritual
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parts of life,
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but also the physical
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parts of life.
-
He's victorious
-
over every consequence.
-
He erases it once
-
and for all.
-
No more death,
-
no more decay,
-
no more groaning,
-
no more struggle,
-
no more imperfection.
-
In Christ,
-
it has all been reconciled.
-
It's all been changed.
-
Yes, there is a promise
-
of His return,
-
but there is also
-
a promise of reunion.
-
Reunion with Christ,
-
and that's what we see next.
-
Notice the destination.
-
Notice what it says.
-
Verse 17.
-
We who are alive,
-
who are left,
-
will be caught up together
-
with them in the clouds.
-
What is the purpose?
-
To meet the Lord
-
in the air.
-
And so we will always
-
be with the Lord.
-
The destination
-
is not just the clouds.
-
The destination
-
isn't just reunion
-
with other saints.
-
The destination
-
is reunion
-
with Him.
-
As spectacular
-
as this event
-
may seem,
-
however dramatic,
-
however mysterious,
-
and however the implications
-
run wild
-
in our imagination
-
of what it would be like
-
here on earth
-
when bodies
-
and people
-
are transported
-
immediately out of
-
whatever situation
-
they're in.
-
book series
-
have been written
-
about this.
-
Planes crashing,
-
cars going off the edge,
-
and clothes
-
just lying there
-
unoccupied.
-
All of these
-
spectacular things,
-
but the wonder
-
of this event
-
is not what happens
-
here.
-
The wonder
-
of the event
-
is what happens
-
there.
-
Reunion
-
with Him,
-
the One
-
who has done
-
it all.
-
The reunion
-
will be like
-
no other reunion.
-
The homecoming
-
will be like
-
no other
-
homecoming.
-
And don't imagine
-
that this reunion
-
is one-sided.
-
But on God's end,
-
this is the culmination
-
of centuries
-
of sovereign
-
fulfillment
-
which have finally
-
come to fruition.
-
God will finally
-
receive His children
-
home.
-
And for a God
-
who celebrates
-
over one
-
person who has
-
come and
-
repented of their
-
sin,
-
imagine now
-
millions upon
-
millions now
-
captured back
-
to reunion
-
with Him.
-
This will be
-
a glorious day
-
for us,
-
but it will also
-
be a glorious
-
day for Him.
-
Don't overlook
-
the joy
-
of our Savior.
-
Imagine the
-
celebration
-
that will come.
-
There's no wonder
-
why this is done
-
in such spectacular
-
display.
-
This is His
-
crowning achievement.
-
The purpose of
-
redemption that has
-
been planned since
-
the beginning of time
-
and now culminates
-
in Christ capturing
-
us up
-
and us being able
-
to enjoy
-
salvation,
-
the final effects
-
of salvation
-
with Him.
-
finally,
-
the fuel of hope
-
is delight
-
in God.
-
The fuel of hope
-
is delight
-
in God.
-
We get that
-
from verse 18.
-
Notice with me here,
-
here's what it says,
-
therefore,
-
encourage one another
-
with these words.
-
Encourage one another
-
with these words.
-
Now, let that sink
-
in just a little bit.
-
Remember what the
-
situation was
-
in Thessalonica.
-
Remember what this
-
church is going
-
through.
-
Remember that it
-
is dominated
-
by persecution.
-
Remember that this
-
church is experiencing
-
the effects
-
of suffering
-
and certainly
-
experiencing
-
the devastation
-
of all that
-
that affords.
-
Children and
-
families that are
-
being threatened,
-
perhaps imprisoned,
-
fathers who are
-
being carted off,
-
the income
-
and the ability
-
for a dad
-
to minister
-
to his family
-
and now his kids
-
are left on the street
-
destitute,
-
trying to beg
-
for their existence.
-
So what is the hope
-
that Paul gives to them?
-
Comfort each other
-
with these words?
-
It is not
-
that God
-
is going to fix
-
their immediate
-
situation.
-
It is not
-
that God
-
is going to take away
-
their suffering.
-
It is not
-
that God
-
is going to make
-
everything better
-
and it's not
-
that God
-
is going to give
-
them
-
this abundance
-
existence
-
of things
-
and safety
-
from their
-
environment.
-
No.
-
They will still
-
move through
-
the suffering.
-
They will still
-
experience the anxiety
-
and the difficulty.
-
But there is
-
a future hope
-
that Christ
-
is coming
-
and will capture
-
them out
-
of this world.
-
Would that be
-
hope for you?
-
That can't
-
be hope
-
today
-
if you're putting
-
your hope
-
in anything
-
but Christ
-
right now.
-
If Christ
-
is not
-
your delight
-
if he is not
-
your source
-
of joy
-
then that
-
would not be hope.
-
That would just
-
be agony.
-
You mean
-
I have to wait
-
till Christ
-
comes
-
before all
-
of this
-
is fixed?
-
the only
-
way
-
for that
-
to be hope
-
is if
-
Christ
-
is your joy.
-
Paul puts
-
it well
-
this way
-
in Philippians
Philippians 2 chapter mention
-
chapter 2
-
when he says
-
for me
-
to live
-
is Christ
-
and to die
-
is gain.
-
Is living
-
for you
-
captured
-
by Christ
-
this abiding
-
relationship
-
that we've
-
been talking
-
about all
-
year?
-
Is there
-
this settling
-
of your
-
heart
-
and a full
-
weight of
-
assurance
-
and resting
-
on the hope
-
of his
-
future coming?
-
Kind of like
-
Brooke
-
Bronkowski
-
who oriented
-
the trajectory
-
of her life
-
it was
-
dominated
-
by that
-
kind of
-
hope
-
and it
-
saturated
-
every decision
-
at least
-
that we
-
know of
-
the decisions
-
that she
-
made
-
and God
-
used
-
her hope
-
to change
-
her world.
-
May that
-
be true
-
of us.
-
Let's pray.
-
Thank you.