Sermon
Jesus is the Savior
Publisher transcript
Transcript
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I want to encourage you, if you would please, to open your Bibles with me to Matthew chapter
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! 1. We're continuing our Advent series in Matthew chapter 1 and 2. And if you're using the Pew
Matthew 1 chapter mention
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! Bible, I would encourage you to turn in your pew Bible to page 807. Matthew chapter 1,
Matthew 1 chapter mention
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page 807. Before we begin, just a couple of things by word of announcement and encouragement.
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First, I do want to encourage you to come. If you have not heard yet, please come this evening to
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the Christmas concert, Christmas celebration. A chance for us just to sing some more songs and
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be reminded of what Christ has purchased for us and what His coming meant for us in terms of sending
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His Son as Savior of the world. The second is, I would just encourage you to please be
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remembering the Malumba family this morning. There was a family tragedy that took place this morning
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and their hearts are broken and grieving and they could use your prayers in encouragement.
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There aren't any details right now to share with you, but I just would encourage you to please
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be in prayer for them as a family. Lots of heartache, lots of sorrow, and they could use your
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encouragement today. Let me pray for them right now as I lead us in prayer for our time together.
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Father, thank you. Thank you, Lord, for what Jesus means to us. He means forgiveness and cleansing.
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He means salvation. Because of Christ's coming to earth, coming as a baby, but coming to die,
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coming to pay the price for sin, and then coming to rise again from the dead so that we could have
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newness of life and hope with you, of living with you for eternity in heaven. Lord, thank you for that,
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what that's accomplished for us in terms of the body of Christ and the comfort and encouragement
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that we can feel from one another as part of this family. And God, my heart, even this morning,
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is grieving along with the Malumbas, and I pray, Father, that your special presence would be with
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them today. Thank you, Lord, that you are the God of all comfort. Thank you that because of your son,
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Jesus, that that comfort is not far away, but that it can be near. It can be accessible. It can be close.
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It can be experienced. And so, Lord, I pray that as you are the God of all comfort, that you would come
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and minister your comfort to them, encourage them, help them, strengthen them, go before them, Lord.
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May they experience in fresh ways your presence and your help with them in this time. I pray in Jesus' name. Amen.
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Amen. This morning in our passage today, in the second half of Matthew chapter 1, we're going to see an
Matthew 1 chapter mention
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announcement that's made by the angel, an announcement that's made that points backwards to a prophetic
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witness given by Isaiah 700 years before. A virgin will conceive and bear a son. Think about the
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significance of the significance of 700 years. Just kind of put that in our own framework so we can begin
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to kind of wrap our heads around this a little bit. The significance of a prophecy that reaches back
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so many years. So 700 years for us would be 1324. That's over 450 years before America was even a nation.
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That's almost 200 years before the Protestant Reformation. That's 100 years before the printing press.
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That's the century. The 1300s was the century of the Black Death that kind of plagued Europe.
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That was also the century of the Hundred Years' War that was fought between England and France.
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It's only 100 years after the death of Genghis Khan. It's only 100 years after the completion of the
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Crusades. It's only 100 years after the signing of the Magna Carta. And any of you who know history
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can appreciate the significance of reaching back that far. And yet the testimony of God's prophetic word
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spoken to a prophet 700 years ago and now beginning to finally come true, taking place as we're going to see
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in Matthew chapter 1, the beginnings of this virgin that's going to conceive and bear a son.
Matthew 1 chapter mention
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The significance of this prophetic word is not just that it's preceded or comes to us from hundreds of years
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in the past. But the significance of this prophetic word is that it comes in an untimely way.
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It's a word that comes during a troubled period in Judah's history.
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It's a word that comes to a wicked king named King Ahaz.
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King Ahaz, as we find in 2 Kings 16, who burned his sons on the altar to Molech.
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This king who sacrificed offerings, it says, on all the high places and under every green tree.
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This king who took the very gold and silver out of the temple to fund his campaign and defenses
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to Assyria and defending him from the northern ten tribes of Israel who were to come and try to take over.
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This king who constructed an altar in the place of the bronze altar in the temple,
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moved that altar aside and constructed this new altar by the pattern and design of the Assyrian gods.
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This was the king who received this prophetic word, a virgin will conceive and bear a son.
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The nation was being threatened by Syria and the king of Israel who had formed an alliance of war against Jerusalem.
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We find in Isaiah chapter 7 verse 2 that when the house of David was told,
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That's a graphic picture of the terror that the people in Jerusalem were experiencing because of the threat of this war.
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So God sends the prophet Isaiah.
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He sends this prophet Isaiah to meet Ahaz.
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And we find in verse 4 that Isaiah gives a word of assurance to King Ahaz by saying,
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Take heed, be quiet, do not fear, or be faint-hearted because the Lord is going to rescue you.
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The Lord is going to deliver you.
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And as a means of deliverance and as a sign that God will deliver you,
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why don't you, King Ahaz, ask of God for a sign,
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and he will give you this sign to confirm this word that he has spoken.
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But Ahaz stubbornly says,
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I will not ask, nor will I test the Lord.
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Now this was not humility.
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This was at the heart of rebellion and defiance against God himself to refuse to ask from God a sign.
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So God says, fine.
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Fine, Ahaz.
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I will give you a sign for myself.
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And we find this verse in Isaiah 7 verse 14.
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Therefore the Lord himself will give you a sign.
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Behold, the virgin shall conceive and bear a son and shall call his name Emmanuel.
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God would deliver Jerusalem from the threat of this war.
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He would deliver them in a physical way.
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And that physical deliverance would stand as a proof of the ultimate deliverance that God would give
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through this future son from this virgin who would be God with us.
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This Emmanuel, this presence of God among his people
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who would provide something better than this physical deliverance.
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He would provide a spiritual deliverance through Christ.
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We find that God stands over history.
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God is the one not only to declare what would come, but to bring it to pass.
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God is the one, as we saw last week,
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who will establish his purposes through his power and through his people.
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We're going to see that continuing story this morning.
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The account that Matthew will give of the God who stands above history.
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The God who makes history come to pass according to his specific word.
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So if you're there with me in Matthew chapter 1,
Matthew 1 chapter mention
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let me read for us the first several verses beginning in verse 18 down to verse 23
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to establish for ourselves a context of our study today.
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It says,
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The temptation for us,
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As we move into this new scene,
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Is to now pick up the story and to assume that the characters have changed.
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That now Joseph becomes the main character of this story.
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But in fact, this opening line continues to establish
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That Jesus Christ is the central figure of the story.
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That's our first point this morning.
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Jesus Christ continues to be the central figure of this story.
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Notice, now the birth of Jesus Christ took place in this way.
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And so we're going to see this is a record of Christ's birth.
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This is how it unfolded.
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These are the events by which the narrative of God,
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The prophecies of God related to his son begin to unfold.
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The record of Christ's birth that we see here in verses 18 to 25.
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Matthew makes sure to emphasize this point that he started from the very beginning.
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That this account continues to be about the person of Christ Jesus.
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That Joseph and Mary will just be instruments of this narrative.
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Others who are involved as people in this genealogy.
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This story of God.
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This story of Jesus Christ that begins to unfold for us in this passage.
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It's to emphasize that Joseph and Mary,
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They're just players in God's master plan.
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And for us, this morning,
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As those who have believed in Jesus,
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Those who have been drawn in to God's plan of redemption for the world,
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And this gospel narrative that we have been invited to take part in,
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That we too can be part of this plan of God,
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Just like Joseph and Mary.
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Matthew began this gospel by emphasizing the preeminence of Jesus Christ.
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There in verse 1.
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The book of the genealogy of Jesus Christ.
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And then he concludes the genealogy by emphasizing this final name of the record.
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Jesus Christ that we see in verse 16.
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Joseph, the husband of Mary,
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Of whom Jesus was born,
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Who is called the Christ.
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And then,
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Matthew will summarize this entire genealogy,
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And draw attention to the ultimate result,
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Who was, of course,
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Jesus Christ.
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There in verse 17.
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All these generations,
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From the deportation to Babylon,
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To Christ,
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Were 14 generations.
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There at the end of verse 17.
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The figure that stands above this passage,
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The figure that draws the ultimate attention for us from this passage today,
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Is Jesus himself.
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Jesus who is the Christ.
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So we'll find in our passage,
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Jesus who means Savior.
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Christ,
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Which is the word for Messiah.
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This true King of Israel.
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He is Savior and Christ.
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Christ, Messiah,
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King,
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The anointed one.
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We begin to learn more of the details of this birth of Christ,
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As we continue our way in verse 18.
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That this is a record of Christ's birth,
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But we find that Jesus himself was conceived by the Holy Spirit in verse 18.
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Notice,
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When his mother Mary had been betrothed to Joseph,
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Before they came together,
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She was found to be with child from the Holy Spirit.
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By Jewish custom,
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Betrothal was just a piece of the entire marriage union.
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There were two stages in this Hebrew marriage.
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The first involved betrothal,
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Which was more than an engagement.
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It was an actual legal contract between a young man and a young woman.
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Guaranteeing that they would ultimately be married,
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And make it to this final stage of marriage,
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Which would include this consummation,
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This marriage ceremony.
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The marriage was almost always arranged by families.
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And often arranged by the families,
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Without either the groom or the bride being involved in the process.
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A contract was made to the bride's father.
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It was a dowry,
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Paying the bride's price.
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The groom would pay this price,
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To help cover the expenses of the wedding ceremony itself.
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But also as a guarantee of marrying,
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Ultimately marrying his daughter.
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The contract was considered binding,
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As soon as it was made,
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And it was legally binding,
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For the two individuals that participated in it.
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We get some details of the betrothal,
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As we look at the corresponding account,
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In the gospel of Luke.
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We see in Luke chapter 1 verses 26 and 27,
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In the sixth month,
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It says,
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The angel Gabriel was sent from God to a city of Galilee,
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Named Nazareth,
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To a virgin betrothed to a man whose name was Joseph,
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Of the house of David,
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And the virgin's name was Mary.
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Several important details are confirmed,
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By this account here in Luke.
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First we see that Mary is a virgin.
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We see that here in Luke's account.
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We saw that in Matthew's account as well.
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This betrothal period,
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Which was intended to bear out,
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Or to prove out,
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Mary's fidelity,
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As a person who is pure in her loyalty to Joseph.
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Her loyalty would be confirmed by scripture,
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By God himself,
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In both of these accounts.
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As Matthew 1.23 talks about a virgin,
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Who conceives and bears a son.
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Luke,
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As we find an angel comes to a virgin,
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Who's betrothed to Joseph.
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A virgin whose name was Mary.
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And while this betrothal period,
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It would raise questions,
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From a human perspective,
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Of Mary's fidelity to Joseph.
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We find that the Bible affirms,
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Her loyalty to Joseph.
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But a loyalty that goes even,
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That is even greater than loyalty to Joseph.
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It was a loyalty to God himself.
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We find in Luke 1.28,
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The angel comes to her and says,
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Greetings,
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O favored one,
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The Lord is with you.
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And then in verse 30,
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The angel says to her,
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Do not be afraid, Mary,
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For you have found favor with God.
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Mary was loyal to Joseph,
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But more importantly,
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Mary was loyal to God.
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She was a servant of his.
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And Luke describes,
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How Mary would have this child,
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In verse 35.
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It says,
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Mary comes to understand a little bit,
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About how God is going to accomplish this in her.
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The Holy Spirit himself will overshadow her,
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And his power,
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The power of the Spirit,
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Will allow her to conceive this son,
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Jesus.
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Upon finding out,
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That she is to conceive,
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By the Holy Spirit,
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She makes her way to Judea,
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The hill country of Judea.
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And she goes to spend,
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The next several months,
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With her close relative,
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Elizabeth.
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Elizabeth,
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Who,
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Who,
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Remember,
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Also received an announcement,
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Through her husband,
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Zachariah.
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Both of which,
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Who are old in years,
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Well beyond,
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Their child bearing years,
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She was barren,
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And yet,
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This miraculous conception in her,
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That took place,
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And John the Baptist,
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Would be,
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The product of,
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Of this conception.
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In Luke chapter 1,
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Verse 56,
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We find,
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Mary remained,
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With her,
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With Elizabeth,
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About three months,
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And returned to her home.
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And upon returning,
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To Nazareth,
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Mary,
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It says,
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In our text this morning,
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In Matthew chapter 1,
Matthew 1 chapter mention
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Mary is found,
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To be with child.
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But not just found,
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To be with child,
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But found to be with child,
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By or from,
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The Holy Spirit.
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Providentially,
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Mary's journey,
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To the hill country,
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Of Judea,
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Helped to protect,
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Also the integrity,
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Of Joseph,
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And this union.
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But it has raised,
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Other questions,
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About her faithfulness,
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From a human standpoint.
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But the text here,
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And what we read,
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Throughout Jesus' public ministry,
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The news of Mary's pregnancy,
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Didn't seem to make its way,
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Into the mainstream.
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At the beginning,
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Of Jesus' public ministry,
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In his hometown,
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We find in Luke chapter 4,
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Verse 22,
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It says,
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All,
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And all spoke well of him,
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Speaking of Jesus,
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And marveled,
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At the gracious words,
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That were coming,
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From his mouth,
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And they said,
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Is not this,
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Joseph's son?
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And then,
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Toward the end,
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Of Christ's ministry,
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In Galilee,
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Jesus comes back,
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To his hometown,
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In Nazareth,
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And we find this account,
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In Matthew chapter 13,
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Verses 53 to 55,
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When Jesus had finished,
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These parables,
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He went away from there,
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And coming to his hometown,
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He taught them,
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In their synagogues,
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So that,
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They were astonished,
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And said,
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Where did this man,
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Get this wisdom,
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And these mighty works?
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Is not this,
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The carpenter's son?
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Is not,
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His mother called Mary?
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Are not his brothers,
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James and Joseph,
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And Simon and Judas?
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So whatever,
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Whatever news,
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Had begun to spill out,
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Was not yet mainstream,
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So they caused a,
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Public stir,
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Joseph had heard the news,
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But now he had a decision to make,
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He was faced with a dilemma,
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So we come to verses 19 and 20,
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To see how now this dilemma,
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Would be resolved in his heart,
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It was resolved because,
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Their union was preserved,
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By an angelic instruction,
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Preserved,
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By angelic instruction,
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Notice in verse 19,
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Her husband Joseph,
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Being a just man,
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And unwilling to put her to shame,
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Resolved to divorce her quietly,
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But as he considered these things,
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Behold,
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An angel of the Lord appeared to him,
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In a dream saying,
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Joseph,
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Son of David,
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Do not fear,
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To take Mary as your wife,
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For that which is conceived in her,
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Is from the Holy Spirit,
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Joseph is left with a decision,
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A dilemma,
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What will he do?
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And we find this description of Joseph,
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In verse 19,
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We get some clues to his character,
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Described as a man who is just,
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A just man,
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I think,
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It's a statement that we often take for granted,
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We often forget,
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That Joseph was called to this assignment,
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Just as much as Mary was called to this great assignment,
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And at the very forefront,
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Of what is seen in Joseph's life,
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Is a man who is just,
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Of course he wasn't a man who was sinless,
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But he was a man,
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Whose moral character represented,
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Consistent alignment with the standards of God,
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His heart wanted to be true,
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To what God said,
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And what God's standards required,
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So now being faced with this dilemma,
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What will he do?
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First,
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Being a just man,
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Would have implications for his marriage,
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Because as a righteous man,
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Joseph did not want to,
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Be bound up with a wife,
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That was demonstrating,
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At least from a human level,
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A level of inconsistency,
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And immorality,
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Joseph in good conscience,
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Could not participate,
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Or affirm,
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Mary's behavior,
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At least up to the point of hearing,
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What the angel's announcement was,
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So naturally assuming that her pregnancy,
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Was a result of unfaithfulness,
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Joseph would now do,
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What he needed to do,
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To preserve his integrity,
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And to deal with Mary,
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In a way,
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That would also,
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Demonstrate justice for her,
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And compassion,
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And care,
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So not only did he need to be,
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Just in terms of,
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Following after the law for himself,
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But being a just man,
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Also impacted the way,
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In which he would dissolve this marriage,
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The way that he would treat Mary,
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The kind of grace,
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And care,
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And compassion,
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That he would show to her,
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Notice in verse 19,
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His justice led to this,
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He did not want to put her,
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To public shame,
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That's the heart,
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Of justice,
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That's the heart,
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Of kindness,
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That's the heart,
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That follows after,
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The God of compassion,
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And mercy,
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So in order to spare Mary,
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The disgrace of public divorce,
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And censure,
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Joseph proposes a divorce,
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That would happen quietly,
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Out of the public view,
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A settlement essentially,
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That would be out of court,
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As it were,
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There's no indication,
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Of how Joseph is feeling,
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But you can imagine,
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The emotions,
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That are raging at this point,
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Perhaps feelings,
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Of betrayal,
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Feelings of frustration,
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And anger,
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And confusion,
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But none of that is written,
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Into the text,
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But what we do find,
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Is the heart of Joseph,
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Not for himself,
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But for Mary,
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Joseph's heart,
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Was not,
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To guard his own shame,
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And embarrassment,
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His heart,
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Was to guard the shame,
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And potential embarrassment,
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Of Mary,
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Indicates,
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This deep,
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Compassion for her,
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This true love,
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I would suggest,
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That Joseph,
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While he doesn't often,
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Get a lot of public press,
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We find,
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Here,
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A man,
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Who's chosen by God,
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And now we see,
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His character,
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Coming through,
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His desire,
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To be faithful,
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To God's standards,
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But has also,
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His desire,
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To love,
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And tenderly care,
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For Mary,
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Putting her away,
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Privately,
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Seeking to guard,
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Her reputation,
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As much as he could,
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So,
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Joseph,
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Contemplates,
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As he contemplates,
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His next steps,
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We find,
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In verse 20,
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An angel of the Lord,
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Appears to him,
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Appears to him,
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In a dream,
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This angel,
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Who comes with a word,
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Of God,
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Who helps to ease,
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His conscience,
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Helps to explain,
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This miraculous,
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Conception,
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Gives him instructions,
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On what to name,
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This child,
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In verse 20,
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We find,
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The initial address,
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Joseph,
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Son of David,
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Do not fear,
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The angel,
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Reminds Joseph,
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Of his messianic lineage,
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The angel,
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The angel,
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Calls attention,
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To the role,
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That Joseph,
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Will play,
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As being,
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In the line,
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Of David,
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And now,
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Legally,
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Jesus,
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Will have the right,
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To sit,
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On David's throne,
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Because,
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Of Joseph's lineage,
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Tracing,
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All the way,
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Back to David,
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This,
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Will be significant,
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Joseph,
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In the line,
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Of David,
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Confirmed,
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By the angel,
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And encouraged,
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Now,
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Not to fear,
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Do not fear,
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To take,
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Mary,
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As your wife,
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We're not given the details,
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Of what this fear,
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Was,
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But perhaps,
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He was afraid,
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Of breaking,
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The commandments,
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Of God,
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And living,
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A life,
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That was,
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That represented,
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The moral standard,
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That God had set,
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Perhaps,
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He was afraid,
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Of the shame,
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That would come on him,
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And come on Mary,
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Whatever,
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This fear,
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Might have been,
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And the angel,
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Comes,
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To alleviate,
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His conscience,
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And to give him,
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A green light,
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And the angel,
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Continues,
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Now,
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With further instructions,
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We find in verse 21,
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She will bear a son,
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We find in verse 21,
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You shall call his name,
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Jesus,
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For he will save his people,
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From their sins,
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We find that Jesus,
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This child,
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Is destined,
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To save his people,
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From their sins,
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This angel,
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Gives specific words,
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In specific instructions,
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On how to name Jesus,
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The naming of a child,
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In the Old Testament,
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And also,
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Spilling into New Testament,
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First century times,
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Was significant,
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A name is often,
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Describes,
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The birthing process,
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Or it describes,
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The significance,
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Of that person,
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Itself,
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In the family,
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There are times,
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In which we find,
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Throughout the Old Testament,
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That the naming,
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Of a son,
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Or a daughter,
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Helps indicate,
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Something about,
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The way that they're going,
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To be part of,
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God's history,
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Isaac,
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Whose name,
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Means laughter,
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You remember,
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In the narrative,
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Where Abraham,
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And Sarah,
-
Laugh,
-
Because of hearing,
-
This great,
-
Promise of a son,
-
That will come,
-
In their old age,
-
And Isaac,
-
Would be this,
-
Constant reminder,
-
Of the laughter,
-
That they had,
-
And the joy of God,
-
In providing them a son,
-
In hopeless times,
-
We have,
-
Leah,
-
Who names,
-
Several of her,
-
Children,
-
Based upon,
-
Something significant,
-
Reuben,
-
Who was her,
-
Firstborn,
-
Means,
-
Look,
-
A son,
-
And she will say,
-
In Genesis 29,
-
The Lord has looked,
-
On my affliction,
-
And has given me,
-
A son,
-
Her second son,
-
Simeon,
-
Means,
-
Heard,
-
And she says,
-
She named him,
-
Heard,
-
Because the Lord,
-
Heard that I,
-
Am unloved,
-
Her third son,
-
Levi,
-
Means,
-
Attached,
-
And she says,
-
Now this time,
-
My husband,
-
Will be attached,
-
To me,
-
The significance,
-
Of names,
-
We find,
-
Throughout the Old Testament,
-
Isaiah,
-
The prophet,
-
Will also be told,
-
To name,
-
One of his sons,
-
His son's name,
-
Is Mahershalah Hashbaz,
-
In Isaiah,
-
Chapter 8,
-
Verse 4,
-
We find the significance,
-
Of that,
-
Mahershalah Hashbaz,
-
Means,
-
Speed the spoil,
-
And hasten the bounty,
-
And we find,
-
That before the boy,
-
Knows how to cry,
-
My father,
-
Or my mother,
-
The wealth of Damascus,
-
And the spoil of Samaria,
-
Will be carried away,
-
By the king of Assyria,
-
God intended,
-
For,
-
The name,
-
Of Isaiah's son,
-
To stand,
-
As a beacon,
-
To the help,
-
That God would give,
-
To his people,
-
Names,
-
Are significant,
-
Throughout the scripture,
-
And this name,
-
Jesus,
-
Is no different,
-
He is to be named,
-
Jesus,
-
This is the Hebrew,
-
Which means,
-
Yahweh is,
-
Salvation,
-
Or the Lord,
-
Saves,
-
And of course,
-
Jesus' ministry,
-
Not to bring,
-
Salvation,
-
In a physical way,
-
But especially,
-
To bring salvation,
-
In a spiritual way,
-
The angel,
-
Binding,
-
The name,
-
Of Jesus,
-
You shall name,
-
His name,
-
Jesus,
-
For he will save,
-
His people,
-
From their sins,
-
Draws itself out,
-
From Psalm 130,
-
Verses 7 and 8,
-
Where the psalmist says,
-
O Israel,
-
Hope in the Lord,
-
For with the Lord,
-
There is steadfast love,
-
And with him,
-
Is plentiful redemption,
-
And he will redeem,
-
Israel,
-
From all his iniquities,
-
Or,
-
In other words,
-
He will save,
-
His people,
-
From their sins,
-
The angel now applies,
-
That prophetic word,
-
To Jesus himself,
-
Jesus,
-
Who will be,
-
The savior,
-
It's a fitting quote,
-
That the angel,
-
Uses,
-
Drawn from Psalm 130,
-
Which is one of the psalms,
-
Of ascent,
-
And the psalms,
-
Of ascent,
-
Were the psalms,
-
That were either,
-
Spoken or quoted,
-
Or sung,
-
As the people of Israel,
-
Would make their pilgrimage,
-
Up to Jerusalem,
-
During the Passover,
-
And of course,
-
Jesus himself,
-
Would be,
-
The Passover lamb,
-
Jesus himself,
-
Would save his people,
-
From their sins,
-
Drawn from this,
-
Song of ascent,
-
And applied to Jesus,
-
As the savior,
-
Of the world,
-
Jesus would provide,
-
This way of salvation,
-
This name would mark,
-
The significance,
-
And preeminence,
-
Of his life,
-
And ministry,
-
Salvation would come,
-
From God himself,
-
Providing a way,
-
Of salvation,
-
Through Jesus Christ,
-
The savior,
-
And king,
-
This morning,
-
Do you know,
-
Jesus,
-
As savior,
-
And king,
-
His name is Jesus,
-
He came to save,
-
His people,
-
From their sins,
-
And anyone,
-
Who comes to the point,
-
Of recognizing,
-
Their sin,
-
Who repents,
-
And asks,
-
Jesus for forgiveness,
-
Who commits,
-
Their life to him,
-
And turns,
-
From their sin,
-
And turns,
-
To God,
-
In obedience,
-
And makes him,
-
The master,
-
Of their life,
-
To those people,
-
They will experience,
-
The salvation,
-
That Jesus,
-
That God,
-
Intends to give,
-
Through his son,
-
Jesus Christ,
-
Well this,
-
Angelic word,
-
Is now confirmed,
-
By prophetic witness,
-
We find in verses,
-
22 and 23,
-
All this took place,
-
To fulfill,
-
What the Lord,
-
Had spoken,
-
By the prophet,
-
Behold,
-
The virgin,
-
Shall conceive,
-
And bear a son,
-
And they shall call,
-
His name Emmanuel,
-
Which means,
-
God with us,
-
God's message,
-
Delivered by the angel,
-
Confirmed by the word,
-
Of the prophet,
-
This merciful,
-
Promise,
-
Of protection,
-
Given to this,
-
Wicked,
-
Rebel king,
-
Who followed,
-
After the heathen nations,
-
Who desecrated,
-
The temple,
-
Who refused,
-
To acknowledge,
-
The delivering power,
-
Of the God of Israel,
-
And yet,
-
Who still received,
-
This promise,
-
Of deliverance,
-
All of this,
-
To show that,
-
God's promises,
-
Are not dependent,
-
Upon the character,
-
Of his people,
-
But on the character,
-
Of God himself,
-
God makes promises,
-
And God sees them through,
-
It rests,
-
On his character,
-
And the deliverance,
-
That Jerusalem,
-
Would experience,
-
From a military,
-
Standpoint,
-
Would just be,
-
A symbol,
-
A foreshadowing,
-
Of that future deliverance,
-
He would give,
-
Through his son,
-
Jesus,
-
Emmanuel,
-
And by,
-
Sign,
-
This greater deliverance,
-
Would come,
-
In this future,
-
Day,
-
Future prophecy,
-
Regarding this future king,
-
Was embedded,
-
In this word,
-
And although,
-
Not clear,
-
On the surface,
-
The angel,
-
Directed by God himself,
-
To draw out,
-
This unfolding plan,
-
Of God,
-
Kind of worked,
-
Into the prophets,
-
And now applied,
-
To Jesus himself,
-
This mystery,
-
Of God,
-
That was beginning,
-
To unfold,
-
Before their very eyes,
-
And I love,
-
How the angel,
-
Describes,
-
The outworking,
-
Of this promise,
-
Notice,
-
He says,
-
They,
-
Will call him,
-
Emmanuel,
-
Not you,
-
Will call him,
-
Emmanuel,
-
But they,
-
Will call him,
-
Emmanuel,
-
Who are the they?
-
It's those,
-
Who experience,
-
The blessing,
-
Of God's forgiveness,
-
It's those,
-
Who come,
-
To Christ,
-
In faith,
-
It's those,
-
Who enjoy,
-
Now the blessing,
-
Of the indwelling,
-
Holy Spirit,
-
God,
-
Really,
-
And truly,
-
Is in us,
-
Those of us,
-
Who've,
-
Made a profession,
-
Of faith,
-
And asked for forgiveness,
-
Of sin,
-
And that is a presence,
-
Of God,
-
That not just comes,
-
On the moment,
-
Of salvation,
-
But a presence,
-
That continues,
-
Until we meet,
-
With Jesus,
-
In that future day,
-
It's a presence,
-
That empowers us,
-
It's a presence,
-
That strengthens us,
-
It's a presence,
-
That helps us,
-
This theme,
-
Of God's presence,
-
That's woven,
-
Through this gospel,
-
Of Matthew,
-
We find it,
-
At the beginning,
-
And also at the end,
-
In Matthew chapter 28,
-
Verses 18 to 20,
-
Says this,
-
Jesus came,
-
To his disciples,
-
And said to them,
-
All authority,
-
In heaven,
-
And on earth,
-
Has been given to me,
-
Go therefore,
-
And make disciples,
-
Of all nations,
-
Baptizing them,
-
In the name of the Father,
-
And of the Son,
-
And the Holy Spirit,
-
Teaching them,
-
To observe,
-
All that I have commanded you,
-
And behold,
-
I am with you,
-
Always,
-
To the end of the age,
-
God is with us,
-
God strengthens us,
-
God deploys us,
-
On this mission,
-
And doesn't leave us,
-
Without power,
-
The power of himself,
-
To fulfill the objectives,
-
That he's called us to,
-
I'm with you always,
-
Emmanuel has come,
-
And now,
-
All that Joseph,
-
That Joseph had feared,
-
Begins to change,
-
In a moment,
-
Now his perspective,
-
Has been realigned,
-
Now the,
-
The significance,
-
Of this moment,
-
And the call of God,
-
On his life,
-
Has become clear,
-
The impossible,
-
Has happened,
-
The mystery,
-
Has been unlocked,
-
And God,
-
Has chosen,
-
To allow Joseph,
-
To take part,
-
In this promised,
-
One,
-
Given 700 years before,
-
And now,
-
Becoming fulfilled,
-
In front of his very eyes,
-
And so now,
-
We find,
-
The responsibility,
-
That Joseph has,
-
To now carry out,
-
The objectives of God,
-
As a faithful servant,
-
In verses 24 and 25,
-
We find,
-
When Joseph woke from sleep,
-
He did as the angel,
-
Of the Lord commanded,
-
He took his wife,
-
But he knew her not,
-
Until she had given birth,
-
To a son,
-
And he called,
-
His name,
-
Jesus,
-
This is the ongoing,
-
This is the ongoing,
-
Commission,
-
That we've been given,
-
As God's people,
-
To continue to carry out,
-
God's plan,
-
As faithful servants,
-
That's our final,
-
Point this morning,
-
It's carried out,
-
By God's faithful servants,
-
Joseph receives this word,
-
And what does he do?
-
He obeys,
-
He obeys immediately,
-
He obeys directly,
-
He obeys completely,
-
He obeys this word,
-
That the angel has given,
-
He aligns his heart,
-
Consistently,
-
With what God has said,
-
He continues,
-
To demonstrate himself,
-
As a man,
-
Who is just,
-
And righteous,
-
Desiring to follow,
-
After God's commands,
-
Joseph,
-
Also chose,
-
To preserve,
-
His wife's dignity,
-
It says,
-
It says,
-
He knew her not,
-
Until she had given birth,
-
To a son,
-
Joseph's commitment,
-
To the word of God,
-
Established his fitness,
-
For the task,
-
That was before him,
-
His heart,
-
And life,
-
That were pure,
-
He walked,
-
Sought to walk,
-
In a way,
-
That was worthy,
-
Of the Lord,
-
Fully pleasing to him,
-
And the promise,
-
That we have,
-
Bearing fruit,
-
In every good work,
-
In increasing,
-
In the knowledge of God,
-
That's the prayer,
-
Of the apostle Paul,
-
For the church of Colossae,
-
And that's the hope,
-
That all of us have,
-
That is if our hearts,
-
And lives,
-
Are aligned to God's word,
-
We seek to,
-
To live in a way,
-
That's worthy,
-
Then we can be useful,
-
For him,
-
Useful for every good work,
-
Study to show yourself,
-
Approved to God,
-
A workman that needs,
-
Not to be ashamed,
-
That's the call,
-
For all of us,
-
And Joseph's posture,
-
Of faithfulness,
-
And righteousness,
-
Would be the trend,
-
Of his life,
-
Again spilling into,
-
Luke chapter 2,
-
Verse 21,
-
We find that Joseph,
-
At the end of eight days,
-
He,
-
Jesus was circumcised,
-
And they called,
-
His name,
-
Jesus,
-
He obeyed,
-
The command he was given,
-
And then in Luke chapter 2,
-
Verse 22,
-
When the time had came,
-
For the purification,
-
According to the law,
-
Of Moses,
-
They brought Jesus,
-
To Jerusalem,
-
To present him,
-
To the Lord,
-
As it is written,
-
In the law,
-
Of the Lord,
-
And then in verse 24,
-
They came to offer sacrifices,
-
According to what is said,
-
In the law,
-
Of the Lord,
-
And then in verse,
-
Luke chapter 2,
-
Verse 39,
-
When they had performed,
-
Everything,
-
According to the law,
-
Of the Lord,
-
They returned to Galilee,
-
And then in Luke chapter 2,
-
Verse 41,
-
Now his parents,
-
Went to Jerusalem,
-
Every year,
-
At the feast of Passover,
-
Why?
-
Because that's,
-
What the law,
-
Of the Lord demanded,
-
And Joseph,
-
As a faithful servant of God,
-
Sought to lead Jesus,
-
In a way,
-
That was consistent,
-
With the word of God,
-
And so he was useful,
-
He was chosen,
-
And he was fruitful,
-
That's the promise for us,
-
That's the,
-
That is the privilege for us,
-
Maybe I should say that,
-
The privilege for us,
-
As God's people,
-
Is that we can,
-
Experience,
-
The power of God,
-
Working in our life,
-
This Emmanuel,
-
Who has come,
-
To everyone,
-
Who has believed in him,
-
Do you believe,
-
In Jesus?
-
Christmas isn't just about,
-
Christmas trees,
-
And about lights,
-
And shopping,
-
And family,
-
And food,
-
All of those things,
-
Are wonderful,
-
But Christmas is about,
-
The coming,
-
Of the Savior,
-
Savior King,
-
Do you know him,
-
Have you accepted him,
-
As your savior,
-
Have you asked forgiveness,
-
For your sins,
-
Have you been drawn,
-
Into relationship with him,
-
Is the relationship,
-
That you have with God,
-
Consistent,
-
And perpetual,
-
And fresh,
-
Every day,
-
And does the testimony,
-
Of your life,
-
Bear forth,
-
The desire,
-
For God in your life,
-
The presence of God,
-
To share,
-
The wonder,
-
Of what God has done,
-
For you,
-
With the people around you,
-
May God help us,
-
This Christmas season,
-
To make much,
-
Of Jesus,
-
Let me pray,
-
Lord thank you,
-
For sending your son,
-
Your son Jesus,
-
Who came to save,
-
His people,
-
From their sins,
-
Lord thank you,
-
For the great,
-
Mercy,
-
In leaving,
-
The glories,
-
Of heaven,
-
And coming,
-
To this earth,
-
As a baby,
-
In humility,
-
Thank you for making,
-
A way of salvation,
-
Through the cross,
-
And through your resurrection,
-
I pray if there's anyone,
-
Here this morning,
-
Who does not know you,
-
As their personal savior,
-
That you would draw them,
-
In these moments,
-
To yourself,
-
Make them your own,
-
May they enjoy,
-
The experience of Emmanuel,
-
God with us,
-
And for us,
-
Who have experienced,
-
May we,
-
May we be deliberate,
-
May we have urgency,
-
In our lives,
-
To share,
-
The wonder,
-
Of Christmas,
-
Christ coming,
-
That first,
-
Advent,
-
With those around us,
-
As we anticipate,
-
Your second coming,
-
Your second advent,
-
And Lord tonight,
-
As we come together,
-
And to be reminded,
-
Again of this,
-
I pray that you would,
-
Draw us back together,
-
In worship,
-
In celebrating,
-
Our great savior king,
-
In Jesus name,
-
Amen,
-
Amen,
-
God bless you,
-
Have a great week,
-
Hope you've won't,
-
Thank you.