Sermon
God is Able
Publisher transcript
Transcript
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I'd like you to imagine with me, if you would, a young man, the age of 19.
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!
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Some resolutions for his life.
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Some commitments that were going to shape not only the immediate future, but in his heart,
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in his mind, these were the resolutions that were going to kind of go the distance for
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him and kind of shape his future.
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Not the kind of resolutions, perhaps, that we find ourselves making or that I find myself
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making at times.
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The kind of resolutions that maybe last the day or last the week.
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No, this is a kind of resolution that for Jonathan Edwards was life-shaping.
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He began to sit down with a pen at about age 19 in 1722.
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And for the next year, he would write these personal commitments.
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Commitments that were derived from the Scripture.
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Commitments that would shape the way that he related to others, the way he related to God.
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And help to undergird him and provide direction and focus for his future.
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His goal was not to boast about his piety, but to keep his heart and mind focused on God's will.
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Some examples of these resolutions.
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Resolution number five is resolved.
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Never to lose one moment of time, but improve in the most profitable way I can.
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And of course, that deriving itself out of Ephesians chapter 5.
Ephesians 5 chapter mention
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Walk circumspectly, not as a fool, but as wise, redeeming the time because the days are evil.
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And so these resolutions springing out of the Word of God and personalizing it and shaping the direction of his future.
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Resolution number six, resolved to live with all my might while I do live.
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Resolution number seven, resolved never to do anything which I should be afraid to do if it were the last hour of my life.
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Resolution 69, resolved always to do that which I shall wish I had done when I see others do it.
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When I look around me and I see the life of those who are also pursuing God.
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And I wish for that for myself.
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I'm resolved to adopt that attitude, that posture, that heart for myself in the way I live as well.
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And of course, these resolutions reveal Edwards' unwavering commitment to the Lord.
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And were used to help him have a life that was set apart from the world around him.
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And because of a distinctive life that was concentrated on the glory of God,
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God honored Jonathan Edwards' commitment.
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Despite the trials and the challenges that he faced.
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It would be Jonathan Edwards who would be a key figure in the greatest revival of American history, the Great Awakening.
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His legacy would also be one who would be considered a great thinker.
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Who still influences pastors and professors and philosophers of this age.
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He's considered to be a towering intellect and the greatest mind of American history.
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Not just the greatest mind of American preaching, but the greatest mind of history in totality.
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That's what God did through this man who is devoted and resolved in his heart to focus on the glory of God.
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And to point his life in the direction of dignity and honor.
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A life that wore the scripture.
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This morning we're going to get a taste of that same kind of commitment.
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This resolution as it were.
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It stands out in the opening phrase of Daniel chapter 1 verse 8.
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This opening phrase, if you're following along with me, I would encourage you to turn to Daniel.
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If you're using the Pew Bible, it's on page 767.
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Either 767 or 737.
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I forget which.
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Somewhere in the 700s you'll find it.
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It says,
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But Daniel resolved that he would not defile himself with the king's food or with the wine that he drank.
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This is a remarkable statement considering where Daniel is.
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Daniel now in Babylon.
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We get a taste or a sense of the context right there at the beginning of Daniel in verse 1.
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In the third year of the reign of Jehoiakim, it says,
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King of Judah, Nebuchadnezzar, king of Babylon, came to Jerusalem and besieged it.
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Of course, the history of Judah up to this point.
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And especially in the latter days, Jehoiakim being one of the final kings of Judah's history.
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We find the commentary of his life.
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Very brief commentary.
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And it says that he was an evil man.
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Following the pattern of and traditions of his fathers.
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Jehoiakim led the people into pagan worship.
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Jehoiakim, it says in 2 Chronicles,
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participated in things that were considered an abomination to the Lord.
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Jehoiakim followed after the pattern of the kings before him.
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And so it's easy to assume that he also did the things that those heathen, wicked kings did.
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In terms of pagan worship.
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In terms of raising up the high places.
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In desecrating the temple.
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In sacrificing his own children in the altars to these foreign gods.
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God had faithfully warned his people time and again through the testimony of his word.
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Not only the written word that came through Moses and through David.
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But also the spoken word through his prophets.
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Prophet after prophet.
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Generation after generation.
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Came and went as a testimony to God's faithfulness.
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To send his word.
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And of course, God also had to be faithful to keep his word.
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That word that God had given.
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That if you rebel against me, I will send you into captivity.
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And that is exactly what God would do.
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We find in verse 2.
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The Lord gave Jehoiakim, king of Judah, into his hand.
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So Nebuchadnezzar, on the surface, may have assumed that it was his power.
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And the power of his Babylonian gods.
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That was behind this conquering of Judah and Jerusalem.
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And the bringing back of the captives to Babylon.
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But God makes it very clear at the outset of this book.
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God is the one who is writing his name across the events of history.
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It is God who is the unseen force behind all that will unfold for us in this book of Daniel.
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The Lord is the active agent in this narrative.
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Make no mistake.
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No empire, no king, no conquering takes place apart from his intervening power.
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He is over it and through it and encircling it.
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Last week, Nebuchadnezzar issued this command.
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This command to draw from the captives of Judah and to raise them up.
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To give them this unique opportunity to stand before him in his presence.
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There are several features or characteristics that would need to be true about them.
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We find from verses 3 and 4.
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They are to be from the royal family.
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They are to represent nobility.
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They are to be from the court of Jerusalem.
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They would be the ones who would be qualified to stand in the courts in Babylon.
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They are to be young.
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Probably around the age of 14 or 15.
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And to work through this three-year education process.
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So that by the time they are done.
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By 17 or 18 or so.
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They would now be able to stand before the king.
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They were to be without blemish.
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And I draw attention to this because this is going to weave itself in again throughout our passage this morning.
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Without blemish.
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Of good appearance.
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These guys are striking.
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These guys are solid.
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These guys are the kinds of young men.
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They walk into a room and every head turns.
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They capture attention.
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Yeah, that kind of guy.
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Those who made it into this elite school represent the best of the best.
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They are in the elite school of Babylon.
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No doubt being trained by the brightest minds across the known world.
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And this honor comes with special privileges.
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Not only does Nebuchadnezzar issue this command to draw out this group of select individuals.
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But he is also going to give them or assign them a portion of the king's food.
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The delicacies that were fit for a king.
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Made in the king's kitchen.
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By the king's own chefs.
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The best meat, produce, vegetables from the kingdom.
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Literally, they are eating like kings.
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They are also going to receive this education from this elite school of Babylon.
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Which would have been the Harvard of Harvards as it were.
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The brightest minds of the known world.
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As Nebuchadnezzar is doing the same kind of thing for every other conquered nation.
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Drawing from the smartest and best and wisest young men.
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And raising them up in his kingdom.
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An education process that would have taken about three years to complete.
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But even then, it wasn't a guarantee that these recruits would be able to make it to the finish line.
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And stand before the king.
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Everything depended upon compliance.
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Everything depended upon learning aptitude.
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Everything depended upon maintained appearance.
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Mental conditioning.
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Broad categories of comprehension.
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Problem solving.
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Knowledge of laws and policy and language.
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This was an opportunity of a lifetime they dare not jeopardize.
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The pressure to conform.
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To adapt.
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To comply.
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To fit in.
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Would have loomed large over these young men.
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And that's what leads us to our passage today.
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With all of that external pressure.
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What will Daniel and his friends do?
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So as we turn our attention to Daniel chapter 1 verse 8.
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We're going to see that God is continuing to write his name.
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And his power across the landscape of our passage.
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Last week we saw that God was faithful.
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This week we're going to see consistently that God is able.
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That God is able.
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And here in verse 8 we're going to see that God is able to preserve his servants.
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God is able to preserve his servants.
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Just this opening phrase.
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But Daniel resolved.
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But Daniel resolved.
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The king's command was given.
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A selection was made.
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Names were assigned.
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Privileges were dispensed.
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But Daniel resolved.
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New culture.
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New city.
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New language.
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New status.
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New customs.
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New clothing.
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But same God.
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And same commitment.
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There's so much that can be said about this phrase.
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What is Daniel doing?
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By resolving.
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He says to himself.
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I will not be enticed by the opportunity.
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I will not be influenced to compromise.
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I will not renounce my convictions.
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I will not bend the standard to fit my situation.
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I will not flex because of the pressure.
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I will trust that the God who faithfully led me to this place.
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Faithfully preserved me from Judah into Babylon.
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And provided this unique opportunity for me to stand in the presence of the king.
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Is the same God who will lead me to the finish line.
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I will remain committed to God.
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After all.
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The God I serve is the God who transcends culture.
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He's not just the God that is located in Jerusalem.
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He is the God who is overall.
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He is the God who is transcendent.
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He is the God of heaven.
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He's overall.
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And I will remain committed to that God.
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I will not succumb to the pressures of Babylon.
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And to believe the lies of my captors.
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Who say that their gods are stronger than the God of heaven.
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I will remain committed.
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To the extent that I will not fit in for the sake of comfort.
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And I will not compromise for the sake of position.
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I will not see this opportunity to have this potential influence in the king's court.
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As a means by which I will lay down certain convictions for the sake of having the greater good.
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No, I will trust God from start to finish.
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I will not compromise and he will get me through.
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Because God is able.
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But Daniel resolved.
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Literally this phrase is he purposed in his heart.
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And I think that's important for us to consider.
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It's important for us to know that he purposed in his heart.
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That is the literal rendition of this.
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This is more than about a mental ascent.
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This is more than just he made up his mind.
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This is going to the deepest parts of who Daniel is.
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It goes to his heart.
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It goes to affection.
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It goes to desire.
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It is the desire that Daniel has that drives him to this commitment.
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It drives him in true affection for God.
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It drives him to true loyalty and to true worship.
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It drives him to true fellowship with God because he understands that for him to defile himself,
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he would sever this connection, this fellowship, this intimacy that he has with God.
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And he would not have that.
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Daniel resolved that he would not defile himself with the king's food or with the wine that he drank
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because Daniel's affection for God led to a desire for fellowship with God.
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It led to a craving for intimacy.
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He would not jeopardize that by becoming unclean.
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But in what way did Daniel think he would defile himself?
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Well, there are at least a couple of ways in which the food that was offered to him through these delicacies
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would have defiled him perhaps as a Judean.
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First, many of the foods that were eaten at the Babylonian court were pork and horse flesh,
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which would have been unclean ceremonially in the law of Moses.
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They were also prepared without removing all of the blood.
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And so that also would have been a defilement to Daniel and his friends.
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But I think most importantly,
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there was an understanding that the meat that was offered to these candidates
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was also first offered to the gods.
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And the wine that they drank was first poured out,
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at least in part, to the gods of that nation.
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And Daniel was not going to defile himself in that way.
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It's remarkable considering that he was in Babylon because of idolatry of his nation.
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This is where I want to draw out our point.
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God is able to preserve his servants.
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He was able to keep them.
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Somehow, Daniel and his three friends were uniquely preserved
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from the situation of idolatry that was taking place
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and running rampant throughout Judah.
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God preserves his people.
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God uniquely sets them apart.
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And so even this morning as you're looking around
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and you are in a job situation or in a school situation
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or even in your community,
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you look around and wonder how many people are left
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who truly love God the way I love God.
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Be reminded of Elijah.
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Elijah, who had a similar experience,
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face to face with God and
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criticizes God by saying,
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only I am left!
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In which God says,
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no, no, Elijah.
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I have kept 7,000 in Israel
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who have not bowed the knee to Baal.
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You can trust me because I am the God who preserves.
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We find that in 1 Corinthians 10, 13.
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Take comfort in the fact that God delights in preserving his people.
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It says,
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no temptation has overtaken you
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that is not common to man.
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God is faithful.
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He will not let you be tempted beyond your ability.
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But with the temptation,
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he will also provide the way of escape
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that you may be able to endure it.
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Or I should say,
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so you may be able to remain pure and holy
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as God has called you to be holy.
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God is over that experience.
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God is able to help through the power of his spirit
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to preserve you from those temptations,
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to draw you into purity,
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to draw you into obedience.
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God is able to preserve his servants.
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And then the second half of verse 8 to verse 14,
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we also find that God is able to provide for his servants.
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Not just preserve them,
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but provide for them.
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Notice what we find.
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Halfway through verse 8.
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Therefore,
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he asked the chief of the eunuchs
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to allow him not to defile himself.
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This is important for us to understand
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because this becomes the key
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that unlocks the rest of the book of Daniel
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open to us.
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To understand what was it that drove Daniel.
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What is this that allows Daniel
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to be lifted up and promoted
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into the eyes of this kingdom of Babylon
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and to be useful for God.
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It was this commitment
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that Daniel has to God's faithfulness
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and also his commitment to God's power
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that preserves him in this difficult situation.
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Daniel asked to speak with,
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to search,
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to inquire and desire knowledge,
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desire information.
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Daniel did not make demands.
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He did not simply decide
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and cross his arms
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and say,
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I'm checking out.
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Daniel didn't throw a fit.
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Daniel didn't protest.
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He didn't dismiss himself
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from the selection process.
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He didn't rebel against the authorities
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that God had placed over him.
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He complied to the extent
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that he trusted in God
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to help work through this difficult situation.
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Daniel understood that God was in this.
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And so he sought to honor God through this.
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He recognized that as God was in this situation,
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that God would use this uniquely
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to accomplish his purposes,
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which in fact is exactly what God did.
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God was using this situation
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to set Daniel and his friends apart,
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to distinguish him and his friends
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uniquely as being servants
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of the only God,
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the one true God.
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Who would dare to jeopardize this opportunity?
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Who would dare to put this all at risk?
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Well, Daniel.
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Because Daniel remained,
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desired to remain holy to the Lord,
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was ultimate for him.
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And since he believed
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that God had brought him to this moment,
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he didn't want to jeopardize
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the very working that God had him in store.
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the way in which God was going to use
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Daniel and his friends
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to accomplish the purposes
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that God had set
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for Daniel and his friends.
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God provided for Daniel.
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But God honored Daniel
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because of his commitment.
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We see that here in verse 9.
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Notice.
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It says,
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And God gave Daniel favor and compassion.
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Daniel set his heart
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to trust in God.
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Daniel obviously prayed to God
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and God answered
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by showing him favor and compassion
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in the sight of the chief of eunuchs.
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Verse 10.
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And the chief of the eunuchs said to Daniel,
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I fear my lord the king
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who has signed your food and your drink.
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For why should he see
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that you are in worse condition
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than the youths
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who are of your own age?
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So you would endanger my head with the king.
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Then Daniel said to the steward
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whom the chief of the eunuchs
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had assigned over Daniel,
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Hanani,
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and Mishael,
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and Azariah,
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test your servants for 10 days.
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Let us be given vegetables to eat
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and water to drink.
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Then let our appearance
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and the appearance of these youths
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who eat the king's food
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be observed by you
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and deal with your servant
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according to what you see.
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So he listened to them in this matter
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and testified
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or tested them for 10 days.
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At the end of 10 days
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it was seen that they were
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better in appearance
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and fatter in the flesh
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than all the youths
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who ate the king's food.
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So the steward took away their food
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and the wine which they were to drink
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and gave them vegetables.
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God worked to produce
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the right response
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in the chief eunuch.
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There was every reason
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for the chief eunuch to say
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no,
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absolutely not.
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There is no way in the world
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I'm going to entertain this request.
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I'm not going to risk my life for this.
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So Daniel proposes a test.
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This is a way
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to preserve the chief eunuch
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and also a way
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to preserve his own dignity
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and purity.
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And I want to just draw attention
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to this briefly
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because we're going to see
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this repeated theme
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as we make our way through
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the book of Daniel.
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Notice that Daniel cares
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about his captor.
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Daniel is interested
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in the preservation
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of this chief eunuch.
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He does care about his head.
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And we're going to see
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the same thing in chapter 2
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where Daniel even cares
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about his competitors,
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the other wise men,
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the other sorcerers,
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those who are caught up
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in evil practices.
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Daniel cares about people,
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even his enemies.
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That theme is written
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across this book,
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but it's tangential
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to the theme
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that I'm trying to draw out
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at this point.
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Daniel personally remains pure
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to his convictions.
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Test your servant
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for 10 days, he says.
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Give us vegetables to eat,
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water to drink,
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evaluate our appearance
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after this is all done.
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We've already seen
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this word appearance
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in chapter 1, verse 4.
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We're going to see it
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some more throughout
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this passage
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and as we move our way
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into the next chapters.
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It's the same word
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that's used throughout
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the Old Testament
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to draw attention
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to the uniqueness
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of God's favor
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on his people,
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especially the patriarchs
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and their wives.
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Genesis chapter 12,
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verse 11.
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Abraham, speaking of his wife,
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he says,
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I know that you are
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a woman beautiful
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in appearance.
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We find of Rachel,
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Rachel was beautiful
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in form,
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in appearance.
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And then in 1 Samuel,
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chapter 17,
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verse 42,
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it says,
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And when the Philistine
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saw David,
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he disdained him,
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for he was but a youth,
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ruddy and handsome
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in appearance.
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And then Genesis 39, 6.
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I missed that one now.
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Joseph was handsome
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in form and appearance.
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This way of God's
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special favor
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on his people.
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And I just draw this out
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because the correlation
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is also true
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of Christ in Isaiah 53, 2 and 3.
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For he grew up before him
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like a young plant
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and like a root
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out of dry ground,
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he had no form
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or majesty
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that we should look at him
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and no beauty
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that we should desire him.
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He was despised
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and rejected by men,
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a man of sorrows
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and acquainted with grief.
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And as one
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from whom men
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hide their faces,
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he was despised
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and we esteemed him not.
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Our Savior,
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who could have been
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the most striking
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of every,
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any person
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who ever walked
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the planet,
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chose in humility
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to lay himself low,
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to be of no form
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or comeliness
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so the strength
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would not be
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in his winsomeness,
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in his appearance,
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but in the message
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of the gospel
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and the power
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of the Spirit.
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But here,
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in Daniel,
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God has allowed
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Daniel and his friends
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to be those
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who stand out
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from the crowd
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because he knows
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that man looks
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on the outward appearance.
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So God
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had instrumentally
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allowed Daniel
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and his friends
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to stand
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head and shoulders
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above the others
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in the way they looked.
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They were noticeable.
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The chief eunuch
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was not going to risk
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this key component,
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so he puts them
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to the test.
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And it's interesting,
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we find here in verse 9,
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God gave Daniel
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what church?
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His favor
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and compassion.
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This word favor
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is the word hesed.
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It's the word
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that's used
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throughout the Old Testament
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to call attention
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to the loyal,
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covenant love
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of God.
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This is so important
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because here they are
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being disciplined.
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Here they are
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in captivity.
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Here they are
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being scourged
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because of their sin
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in Judah.
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And here
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they are
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in Babylon
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in God's hesed,
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loyal,
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covenant love
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has not left them.
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And he's placed
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that love
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and allowed
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this chief steward
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to demonstrate
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that loyal love
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in favor
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in this situation.
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They sense
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his love.
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They sense
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his compassion.
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The book of Daniel
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continues to emphasize
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God's unseen power
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as the ultimate
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source of the events
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that we see
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working on the surface.
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We find that
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in verse 14.
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So he listened.
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You get that?
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He listened.
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He didn't refuse.
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He didn't turn
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a deaf ear
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because God
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was working
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behind the scenes.
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The steward
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granted Daniel's
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request.
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God
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granted favor.
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God
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allowed
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the matters
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that seemed
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to be out of hand
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to work
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exactly the way
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that God
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had designed them
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to work.
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So that now
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when we turn
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our attention
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to verses 15
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to 21
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we also see
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God's power
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and his ability
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now to promote
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his servants.
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God is able
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to promote
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his servants
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not just
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preserve them
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but to promote
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them.
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We see this
-
at least three ways
-
here in our passage
-
today.
-
In verses
-
15 and 16
-
God promotes
-
them by giving
-
them health.
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At the end
-
it says
-
in verse 15
-
of ten days
-
it was seen
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that they were
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better in appearance
-
and fatter in the flesh
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than all the youths
-
who ate the king's food.
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So the steward
-
took away their food
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and the wine
-
that they were to drink
-
and gave them
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vegetables.
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Vegetables.
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And they were
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fatter in the flesh
-
after ten days.
-
You think that was
-
a miracle
-
perhaps?
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This word vegetables
-
is a word
-
that denotes
-
those things
-
which grow
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from sown seed.
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It could have
-
included things
-
like fruits.
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It could have
-
included things
-
like grains.
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But most likely
-
it was just simply
-
vegetables.
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Broccoli.
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Beans.
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Carrots.
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Cauliflower.
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Those kind of
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really great foods
-
that you all
-
look forward to.
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And I just think
-
about our own home.
-
I think about
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the dips
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and the ranch dressings
-
but eating all of that
-
without the delicacies
-
that we enjoy today.
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A miracle.
-
Now I'm not a medical expert
-
but I just want to
-
rehearse
-
some statistics
-
or data for you
-
to just try to give you
-
some understanding
-
of what this
-
would have been like.
-
Okay?
-
So for a
-
11 to 15 year old boy
-
they need about
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2800 calories
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a day
-
just to maintain
-
their weight.
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Now that's
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18 calories
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in a cup
-
of mixed vegetables.
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That's about
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23 cups
-
of vegetables
-
a day
-
just to maintain
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your weight.
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23 cups
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which is about
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4 pounds
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of vegetables.
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Now I don't know
-
if you've had
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4 pounds
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of vegetables
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every day
-
for 10 days
-
it does something
-
to your digestive system.
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That alone
-
is a miracle.
-
But then the fact
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that they were better
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and fatter
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which is the word
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that is used
-
in Genesis
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to speak
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of the cows
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in the dream
-
of Pharaoh
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who were plump
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in comparison
-
with the thin
-
emaciated cows
-
of his dream.
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A person
-
generally has to
-
gain about
-
10 pounds
-
in order
-
for their weight
-
to be recognizable.
-
Okay?
-
So we have
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10 pounds
-
10 days
-
how much weight
-
per day
-
do they need to gain?
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A pound.
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You guys are
-
amazing.
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Okay.
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Now run with me.
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A pound
-
or excuse me
-
gaining a pound
-
it's about
-
3200 more calories
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on top of the 2800.
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So more than
-
double
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what you had
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to have before.
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So that's about
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45 to 50
-
cups
-
of vegetables
-
more than
-
10 pounds
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of vegetables
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a day.
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Let me tell you
-
they didn't eat
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10 pounds
-
of vegetables
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a day.
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God was able
-
at the end
-
of this time
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to allow them
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to be better
-
and fatter.
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They were tested
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and they excelled.
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God allowed
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these boys
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to flourish.
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So the steward
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honors the request
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and the boys
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remain pure
-
and undefiled
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and he
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gives them
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veggies
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and water
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to eat
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for the rest
-
of their time
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for three years.
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Now
-
he gives them
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vegetables
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and water
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for breakfast
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and lunch
-
and dinner
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for three years
-
without ranch
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without dip.
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That alone
-
is a miracle.
-
table.
-
This was not
-
easy for them
-
to eat
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beans
-
and broccoli
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and carrots
-
and cucumbers
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but then
-
consider
-
sitting
-
at the only
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table
-
there in
-
Babylon
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with your
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peers
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and the only
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ones
-
who are not
-
eating
-
the filet mignon
-
and the baked
-
potatoes
-
and the chocolate
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cake.
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It would
-
have opened
-
them up
-
for criticism
-
and ridicule.
-
It would
-
have set
-
them apart
-
not only
-
from their
-
peers
-
but also
-
drawing
-
attention
-
to themselves
-
even by
-
the chief
-
stewards.
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Now
-
their life
-
is a spectacle.
-
I want you
-
to understand
-
this was
-
not an easy
-
decision.
-
Now
-
their life
-
is an open
-
book.
-
They are living
-
in the spotlight.
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Every decision,
-
every word,
-
every action
-
is under
-
the microscope.
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This is not
-
an enviable
-
place to be.
-
If you've
-
ever been
-
in that
-
situation,
-
you do
-
whatever you
-
can to
-
duck your
-
head,
-
to run
-
for cover,
-
to be
-
anonymous,
-
but not
-
these boys.
-
They stood
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for God.
-
How would
-
they fare?
-
Will they
-
survive
-
to the
-
finish line?
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And of
-
course we
-
find from
-
verse 17
-
to 20,
-
that's exactly
-
what happens.
-
God gives
-
them health
-
but also God
-
gives them
-
learning.
-
He gives
-
them learning
-
notice.
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As for
-
these four
-
youths,
-
God gave
-
them learning
-
and skill
-
in all
-
literature
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and wisdom
-
and Daniel
-
had understanding
-
in all visions
-
and dreams.
-
At the end
-
of the time
-
when the king
-
had commanded
-
that they
-
should be
-
brought in,
-
the chief
-
of the eunuchs
-
brought them
-
in before
-
Nebuchadnezzar
-
and the king
-
spoke with him
-
and among
-
all of them
-
none
-
was found
-
like Daniel,
-
Hanani,
-
Mishael,
-
and Azariah,
-
just pause
-
for a moment.
-
One of the
-
primary conditions
-
about standing
-
before the king
-
had to do
-
with appearance.
-
These guys
-
were stunning.
-
These guys
-
were head
-
turners.
-
These guys
-
were striking
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in every way
-
and God
-
did that.
-
But moving
-
on,
-
therefore,
-
they stood
-
before the king.
-
And in every
-
matter of wisdom
-
and understanding
-
about which the king
-
inquired them,
-
he found them
-
ten times better
-
than all the magicians
-
and the enchanters
-
that were in all
-
his kingdom.
-
And Daniel
-
was there
-
until the first
-
year of King Cyrus.
-
These boys,
-
around 14
-
or 15
-
when they started
-
this program,
-
now maybe 17
-
or 18
-
when they finish.
-
and they aren't
-
just the valedictorians
-
of their class.
-
No,
-
these guys
-
are smarter
-
than everyone
-
in the kingdom.
-
And not just
-
smarter,
-
they are ten times
-
smarter
-
than anyone
-
in the kingdom.
-
They make everyone
-
else look stupid.
-
God did that.
-
Another miracle.
-
Their commitment
-
to God
-
not only set them
-
apart from their peers
-
spiritually,
-
but God allowed
-
them
-
to stand apart
-
from everyone
-
else in the kingdom
-
as it related
-
to wisdom,
-
as it related
-
to understanding.
-
Certainly,
-
their ability
-
to solve riddles,
-
answer complex
-
questions,
-
apply logic
-
and reason
-
to sophisticated
-
issues.
-
They're not only
-
trained in philosophy,
-
in language,
-
in history,
-
but also
-
mathematics,
-
in astrology,
-
in engineering.
-
They find themselves
-
to be the complete
-
package.
-
They are the experts
-
in everything.
-
God did that.
-
No doubt,
-
their comprehension
-
of languages,
-
their ability
-
to write,
-
their recollection
-
of facts,
-
historical details,
-
names and dates
-
and battles,
-
whatever Nebuchadnezzar
-
wanted to ask them
-
and put them
-
on the spot,
-
perfect recall,
-
they had the answer.
-
They showed themselves
-
to be superior
-
in intellect.
-
And so they stood
-
before the king.
-
God did this.
-
God allowed them
-
to flourish.
-
God caused
-
them success.
-
God advanced
-
their cause,
-
affirmed their convictions
-
and granted them favor.
-
He established
-
his servants.
-
He promoted them
-
in the courts
-
of Babylon.
-
God did that.
-
And finally,
-
this final verse
-
in verse 21,
-
which we probably
-
read over
-
and just pass right through,
-
but it's significant.
-
God gave them longevity,
-
especially Daniel.
-
God gave Daniel
-
longevity.
-
And Daniel
-
was there
-
until the first year
-
of King Cyrus.
-
the staying power
-
of Daniel
-
bore testimony
-
to the staying power
-
of Daniel's God.
-
Nebuchadnezzar
-
would come
-
and go.
-
Babylon,
-
the empire,
-
would come
-
and go.
-
A new empire
-
would rise up.
-
Media Persia
-
and the first king
-
would come
-
and go.
-
But Daniel
-
remains present
-
because Daniel's God
-
is transcendent
-
over it all.
-
Media Persia
-
would
-
take power
-
in 539 BC,
-
60 years
-
after the original
-
captivity.
-
And Daniel
-
would remain
-
for another 10 years
-
in service
-
to the empire
-
of Persia.
-
Daniel remained
-
as a testimony
-
to the power
-
of God
-
over kings
-
and kingdoms
-
as the prophet Isaiah
-
says in Isaiah 40, 15.
-
Behold,
-
the nations
-
are like a drop
-
in the bucket
-
and are accounted
-
as dust
-
on the scales.
-
Behold,
-
he takes up
-
the coastlines
-
like fine dust.
-
That is Daniel's God
-
and that
-
is your God.
-
Your God
-
who is faithful.
-
Your God
-
who is able.
-
How do our lives
-
bear testimony,
-
bear witness,
-
preach the gospel
-
of our commitment
-
to a God
-
who is a God
-
over all,
-
faithful
-
and able
-
and powerful
-
and loving
-
and intimate
-
and desiring fellowship
-
that comes only
-
through his son
-
Jesus Christ,
-
his death
-
and resurrection.
-
Do you know him?
-
Have you bowed the knee?
-
Have you confessed
-
your sin?
-
Have you invited Jesus
-
to be the Lord
-
of your life?
-
And if you have,
-
does your life
-
demonstrate
-
a commitment,
-
a resolution
-
as it were?
-
Have you resolved
-
in your heart
-
as the inner parts
-
of your life,
-
the very core
-
of who you are,
-
show affection
-
for God
-
and confidence
-
in what only God
-
can do?
-
When people
-
look at your life
-
do they say,
-
their God
-
must be
-
the only true God.
-
may our lives
-
demonstrate
-
a commitment
-
to the God
-
of the word
-
and may
-
our lives
-
demonstrate
-
that we not only
-
love him
-
but we trust him,
-
his faithfulness,
-
his power,
-
his goodness.
-
Let's pray.
-
Lord,
-
thank you for this
-
story of Daniel
-
and especially,
-
Lord,
-
this isn't a story
-
of Daniel
-
and Shadrach,
-
Meshach,
-
and Abednego.
-
This is the story
-
of our God
-
who is over all.
-
A God
-
who is transcendent,
-
a God
-
of the nations
-
as it were.
-
And so,
-
Lord,
-
I pray that we
-
would demonstrate
-
in our own life
-
a commitment
-
to the God
-
who is over all,
-
the King of kings
-
and the Lord
-
of lords.
-
In whatever
-
situations we find
-
ourselves,
-
oh Lord,
-
I pray
-
that you would
-
help us
-
to remain
-
steady
-
and stable,
-
recognizing
-
that you are
-
over those
-
situations
-
and you have
-
a purpose
-
for them,
-
not only to
-
draw us
-
into greater
-
faith in you,
-
but also to
-
draw others
-
around us
-
into seeing
-
your faithfulness
-
and your power.
-
May we not
-
miss those
-
opportunities.
-
God,
-
give us courage.
-
Help us
-
to remain
-
steadfast.
-
May our life
-
demonstrate
-
not only a
-
commitment to you
-
and an affection
-
for you,
-
but may our lives
-
reflect worship
-
and devotion
-
day by day.
-
In Jesus' name,
-
Amen.
-
Amen.