Sermon
Rest for Your Souls
Publisher transcript
Transcript
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Well, good morning. If we haven't gotten a chance to meet yet, my name is Daniel, and I've
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! had the special privilege of coming here with my family for the past nine years or so, since 2016.
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And most recently, I've been at Cedarville University, getting my MDiv there. I'm kind of in my fourth
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year of the MDiv out of a five-year program. And this summer, I've also been able to work here as
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the intern, and I'm going to be been able to work alongside the pastors, which has just been really
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cool just to see God's faithfulness in their lives and just the way that they love the church and have
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been serving them. And just learning from and growing from their example has been just a blessing
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to me. And even just being able to preach this morning is also just an encouragement.
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So, if you have a copy of God's Word, would you just please turn with me to Matthew 11, 25 through 30?
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You can also find this in your pew Bibles in front of you on page 816. But before we begin,
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let's go ahead and just open with another word of prayer.
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God, we come to you as little children who need help. We recognize that you are a great God
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who is Lord of heaven and earth, and we can depend on you, as we just sang.
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And so, God, I just ask that you would help us to come and understand. Open our eyes that we may
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behold wondrous things from your law. Please help turn our eyes away from looking at worthless things
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and give us life in your Word. Help us to come to you and to enjoy you, to be satisfied in you,
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and to seek to glorify you in all that we do. May we worship you together as I preach the Word,
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and may we be an encouragement to one another as we are gathered together. In your name I pray. Amen.
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So, I titled this message this morning, Rest for Your Souls, because as we read through this passage,
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it mentions rest two times. And I believe that rest is the culmination of this passage. And it's also
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seen in the rest of Scripture, this call to rest. In the beginning of the Bible, we see that God rested
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from his work on the seventh day, and that he even called his people to rest on the Sabbath and to keep
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it holy. And even at the very end of the Bible, in Revelation, we see the promise for eternal rest,
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a rest in God's presence. And I know normally when I think about the idea of rest, it's easy to
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associate it with just sleeping in or taking a nap, watching my favorite show or movie, or just doing
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the things that I enjoy, or hanging out with my friends. But when we think about what the Bible calls
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rest, sure, it involves being able to rest physically, but it goes deeper than that. And it points out
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that true rest, a rest for your souls, is resting in and coming in the presence of God. And so, not only do
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we, to those who believe in God, have a hope in a future rest, eternal rest with God, but there's also
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a call to have a present rest. A rest in the presence of our God, our Savior, Jesus Christ, and his
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spirit that he gives to all who come. So again, we're going to be reading from Matthew 11, 25 through 30,
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which says,
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So today I just want to hone in on and focus on the call to come and
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take, and how coming to Jesus and taking his yoke and learning from him leads to true rest for your
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souls. If you have a bulletin or are taking notes, I'm just going to be walking through these five
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points. Come to the king. Come as children. Come with your burdens. Come and take. And finally,
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we'll end with take and rest. So again, my first point is, come to the king. This passage opens in
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verse 25 with Jesus praying,
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I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and
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understanding, but have revealed them to little children. Yes, Father, for such is your gracious will.
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All things have been handed over to me by my Father. And no one knows the Son except the Father,
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and no one knows the Father except the Son, and anyone to whom he chooses to reveal him.
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So I want to point out to begin with that Jesus claims to be equal with the Father. We see this in a
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couple ways. One, both the Father and the Son are active in revealing. We see the Father in verse 25
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active in revealing the teachings of the kingdom to little children. And then in verse 27, the Son is
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active in revealing the Father to those whom he chooses to reveal. Then you also see that the Father
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is Lord of heaven and earth, and the Son has been given all things from his Father.
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And so you may wonder, okay, so why is it important that the Son claims to be equal with the Father?
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Why is that significant? Because it is from this equal authority with the Father that Jesus says,
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come to me. It's astonishing that the Son who is equal with the Lord of heaven and earth would take an
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interest in us and call us to come. Isaiah 40 kind of paints a picture of who we are as people.
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He says that in earlier in the passage that all flesh is like grass and they'll fade away like the flower,
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but God's word remains forever. But then it says later how we must behold our God and our creator.
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And even in verse 25 and 26, it says,
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To whom then will you compare me? That I should be like him, says the Holy One. Lift up your eyes and see
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who created these? He who brings out their host by number, calling them by name, by the greatness of his
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might. And because he is strong in power, not one is missing. Our God is a glorious creator.
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He is the Lord of heaven and earth. All that we can see in creation is his. The mountains, the oceans,
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the sunrise and sunsets are all due to God's creation and his power as Lord. But then he also,
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with his power and authority, handed over all things to his son. And as Paul writes in Philippians 2,
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it says that,
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Therefore, God highly exalted him, Jesus, and bestowed on him the name that is above every name,
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so that at the name of Jesus, every knee should bow in heaven and on earth and under the earth,
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and every tongue confess that Jesus Christ is Lord to the glory of God the Father. Jesus rightly claims
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to be equal with the Father because all things have been handed over to him.
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It is to his name that every knee should bow and every tongue confess.
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Just thinking about who he is as king should be enough reason for us to come to him.
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But not only is he king, he actually calls us. It's shocking that the one with authority over all
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things, instead of commanding us to come, he actually willingly and openly invites us.
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He pleads with us. He pleads with us. He's equal with the Father, and yet he invites and pleads with us to come to him.
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Throughout Matthew's gospel, he'll actually argue that Jesus is king. And so at the very end of his gospel,
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he ends with the great commission, which begins by saying,
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He has all authority, but he is also gentle and lowly of heart.
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Again, the invitation is open to all. Not as just one of the ways that we can find rest,
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but Jesus is the way, the truth, and the life.
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He will say,
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Come to me and find rest. Take my yoke and find rest for your souls.
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If you are looking for rest, if you are seeking to be satisfied, look to Jesus.
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What does it mean to come to Jesus?
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Well, the times that I recognize that I'm in need and that I have nothing are the times that I go to places for help.
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So when I'm hungry, I'll go to places that have food.
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When I'm thirsty, I'll go to places that have water.
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Or if I'm tired, I'll go to my bed to sleep.
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If I need to get a lot done, I'll go to a quiet place to work productively.
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But God, the Lord of heaven and earth, has the authority and power to meet every need.
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There is no need that we have that he cannot meet.
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And I've heard it said that we aren't to give God just part of our lives.
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Instead, we're supposed to give him all of our lives, which I think is true.
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But I think it can also be hard to understand, okay, what does it mean to give God all of my life?
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What does it mean to come to him with all of my life?
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But when I understand that I have a need,
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and I need to go somewhere to meet that need,
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and God is able to meet every need,
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I think it helps us understand, okay, then I can come to him with my whole life,
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because my whole life is in need of him.
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And so when I wake up in the morning,
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my first thought and prayer should be,
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God, I need you today.
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Help me as I face various temptations and doubts and worries today.
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Help me complete the tasks that I have on my list,
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or talk with my coworkers and give grace
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to be patient with my kids,
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or to enjoy your presence.
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God, help me.
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And then we go to his word,
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recognizing that he is able to satisfy us,
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that we can enjoy it.
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And when we get to the end of our days,
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we can also, before going to bed,
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thank him for his presence and his help and his comfort,
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that he's come alongside of us,
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and he's given us what we needed to sustain us
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and to give us faith each day.
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As I've been studying this passage,
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I realize that I have nothing.
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I am desperately in need,
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and I am extremely weak on my own.
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And so when I come,
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I come to him with my whole life,
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because my whole life is in need of him.
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There's not a single part of me
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that I do not need God and his sustaining help.
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So have you come to a point of recognizing
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you are completely in need of God?
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You must submit yourself daily to your King Jesus.
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Coming to Jesus as our King
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and submitting to the Father is necessary
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if we want to find true rest for our souls.
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And if you turn back in your Bibles,
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one page or so,
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to Matthew 9, 11 through 13,
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it says,
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we come to him with our righteousness,
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seeking to impress him.
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We come with our burdens,
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seeking his help.
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We come with our sin,
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our fears,
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our pain,
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and our need.
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And he is able to meet those needs.
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I come to Jesus because I am sick
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and in need of healing.
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I am blind and I need sight.
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I am lame and I need to walk.
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I am unclean,
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but Jesus can make me clean.
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I am a sinner,
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but he can give me
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and offer me forgiveness.
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No one else can meet these needs.
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No one else can give us rest.
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So come to the King.
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Second,
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we are to come as children.
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Now,
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when I think of times
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when my authorities have called me to come,
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my first thought is normally,
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okay,
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what did I do wrong?
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But I think our image of authority
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has been tainted by culture
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and it kind of has negative connotations.
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We see authorities sometimes
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as distant or insensitive or selfish,
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but our God is none of these.
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So instead,
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we are also to come as children.
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There's a difference between the way
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I come to a boss
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and the way that I come to a father
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or someone that I know genuinely loves me.
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The father has hidden these things
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from the wise and understanding,
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but has revealed them to little children.
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I don't remember this being true
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about myself per se,
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but I can think of a moment
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where I saw a little child
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go to the top of this playground.
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You know,
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they made the treacherous trek
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up the playground
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to the highest slide,
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but when they got there,
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they were paralyzed by fear.
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And when they looked down,
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they were unable to go down.
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So their father
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patiently came to the bottom of their slide,
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looked up to their kid,
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and said,
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come on,
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you can do it.
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In that moment,
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the child is freed from their fear.
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It may still take a couple moments
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of contemplation,
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but they're finally able
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to go to their father.
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They weren't afraid
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of their father's call,
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but they are empowered by it.
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As a child,
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it was the authority of my dad
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that brought comfort and peace.
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I knew that when I came to my dad,
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I knew everything would be okay.
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I could come to him with my burdens,
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my questions,
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my doubts,
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and it didn't matter what it was.
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It didn't matter the fears I faced.
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I knew that my dad
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was willing to help me
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because of his love for me.
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I knew that he cared for my good
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and that he could do something
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about my problems.
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What did I do
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to deserve his love for me?
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Nothing.
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As a child,
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I never did anything
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that could earn my dad's love.
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As a child,
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I had nothing to lose
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but everything to gain
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when I came to
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and listened to my father.
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Our heavenly father
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is Lord of heaven and earth
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and he has chosen
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to graciously reveal himself
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to little children.
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He reveals himself
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to those who have
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nothing to lose,
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but everything
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to gain.
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The son will show
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us the glory
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of God
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if we come to the cross
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as needy children.
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What a privilege
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it is to know
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the father
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and the son.
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I get to participate
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in knowing God.
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Not because I'm
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a great person,
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not because of my wisdom,
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but because
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I am a child
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to whom God
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has graciously
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revealed himself to.
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I am nothing,
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but God
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is my everything.
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The invitation
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to be called
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children of God
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is open to all.
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Paul even writes
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in Romans 8,
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14 through 16,
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it says,
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for all who are led
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by the spirit
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of God
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are sons of God.
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For you did not
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receive the spirit
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of slavery
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to fall back
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into fear,
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but you received
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the spirit
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of adoption
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as sons
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by whom we cry,
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Abba,
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Father.
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The spirit himself
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bears witness
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with our spirit
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that we are children
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of God.
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And third,
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we're going to
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talk about
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coming with
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your burdens.
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come with
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your burdens.
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Are you burdened
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by the weight
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of your sin?
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Are you
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constantly
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controlled
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by anxiety?
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Are you
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relentlessly
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ruled by fear?
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Have you
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surrendered yourself
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to sorrow?
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Are you
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burdened
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by thoughts
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that you are
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worthless
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or without value?
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Are you
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struggling
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with thoughts
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about how
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you're going
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to make it?
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Maybe it's
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financial
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stresses
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or things
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at work,
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frustrations
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with family
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or friends
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or medical
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issues.
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Are you
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exhausted
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by your
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pursuit
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of just
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doing
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the right
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things?
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Well,
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Jesus says
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to you,
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come to
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me.
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Come to
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me,
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all who
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labor
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and are
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heavy laden
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and I,
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I will
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give you
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rest.
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Take my
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yoke upon
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you and
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learn from
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me for
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I am
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gentle and
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lowly of
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heart and
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you will
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find rest
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for your
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souls.
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Repent,
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turn away
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from your
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sins,
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confess
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them and
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come to
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Christ.
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If you are
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burdened by
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fear and
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sorrow,
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bring them
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honestly to
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Jesus because
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he will
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listen and
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he cares.
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he offers
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peace and
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hope and
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rest.
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The
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father doesn't
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reveal them to
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little children
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expecting us to
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bring anything to
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the table.
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Jesus calls us
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to come with
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our burdens.
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He doesn't
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call people
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have everything
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figured out.
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Jesus calls
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the weary
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and burdened
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and he calls
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us to come
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and find
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rest.
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Throughout
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Jesus'
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earthly ministry,
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people came
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to him
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with many
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burdens.
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If you
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even look
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at chapter
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11,
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verse 2,
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it says,
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Now when
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John heard
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in prison
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about the
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deeds of
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Christ,
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he sent
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word by
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his
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disciples
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and said
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to them,
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Are you
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the one
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who is
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to come
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or shall
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we look
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for another?
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And Jesus
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answered them,
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Go and
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tell John
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what you
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hear and
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see.
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The blind
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receive their
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sight,
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the lame
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walk,
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lepers
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are cleansed,
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the deaf
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hear,
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the dead
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are raised
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up,
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and the
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poor have
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good news
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preached to
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them.
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Jesus'
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ministry was
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defined by
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compassion.
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He showed
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compassion to
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the tax
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collectors,
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compassion to
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the sinners.
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He demonstrated
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compassion to
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the outcasts,
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to the sick,
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to the deaf,
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to the lame,
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and he will
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show compassion
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to you too.
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This compassion
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is founded in
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Jesus'
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character.
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Father,
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he is gentle
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and lowly
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of heart.
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He is a
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merciful and
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sympathetic
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high priest
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who intercedes
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for us with
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the Father,
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and he
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offers us
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rest for
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our souls.
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He says
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that my
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yoke is
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easy and
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my burden
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is light.
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Soon after
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Jesus rose
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from the
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grave,
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false teachers
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came into
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the church
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and preached
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that faith
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alone was
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not enough
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and that
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they had to
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add works
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and good
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deeds in
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order to
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earn God's
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favor,
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in order to
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free themselves
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from these
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burdens that
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they bore.
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But this is
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not the
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gospel.
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Paul writes
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in Galatians
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3.10,
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he says,
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for all who
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rely on
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works of
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the law
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are under
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a curse.
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And then
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again in
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5.1,
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he explains
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the purpose
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of why
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we are
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saved.
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He says
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that Christ
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has freed
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us.
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For freedom
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Christ has
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set us
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free.
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Stand
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firm
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therefore
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and do
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not submit
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again to
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a yoke
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of slavery.
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Christ has
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called us
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to lay
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down our
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burdens
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and legalism.
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Laying
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down our
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good works,
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trying to
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earn God's
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favor,
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and actually
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just trusting
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in God
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who can
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provide for
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us in our
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need.
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Where do
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you find
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yourself going
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with your
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burdens?
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Do you
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just find
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yourself trying
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to escape?
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Do you
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find yourself
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trying to
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keep yourself
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busy?
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Or do you
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go to
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Jesus?
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Do you
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come to
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his word
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and prayer?
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Do you
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seek
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encouragement
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and counsel
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from the
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church
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and from
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your
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leaders?
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God
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offers
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forgiveness
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for your
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sins.
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He offers
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hope amidst
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your trials.
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He offers
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peace
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through his
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word and
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through his
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spirit.
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Which doesn't
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necessarily mean
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that everything
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is going to
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become easier.
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He may not
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change your
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circumstances,
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but he
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does offer
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hope.
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He's offered
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his word.
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He's offered
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a relationship
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with him.
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So we
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must not
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turn to
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just
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busyness
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or
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escape
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as a
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means for
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rest.
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We must
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come to
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Jesus.
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John
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describes in
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his gospel
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that many
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of his
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disciples
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turned back
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and no
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longer
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walked
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with him.
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And so
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Jesus
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asked the
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twelve,
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do you
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want to
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go away
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as well?
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And Peter
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answered him,
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Lord, to
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whom shall
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we go?
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You have
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the words
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of eternal
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life.
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And we
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have believed
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and we
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have come
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to know
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that you
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are the
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Holy One
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of God.
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We must
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not turn to
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anyone or
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anything else.
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It is only
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in Jesus
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that we
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can find
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rest from
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our burdens.
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Come as
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you are.
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Charles
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Spurgeon
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says,
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without
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money,
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come.
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without
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merit,
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come.
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Without
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preparation,
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come.
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It is
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just.
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Come.
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Come now.
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Come as
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you are.
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Come with
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your burdens.
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Come with
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your yoke.
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Though the
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yoke be
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the yoke
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of the
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devil and
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the burden
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be the
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burden
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of sin,
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yet come
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as you
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are and
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the promise
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shall be
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fulfilled
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to you.
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I will
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give
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you rest.
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The rest
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is not
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earned.
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It is
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a gift
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freely
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given
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to those
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who
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come.
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If we
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had to
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come on
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our own,
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we would
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stand in
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fearful
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judgment.
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But we
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come with
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the hope
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of the
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cross
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and the
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kingdom of
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Christ
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in view.
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We
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come
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because
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Christ
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called.
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Fourth,
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we are to
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come and
-
take.
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again,
-
let me
-
read verses
-
28-30
-
again.
-
Come to
-
me,
-
all who
-
labor and
-
are heavy
-
laden,
-
and I
-
will give
-
you rest.
-
Take
-
my yoke
-
upon you
-
and learn
-
from me,
-
for I
-
am gentle
-
and lowly
-
of heart,
-
and you
-
will find
-
rest for
-
your souls.
-
For my
-
yoke is
-
easy and
-
my burden
-
is light.
-
First,
-
Jesus calls
-
us to
-
come.
-
But what
-
are we to
-
do when
-
we come?
-
We are to
-
take his
-
yoke and
-
learn from
-
him.
-
For those
-
of you who
-
don't know,
-
a yoke is
-
a tool used
-
in farming
-
to sync
-
up two
-
animals,
-
whether donkeys
-
or oxen
-
or horses,
-
to plow a
-
field or
-
even to
-
move a
-
wagon.
-
And
-
there is
-
actually a
-
law written
-
in Deuteronomy
-
20-10
-
that says
-
that an
-
oxen and
-
a donkey
-
should not
-
be yoked
-
together.
-
Well,
-
this law
-
was put
-
in place
-
as practical
-
wisdom
-
because
-
you don't
-
want to
-
have just
-
one animal
-
who's pulling
-
the whole
-
load,
-
whereas the
-
other one
-
is not
-
able to
-
keep up.
-
You know,
-
we can
-
kind of see
-
this in
-
three-legged
-
races.
-
You don't
-
want to
-
pair two
-
people who
-
are like
-
one person
-
being significantly
-
stronger and
-
taller and
-
faster than
-
the other,
-
because if
-
you do,
-
it's going to
-
actually slow
-
them down
-
and hinder
-
them from
-
being able
-
to run,
-
because they'll
-
be slowed
-
down by the
-
shorter and
-
slower and
-
weaker person,
-
and they'll be
-
pulling along
-
their partner
-
the whole way.
-
And so,
-
similarly,
-
when you're
-
in yoking
-
up an oxen,
-
you want to
-
have him
-
yoked to
-
another oxen
-
so they can
-
work together
-
and plow
-
together so
-
that one is
-
not more
-
exhausted than
-
the other.
-
I bring
-
this up
-
because when
-
I think
-
about the
-
call to
-
take the
-
yoke of
-
Jesus,
-
it's shocking
-
that our
-
God would
-
ask us
-
and call
-
us to
-
take his
-
yoke,
-
to share
-
a yoke
-
with Jesus.
-
It's
-
shocking that
-
the creator
-
would yoke
-
himself to
-
his creature.
-
It doesn't
-
even make
-
sense.
-
So when we
-
come with
-
our burdens,
-
we come
-
with our
-
trials,
-
we come
-
with the
-
things that
-
are weighing
-
us down,
-
and we
-
recognize we
-
have nothing
-
to offer
-
him,
-
and we
-
take his
-
yoke,
-
it's actually
-
a promise
-
because he'll
-
pull us
-
along.
-
We'll be
-
the smaller
-
and shorter
-
and weaker
-
person in
-
that three-legged
-
race.
-
He's just
-
going to
-
carry us
-
along the
-
whole way.
-
He has
-
also given
-
us his
-
spirit so
-
that we
-
may walk
-
according to
-
his ways
-
as well
-
in his
-
word.
-
All the
-
burdens that
-
I have
-
are his,
-
and all
-
that he
-
has is
-
mine.
-
He has
-
unveiled our
-
hearts so
-
we may
-
behold his
-
glory,
-
being
-
transformed in
-
the same
-
image as
-
him,
-
and so
-
that we
-
may be
-
transformed
-
into the
-
next degree
-
of glory
-
to another
-
through the
-
Lord who
-
is the
-
spirit.
-
We are
-
to look
-
to the
-
life of
-
Christ and
-
imitate him.
-
We are
-
not alone
-
in our
-
pursuit of
-
imitating
-
him as
-
well.
-
He has
-
given us
-
again his
-
spirit so
-
that he
-
may empower
-
us to do
-
this work.
-
So this
-
is different
-
than legalism
-
because it's
-
not based
-
on our
-
own merit
-
or our
-
own ability.
-
It's actually
-
God himself
-
who empowers
-
us.
-
God himself
-
who draws
-
us and
-
guides us
-
and gives
-
us life
-
and gives
-
us rest.
-
So finally,
-
we are to
-
take and
-
rest.
-
Again, I
-
titled this
-
message,
-
Rest for
-
Your Souls,
-
because as
-
I've been
-
studying through
-
this passage,
-
I saw that
-
rest is the
-
culmination
-
of this
-
whole passage.
-
We cannot
-
find rest
-
unless we
-
come to
-
our king.
-
We cannot
-
find rest
-
unless we
-
come as
-
children.
-
We cannot
-
find rest
-
if we don't
-
come with
-
our burdens.
-
We cannot
-
find rest
-
if we do
-
not take
-
his yoke
-
and learn
-
from him.
-
True rest
-
for your
-
souls
-
is resting
-
in the
-
presence
-
of God.
-
The idea
-
of rest
-
is not
-
just
-
equivalent
-
again to
-
getting a
-
little bit
-
of extra
-
sleep,
-
taking a
-
break from
-
work,
-
being able
-
to watch
-
your favorite
-
TV show,
-
watch a
-
movie.
-
True rest
-
is coming
-
to God,
-
enjoying
-
his presence,
-
inviting him
-
in to all
-
of your
-
life,
-
seeking his
-
help in
-
your need.
-
True rest
-
is rest
-
for your
-
soul.
-
It is a
-
peace that
-
surpasses
-
all
-
understanding,
-
the freedom
-
that we have
-
from sin
-
and death.
-
It is the
-
hope that we
-
have that
-
God is with
-
us and that
-
he will never
-
leave us
-
nor forsake
-
us.
-
It is the
-
assurance that
-
we have
-
nothing to
-
fear.
-
We have
-
nothing to
-
lose but
-
everything to
-
gain.
-
Jesus says,
-
Christ is
-
true rest
-
because he
-
is true
-
joy,
-
true
-
assurance,
-
true
-
fulfillment.
-
There is
-
no shame
-
when we
-
come to
-
him,
-
no guilt
-
because Jesus
-
has taken
-
that upon
-
himself on
-
the cross.
-
When we
-
encounter
-
various
-
troubles,
-
we can
-
come to
-
Jesus and
-
take his
-
yoke,
-
subjecting
-
ourselves to
-
him.
-
This is a
-
joyous
-
thing because
-
our God
-
has graciously
-
invited us to
-
take his
-
yoke,
-
to pull us
-
along,
-
to help us
-
on our
-
journey,
-
and through
-
faith may we
-
endure.
-
My
-
circumstances
-
again may
-
not change.
-
My
-
feelings may
-
not go
-
away.
-
The
-
thoughts I'm
-
wrestling with
-
may continue
-
to play
-
over and
-
over again,
-
but I
-
have an
-
enduring and
-
lasting
-
trust,
-
something that
-
will never
-
change,
-
and I
-
will never
-
fade.
-
But rest
-
for my
-
soul is
-
found in
-
the promise
-
of the
-
gospel.
-
that is
-
the
-
enduring
-
and
-
lasting
-
and
-
eternal
-
message.
-
Again,
-
we may
-
be burdened
-
by many
-
different
-
things.
-
It may
-
be personal
-
sin,
-
feelings of
-
hopelessness
-
and worthlessness,
-
or worry
-
or stress,
-
medical issues,
-
frustrations with
-
family and
-
friends,
-
financial
-
struggles,
-
doubt.
-
doubt.
-
But when we
-
look at what
-
Christ did on
-
the cross,
-
we can have
-
assurance.
-
We can rest
-
assured knowing
-
the length and
-
depth of his
-
love.
-
The fact that
-
the son was
-
willing to go
-
to such far
-
lengths in
-
order to save
-
us and offer
-
forgiveness to
-
us.
-
The yoke was
-
made possible
-
through the
-
cross and
-
resurrection.
-
What is
-
keeping us
-
from coming to
-
him with our
-
burdens?
-
Are we
-
satisfied with
-
our temporary
-
and hollow
-
solutions?
-
Just putting
-
off the
-
things that
-
are burdening
-
us?
-
Or are we
-
actually seeking
-
to find a
-
solution?
-
Because Christ
-
can meet our
-
needs.
-
He is the
-
solution to
-
all of our
-
needs.
-
God can
-
provide for
-
you if you
-
turn to
-
him and
-
come to
-
him.
-
And that
-
is when we
-
find a
-
lasting rest.
-
Paul even
-
admits in
-
2 Corinthians
-
over and
-
over again.
-
He has
-
faced many
-
persecutions
-
and he
-
gets to
-
this point
-
of saying
-
that while
-
we're on
-
this earth
-
in the
-
bodies that
-
we have
-
right now
-
we groan.
-
But even
-
though we
-
groan we
-
are looking
-
forward to
-
the day
-
when there
-
would be
-
no more
-
tears
-
and no
-
more pain
-
and that
-
we'll be
-
with God
-
and see
-
him as
-
he is.
-
are you
-
willing to
-
surrender
-
your
-
circumstances
-
to the
-
Savior
-
and
-
commit
-
your
-
burdens
-
to
-
him?
-
Bring
-
your
-
burdens
-
and bear
-
his yoke
-
for he
-
is gentle
-
and lowly
-
of heart.
-
You will
-
find rest
-
for your
-
souls.
-
Thank you
-
all for
-
coming.
-
It's been a
-
pleasure of
-
being able to
-
preach God's
-
word and
-
just even
-
seeing all
-
the faces
-
who are here
-
this morning.
-
So again
-
thanks for
-
coming.
-
Let me
-
go ahead
-
and just
-
close this
-
in a
-
word of
-
prayer.
-
God
-
thank you
-
so much
-
for this
-
promise
-
that you
-
have given.
-
You will
-
provide us
-
rest.
-
Thank you
-
for your
-
son who
-
came to
-
live as
-
a human
-
to suffer
-
to be
-
mocked
-
and persecuted
-
and ultimately
-
to die on
-
the cross.
-
Thank you
-
for his
-
example of
-
humility
-
to us
-
and that
-
he is
-
our
-
God
-
and our
-
Savior.
-
And that
-
you have
-
bestowed
-
on him
-
the name
-
that is
-
above
-
every
-
other
-
name.
-
It's
-
that the
-
name of
-
Jesus
-
every knee
-
should bow
-
in heaven
-
and on
-
earth
-
and under
-
the earth
-
and every
-
tongue
-
confess that
-
Jesus Christ
-
is Lord
-
and the glory
-
of God
-
the Father.
-
May we live
-
in light of
-
these truths
-
this week.
-
Help us to
-
come to you
-
with the
-
various things
-
we encounter
-
this week
-
and just
-
give us a
-
heart
-
of humility
-
to come
-
before you
-
and to
-
seek your
-
help in
-
our time
-
of need.
-
In your
-
name I
-
pray.
-
Amen.
-
Amen.
-
Amen.