Sermon
Embracing the Ministry of Christ
Publisher transcript
Transcript
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Open up your Bibles, if you would please, to Colossians chapter 1.
Colossians 1 chapter mention
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Colossians 1, if you're using the Pew Bible, it's on page 983.
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The last song we sang closed with our boast is Jesus Christ.
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Our boast is Jesus Christ.
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I think we can all agree that the things we talk about are normally the things that we're thinking about.
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The things we boast about are the things that we feel a sense of accomplishment.
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If you have done a major project or if you have a favorite sports team and that team won or that project is finished
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and you're happy about how that project turned out, you want to talk about those things.
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And so if your boast is Christ, I think what that means is you've also been thinking about Christ.
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Christ is what's important to you.
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It makes me think about what happens there in Acts chapter 2.
Acts 2 chapter mention
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Remember when the Pentecost happens and these individuals, these believers go out
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and the report that comes back is we keep hear them telling in our own language the mighty works of God.
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Their boast was Jesus Christ.
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And it's because that was what was in their heart.
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And so it just kind of spilled out of their conversation wherever they went in Jerusalem.
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They couldn't help but talk about the mighty works of God.
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Well, we have a ministry like that too.
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We've been called to that kind of ministry.
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And this morning, as we look at the Apostle Paul and as we kind of see him describe the ministry that he has
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and there's several dimensions of that ministry that we're going to look at this morning,
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my goal is that we'll see not just that this is the ministry of Christ
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but that the ministry that Paul has is the ministry that we've been called to as well.
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So if you're there in your Bibles in Colossians chapter 1,
Colossians 1 chapter mention
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my goal is that the points of our outline this morning will kind of spring out of the text
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and you should be able to help me and help us as we work through this
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to know exactly where we're going based upon the words in the passage.
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Here's what it says, Colossians 1 beginning in verse 24.
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It says this,
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Now I rejoice in my sufferings for your sake.
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And in my flesh I'm filling up what is lacking in Christ's afflictions
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for the sake of his body, that is the church,
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of which I became a minister according to the stewardship from God
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that was given to me for you to make the word of God fully known.
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The mystery hidden for ages and generations but now revealed to his saints.
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So speaking about the ministry of Christ there in verse 24,
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there's an S word and we're going to work through S words this morning.
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There's an S word there in verse 24.
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I rejoice in my sufferings for your sake.
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So the what of our ministry?
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The suffering or the struggle of our ministry.
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That's where Paul begins.
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He wants this church to understand that there is a struggle in ministry.
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There is suffering that happens in ministry.
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There is labor that takes place in ministry.
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Ministry that we have been called to is not easy.
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That's why the Apostle Paul in writing this passage,
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in writing this letter,
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he wants to help this church know that yes, he is in prison,
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but there's a reason for that.
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It's because the ministry we've been called to is a ministry of suffering.
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And throughout this section of scripture that runs from verse 24
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and kind of overflows into the first couple of verses of chapter 2,
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that's where our spotlight is going to be,
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the suffering of the Apostle Paul.
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Notice this.
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The first part of verse 24,
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I rejoice in my suffering for you.
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In the second half of that verse,
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I'm filling up with this lacking in Christ afflictions for the sake of his body.
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Drop down to verse 29 and you see,
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for this I toil,
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and that's another word for labor and for sweat
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and for the hard work of Paul's ministry.
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At the end of verse 29,
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he talks about he's struggling with all of his energy.
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And then in verse 1 of chapter 2,
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for I want you to know how great a struggle I have for you.
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One of the predominant themes throughout this passage is,
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don't be mistaken.
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The ministry that we've been called to is a ministry of suffering.
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Make no mistake.
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And we see some components of this suffering.
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And these are kind of sub points that are not on the slides,
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so just work with me as we work through this.
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And I'm trying to do this quickly.
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We see that this suffering was a present ministry.
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Or a present suffering, excuse me.
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It was a present suffering.
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Throughout this passage,
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we're going to see all of these verses are in the context
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of what's happening at the current day.
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They're present.
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They're active.
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And some of these are even ongoing and continuous parts of his ministry.
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Struggle for this church.
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It was a present suffering.
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It was as if the Apostle Paul was right there,
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side by side.
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We're doing this together.
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You're not alone.
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I'm struggling with you.
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Second, it was an intense suffering.
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An intense suffering.
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The words that are used,
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there are four different Greek words that are used
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that are all meant to help describe the breadth
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and the dimension of the suffering
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that the Apostle Paul experienced for them.
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The first word for suffering in verse 24
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is the Greek word pathema.
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We can understand pathos is where this word derives from.
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It's simply to suffer or even to take an emotional toll.
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There was an emotional component,
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a burden that was placed in the Apostle Paul
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as he's seeking to labor for this church.
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The second half of verse 24 is the word affliction.
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It's the Greek word philipsis.
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Trouble, distress, oppression, tribulation.
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This wasn't easy.
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This required obstacles
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and working through the persecution
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that was oppressing the Apostle Paul.
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Verse 29, the word for toil
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is the Greek word tapas or kapas, excuse me.
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It's labor or work to be tired or to be weary
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and it even also involves an emotional component.
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Emotionally fatigued and even discouraged at times.
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Paul invested himself.
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He labored to the point of exhaustion.
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He was willing to spend it all.
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He was willing to put it all out there.
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Not to reserve or hold anything back.
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Also in verse 29,
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this word for struggle is the word agonizomai.
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Can you hear it?
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Kind of buried within that Greek word,
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the word agony, agonizomai.
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That's suffering.
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It's also used and applied several times
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throughout the New Testament,
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even in Greek culture,
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to describe the Olympic struggle,
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to compete, to fight, to strive with intensity.
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The Apostle Paul would say in other plays,
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he talks about his ministry to the church of Philippi,
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that he is spending it all
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on the offering and sacrifice
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of the service of the faith.
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He's pouring himself out as a offering,
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drink offering on their service of their faith.
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He's expending it all to the very end,
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this struggle that he describes.
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And then in chapter 2, verse 1,
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he repeats this word agony.
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It was a struggle.
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It was hard.
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It was intense.
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There was suffering involved.
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So it was a present suffering.
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It was an intense suffering.
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But third, it was an expected suffering.
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Most of us are pretty familiar
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with Paul's sufferings.
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We can probably describe the dimension
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and the breadth of the suffering
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that he experienced.
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2 Corinthians chapter 11
2 Corinthians 11 chapter mention
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kind of gives us a preview
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when it says,
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five times I received at the hands of the Jews
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the 40 lashes less one.
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Three times I was beaten with rods.
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Once I was stoned.
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Three times I was shipwrecked.
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A night and a day I was adrift at sea.
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On frequent journeys.
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In dangers from rivers.
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Dangers from robbers.
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Dangers from my own people.
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Dangers from Gentiles.
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Dangers in the city.
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Danger in the wilderness.
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Danger at sea.
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Danger from false teachers.
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In toil and hardship.
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Through many a sleepless night.
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In hunger and thirst.
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Often without food.
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In cold and exposure.
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And apart from other things.
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There is the daily pressure on me.
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Of my anxiety for all the churches.
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There was a spending.
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There was a suffering.
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There was a persecution.
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A hardship.
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A difficulty.
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That the apostle Paul experienced.
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And he helps to provide a summary of it here.
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His life in ministry was hard.
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And while we can understand.
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The difficulty of the ministry.
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That he experienced.
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It was also a promise.
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That Christ gave to his disciples.
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A promise of persecution.
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And suffering.
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Because for the sake of his name.
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John chapter 15.
John 15 chapter mention
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Verse 20 and 21.
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Says this.
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Remember the word that I said to you.
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A servant is not greater than his master.
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If they persecuted me.
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They will also persecute you.
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If they kept my word.
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They will keep your word.
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But all these things.
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They will do to you.
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On account of my name.
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Because they do not know him.
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Who sent me.
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Disciples.
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You can anticipate.
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If you are a follower of me.
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If you bear my name.
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If you call yourself a Christian.
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If you are one who represents my message.
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And my word to others.
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You can bet that the world.
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Who is hostile towards me.
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Will also be hostile towards you.
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Don't be disparate.
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Don't be surprised.
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And I think most of us are acquainted.
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With the promise that the apostle Paul gives to Timothy.
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About suffering.
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From 2nd Timothy chapter 3 verse 12.
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He says.
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Indeed.
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All who desire to live a godly life.
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In Christ Jesus.
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Will be persecuted.
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But for whatever reason.
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And I include myself in this.
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For whatever reason.
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When suffering happens.
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When hard things take place.
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When I face some opposition.
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Or people are not treating me the way.
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I think I deserve to be treated.
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For some reason.
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I'm surprised.
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But suffering has a purpose.
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And we can.
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We can appreciate the fact.
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From the scripture.
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That suffering has a purpose.
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And I want to just briefly.
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Walk through a couple of purposes.
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Reasons for your suffering.
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First.
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It identifies us with Jesus.
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We see that in Acts chapter 5 verse 41.
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It says.
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They were persecuted.
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And then.
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They left the presence of the council.
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Rejoicing.
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That they were counted worthy.
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To suffer dishonor for the name.
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So Christ had promised.
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If you bear my name.
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You're going to suffer.
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Like I suffered.
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If they persecuted me.
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They're going to persecute you.
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And lo and behold.
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There they are.
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Speaking for Christ.
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Representing Christ.
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Showing Christ in culture.
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And then.
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As a result.
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Of that activity.
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Now they're persecuted.
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And what's their.
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What's their response?
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Their response is.
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Not.
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This is.
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This is so undeserved.
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This is so unjust.
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What are we going to do about this?
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Rather it was.
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Thank the Lord.
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We get this confirmation.
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This validation.
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That we belong to Jesus.
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Because we're suffering.
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Just like Jesus did.
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It identifies us with him.
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Second.
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It proves the quality.
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Of our faith.
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It proves the quality.
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Of our faith.
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And I just couldn't.
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I can't.
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I got to show you this.
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This picture here.
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You know.
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You guys have seen.
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Built Ford Tough.
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Right.
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And when you think about.
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This commercial.
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You don't want to just see.
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The truck.
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Driving on a nice.
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Even road.
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On the freeway.
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You want to know.
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If it's built Ford Tough.
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Then it can do Ford things.
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It can pull that load.
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Up steep inclines.
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It can do it out in the mountains.
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It can do out off road.
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Wherever you are.
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If it's built Ford Tough.
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I want to see.
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Where the rubber meets the road.
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I want to see.
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That it can do.
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What it's said to do.
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Suffering does the same thing for us.
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Suffering has a validating component to it.
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We see that in 1 Peter chapter 1.
1 Peter 1 chapter mention
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Verses 6 to 7.
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Where it says.
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In this you greatly rejoice.
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Though now.
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For a while.
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If necessary.
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You have been grieved by various trials.
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Why?
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So that the tested genuineness of your faith.
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More precious than gold that perishes.
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Though it is tested by fire.
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May be found to result in praise.
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In glory.
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In honor.
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At the revelation of Jesus Christ.
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You see.
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Suffering.
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Not only helps others.
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But it helps us to know.
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That the faith that we have is real.
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The faith that we have is authentic.
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The faith that we have.
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Can carry us through.
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Through the power of God.
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Working in our lives.
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And when that happens.
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We can say.
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There's something significant.
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About our faith.
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It can stand the test of time.
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By God's grace.
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Working in our lives.
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Third.
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It enhances the picture.
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Of our message.
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When people see suffering.
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And they see us enduring.
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Suffering.
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It provides validation.
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Not just to our faith.
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But also to the message.
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That we send.
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Paul will say.
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In Philippians chapter 3.
Philippians 3 chapter mention
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Verse 10.
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He says.
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That I might know him.
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In the power of his resurrection.
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And may share.
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His sufferings.
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Becoming like him.
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In his death.
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Share his sufferings.
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There is a.
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A fellowshipping.
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That happens.
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There is an intimacy.
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That takes place.
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When we share.
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In the sufferings.
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Of our savior.
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When we walk.
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In the steps.
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Of our savior.
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I remember going back now.
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Several years now.
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And there was a.
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A mentor of mine.
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Who was helping me.
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When I was experiencing.
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Some trouble.
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I felt like it was undeserved.
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And he.
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He approached me.
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And said.
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Andrew.
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Are you a.
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Are you a follower of Jesus?
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Do you love Jesus?
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Those.
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Who follow Jesus.
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Have to walk where Jesus walked.
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You got to walk in the steps.
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Of your savior.
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If you want to enjoy.
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That power of resurrection.
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That work of God.
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In your life.
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Requires that you die.
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To yourself.
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And you die.
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To your dreams.
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And you embrace.
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By faith.
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Jesus Christ.
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And you enjoy.
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That intimacy with him.
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And the power that comes.
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As a result.
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That strengthening work.
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Of God.
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Paul will say.
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Here in.
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Coming back to our passage.
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In Colossians.
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He says.
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He says.
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In his flesh.
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He's filling up.
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What is lacking.
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In Christ afflictions.
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For the sake of his body.
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He's filling up.
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What is lacking.
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In Christ's afflictions.
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For his body.
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And you might say.
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Wait a second.
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Filling up.
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What's lacking.
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Is there anything lacking.
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In what Christ did for us.
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On the cross.
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His death.
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His resurrection.
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Is there anything lacking.
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In that ministry.
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And our response should be.
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Absolutely not.
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There is nothing lacking.
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In his suffering.
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So what in the world.
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Is Paul talking about.
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That.
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And I believe it's this.
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I believe that the apostle Paul.
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Understands.
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That the ministry goal.
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Of Christ.
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Is a message to the world.
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And it's a ministry goal.
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That he set.
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Not only for Jerusalem.
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You remember.
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But also for Judea and Samaria.
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And the uttermost parts of the earth.
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And here we are.
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Now 2,000 years.
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After Christ was here.
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And through the generations.
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That ministry.
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Message.
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Of the gospel.
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Demanded something.
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It demanded.
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Not only.
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That a message.
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Would be sent.
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A message.
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Would be spoken.
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But that Christ's life.
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Would also.
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Be seen.
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There is a visual.
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Component.
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To the gospel.
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That demonstrates.
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That we are actually.
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Walking in the steps of Christ.
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Representing Jesus.
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Not only in our words.
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But also through our life.
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We give them.
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As ambassadors.
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This.
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This.
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Representation.
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This.
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Image.
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As it were.
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Of Christ.
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To the world.
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As we are representing.
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His message.
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And his life.
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Paul would put on display.
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This message of Christ.
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But also.
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The life of Christ.
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The way Christ responds.
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To others.
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Which included suffering.
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Because Christ's life.
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Demanded.
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Suffering too.
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So Paul here is suffering.
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And we see this present suffering.
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We see this intense suffering.
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We see this expected suffering.
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And fourth.
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We see.
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It's a common suffering.
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By the way.
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We're all still in.
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Point number one.
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Okay.
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So.
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Bear with me.
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And this is important.
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And I think this explains.
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Why the apostle Paul can say.
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I rejoice in my suffering for you.
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And you might say.
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Wait a second.
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Rejoice in suffering.
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How is this possible?
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Paul.
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Are you a masochist?
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Do you just.
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Just delight.
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And hard things?
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What is your problem?
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Are you out of your mind?
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No.
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Rather.
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The apostle Paul understood.
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That.
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Suffering is inevitable.
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In this world.
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The apostle Paul understood.
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That suffering is universal.
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In this world.
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It's a common suffering.
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It's a.
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It's a suffering.
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That is inevitable.
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Because of something.
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It's because of the fall.
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It's because of the effects of sin.
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It's because of.
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The world that is.
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Broken.
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A world that is in disrepair.
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A world that is hostile.
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Towards God.
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We live in this fallen world.
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Where people sin.
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Where violence happens.
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Where moth and rust corrupt.
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Where thieves break through.
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And steal.
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And that's the world we live in.
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It's a world of suffering.
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We're subjected to forms of injustice.
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And oppression.
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And hostility.
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And aggression.
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And danger.
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Where people take advantage of one another.
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It is a suffering.
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Kind of world.
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Everything in this world.
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Is subjected to the fall.
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Subjected to the effects of sin.
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And that suffering.
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Is common.
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It's universal.
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It's inevitable.
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It touches every person.
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Every animal.
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Every plant.
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Everything in the earth.
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And in the heaven.
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Suffering will touch it.
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Because sin has touched it.
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Here's a graphic.
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Of the most intense suffering.
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That's taking place around the world.
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And I know.
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It's as small.
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It's hard to see.
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But I think you can kind of.
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Get the effect.
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That those yellow dots.
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That are across the globe.
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Represent significant suffering.
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That is happening in those places.
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There's too much to describe.
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But let me just take a couple of snapshots.
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First in Sudan.
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There's a civil war that's happening there.
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Between the Sudanese armed forces.
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And the rapid support forces.
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It's caused massive displacement.
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A breakdown in infrastructure.
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Food insecurity.
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And widespread violence.
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So that over 40,000 people have died.
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And approximately 12 million people have been displaced.
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In Gaza.
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We're familiar with the conflict happening there.
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The Israel-Hamas war has led to devastating destruction.
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Buildings and villages.
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And people.
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At least 65,000 Palestinians have been killed.
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And a number of Jews as well.
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167,000 who have been injured.
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Hundreds of thousands displaced.
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Severe shortages of food and water.
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And you know that the food supply.
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And the aid that's there.
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Is hard to come by.
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Those in Yemen.
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There's a prolonged civil war.
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That's taken place there.
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Tens of millions.
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Who are in need of aid.
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Over 880 civilian casualties.
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Reported just this year alone.
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And 4.5 million.
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Internally who are displaced.
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19.5 million people require assistance.
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Including food and water and health care.
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And we could go on.
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And on.
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And on.
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Place after place.
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Regardless of where you live on this planet.
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There's suffering.
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There's suffering.
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There's suffering.
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Approximately 300 million people worldwide.
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Are in need of help.
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Extreme poverty has touched.
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Over 808 million people.
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And extreme poverty is defined as those.
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Who live on less than $3 a day.
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People can't afford.
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A healthy diet.
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There's 2.8 billion people.
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Who fit in that category.
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The question is not.
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Will you suffer?
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The question is.
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Will you suffer for something.
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That means something.
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And that's what the apostle Paul is getting at.
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I rejoice in suffering.
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I rejoice in suffering.
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Because my suffering has a purpose.
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My suffering has a goal.
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My suffering has fruit.
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Just look at the fruit of the suffering.
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He's looking back on the church.
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And he sees.
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He's recorded in the first.
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Several verses of this.
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Of this letter.
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In chapter 1.
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He talks about their faith in Christ Jesus.
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Their love for the saints.
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Their hope in heaven.
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He's talking about this word of God.
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That is increasing and bearing fruit.
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His suffering has been worth it.
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He's not celebrating the suffering.
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As an end in itself.
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But celebrating the results of that suffering.
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As being meaningful.
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As being purposeful.
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So he talks about the suffering.
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Or the struggle of his ministry.
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And now he transitions in verse 25.
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See if you can pick this out.
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Verse 25.
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Of which I became a minister.
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According to the stewardship from God.
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That was given to me for you.
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To make the word of God fully known.
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The mystery hidden for ages and generations.
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But now revealed to his saints.
-
What is the S word for our ministry there?
-
The what of our ministry?
-
Stewardship.
-
You are so smart.
-
Good job.
-
The stewardship of our ministry.
-
Paul begins this letter with his introduction.
-
Paul.
-
An apostle of Jesus Christ.
-
An apostle of Jesus Christ.
-
One who had been sent by God.
-
One who had been set apart by God.
-
One who had been commissioned by God.
-
For a very specific task.
-
Now here we come to verse 25.
-
Of this chapter.
-
And we see now Paul describing himself.
-
Not as one who is an authority.
-
Who's kind of come to bring the message of the gospel.
-
In this authoritative kind of way.
-
But now we see he's describing himself as a minister.
-
A minister according to the stewardship from God.
-
This word for minister or servant is the word diakonos.
-
That should sound familiar.
-
Here.
-
He sees himself in this role of a servant.
-
While he has the position of authority and leadership.
-
He is really a servant to the church.
-
And a servant to the Lord.
-
And as one who is a servant.
-
This word here that's used stewardship.
-
Is the Greek word that describes household management.
-
Household management.
-
Somebody who has the distinct responsibility.
-
Of overseeing the areas of management of the house.
-
And you can maybe imagine that.
-
Especially in the Luke 15 kind of house.
-
Where the prodigal son and the father who's there.
-
And his vast wealth.
-
And the stewardship or the house managers that he had.
-
Who were overseeing the buying and selling.
-
And the maintenance of the grounds.
-
And the various parts of the bounty and the harvest.
-
That's what a household manager would be in charge of.
-
And as a household manager of the church.
-
The apostle Paul wants us to understand.
-
That there's accountability here.
-
There's also honor here.
-
And as a steward.
-
It comes not only with privilege.
-
But also with responsibility.
-
Membership has its privileges.
-
But it is an entrustment.
-
We are acting as representatives.
-
And there are a number of things that we understand.
-
As we are entrusted with.
-
As those who are stewards of God.
-
It's not a stewardship or a ministry.
-
That we carry out.
-
Without help.
-
First it's an entrustment of power.
-
Colossians 1 verse 11.
-
The apostle Paul is praying for this church.
-
May you be strengthened with power.
-
According to his glorious might.
-
He says something very similar.
-
In to the church of Ephesus.
-
He says in Ephesians 1 verse 19.
-
That you might know.
-
What is the exceeding greatness of his power.
-
Towards us who believe.
-
Ephesians chapter 6 verse 10.
-
Be strong in the Lord.
-
And in the power of his might.
-
Why is it that the apostle Paul.
-
Draws so much attention to power.
-
Why is it that the apostle Paul.
-
Is praying.
-
That this church would have their eyes.
-
Opened up.
-
And there's this growing awareness.
-
Of the power of God.
-
Why does he care so much.
-
That the church is not oblivious.
-
Or unaware.
-
Of that power.
-
However.
-
Well.
-
I think it's because.
-
We need the same thing.
-
We.
-
Struggle.
-
Whether.
-
Whatever dimension of ministry.
-
That you're involved in.
-
Whether it's a ministry at home.
-
Or a ministry in your community.
-
Or whether it's a ministry here at church.
-
Whatever that ministry is.
-
How many times.
-
Do we feel like that ministry.
-
Belongs to us.
-
Confession time.
-
Just last night.
-
As I was.
-
Every Saturday.
-
I try to just.
-
Just come here to the church.
-
And pray.
-
And the struggle in my heart.
-
Is often.
-
Lord.
-
I feel like I'm not doing.
-
What I should be doing.
-
I feel so.
-
Ineffective.
-
In ministry.
-
And as I'm praying.
-
Through this.
-
This prayer.
-
I'm realizing.
-
That my problem.
-
Is that I'm trying.
-
To carry this.
-
Burden myself.
-
It's not.
-
My ministry.
-
It's his ministry.
-
It's not done with my power.
-
It's done with his power.
-
And that's our problem.
-
We believe that ministry.
-
Belongs to us.
-
And we believe that ministry.
-
Is up to us.
-
That's not true.
-
It's not true.
-
I love what Phillips Brooks says.
-
This is one of my favorite quotes.
-
Of all time.
-
It says.
-
Do not pray for easy lives.
-
Pray to be stronger men.
-
Do not pray for tasks.
-
Equal to your powers.
-
Pray for powers.
-
Equal to the task.
-
The task.
-
Sometimes seems.
-
Insurmountable.
-
But you have an insurmountable God.
-
Who provides you.
-
Unstoppable.
-
Unrelenting power.
-
Plug into the supply.
-
Draw from that power.
-
We also know about an entrustment of spiritual gifts.
-
That God has not given us a ministry to do without entrusting us with gifts.
-
The Holy Spirit gives to us.
-
We could talk about the life mission that we've been called to.
-
That great commission.
-
We could talk about the presence of God that's with us.
-
Lo.
-
I am with you always.
-
Even to the end of the age.
-
All of that entrustment.
-
All of that stewardship has been invested and permitted to us.
-
And helping us to do what God has called us to do.
-
But the way we access God's power is through prayer.
-
We access God's power through prayer.
-
And so that's why for the month of October we're going to invite you to participate with us in prayer.
-
Participate with us in prayer.
-
I want to encourage each of you.
-
There's a study guide out there.
-
And we've worked hard to make this useful for your families.
-
There's something called a family corner.
-
And it has really age appropriate questions that moms and dads can use for their children.
-
Young children and even older children.
-
To begin conversations with your kids about the text for that day.
-
And I found it already.
-
It's helpful.
-
Been helpful for me.
-
And I'm sure it will be a great resource for you.
-
There are a lot of times where I'm like, what am I going to do?
-
How do I help lead my family in the word of God?
-
And even as a pastor I struggle with that at times.
-
And this may be a benefit to you.
-
But also in the very back of your study guides.
-
You'll see this section that has this banner as a header.
-
And there are several things I want to encourage you to do.
-
First is find your watch care.
-
Find your watch care.
-
And so we have, I've got a table in the back.
-
The back couple of pages.
-
And I put every family there.
-
Not every name of every family member.
-
But the husband and wife of that family unit.
-
Okay?
-
Find your watch care.
-
And then once you find them, then do number two.
-
And that is pray for your watch care every week.
-
I think it's going to be overwhelming to try to pray for everybody in the church through the next three months.
-
But I know you can pray for your watch care.
-
Pray for them.
-
Get to know them.
-
Interact with them.
-
Ask them questions about what's going on.
-
Pray for specific things.
-
Pray for them.
-
Love them in that way.
-
Third, use the prayer prompts.
-
We put some prayer prompts in here as well.
-
And here's an example.
-
So in next week, I think it is, we're going to be covering chapter 2, verses 4 and 8.
-
Verse 4 says, I say this in order that no one may delude you with plausible arguments.
-
Verse 8 says, see to it that no one takes you captive by philosophy and empty the seat according to the human tradition,
-
according to the elemental spirits of the world and not according to Christ.
-
And so the prayer prompt is this.
-
Pray for discernment against deception.
-
What do those verses say?
-
How can I apply those verses to my own heart and to my watch care in prayer?
-
And then a sample prayer, Lord, help me recognize and resist persuasive words and empty philosophies that are not rooted in Christ.
-
Guard my heart and mind from being taken captive by lies.
-
Just some help, some prompts.
-
And of course, you can pray however you decide.
-
But using the word of God to pray God's word for God's people, there's nothing more powerful than that.
-
Next, consider fasting.
-
And I would encourage you to pick a day of the week, whatever that day is.
-
Choose not to eat breakfast or lunch and instead pray during those segments of time for your family, for this church,
-
and for your watch care and whatever else God lays on your heart.
-
Next is, we want to provide you some prayer card ideas.
-
So I'm trusting and hoping that by next Sunday, I'm going to have kind of a credit card that's going to have a list of 14 different things that you can pray.
-
And they'll just provide a help to you.
-
You can put it in your pocket.
-
You can put it in your wallet.
-
You can pull it out.
-
And that you'll be able to have some reminders.
-
Next is, remember the acts, adoration, confession, thanksgiving, supplication.
-
Next is to pray as a group.
-
And I want to encourage, we used to have before the service, a group of individuals that would pray for the service.
-
And I want to try to reinstitute that for the month of October.
-
Those of you who are interested, who get here early, you have a place to go.
-
We'll put some prayer prompts on the table.
-
You can either pray by yourself, those prayer prompts.
-
You can pray with others who come.
-
But do this as a group.
-
And the McEverkins on Wednesday nights have a prayer meeting at their house.
-
I imagine you're invited as space allows.
-
And they would love to have you there.
-
And finally, to join a telegram channel called the Powerhouse for Prayer.
-
And Pastor David puts this resource out.
-
It's an incredible resource.
-
Also works through passages of scripture to know how to pray.
-
And also how to pray for the body effectively.
-
Why is that important?
-
And I just want to bring us back to the text for a moment.
-
Colossians chapter 1 verse 29.
-
Look at this.
-
He says,
-
For I toil.
-
Excuse me.
-
For this I toil.
-
Struggling with all his energy that he powerfully works within me.
-
For I want you to know how great a struggle I have for you and those in Laodicea.
-
And for all who have not seen me face to face.
-
This is a present active struggling.
-
A continuous struggling.
-
How is the Apostle Paul struggling for this church?
-
He's not even with the church.
-
He's in Rome.
-
He's thousands of miles away.
-
How is he struggling for them?
-
I'll tell you how.
-
He's praying for them.
-
He's praying for them.
-
We kind of get our clue from Colossians chapter 4 verse 12.
-
And Colossians 4 verse 12 says this.
-
He says,
-
Epaphras, who is one of you, a servant of Christ Jesus, greets you always struggling.
-
That's our word.
-
Struggling on behalf in his prayers that you may stand mature and fully assured in all the will of God.
-
So if you've been frustrated about not having something to do from our messages, no application, then guess what?
-
Here's some application.
-
And I want to encourage everybody who is a member of Maranatha, everyone who is a regular attender at Maranatha, every one of you students, you can do this.
-
It's great to begin to build these habits of prayer.
-
And I trust that those prayer prompts will be a benefit to you.
-
Okay.
-
We've talked about the struggle of prayer.
-
We've talked about the stewardship of prayer.
-
And now we have to wrap up these last few quickly.
-
Next is the scope of our ministry.
-
The scope of our ministry.
-
Notice this.
-
Beginning in verse 27, it says,
-
And he works through this and describes what that ministry looks like.
-
What are the components of those ministries?
-
Do you see them?
-
That ministry of proclamation first includes warning, then includes teaching, and then includes presenting.
-
Each of these things that the Apostle Paul draws attention to.
-
This word for warning is the word for admonition.
-
It's the word to instruct.
-
It's also used throughout the scripture to describe this teaching kind of ministry.
-
Proper behavior and belief.
-
Admonition and rebuke.
-
And you get the sense that the Apostle Paul, he's starting at ground zero.
-
These are kind of the infant stage, as it were.
-
He wants to warn those who are in the church.
-
He wants to help them at the very beginning of their infancy in Christ to know what God has called them to do.
-
Those basic principles.
-
And then this teaching part, which is the normal word for teaching in the New Testament,
-
which describes this element of instruction that is taking place.
-
So as they kind of move out of the beginning stages, the infancy stages of their salvation,
-
they're kind of moving into adolescence.
-
And so the Apostle Paul is teaching them and helping them in the adolescent stage of their spiritual walk.
-
And then he wants to take it all the way to the end.
-
He wants to take it to the point of maturity.
-
The point of presenting them to Christ.
-
He wants to take them from start to finish in the Christian life and help them to have everything that they need.
-
So he can finally present them to Christ in a way that they are complete.
-
They are mature.
-
They're ready.
-
He's doing this to present them before Christ.
-
And notice the comprehensiveness of his audience.
-
And I love how the NIV will translate this.
-
It says, warning every man, teaching every man, and presenting every man perfect in Christ.
-
Kind of reinforces the significance of Paul has everybody in the church in mind.
-
The Apostle Paul wants to take it from start to finish.
-
His interest is to get them going in their spiritual walk and take them to the finish line.
-
And you might think, Paul, that is so unrealistic.
-
You've got to have a better strategy, Paul.
-
How in the world are you going to be able to pull this off?
-
There is no way you can do this.
-
And Paul will say, well, guess what?
-
I'm not doing it in my strength.
-
And that's our next point.
-
The strength of our ministry.
-
How does he do this?
-
In verse 29, he describes it.
-
For this I toil.
-
Struggling with all whose energy?
-
His energy.
-
Christ's energy.
-
That he powerfully works within me.
-
Maybe you're familiar or have said this.
-
You've seen it or said it.
-
That you have a child.
-
You see running around.
-
He has all this energy.
-
And you say, I just want to be able to tap into a little bit of that energy.
-
Ever thought that?
-
Said that?
-
And you younger people, I understand.
-
It probably doesn't apply.
-
But for us older people, we kind of, that's how we feel.
-
We just wish.
-
Just a little bit.
-
Just tap into a little bit of that energy.
-
And we can maybe last the day.
-
But guess what?
-
We have something better than that.
-
We have something greater than that.
-
We have the energy of untappable power from God.
-
I'm reminded of what Paul says in Ephesians chapter 3.
Ephesians 3 chapter mention
-
He says,
-
Now to him who is able to do far more exceedingly than we could ever think.
-
How?
-
According to the power at work within us.
-
That kind of power.
-
His power.
-
Spirit power.
-
Working in the heart and life of every true believer.
-
So we can tap into the source of power.
-
We can draw strength from that eternal, infinite well.
-
And we can draw it down and apply it to the work that God has called us to do.
-
And we can enjoy that strengthening power.
-
It doesn't mean we don't ever get tired, by the way.
-
But it does mean that by God's grace, as we tap into the power, we'll never give up.
-
That's what the apostle Paul says.
-
I think it's in Galatians chapter 6.
Galatians 6 chapter mention
-
It says,
-
Don't grow weary in doing good.
-
Because we are going to reap if we do not lose heart.
-
Don't grow weary.
-
Tap into power.
-
Use his energy.
-
And I think it's easy for us to think.
-
That the kind of power that is available to us here in this passage is going to be power that makes us do really amazing, big kind of things.
-
That's kind of what we think about when we think about that kind of power.
-
But I want to kind of draw it down for us for a moment.
-
Maybe the power that God has given to us is for the moment.
-
The kind of power that's required for a mom or a dad just to keep being faithful in their ministry to their family.
-
Maybe it's the kind of power that's required in the workplace.
-
And you're gritting it out because things are really hard.
-
And there's a lot of opposition.
-
There's a lot of conflict.
-
There's a lot of people who are making life really hard for you.
-
And it's really easy to want to cut corners.
-
And it's going to be really easy for you to want to run away.
-
But you decide that by God's power you're going to press in.
-
And you're going to keep representing him.
-
And you're not going to run from trouble.
-
You're going to keep your nose down and represent Christ faithfully.
-
And that's the kind of power I'm talking about.
-
The kind of power that's required moment by moment.
-
The everyday one step in front of the other kind of power.
-
To do God's work.
-
The things that he's called you to in the here and now.
-
Moment by moment.
-
God gives us power for that.
-
So when you've ever felt like you just want to throw up your hands and give up.
-
If you've ever been there.
-
Understand that as you obey God.
-
You can draw strength from God's help.
-
From God's power.
-
To continue to carry out the work that he's called you to do.
-
Finally.
-
We've talked about the struggle of our ministry.
-
The stewardship of our ministry.
-
The scope of our ministry.
-
The strength of our ministry.
-
And finally.
-
The center of our ministry.
-
I was going to put that in S.
-
But I knew that you guys would have a problem with that.
-
The center of our ministry.
-
And Paul says that a couple of times here in our passage.
-
And I'm just going to want to touch on it briefly.
-
Because we're going to be able to come back to this over and over again.
-
It is like the theme that runs its way through the entire letter of Colossians.
-
Notice this.
-
Going back to verse 27.
-
He says,
-
To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery.
-
Which is Christ in you.
-
Christ in you.
-
The hope of glory.
-
That's the center.
-
And maybe there's someone here today.
-
Right now.
-
That does not have Jesus Christ.
-
You've never come to a place where you've recognized that you're a sinner.
-
You recognize that because of your sin you're separated from God.
-
But God has made a way for us.
-
Even though we deserve to be punished.
-
Even though we deserve the consequences of our sin.
-
Which leads to death.
-
Not just physical death.
-
But separation from God forever.
-
God sent his son Jesus to take the price on the cross.
-
To die in our place.
-
So that we could ask for forgiveness.
-
We could believe in salvation.
-
We can enjoy the benefits of that forgiveness.
-
And restored peace with God.
-
Through faith in him.
-
That's how he becomes the center.
-
And then also.
-
Notice in verse 29.
-
Actually.
-
Chapter 2.
-
Verse 2.
-
It says.
-
That their hearts.
-
May be encouraged.
-
Being knit together in love.
-
To reach all the riches.
-
Of full assurance.
-
Of understanding.
-
And the knowledge of God's mystery.
-
Which is.
-
Christ.
-
They wanted all this knowledge.
-
They wanted all this understanding.
-
They wanted to fill up their own minds.
-
With this inventory.
-
Of mental stuff.
-
And the apostle Paul saying.
-
You can have all the wisdom.
-
That you would ever want.
-
But it's not.
-
In a system.
-
It's not.
-
In a philosophy.
-
It's not.
-
In a set of doctrines.
-
It's.
-
In.
-
Jesus.
-
He's the end point.
-
He's the center.
-
He's everything.
-
And because.
-
Of being in Christ.
-
Then.
-
This church could begin to enjoy.
-
The benefits of that.
-
That we find.
-
At the beginning of verse 2.
-
They could have hearts.
-
That are encouraged.
-
They could have.
-
A unified.
-
A body.
-
That was knit together.
-
In love.
-
And they could enjoy.
-
The benefits of this.
-
Assurance.
-
Of faith.
-
And understanding.
-
They could.
-
They could enjoy.
-
That.
-
That assurance.
-
Of salvation.
-
Because of Christ.
-
All these benefits.
-
By putting Christ.
-
At the center.
-
I'm looking forward.
-
This.
-
This month.
-
To how Christ.
-
Will.
-
Will continue.
-
To do that work for us.
-
As we commit ourselves.
-
To prayer.
-
As we consider.
-
As we commit ourselves.
-
To.
-
Understanding.
-
His word.
-
And as we seek.
-
To apply.
-
That word.
-
To our lives.
-
Would you join me.
-
In that.
-
Venture.
-
Let me pray.
-
God.
-
Thank you for the example.
-
Of the apostle Paul.
-
Thank you for the reminders.
-
This morning.
-
Of the ministry.
-
That we've been called to.
-
That it's not an easy ministry.
-
But it's a ministry.
-
That has purpose.
-
And it's a ministry.
-
That's empowered by God.
-
To accomplish that purpose.
-
So that we can be.
-
Steadfast.
-
In a movable.
-
Always abounding.
-
In the work of the Lord.
-
Knowing that our labor.
-
In the Lord.
-
Is never in vain.
-
Lord help us.
-
Help us.
-
To have those kinds of lives.
-
That are applying ourselves.
-
To the labors.
-
And ministries.
-
You put in front of us.
-
So we can look back.
-
On our life.
-
Without regret.
-
In Jesus name.
-
Amen.
-
God bless you.
-
Have a great week.
-
God bless you.
-
Thank you.