Sermon
The Protestant Reformation - Getting Back To The Bible
Publisher transcript
Transcript
-
You please find in your Bibles tonight Second Timothy chapter
2 Timothy 3 chapter mention
-
3, Second Timothy chapter 3, and I want to commence to read at
2 Timothy 3 chapter mention
-
verse 10. Second Timothy chapter 3
2 Timothy 3 chapter mention
-
beginning to read at verse 10. And when you find the place,
-
then we will read together God's Word that is now here, the
-
reading of God's precious Word. But thus fully known, my
-
doctrine, manner of life, purpose, faith, long-suffering,
-
charity, patience, persecutions, afflictions which came unto me
-
at Antioch, at Iconium, at Lystra, for persecutions I
-
endured. But out of them all the Lord
-
delivered me. Yeah, and all that will live
-
godly in Christ Jesus shall suffer persecution, but evil men
-
and seducers shall wax worse and worse, deceiving and being
-
deceived. But continue thou in the things
-
which thou has learnt and has been assured of, knowing of whom
-
thou hast learnt them, and that from a child.
-
Thou has known the Holy Scriptures which are able to
-
make thee wise unto salvation through faith which is in Christ
-
Jesus. All Scripture is given by
-
inspiration of God and is profitable for doctrine, for
-
reproof, for correction, for instruction in righteousness,
-
that the man of God may be perfect, throughly furnished
-
unto all good works. I know that God will be pleased
-
to bless his reading, the reading of His word tonight.
-
For Jesus sake. We'll just bow again for prayer.
-
Dear Lord, we're gathered here before thee tonight.
-
My word is open before us. A congregation is gathered,
-
preachers found in the pulpit, and all we need now is power
-
from heaven. We're thankful for that time
-
that Christ ministered among the people, and the Bible tells us
-
that the power of the Lord was upon him and that the word that
-
he preached was with power. That's something we can't work
-
up in and over sails. That power is something that
-
comes from above. And so for the time left to us
-
this evening, as we come to think about this time of the
-
year, about the Protestant Reformation, about the Bible
-
that was rediscovered, about the great blessing of God at that
-
particular time when the world really was changed.
-
And we pray that we might be encouraged to look again to the
-
Lord, to do even a similar thing in our day.
-
It was a dark, dark time. The wonder they called that
-
period prior to the Reformation, the dark ages.
-
People lived in darkness. They were ignorant of the
-
gospel, ignorant of truth. And oh God, thou didst do
-
something wonderful that has continued even right up to this
-
day. And we ask of thee that
-
especially in our day that we will see times of refreshment
-
from the presence of God. Many hearts will be open to the
-
gospel, many blinded eyes will be illuminated, and many
-
hardened hearts softened, and that many will seek the Lord
-
while he may be found, and call upon a while is near.
-
Abide with us now, and bless us together, for we ask these
-
things in Jesus name, Amen. Let me read verses 16 and 17
-
again with you. All Scripture is given by
-
inspiration of God and is profitable for doctrine, for
-
reproof, for correction, for instruction in righteousness,
-
that the man of God may be perfect, truly furnished unto
-
all good works. Now for a little time this
-
evening I want to preach about the Protestant Reformation and
-
the theme is getting back to the Bible.
-
Now, 500 years ago, the world was changed by the Protestant
-
Reformation, and there's a very simple way to remember the
-
reformers, the message of the reformers, and the message of
-
the Reformation. It is simply called the five
-
solas. Now these are 5 Latin phrases
-
starting with the word sola, which means alone, our own way,
-
and they cover quite a lot of doctrinal and theological ground
-
quickly and in a memorable way that each one of us can clearly
-
remember. We don't know who thought of
-
them, when they thought about them, or where they first
-
appeared. But this thing we do know that
-
they were crucial to the 16th century Protestant Reformation,
-
sitting aside the Reformers, setting them apart from the
-
erroneous teachings of the Church of Rome.
-
I've mentioned in my prayer that prior to this, that period in
-
history was called the Dark Ages.
-
Now the people lived in darkness.
-
They didn't have a Bible. And even if they did have a
-
Bible, they couldn't read the Bible because they were
-
ignorant. They had no education, no
-
teaching, and so they were just in darkness and left to perish
-
in their sins. But then, at that crucial moment
-
500 years ago, God sent the light in the form of that
-
Protestant Reformation. God intervened in grace.
-
May the Lord be pleased to do the same for us in our day, the
-
day in which we live now. These principles stand at the
-
heart of our faith, affirming the authority of Scripture, the
-
centrality of Christ, and the doctrine of salvation by faith
-
through grace, all for the glory of God.
-
Now, what are these five souls? I'm sure Mr McLaughlin, from
-
time to time has drawn your attention to these five
-
important matters. Well, first of all, there is
-
soul. The Scripturia.
-
Scripture alone or Scripture only.
-
Then there is sola Christos, Christ only, or Christ alone
-
solely, Phaidae, faith alone solely, gratia, grace alone,
-
sola de la Gloria, That is, to God be the glory.
-
The glory belongs to God alone. So these five solas show us the
-
foundation of our faith, namely the Bible.
-
And of course we know the Bible to be the Word of God.
-
They bring us also to the means of our salvation by grace
-
through faith. Then they go to the centre of
-
our faith, that is Christ Jesus, because Christ Jesus came into
-
the world to save sinners. And finally, we are reminded
-
that whatever we do, we do to the glory of God alone.
-
Now, above all else, the Reformation was a return to the
-
Bible. And the Reformers, they're
-
focused, they focus on making the Bible accessible to ordinary
-
people. And that was a tremendous step
-
forward, a tremendous move. And they did that through the
-
translation of the Scriptures into the common language like
-
German and English. And the key aspects include the
-
principle of Sola, Scripturia and the reformers, men like
-
Martin Luther and others. Martin Luther, for example,
-
translated the New Testament into German.
-
William Tyndale, he was one of the men who gave to us the
-
English translation of Scripture, along with John
-
Rogers, who followed in his footsteps.
-
And this movement that these men were involved in, they
-
challenged the Roman Catholic Church's authority and LED to an
-
increase in lay literacy, an individual study of the Bible.
-
You see, at that time the Church of Rome was the only authority,
-
the main authority, the old powerful authority, and they
-
kept the ordinary people in darkness, They kept them chained
-
in their bondage to sin. But Sola Scripturia emphasises
-
the Bible as the sole source of religious authority, leading as
-
it did to the translation into the vernacular languages.
-
Now society today has by and large rejected the Bible.
-
That's sad, sad times in which we live.
-
Even among professing believers, some doubt the authority, the
-
authenticity, and the accuracy of the Bible.
-
I can't understand that, but that's the way it is.
-
Some things just never change. There has been a constant
-
attempt and attempts over the centuries to erode our
-
foundational belief in the Bible.
-
Now, although it may come from different and different forms,
-
it's aim remains the same. To deprive the people of God of
-
their great heritage. Having an open Bible, having the
-
book of God, having the truth. Can you imagine not having a
-
Bible? Can you imagine what it would be
-
like without the Bible? Now?
-
It's sad to say that many of our churches are quite small, or
-
some of our churches are quite small and some of them happen to
-
be in Protestant area, so-called Protestant areas and they sit
-
just with a handful of people week after week.
-
That shows you the state of Protestantism.
-
It's dead, it's bankrupt of truth, it's apostate, it's
-
turned away from God and that's the state of Protestantism in
-
these days. And yet we hear from different
-
lands of missionaries declaring the gospel of people who have
-
been in darkness for decades now, for centuries, are
-
embracing the gospel, coming to a knowledge of the truth.
-
God is not. It doesn't seem that he's moving
-
here, but he is. It may not be to the same extent
-
that we'd like to see him work, but on the other hand, God is
-
moving in these places, gathering in a great people for
-
the glory of the Saviour's name. So the church and the Christian
-
people need to be on alert today of what is happening now.
-
The purpose of my message is not to defend the Bible.
-
We do not have to do that, Spurgeon said.
-
And I like the way he put it. There's no need to defend the
-
lion when he's been attacked. All we have to do is open the
-
gate and let him out. He will defend himself.
-
And that's what I want to endeavour to do tonight for a
-
very short time. I want to talk to you about the
-
Bible. Not necessarily the history of
-
the Reformation, but I want to talk to you about the Bible
-
itself. And what was said of Goliath's
-
swords can truthfully and rightly be said about the Bible.
-
There is none like it and there is nothing quite like the Bible.
-
And so we want to have a look, and I want to focus your
-
thoughts upon these two verses that we've read from Second
2 Timothy 3 chapter mention
-
Timothy, chapter 3. And I have some very simple
-
things that I want to leave with you.
-
First of all, there is a defined extent of an inerrant Bible.
-
An inerrant Bible is a Bible without error.
-
And I believe that what we have in the word of God is a Bible
-
without error. And you'll notice the words
-
there, verse 16. All Scripture is given by
-
inspiration of God, and that little word all is very
-
inclusive. Do you know what that little
-
word all means? That means all.
-
And I think of Proverbs chapter 30, verse 5, where we read every
-
word of God is pure. It's true.
-
It's inspired. We can trust every word of God.
-
Now there's some people who say I believe part of the Bible, but
-
not all the Bible. That's interesting.
-
I wonder what part they believe. Is it the part that suits them?
-
What's the part they don't believe?
-
Is it the part that that doesn't, that doesn't suit them?
-
And there's some people, that's the way they operate.
-
That's the mindset that they have.
-
If it suits me, that's OK. If it doesn't suit me or fit
-
them with my plan, well, I, I, I don't want to know about it.
-
Others say the Bible contains the word of God, but it is not
-
the word of God. But let's open the gate and let
-
the lionoid, let the Bible speak for itself.
-
And here the Bible says that all scripture is given by
-
inspiration of God. That now Protestants
-
historically have used 3 keys or three terms to describe what we
-
believe about the Bible. We speak of verbal plenary
-
inspiration and that word plenary simply means all.
-
There may be different degrees of worse in the Bible, but there
-
are certainly no different degrees of inspiration.
-
For example, let me explain myself there.
-
One may get more out of reading the Sermon on the Mount of
-
Matthew, chapters 5 through 7 than one would from reading the
Matthew 5 chapter mention
-
genealogy of Matthew chapter 1. The genealogy is very dry and
Matthew 1 chapter mention
-
it's hard going to read through a book full of genealogies.
-
For example, over in Chronicles, you have chapter after chapter.
-
How many of you have come to those chapters and said, will I
-
leave that for some other day or some other night?
-
You never get back to it. Let's try reading.
-
But then when you do start to read, you come across a name
-
like Jabez. What a wonderful little story
-
there in the list of names God gives.
-
Whet's the appetite, if you like, and just gives us that
-
grace to continue on. Because every word of God is
-
inspired of the Lord. So the genealogy is just
-
inspired as the Sermon on the Mount.
-
The genealogies are just every bit as inspired as John 3 and
-
16. Because every word of God is
-
inspired. It's all inspired of God.
-
And then that word verbal, it simply means every word.
-
It comes from a Latin word meaning word.
-
And this means that it's not thoughts that are inspired, it's
-
not phrases that are inspired, but every word is inspired.
-
And Jesus adhered to this when he said, there, Matthew 5/17/18
-
Verily, verily, I say unto you, till heaven and earth pass, not
-
one jot or title shall at no wise pass from the law.
-
That's interesting. The jot is the smallest
-
character in the Hebrew alphabet, and the title is the
-
smallest smaller than a comma, and it is used to distinguish
-
consonants. Now this can be illustrated, and
-
it was illustrated by another preacher from the English
-
alphabet, and this is the way he illustrated that.
-
You have the small A, you go back to school, you have the A's
-
there, and then you have the dot at the top.
-
Can you see the drawing up here at the front the line?
-
There's the dot. So that is what the preacher
-
said about the jot. It's just like the dot on the A.
-
And then what about the cross? I'd better draw this arrow way.
-
Now I'm I'm drawing AT can you see it down this here?
-
And then there you see the big cross at the top there.
-
So you have the dot like the dot on the eye.
-
And then you have the title. That's like that little bit of
-
cross on the top of the T. So what Jesus saying that the
-
dot on the eye and the cross and the teeth shall not have passed
-
away from the holy, inspired, infallible word of God, the jot
-
and the tell, it will not disappear.
-
That's what God has said here in his precious word.
-
And then you come to that word inspiration.
-
And that simply means that the text of Scripture is God
-
breathed. It's breathed out by God.
-
God breathed out, and the man that God chose, they took down
-
what God breathed out and they inscribed it in the originals.
-
It's inspired of God. So all the Bible, every word in
-
the Bible, in the original manuscripts are breathed out by
-
God. And men wrote down what God told
-
them to write down. Some say God gave the thoughts,
-
allowing man to write down them and his own words.
-
But we believe in verbal inspiration.
-
God gave the words and these individuals chosen by God, they
-
wrote down what God said. So there's the defined extent of
-
the inerrant Bible. And then the second place, there
-
is the detailed evidence of an inerrant Bible.
-
All Scripture is given by inspiration of God, so Scripture
-
is given. It's supernatural because it
-
came from God. It came from above.
-
It originated with him, not with man.
-
None of the apostles ever thought of it up.
-
None of the prophets either. It was of God.
-
It was God breathed. And the detailed evidence of
-
this fact is found in the unique nature of the Holy Bible.
-
The Bible is not really a book. The Bible is a library of 66
-
different books written over a course of about 1500 years by at
-
least 40 different writers from all walks of life.
-
Some were fishermen, some were prophets, some were kings, some
-
were shepherds, some were doctors who came from three
-
different continents, Asia, Africa and Europe.
-
Yet the Bible has come together with one theology, one plan of
-
redemption, 1 theme running throughout its pages, leaving no
-
explanation for its unique nature outside of God Himself.
-
It's given by inspiration of God.
-
Everything's tied together in a most amazing fashion.
-
Can you not see this? This is one of the evidences
-
that the Word of God is inspired.
-
Then also it's evidenced by the way in which it can change
-
people. Now, there are people here
-
tonight. I don't know you all, but I
-
assume that quite a number of you are saved.
-
You're not what you used to be. But what brought about the
-
change? Well, the grace of God.
-
You heard a message from the Bible.
-
It gripped your heart. It broke down your resistance to
-
the gospel. It brought you to the cross.
-
You repented. You believed you're not the
-
person you used to be. You're changed by grace.
-
So hearing the Word of God and when you think of millions and
-
millions of people all down through church history have been
-
changed by the grace of what you think about the millions in
-
heaven. They're not in hell today, but
-
they're in heaven because of the message that came to their
-
hearts, The message of full salvation in Christ through
-
grace. And heaven will continue to be
-
populated until the purpose of God comes to an end and every
-
rejoicing soul is brought home to glory.
-
But I think that the greatest proof that the Bible is indeed
-
the word of God, as in the way prophecy has been fulfilled down
-
through the centuries, through it as pages, the pages of truth.
-
For example, Isaiah, who wrote about 700 years before the birth
-
of Christ, he wrote that the promised Messiah will be bored
-
of a virgin who would have come up with that idea, something
-
that never had happened and never would have been apart from
-
what we read of in Matthew's Gospel.
-
A virgin would become the mother of the promised Messiah, a
-
teenager at that. That's an amazing thing.
-
A lowly teenager would become the mother of the promised
-
Messiah. And yet 700 years before the
-
event, the servant of God, Isaiah, received from God of
-
breath that cultivated his mind. He took up the parchment and
-
began to write a book. This verse.
-
Behold, a virgin will be the child.
-
That's an amazing thing in Michael.
-
In Michael's book, 500 years before the birth of the Lord
-
Jesus Christ, he foretold that the Messiah would be born in a
-
little town called Bethlehem. Now when the wise men came from
-
the east, they made their way to Jerusalem.
-
That was the place they expected a king to be born in the capital
-
city. So they made their way to
-
Jerusalem. They thought that's where they
-
would find. Where is he that is born king of
-
the Jews? This cried.
-
And then the scribes, they started to search the scriptures
-
and they turned over, and they turned over and they came to
-
Micah, and there's the red mic. And they discovered that the
-
Child, the promised Messiah, would come to a place called
-
Bethlehem. And so 500 years before it
-
happened, this man was moved of God to take up the pen and to
-
write it down the parchment that the Messiah would be born in a
-
place called Bethlehem. No one ever expected the child
-
to be born there. Sure, it's got to be Jerusalem.
-
No, it was Bethlehem because God said it was to be in Bethlehem.
-
This book's a wonderful book, wonderful book even.
-
To this day, the prophecies found in Zechariah and other
-
places are still being fulfilled and will continue to be
-
fulfilled until the jigsaw puzzle comes together finally at
-
the end. You know what it's like if you
-
have a jigsaw there. And my wife and myself, we
-
bought a few jigsaw puzzles and we got the table up there and we
-
started to build. It took us a long time to build
-
the first one, you know, bit by bit, but we couldn't get that
-
bit in there. We could get that bit more in
-
there. Then with the passing of time
-
and things began to come together.
-
We could see the picture and then it became easier to get the
-
pieces all put into the proper place.
-
And then it was over. We we called little grandson.
-
He'd been there watching at different times, and we allowed
-
him to put in the last piece into the jigsaw puzzle.
-
And then we stood back and we can see the picture.
-
And all down through history God has been put into place.
-
All the jigsaw puzzle, all the pieces foretold in the
-
Scriptures, the inspired Word of God coming together, we can
-
understand more clearly now than what we were able to understand
-
maybe 30 years ago. With the passing of time, we're
-
seeing more and more of the prophecies of God's Word being
-
fulfilled. The coming of the Lord draweth
-
nigh. You need to prepare to meet God.
-
That was the message of the Old Testament.
-
Prepare, prepare to meet by God. And this book that we had before
-
us is a wonderful book in the original for that word
-
inspiration. I'm not going to attempt to
-
pronounce the word in the original Greek, but it means God
-
breathed it's passive and the Bible then as a result of the
-
breath of God. Now God used men, but he did not
-
breathe in men. He breathed out of men the word
-
of God, just the way a skilled composer creates a score
-
utilising the flute and the tuba and other instruments.
-
So God chose his own instruments, his own men,
-
somewhere different as flutes and tubas, yet he chose them and
-
used them to breathe out to give us his word.
-
What an honour it is to have the word of God.
-
They're in the bench at home, but sitting there beside the
-
bed, you can imagine a time when there was no Bible, a world
-
where there was no Bible and the darkness and the superstition
-
and the debauchery. I think that we're going back to
-
times like that because by and large, society has rejected the
-
Bible, rejected the truth, becoming more Pagan than ever
-
before. And then when you get our king
-
going to pray with the Pope? Sad, sad times.
-
First time in what, 500 years? Sad.
-
We're talking about the Protestant Reformation.
-
Change the world. May God be pleased to change
-
things again for the praise of his name.
-
Now, these writers were not mere mechanical dictators giving
-
dictation. The Bible writers were not mere
-
stenographers, having their minds in neutral and playing the
-
part and be nothing more than a puppet.
-
The writers were had their own individual personalities.
-
They had their obvious styles and that appears in the
-
scriptures and you can think about that when you read of the
-
different men. Given this responsibility, God
-
used their own personalities to get the message across, but God
-
was in control. God controlled their
-
environment, their salvation, their call and everything about
-
their lives. God controlled everything.
-
And we read there in second Peter one verse 21, holy men of
-
God spake as they're removed by the Holy Spirit.
-
We have a wonderful picture there.
-
You go down to Portrush. There's not much of A wind.
-
You see a sailing boat out there.
-
It's not making much progress. And then all of a sudden there's
-
a bit of a gust of wind and you can see the sail being filled
-
with the wind and then it suddenly moves forward.
-
That's the picture we have here, that the Holy Spirit came and
-
filled the sail of these men that God chose to give to us the
-
Scriptures and moved them along. That's the picture we have here.
-
It's a wonderful picture. God controlled them.
-
God moved them and as a result of that, then they did a perfect
-
work in the original languages. Sir Isaac Newton did not give us
-
gravity, God did. The writers of the Bible did not
-
give us the Scripture. God gave to us the Scripture
-
because all the scriptures given by inspiration of God, the
-
writings are what were really inspired.
-
Paul was not inspired to write the book of Romans.
-
The writings themselves were inspired.
-
God did not breathe on the words of men.
-
God breathed out words himself. That's exactly what Second
-
Timothy 316 is all about, referring to the breath of God,
-
the inspiration of the Holy Spirit.
-
So God breathed. Isaiah wrote down his prophecy,
-
God breathed. Matthew wrote down his gospel,
-
God breathed, Luke wrote down his gospel, and John wrote down
-
what God gave to him, and God breathed, and Paul wrote down
-
his epistles. What an amazing picture we have
-
here in the Holy Scriptures. Every one of them, every writer
-
points to Jesus Christ, every prophecy in some way points us
-
to Christ. And did not Jesus say search the
-
scriptures for in them you think you have eternal life?
-
And they are they which testify of me.
-
Remember that day in my Mace Rd. The two disciples were downcast,
-
they were sorrowful. The world just seemed to come to
-
an end because Christ, they felt, was still dead.
-
They thought he would deliver the people, the nation from
-
Roman authority and power. But now he was dead.
-
The whole purpose was completely frustrated.
-
But here they are travelling out to Emmaus, 7 or 8 miles and
-
suddenly a stranger draws near. He was a stranger to them.
-
The rays were holding that they could not know him, and he began
-
that Moses and all the prophets expounded unto them, and all the
-
Scriptures and things concerning himself.
-
What happened? Did they not say later on?
-
Did not her heart burn within us as He talked with us?
-
By the way, the word of God preached burned into their
-
hearts. The Word of God caused to give
-
them a burning heart. It was what He talked to them
-
about, what He expounded to them, thrilled their hearts, and
-
bless their souls. So you have the defined extent
-
of the inherent word, the detailed evidence.
-
You have the divine effect. All the Scripture is given by
-
inspiration of God and is profitable for doctrine, for
-
reproof, for correction, for instruction in righteousness.
-
Now this book that we have before us is profitable.
-
It's profitable for doctrine, teaching us what we never had
-
would have known otherwise. God wrought a miracle when He
-
revealed to us our need of salvation, when He wrought with
-
our hearts the great work of grace, acquitting us with the
-
Scriptures and our need of salvation and our need to repent
-
and believe the gospel. The book acquaints us with our
-
fallen condition and God's plan of redemption.
-
We never would have known about these things had it not been
-
revealed to us by the Spirit and the Scriptures of truth.
-
Everything we need to know about doctrine, about how to live for
-
Christ, about the future, about eternity is laid down in the
-
Word of God. Everything we need to know about
-
how to live a successful Christian life is laid down in
-
the book. It shows us the way to heaven.
-
It shows us how to repent. It shows us how to get right
-
with God. That tells us all of these
-
things and much more. How to prevail in prayer, how to
-
get answers in prayer, how to witness, how to tell the good
-
news, how to win our families for Christ.
-
It's all laid down in the book. It's profitable.
-
It's profitable for reproof as we send the Bible convicts us.
-
Jeremiah 2329 says is not my word like a hammer that breaks a
-
rock to pieces. So the Bible says that it's
-
effect is the effect of taking a hammer that continues to beat us
-
with conviction and reproves us over sin.
-
And so when we do go astray, the word, the inspired word, it's
-
like that hammer that God uses to break us into obedience.
-
It's always easier to obey the the teaching of the word of God
-
than they have God chasing us. It's better to just accept it as
-
it is and believe it and exercise faith in it than to
-
hold out against God and to fight him, causing God to send
-
some discipline into the life to chasten us.
-
But that's that's a dangerous place to get to.
-
So He uses his word as a hammer to to break down the hardness of
-
our hearts. When we stray from the right
-
path, He corrects us, showing to us the way back into fellowship
-
with Him. It's also profitable for
-
instruction. So we do go astray.
-
He uses the hammer, He corrects us.
-
Once we get that correction, He brings us back into the right
-
path again. And then He instructs us.
-
He trains us in the way we ought to go, how to grow in the things
-
of God, how to develop spiritually.
-
We see proof of this profitable statement, for example, in the
-
epistles. The book of Romans is profitable
-
for doctrine. It's a deep theological epistle.
-
The Corinthian letters would be for reproof Galatian.
-
The Galatian epistle is for correction and the Ephesian
-
letter is for instruction to teach us.
-
You have the the way it's divided up there.
-
You have in Ephesians the first 3 chapters that tells us what we
-
have, tells us about our wealth, what we have in Christ.
-
Then you move on to the next part, starting chapter 4.
-
You have our walk in Christ and then you come to the last, the
-
last verses there in chapter 6 about the warfare we have in
-
Christ. So there we have instruction
-
given there and the book. Do we, do we know the book?
-
Do we ought to know the book? Is it living to us?
-
Is it our guide? Do we cherish it?
-
Do we love it? Do we give it first place?
-
As far as we're concerned, is it just like Goliath sword?
-
There's nothing like it. We just can't leave it down.
-
We can't leave it on the shelf. We can't abandoned it.
-
Sometimes when we get down and discourage the first thing we do
-
is abandoned the book. We're getting nothing from it.
-
Let's try I'll try praying about it.
-
Try get it on your knees. When it doesn't open up, try
-
again. Keep on at it.
-
Keep on praying, keep on on your knees seeking the face of God
-
and eventually it will open up. Is that the way it is with you?
-
Oh, I I didn't get anything from my Bible readings tonight.
-
I'm not bother with it anymore. I'll just give it a few days and
-
so on. And then it turns into a week
-
and a month in there for you where you end up bad.
-
Just down a loaded bar, the place of no pasture.
-
Lost heart, lost interest, things of God.
-
Oh, this book's a wonderful book because it reveals to us Christ.
-
Yeah, he has all together lovely.
-
What a wonderful picture we have of him, the shepherd coming to
-
seek the sheep. He follows the sheep out into
-
the wilderness. Not dangerous place.
-
And then he finds the sheep and he places the sheep on the
-
shoulder. That's a place of strength.
-
He brings his back into the fold, and there's great
-
rejoicing in heaven when that happens.
-
Have you grown cold at heart? Have you lost your way?
-
Get to this book. Get on your knees before this
-
book. Begin to pray.
-
Let it come alive. Lord, use this word to thrill my
-
soul, to instruct me, to teach me in the way that I ought to
-
go. The Bible just like God's road
-
map. 1st we begin with doctrine, the way that we begin the road
-
with Christ. He tells us about the way of
-
salvation, how to be saved. That's great doctrinal truth.
-
And then he moves on to teach us along the way how to walk, how
-
to serve Him. And when we obey and come to
-
Christ, we get on the right Rd with him.
-
But what happens when we get off the right Rd?
-
It's profitable for reproof. David should have been out
-
leading his army in battle. Instead he's lying upon the bed.
-
The time of ease in this palace he sees a woman bathing.
-
He sent for her. He sent with her.
-
He suffer for her. Until one day, Nathan the
-
prophet came into his presence with a parable.
-
David, I've got a message from God for you.
-
And Nathan told David the parable.
-
And David shook his head. That's a terrible thing that
-
person did in the parable. And then the preacher stepped up
-
and said to the king, thou art the man.
-
Thou art the man that broke David.
-
He'd been holding out for a year.
-
Some believe that he had actually contacted leprosy.
-
He was having trouble physically, mentally.
-
They weren't the man. And as a result of the challenge
-
of the Word of God, the reprisal came from the Word of God.
-
He gives to us Psalm 51, Psalm 32, other psalms as well.
-
Psalm 23. He restores my soul.
-
He says, surely goodness and mercy shall follow me all the
-
days of my life. What about the the blessed man
-
of someone? He's a blessed man because of a
-
separation. There's certain things God's
-
people don't do, you know. Oh, that might offend some
-
people. They think, oh, I'll get right
-
with God and I can do whatever I jolly well want to do.
-
I know that I'm not going to be inhabited by any restrictions
-
placed upon me. I'm under grace, I'm not under
-
law. But the Bible does say thou
-
shalt not kill, thou shalt not steal, thou shall not commit
-
adultery and so on. That's the law of God.
-
It's never been withdrawn. Still in place, you can find all
-
of these things and some people say you can't find a law about
-
the Sabbath. Hebrews 9 tells me one of the
-
verses there. I think it could be maybe verse
-
10, I'm not sure. There's something remains from
-
the old dispensation. It's the keeping of a Sabbath.
-
So all of the 10 commandments are mentioned again in the New
-
Testament. Some things just never change.
-
There's some things you don't do.
-
You don't walk in the council of the ungodly and you don't stand
-
there with sinners. You don't sit down with a
-
scornful no. So that's the negative side of
-
the Christian life. But then there's the positive
-
side that comes in verse 2. It's the study of the man of
-
God, has the lighters and the law of the Lord.
-
And then as Lord of the meditate day and night, there's a book
-
that restores his joy. He's separated unto God.
-
He's a man of study. And then where do we find that
-
man? He's pandered by the rivers of
-
water. There's plenty of refreshment
-
there by the Spirit of God in his life.
-
He's been fruitful. He's multiplying.
-
He's growing in grace the things of God.
-
The Bible is profitable. Oh, we need to be under the
-
control of the Holy Spirit of the Lord to be filled with the
-
Spirit. Now, some people think wrongly
-
about a certain thing. They feel that when they pray
-
that God will fill them with the Spirit, that they're getting
-
some more of the Spirit's power into their life.
-
The thing is, when we are regenerated by the Spirit, the
-
Spirit of God baptises us into Christ and we receive a person.
-
The Holy Spirit is a person, not a net.
-
The holy, the Holy Spirit is a person.
-
We receive the person who comes to take up his residence in our
-
hearts and our lives. So we can't get any more of the
-
Holy Spirit. We get all of the Spirit at the
-
time when we are baptised into the body of Jesus Christ and
-
when we pray for power, we're simply praying that the Holy
-
Spirit will get more of us, that we would surrender to Him, that
-
He will take more control of the life.
-
He's there all along, the whole person, the third person of the
-
Trinity and wells us. So we don't get any more of the
-
Spirit. The point is this, when we pray
-
for that enabling of the Spirit, the Spirit of God gets more of
-
us, less of self, less of the flesh and more of us.
-
That's when we have power. And, and you read in the book of
-
Acts of the same disciples and apostles been filled with the
-
Spirit on the day of Pentecost. And then later on they're filled
-
again for service to give them boldness to preach.
-
It's the Spirit of God taking more and more control of them.
-
They have matured, they grow, and then the Spirit flows
-
through them to the glory of God.
-
And so we have these three things.
-
Another point, but I just mentioned it to you, the desired
-
end of an inerrant Bible, that the man of God may be perfect,
-
truly furnished onto good works. This is where we arrive at when
-
the Spirit of God is taking control, the whole man is
-
completely revolutionised, brought to that place where God
-
wants him or her to be. When the Word of God is in
-
control, when we are completing him, then the Lord takes us and
-
He fills us with the Spirit. We can't go anywhere, we can't
-
do anything without the Word of God.
-
We can never be the people God intended for us to be without
-
the Word of God. It's our guide.
-
It's the Holy Spirit that uses His Word in all things.
-
And Jeremiah said, thy words were found, and I did eat them,
-
and they became the joy and rejoicing of my heart.
-
Now, a Bible that is falling apart usually belongs to someone
-
who isn't. Now, if you see an old Bible
-
sitting there by the bedside or in the living room, it's been
-
tattered and worn and written on and falling to pieces.
-
You can be absolutely sure that the person who owns it is not
-
falling apart. They're often found in the Holy
-
Scriptures, reading and studying the Word of God.
-
Oh, let's cherish what we have. Let's cherish the wonderful,
-
blessed book that we have before us because all of it is
-
inspired. Every word is inspired in the
-
original documents. It's what God has been pleased
-
the best down through these 500 years of history.
-
May the Lord be pleased to move again and send to us time for
-
refreshment from the presence of God.
-
And let us always cherish this tremendous book that we have
-
before us, all structure that's given by inspiration of God and
-
is profitable for doctrine, for reproof, for correction, for
-
instruction in righteousness, that the man of God may be
-
perfect, truly furnished unto all good works.
-
May God be pleased to bless His word.
-
We'll close now in prayer. Father, we do pray that Thou
-
will bless Thy word to all of our hearts this evening.
-
We're thankful for the treasure that we have in the Holy
-
Scriptures. We're thankful for the way that
-
there has been pleased to use thy truth to rescue millions of
-
lost sinners on the road to hell by bringing to their hearts that
-
message of salvation from the Holy Word of God, that Christ
-
receive a sinful man. We thank thee for the way God
-
has manifested his power even throughout the generations of
-
church history. We're thankful for the great
-
exploits of God. What he did in Old Testament
-
times, what he did in those early New Testament times, what
-
he did at the time of the Reformation, what he did in
-
times of reviving, times of reviving in Wales and Scotland
-
and England and here in Ulster further afield, Oh God, do it
-
again. May there be a reviving of
-
gospel preaching, a reviving of Bible readers.
-
May the Lord be pleased to move in and power in these dark times
-
against all of the odds. Be pleased to move and continue
-
to bless faithful servants of thine who do faithfully,
-
fearlessly declare the whole council of God that will deal
-
with those who oppose the going forth of the Word, those who
-
oppose those who stand in the open air, those who seek to tear
-
in pieces the the old scriptures of truth that we love and
-
cherish. O God, send us times of
-
refreshment from the presence of God.
-
Dismiss us now with Thy blessing, and then thy fear.
-
May the grace of the Lord Jesus Christ, the love of God, and the
-
fellowship of the Holy Spirit rest in the night upon all of
-
God's believing people now and forevermore, for we ask these
-
things in Jesus name, Amen. I don't intend to go to the
-
door, but May God bless you and may you be encouraged in His own
-
precious truth tonight. Amen.