Sermon
A People on Their Knees
Publisher transcript
Transcript
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Well, good morning and happy new year.
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It's good to see all of you this morning.
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!
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Contained for us in the Gospel of Luke and now moving into the book of Acts, which helps
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us see this outworking of Christ's ministry and the apostles' hearts and their lives and
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the emergence of this new entity known as the church.
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We'll be looking at and discovering over the next several weeks, what does it mean to become
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a church?
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What is the church?
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How does that church develop?
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What is made up of the church?
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Church, before we even begin and how we're going to kind of set the course of this morning's
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study, is to recognize that before we can ever stand as a church, we need to be a people who
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kneel before the Lord.
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Before we can ever stand as a church, we must be a people who have learned to kneel before
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the Lord.
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The significance of kneeling and praying and depending and looking to the source of
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all power and wisdom so that we can access that power and we can understand and recognize
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the work of the Lord among us.
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That's where we're going and that's what I want to try to help us understand the significance
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of this morning.
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Back in 1857, there was a man by the name of Jeremiah Lamfire.
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He was a businessman.
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He was a layman, but he was also a believer, a Christian.
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And he was hired by the Dutch Reformed Church to help try to encourage and invigorate those
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those who were part of the church who were working in New York City.
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The difficulty was that in New York City, as the city began to grow and as people were
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working there, they were moving out of the city and kind of moving into the suburbs and
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so they would come and commute into the city to work and then they would leave to do the
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rest of their normal routines of life.
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And because of moving out of the city and moving into the suburbs, there seemed to be this discontinuity,
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this lack of connection and the spiritual soil that was once rich there in New York City
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was beginning to wane.
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So he was, Jeremiah Lamfire was hired by the Dutch Reformed Church to try to reinvigorate the
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spiritual vitality of those who were living there in New York City.
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He designed a special time of prayer.
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His thought was that people were there in New York City and normally had between 12 and 1 o'clock
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free for lunch.
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And so his thought was he would encourage anyone who wanted to, in whatever denomination they
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were a part of, to come to enjoy some time of prayer and reflection with other believers
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who wanted to pray as well.
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He designed this very special one-hour, punctual, very clear boundaries that were set.
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You could come and go as you wanted.
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And the idea was it would just be a time of prayer.
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No preaching, no singing, just praying.
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And the goal was that each individual that would come would come and just present their
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prayers in short contributions so that everyone who was there could participate.
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And that's how this meeting began.
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And Jeremiah showed up for this first of those meetings and he waited for five minutes and
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then for 10 minutes and then for half an hour and no one showed up.
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He wondered if anyone would come.
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And finally, after about a half an hour, some people started to trickle in and during that
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first meeting, only six people would come and would begin to pray.
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But week after week, and especially once the financial crisis and panic of 1857 would hit the
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city, this resurgence of prayer in the city would come to life.
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So that by the spring of 1858, reports of thousands of people who would gather not only in this
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Dutch Reformed church but also in churches throughout the city of New York would begin to understand
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the significance of prayer and the life that it brought to the people of God living there.
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Hundreds of thousands are reported to have come to faith in Christ because of this simple
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strategy but from somebody who for all intents and purposes was totally unqualified to lead.
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He wasn't a pastor.
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He had no pedigree as it were.
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He had no credentials as it were.
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He just came as a businessman to encourage others to pray.
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And God used the prayers of his people to change the lives of those who came.
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It's a reminder of what E.M. Bounds will say.
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He says,
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What the church needs today is not more machinery or better or new organizations or more in novel
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methods but men and women whom the Holy Ghost can use.
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Men and women of prayer.
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Mighty men and women whom the Holy Ghost uses.
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It does not flow through methods but through men and women.
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The Spirit does not come on machinery but on men and women.
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He does not anoint plans but men and women of prayer.
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And that's where we are this morning.
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As we reflect on all that God has accomplished for us in 2025.
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Thinking about his faithfulness to us as a church.
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Thinking about answered prayer.
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I think about all of the faithful people who are part of ministries.
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And I can't even begin to name all of those who are part of those ministries.
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Ministries with our children.
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With our teens.
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With our connect groups.
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With our small groups.
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With our praise team.
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And our media ministry.
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Our welcome ministry.
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And so many other areas of Bible studies.
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And discipleship.
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And hospitality.
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And greeting.
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So many of you who are a part of building into the lives of others.
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And it's something that we can celebrate.
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God's work among us through God's people.
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And then the harvest offering that we did for the first time.
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Just a couple of months ago.
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And an invitation to give for our missionaries.
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And you rose to the occasion.
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And more than $40,000 was raised on behalf of missions.
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In just the matter of a month.
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Your generosity.
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In responding.
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In God using that.
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In giving.
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In our budget that far exceeded our expectations.
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That the actual giving was far more than the budget of expenses that we had.
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New initiatives that God allowed us to accomplish.
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And God's faithfulness to cover unexpected expenses.
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$80,000 for a backflow device.
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$40,000 for two HVAC units that we needed to replace.
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$60,000 for a gym roof.
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And God provided all of those things.
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Unexpectedly.
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An ever-growing youth missions team.
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And what a joy it's been to watch more than 20 students.
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And several leaders who've been part of the mission teams over the last couple of years.
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And how God has worked instrumentally through their lives.
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How God has used them to bless us individually.
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But also to partner with other churches.
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And to bless those ministries as well.
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It's exciting to be able to continue to have interns.
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And we're praying that God will continue to bless us with more interns.
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That we can pour into and invest in.
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Also new deacon-elects.
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We have at least two new deacon-elects this year.
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New members.
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New conversions.
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New baptisms.
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It has been a year to celebrate.
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God has been so faithful.
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But what does this next year hold?
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Where do we stand in this year?
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What will God do in this year?
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And what God will accomplish in this year will depend on one thing.
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It will depend on whether or not we will be people who couple our hearts to God in prayer.
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That we depend on the Lord to do His work and not strive and seek to do it on our own power.
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And that's where we find ourselves this morning.
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A reminder this morning that before we can ever stand as a church.
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We must learn to kneel as the people of God.
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And captured for us in this two-volume work that we've been studying over the last several years.
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As we go back just for a moment and kind of touch on this gospel of Luke.
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And then transition into the book of Acts.
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And just kind of laying the foundations for what does it look like to be a people dependent on God through prayer.
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And Jesus, He will obviously entrust this ministry to His disciples.
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And what will it look for those disciples to then also depend on God in prayer?
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How will they do this?
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The headline of Acts is not, look what the church has accomplished.
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But look at what God has accomplished for His people.
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People of prayer.
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Because a church advances in the power of God.
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And through the prayers of God's people.
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Not through the machinery that E.M. Bounds refers to.
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Before Luke ever shows us sermons and strategies and structures and mission routes.
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He shows us a people who have committed themselves to God in prayer.
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Forever to experience fruitfulness in our families, in our workplaces, in our communities.
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We must be a people dependent on the Lord.
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But resting, not striving.
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Learning to rely and not to struggle.
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Learning to trust and not to work.
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Learning to depend on the Lord.
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And it's not that the Christian life doesn't involve effort.
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We understand that it will involve effort.
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But it must first be coupled with prayer.
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It must first start with prayer.
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And we see this promise that we get from John chapter 15.
John 15 chapter mention
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That those who are coupled to God.
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The vine as it were.
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Will enjoy the benefits of fruitfulness.
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That's what we want.
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John 15 verse 5 says,
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I am the vine.
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You are the branches.
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Whoever abides in me and I in him.
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He it is that bears much fruit.
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For apart from me you can do nothing.
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If you abide in me and my words abide in you.
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Ask whatever you wish and it will be done for you.
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Do you want to enjoy the benefits of fruitfulness?
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Do you want to have a life that is abundant in harvest?
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Do you want to enjoy the blessing of God?
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The favor of God on your life?
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To experience his working in your life.
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And using you instrumentally in the lives of others?
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Well you must be connected to the vine.
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You must depend on his words.
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And have his words spill out in the way you live.
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And as we open this series.
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It's important for us to understand.
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That Luke will continue to establish this pattern for us.
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This pattern of dependence on God through prayer.
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A people on their knees.
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So I would encourage you if you have your Bibles.
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Open with me to the gospel of Luke.
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We're going to start there.
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We're going to be there for a little bit of time.
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And then we're going to flip to the book of Acts.
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To conclude our time together.
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Luke chapter 1.
Luke 1 chapter mention
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That's where we're going to start our time.
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Luke chapter 1 verses 5 to 7.
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Let me read this for us.
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As we begin.
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It says,
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In years.
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Luke is setting this up as the very first story.
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In the gospel of Luke.
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And he does this strategically.
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He does this instrumentally.
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Because he wants to draw our attention.
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To the work of God.
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Working through and over our barrenness.
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We need to recognize.
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First of all as a church.
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If we're ever going to enjoy the benefits of fruitfulness.
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We must recognize our poverty.
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You have to recognize.
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I have to recognize my poverty.
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What I bring to the table.
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I bring barrenness.
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I bring insufficiency.
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I bring inadequacy.
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I bring inadequacy.
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I bring nothing to the table.
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And that's where this story begins.
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This story begins with this dramatic contrast.
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That God wants to help set the tone.
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Right out of the gate.
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How is fruitfulness going to happen?
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How is mission going to take place?
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It's going to happen on the power of God.
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In the power of God alone.
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Every piece of this description.
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In verses 5 to 7.
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Are meant to call our attention.
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To God's work in spite of poverty.
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God's work in spite of barrenness.
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Luke is drawing our attention to this.
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He wants us to see it right at the outset.
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That the gospel record.
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Will indicate that in this story.
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If we want to enjoy the blessings of God.
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The fruitfulness of God.
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It must begin on your knees.
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Luke wants us to understand.
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This tone of fruitfulness.
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How it will happen.
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It's only going to happen one way.
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It's only going to happen.
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By trusting and depending on God.
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And so he spotlights barrenness.
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This couple.
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This couple.
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Zachariah and Elizabeth.
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And what they bring to the table.
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Is barrenness.
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And we recognize that.
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That our own barrenness.
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Our own fruitlessness.
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Is in view.
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Notice.
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Zachariah and Elizabeth.
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It says they come from the right family.
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That Zachariah is a priest.
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We also see that.
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That they come with the right heart.
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You notice that in verse 6.
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They were righteous before God.
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Walking blamelessly.
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And all the commandments and statutes of the Lord.
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This righteousness.
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This blamelessness.
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This obedience.
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So from the right stock.
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And having the right character.
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And it's met with futility.
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It's met with barrenness.
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They have no children.
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All of their efforts.
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And I think their godly efforts.
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What they bring to the table.
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Is not enough.
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And that's the point.
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They need the Lord.
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To fix it all.
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To do it all.
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Because they can't do it for themselves.
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And the story graciously moves on.
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That in spite of barrenness.
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We see in verse 8.
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Now while Zachariah was serving as a priest before God.
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When his division was on duty.
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According to the custom of the priesthood.
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He was chosen by lot.
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To enter the temple of the Lord.
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And to burn incense.
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Immediately the scene changes.
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Immediately now we transition into the space of provision.
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Where is provision going to happen?
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Well it's going to happen in the temple.
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It's going to happen through prayer.
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It's going to happen because of God's power.
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And the occasion of this hour.
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Is the hour of incense.
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This is the hour of prayer.
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And what would happen is.
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Is during this first century.
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There were 24 divisions of priests.
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Broken out by families.
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And 24 divisions in 12 months.
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Means that every priestly family would serve.
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Approximately two weeks in the space of a year.
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And there were about 18,000 priests in Israel.
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And so for your number to be called up.
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For you to be able to serve in this way.
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Was like a once in a lifetime opportunity.
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And by God's providence.
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He brings Zachariah by lot.
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To accomplish this prayer representation.
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In this moment.
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Because he has a point for us to understand.
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He has a message for us to hear.
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Because barrenness is only going to be overcome.
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Through God's power.
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It's only going to become.
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Overcome.
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As God's people.
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Couple their hearts.
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In dependence on him.
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To provide.
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And we find that Zachariah.
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He's not just performing a duty here.
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He's not just going through the motions.
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He's not just doing what he's told to do.
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But notice in verse 13.
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He's a man of prayer as well.
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The angel says to him.
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Do not be afraid Zachariah.
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For your prayer has been heard.
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And you and your wife will bear a son.
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And you shall call his name John.
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Barrenness will be replaced by fruitfulness.
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Barrenness.
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Barrenness.
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Replaced by fruitfulness.
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Because of prayer.
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We learn the strategic nature.
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Of their prayers.
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Not just praying for a son.
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But praying for the coming of Messiah.
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Notice.
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They're praying for this work of God.
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This spirit of Elijah.
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This fulfillment of promise.
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It's all bound together.
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Zachariah and Elizabeth.
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Understand this plan of God.
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To bring salvation.
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To his people.
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They understand.
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That it's going to happen through.
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The spirit of Elijah.
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He's going to come.
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And he's going to accomplish this work.
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They're praying.
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That God.
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Would hear.
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And answer.
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And help this nation.
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And God has heard their prayers.
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And he is.
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Letting them understand.
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Your prayer has been heard.
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It's going to be answered.
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The amazing part of this prayer.
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Is that God would.
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Would answer.
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And he would answer.
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Very personally.
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Not just give them help.
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To the nation.
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But give them help.
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Through.
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Specifically.
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A son.
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Who would come.
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From their own family.
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God would give them a son.
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Who would be.
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Filled with the Holy Spirit.
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Even from.
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The point of his mother's womb.
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Faithful prayers.
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Would result.
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In Holy Spirit power.
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Faithful prayers.
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Dependent prayers.
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Desperate prayers.
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From barren.
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Hearts.
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Are going to be met.
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By God's power.
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Those faithful prayers.
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Rose from an important.
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An important.
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Awareness.
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They recognized.
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Their own poverty.
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And so.
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They coupled their heart.
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To pray.
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You see.
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If we're ever going to enjoy.
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The blessing.
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Of fruitfulness.
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In life.
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It begins.
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With an awareness.
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Of your poverty.
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Do you recognize.
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Your poverty.
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Do you recognize.
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What you bring to the table.
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Do you.
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Do you see.
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Your insufficiency.
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Do you.
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Come to a sense.
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Of.
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Realizing.
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That there are areas.
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In your life.
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That are out of step.
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Out of bounds.
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That are not.
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In line.
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With God's standard.
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You are.
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You're broken.
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There is.
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Barrenness.
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In your life.
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Not fruitfulness.
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In your life.
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And.
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And you recognize.
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That there are.
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Are specific deficiencies.
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That God has brought.
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To your attention.
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And those aren't meant.
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To discourage.
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Or.
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Or even.
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Deflate you.
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They're meant.
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To encourage you.
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To.
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To put.
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To press in.
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Like Zachariah.
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And Elizabeth did.
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To.
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To become aware.
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Of their barrenness.
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Their brokenness.
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Their poverty.
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And to pray.
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May.
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Most often.
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We do not recognize.
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Our.
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Insufficiency.
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I.
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I think.
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We're complacent.
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I think.
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It's really easy.
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To think.
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That we have it all.
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Together.
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I think.
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It's really easy.
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To be comfortable.
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With the here and now.
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And.
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And.
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And if God is ever going to work.
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In the people of Maranatha.
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If God is ever going to work.
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In your heart.
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And.
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And.
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In the ministries.
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And the circles.
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In which you run.
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It's only going to happen.
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When you come to a place.
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Of recognizing.
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Your desperate need.
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For God.
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Your own insufficiency.
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Your own barrenness.
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Your own inadequacy.
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But.
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God meets.
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Our inadequacy.
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By providing his son.
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He provides his son.
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And.
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And if we want to be useful.
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And we want.
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To be fruitful.
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And we.
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We don't want to be.
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Barren in life.
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We.
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We need to.
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To.
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To.
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To be in tune.
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With our poverty.
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And run.
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To.
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His all sufficiency.
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Let God.
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Turn.
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Your poverty.
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Into provision.
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Let God.
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Turn your poverty.
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Into provision.
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He delights.
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In doing that.
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But it.
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But it won't happen.
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Until you come to a place.
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Of recognizing.
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You bring nothing.
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To the table.
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Jesus will say.
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Blessed.
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Are the poor in spirit.
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For they.
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Shall see.
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God.
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Blessed.
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Are the poor in spirit.
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Is God helping.
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To tune.
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Your heart.
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In that way.
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To recognize.
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Your poverty.
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So you.
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So you.
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Actually come to a place.
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Of dependence.
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On him.
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And pleading.
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With him.
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To.
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To.
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To.
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To produce.
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In your heart.
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In life.
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What you so desperately need.
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And when God helps us.
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Recognize our poverty.
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Then he also.
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Invites us.
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To reach.
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For something.
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That he's provided.
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And that's the next.
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The next point here.
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Reach.
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For God's promise.
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Reach for God's promise.
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We.
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We understand.
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Our poverty.
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But it's not meant to leave us there.
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It's meant for us.
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To.
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To see him.
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To understand the truths.
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About him.
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And to reach for him.
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And to trust in him.
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To rest in him.
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Reach.
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For God's promise.
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The second snapshot.
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That we're going to look at.
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Briefly here.
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In the.
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In the gospel of Luke.
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Is found in Luke chapter 2.
Luke 2 chapter mention
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Verses 22 to 38.
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And.
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And we encounter another man.
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And another woman.
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Now.
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They're not married.
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The man's name is.
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Simeon.
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And the woman's name is Anna.
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They're unrelated by family.
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They're.
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They're obscure.
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They're.
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They're anonymous.
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And I think that's by design.
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Because.
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Because here in our story.
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As this begins to.
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Continues to unfold.
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God wants us to understand.
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It's not by pedigree.
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That he's going to accomplish his work.
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He's going to do it through normal people.
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Who come to grips with their barrenness.
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And turn it over to the Lord.
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And trust him.
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And that's what we find.
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In Simeon.
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And Anna.
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Beginning in verse 22.
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It says.
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And when the time came.
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For their purification.
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Speaking.
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Of Joseph.
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And Mary.
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And Jesus.
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According to the law of Moses.
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They brought him.
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Jesus.
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Up to Jerusalem.
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To present him.
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Before the Lord.
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Verse 25.
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Now.
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There was a man.
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In Jerusalem.
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Whose name was Simeon.
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This man was righteous.
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And devout.
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Waiting for the consolation.
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Of Israel.
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And the Holy Spirit.
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Was upon him.
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It had been revealed.
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To him.
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By the Holy Spirit.
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That he would not.
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See death.
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Before he had seen.
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The Lord.
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Christ.
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And he came.
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In the spirit.
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In the temple.
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And when the parents.
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Brought in the child.
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Jesus.
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To do for him.
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According to the custom.
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Of the law.
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He took him up.
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Into his arms.
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And blessed God.
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And said.
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Lord.
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Now you are letting.
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Your servant.
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Depart in peace.
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According to your word.
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For my eyes.
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Have seen your salvation.
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That you have prepared.
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In the presence.
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Of all people.
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A light.
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For revelation.
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To the Gentiles.
-
And for glory.
-
To your people.
-
Israel.
-
We find that.
-
As with Zachariah.
-
And Elizabeth.
-
Simeon.
-
Is too.
-
Is waiting.
-
He's waiting.
-
For the consolation.
-
Of Israel.
-
He.
-
He's anchored.
-
And tethered.
-
His heart.
-
To promise.
-
He knows.
-
What God has said.
-
About this coming.
-
Messiah.
-
And he believes.
-
That God will do.
-
What God has promised.
-
And so he's reaching.
-
He's longing.
-
He's yearning.
-
He's.
-
He's looking.
-
And waiting.
-
Actively.
-
For the.
-
Fulfillment.
-
The fulfillment.
-
Of that promise.
-
God.
-
You're gonna do it.
-
I know you will.
-
You promise.
-
It's gonna happen.
-
I'm reaching.
-
For that promise.
-
I'm trusting.
-
In your.
-
Sufficiency.
-
Your ability.
-
To see this through.
-
He knows.
-
God's promises.
-
And the knowledge.
-
That knowledge.
-
Drives him.
-
To something.
-
It drives him.
-
To prayer.
-
And then he gets this answer.
-
Here.
-
The Holy Spirit indicates.
-
That he would not die.
-
Until he had seen.
-
The Lord.
-
And on this occasion.
-
After years of waiting.
-
And praying.
-
And serving.
-
Jesus.
-
Serving God.
-
In the temple.
-
He sees him.
-
He recognizes.
-
What no one else.
-
Has been able to recognize.
-
He sees the Messiah.
-
In the form of a little baby.
-
That not even Mary and Joseph.
-
Really knew the full extent.
-
Of what.
-
What was going on.
-
And he takes Jesus up.
-
In his arms.
-
And he blesses him.
-
My eyes.
-
Have seen.
-
Your salvation.
-
Here he is.
-
The consolation.
-
Of Israel.
-
The one we've always.
-
Been waiting for.
-
Finally.
-
He's here.
-
In his reaching.
-
Heart.
-
Has led to prayer.
-
And dependence.
-
Upon God.
-
And it's the Holy Spirit.
-
His power.
-
Who has made it possible.
-
Mary and Joseph.
-
Even marvel.
-
At what is said.
-
And Simeon.
-
Reinforces.
-
This pattern again.
-
This pattern.
-
Of dependency.
-
And reaching.
-
For God.
-
Through prayer.
-
And dependence.
-
Upon the Spirit.
-
We find this prophetess.
-
Anna.
-
In verses 36.
-
And 38.
-
We find that.
-
She did not depart.
-
From the temple.
-
Worshiping.
-
With fasting.
-
And prayer.
-
Night and day.
-
Why?
-
Why did she do that?
-
Because she.
-
Was tethering.
-
Her heart.
-
To the promise.
-
This consolation.
-
Of Israel.
-
Praying.
-
That God would see this through.
-
And through.
-
Her faithful prayers.
-
God.
-
Delivers.
-
The message.
-
And the.
-
The example.
-
That is set for us.
-
By Simeon.
-
And Anna.
-
Also.
-
Comes to us as well.
-
Are we.
-
Depending.
-
On the promises.
-
Of God.
-
Do you know the truths.
-
That God says.
-
About himself.
-
Is it helping.
-
To steady your heart.
-
To secure you.
-
In life.
-
Is it leading you.
-
In how you pray.
-
Is it.
-
Helping to.
-
To orient.
-
The.
-
The affections.
-
And the.
-
The desires.
-
Of your life.
-
We just finished.
-
The book of Colossians.
-
And in Colossians.
-
1.
-
15.
-
It says.
-
He is the image.
-
Of the invisible God.
-
The firstborn.
-
Over all creation.
-
And by him.
-
All things are created.
-
In heaven.
-
And on earth.
-
Visible.
-
And invisible.
-
Whether thrones.
-
Or dominions.
-
Or rulers.
-
Or authorities.
-
And all things were created.
-
Through him.
-
And for him.
-
He.
-
Is before all things.
-
And in him.
-
All things.
-
Hold together.
-
What is.
-
Or what should be.
-
The natural.
-
Conclusion.
-
Of a heart.
-
That believes.
-
That truth.
-
That he's above all.
-
He's above.
-
Rulers.
-
And authorities.
-
Visible.
-
And invisible.
-
He created them all.
-
He's over them all.
-
They submit to him.
-
What are we.
-
What should be the response.
-
Of a heart.
-
That believes that.
-
Well.
-
I think the psalmist.
-
Sums it up well.
-
When he says.
-
The Lord.
-
Is my light.
-
In my salvation.
-
Whom shall I fear.
-
The Lord.
-
Is the strength.
-
Of my life.
-
Of whom.
-
Shall I.
-
Be afraid.
-
God.
-
Is over.
-
In all.
-
I can trust him.
-
It'll steady.
-
My heart.
-
I believe in him.
-
And I'm.
-
I'm reaching.
-
For the promise.
-
Of the truths.
-
Of God.
-
And I want to.
-
I want to settle that.
-
On my life.
-
So my life.
-
Is enjoying the benefits.
-
Of these truths.
-
And.
-
For those.
-
Who understand.
-
The great promises.
-
Of God.
-
We recognize.
-
The model.
-
That Jesus.
-
Has set for us.
-
When he says.
-
Pray this way.
-
Your kingdom come.
-
Your will be done.
-
On earth.
-
As it is in heaven.
-
And so.
-
The posture.
-
Of my heart.
-
Is to ask the Lord.
-
To do.
-
His work.
-
In his way.
-
And when the Lord.
-
Says.
-
The harvest is plentiful.
-
But the laborers are few.
-
Therefore.
-
Pray.
-
That the Lord of the harvest.
-
Will send forth laborers.
-
Into the harvest.
-
What is my.
-
Reaching heart.
-
Trusting God's promises do.
-
It commits itself.
-
To pray.
-
That God will perform.
-
The promise.
-
He's given.
-
To send laborers.
-
To allow us.
-
To enjoy.
-
And to see.
-
The evidence.
-
Of fruitfulness.
-
You see.
-
Our hearts.
-
Should be guided.
-
By these promises.
-
Our hearts.
-
And lives.
-
Should be anchored.
-
By these promises.
-
So.
-
That when God.
-
Helps us.
-
Recognize.
-
Our poverty.
-
It leads us.
-
To know.
-
That he's a God.
-
Who's made promises.
-
And when we see.
-
His promises.
-
And reach for.
-
Those promises.
-
We recognize.
-
That we need to rely.
-
Then on his plan.
-
We must rely.
-
On his strategy.
-
Not our own strategy.
-
What is.
-
His strategy.
-
What is.
-
God's plan.
-
God's master.
-
Strategy.
-
It's by the way.
-
An unstoppable program.
-
It's a fail-safe plan that God has put into place.
-
And we see it evident in the life of Christ.
-
We see it through the remaining parts of the book of Acts.
-
Do we know God's plan?
-
Are we relying on that plan?
-
Jesus' plan is to build the church.
-
But he builds it through a praying people, a dependent people,
-
and the power of his spirit working through those people to accomplish his purposes.
-
We see it right at the start of Jesus' earthly ministry.
-
He's commissioned into public ministry in John chapter 3.
John 3 chapter mention
-
And you remember the story how Jesus will come to the Jordan River.
-
And John the Baptist is speaking there.
-
He says, I baptize you with water.
-
But he, speaking of Jesus, who is mightier than I, is coming.
-
He will baptize you with the Holy Spirit and with fire.
-
The power of the spirit will accomplish God's purposes.
-
And so when Jesus comes to be baptized, we find in Luke chapter 3, verse 21,
-
now when all the people were baptized,
-
and when Jesus was also baptized and was praying,
-
the heavens were opened.
-
And the Holy Spirit descended on him in a bodily form,
-
like a dove, and a voice came from heaven,
-
and you are my beloved son.
-
With you I am well pleased.
-
Jesus is praying.
-
And Jesus then enjoys and experiences the benefit of that Holy Spirit power,
-
being indwelt by the spirit.
-
So then we turn the page to Luke chapter 3, verse 21.
-
We see that it's the spirit who drives Jesus into the wilderness,
-
to set him apart,
-
to help establish the power of God working through his life.
-
We turn to chapter 4,
-
and we see this continuing evidence of the spirit in Jesus' ministry.
-
We see the spirit working because of a heart of Christ in modeling prayer.
-
Luke 4, verse 42 says,
-
And when it was day,
-
he departed, speaking of Jesus,
-
and went into a desolate place.
-
Well, what was he doing there?
-
We find from Mark chapter 1, verse 35,
-
what he was doing.
-
It says,
-
And rising very early in the morning,
-
while it was still dark,
-
he departed and went out into a desolate place.
-
And there he,
-
what church?
-
He prayed.
-
He prayed.
-
And this was his routine.
-
This was his pattern.
-
This was the plan of our Savior
-
to accomplish the purpose for which God had sent him.
-
Luke 5, 16.
-
But he would withdraw to desolate places to pray.
-
Luke 6, 12.
-
In these days he went out to the mountain to pray.
-
And all night he continued in prayer to God.
-
In Luke chapter 9, verse 18.
-
Now it happened that as he was praying alone,
-
the disciples were with him.
-
And he asked them,
-
Who do the crowd say that I am?
-
Luke chapter 9, verse 28.
-
Now about eight days after these sayings,
-
he took Peter and John and James,
-
and he went up to the mountain to pray.
-
Luke 11, 1.
-
Now Jesus was praying in a certain place.
-
What do we learn from Jesus' life and example?
-
We learn that there is a commitment
-
to fellowshipping and trusting in God
-
through prayer.
-
And then the power of the Spirit will come
-
and to accomplish the work of God
-
through the life of Jesus.
-
The Son of God was dependent on prayer
-
and full of the Spirit.
-
He sets the pattern.
-
He establishes the expectation.
-
He provides the example.
-
And the prayer life of Jesus was so clear,
-
was so evident.
-
The power was so obvious in the disciples' minds.
-
And so what do they say?
-
And what do they ask in Luke chapter 11, verse 1?
-
They say, Lord, teach us to what?
-
To pray.
-
Why?
-
Because they knew this was plan A.
-
This was the game plan of God
-
to accomplish His work through prayer.
-
A praying people.
-
And so for those who commit themselves
-
to this exercise,
-
Jesus makes promises.
-
In Luke chapter 11, verses 9 and 10,
-
He says,
-
I tell you,
-
ask and it will be given to you.
-
Seek and you will find.
-
Knock and it will be opened to you.
-
For everyone who asks, receives.
-
The one who seeks, finds.
-
And to the one who knocks,
-
it will be opened.
-
If you then who are evil
-
know how to give good gifts
-
to your children,
-
how much more
-
will the Heavenly Father
-
give the Holy Spirit
-
to those who ask Him?
-
Pray, depend,
-
and enjoy the benefits
-
of the Holy Spirit's power
-
in your life.
-
In Luke chapter 18, verse 1,
-
we find Jesus' instructions.
-
He told them a parable
-
to the effect that they ought
-
always to pray
-
and not lose heart.
-
Be a praying people.
-
Depend on the Lord.
-
And then in verses 7 and 8,
-
He says this,
-
Will not God give justice
-
to His elect
-
who cry to Him day and night?
-
Will He delay long over them?
-
I tell you,
-
He will give justice
-
to them speedily.
-
Nevertheless,
-
when the Son of Man comes,
-
will He find faith
-
on the earth?
-
And that's the question for us.
-
The plan has been set.
-
The program is clear.
-
Will we be a people
-
that follow
-
the example of our Lord?
-
Will God find faith
-
on the earth?
-
And how will He know?
-
He will know through a people
-
who've committed themselves
-
to Him in prayer.
-
God's strategy,
-
done God's way,
-
will find the benefits
-
of God's working
-
in our lives.
-
We turn to Acts chapter 1 now,
Acts 1 chapter mention
-
and we find that
-
these praying people,
-
and now the emergence
-
of this church
-
is going to be set
-
through these praying people,
-
and they're going to receive
-
God's power.
-
They're going to receive
-
this power
-
that's been promised
-
by God
-
to enjoy it
-
for themselves personally.
-
That same power
-
that was present
-
in the Lord Jesus
-
will be present in them.
-
And so the church,
-
before it would ever launch
-
and reach the world,
-
it must learn
-
this important lesson.
-
It must first learn
-
to pray.
-
This great commission,
-
go into all the world
-
and make disciples
-
of all nations.
-
Before that would ever happen,
-
they must first learn
-
the strategy
-
of depending on God
-
through prayer
-
and receiving the power
-
of the Spirit.
-
Notice Acts 1, 4 says this,
-
While they were staying
-
with them,
-
he ordered them
-
not to depart
-
from Jerusalem,
-
but to wait
-
for the promise
-
of the Father,
-
which he had said,
-
you heard from me.
-
What was that promise?
-
Verse 8 says,
-
you will receive power.
-
When the Holy Spirit
-
has come upon you,
-
you will be my witnesses
-
in Jerusalem
-
and all Judea
-
and Samaria
-
into the ends
-
of the earth.
-
See,
-
before the people
-
of God
-
are to move,
-
they must first learn
-
to pray.
-
They must first learn
-
that they need to wait
-
not for human power,
-
but for divine power,
-
for God's power,
-
for power from on high.
-
And so that's what they do.
-
They return to Jerusalem
-
and they wait
-
there.
-
We find they're waiting
-
in verse 12
-
of Acts chapter 1.
Acts 1 chapter mention
-
They returned to Jerusalem
-
from the mount
-
called Olivet,
-
which is near Jerusalem,
-
a Sabbath day's journey away.
-
And when they had entered,
-
they went up
-
to the upper room
-
where they were staying,
-
Peter and John
-
and James
-
and Andrew
-
and Philip
-
and Thomas,
-
Bartholomew,
-
Matthew,
-
James,
-
the son of Alphaeus
-
and Simon,
-
the zealot
-
and Judas,
-
the son of James.
-
All these,
-
with one accord,
-
were devoting themselves
-
to prayer
-
together
-
with the women
-
and Mary,
-
the mother of Jesus
-
and his brothers.
-
What do they do?
-
They go to Jerusalem.
-
They obey God's directives
-
and they pray.
-
They wait
-
and then they see
-
the power
-
that God had provided,
-
the power of the Holy Spirit
-
that comes.
-
We see that
-
in Acts chapter 2,
-
verse 1.
-
When the day of Pentecost
-
arrived,
-
they were all together
-
in one place
-
and suddenly
-
there came from heaven
-
a sound
-
like a mighty rushing wind
-
and it filled
-
the entire house
-
where they were sitting
-
and divided tongues
-
as fire appeared
-
to them
-
and rested on
-
each one of them
-
and they were filled
-
with the Holy Spirit
-
and began to speak
-
in other tongues
-
as the Spirit
-
gave them utterance.
-
Prayer
-
of God's people
-
produced power.
-
not self-induced power
-
but divine power
-
from God
-
to them
-
because of obedient,
-
receptive,
-
humble,
-
dependent hearts.
-
The life
-
and power
-
and glory
-
of the church
-
is prayer.
-
The life of its members
-
is dependent on prayer
-
and the presence of God
-
is secured
-
and retained
-
by prayer.
-
the very place
-
is made sacred
-
by its ministry.
-
Without it
-
the church
-
is useless,
-
it's lifeless,
-
it's powerless.
-
Without it
-
even the building itself
-
is nothing
-
more other than
-
the structure.
-
Prayer converts
-
even the bricks
-
and mortar
-
and lumber
-
into a sanctuary,
-
a holy of holies
-
where the Shekinah dwells.
-
It separates it
-
in spirit
-
and in purpose
-
from all other edifices.
-
Prayer gives
-
peculiar sacredness
-
to the building
-
and sanctifies it,
-
sets it apart
-
and conserves it
-
from all
-
common
-
and mundane
-
affairs.
-
E.M. Bounds.
-
Are we a people
-
of prayer?
-
Finally,
-
and briefly,
-
rejoice in God's provision.
-
We can rejoice
-
in God's provision.
-
As we continue to read,
-
as we continue to read
-
through Acts chapter 2
Acts 2 chapter mention
-
and then on
-
through Acts chapter 28,
Acts 28 chapter mention
-
we see this work
-
of God
-
and the coming
-
of the Holy Spirit
-
and we see
-
the evidence
-
of this spiritual life
-
and how it overflows
-
into a people
-
who are not only
-
sanctified
-
and changed
-
and transformed,
-
but that transformation
-
is evident.
-
Creating unity,
-
creating zeal
-
for God,
-
creating a sense
-
of devotion
-
to His Word
-
and to what the apostles
-
teach,
-
but also to prayer
-
itself.
-
They devote themselves
-
to prayer.
-
Why?
-
It's because
-
that's what
-
worshiping people do.
-
They recognize
-
that their dependence
-
is on God
-
through prayer
-
and they rejoice
-
in God
-
through that provision
-
and they settle
-
their hearts
-
to do
-
and to carry
-
that life out.
-
I know our time
-
has expired,
-
but I want to just ask
-
for a couple more minutes
-
and I want to drive
-
this point home
-
with a quick video
-
and at the end
-
of each
-
service,
-
I want to encourage you
-
with kind of like
-
an object lesson,
-
a little illustration
-
and so
-
the Manwiller family
-
is helping us
-
to understand
-
a little bit
-
through this series
-
of videos
-
what it means
-
to be a church
-
or becoming a church
-
being used by God
-
in a way
-
to reach
-
the communities
-
that God
-
has put us in.
-
So just watch this
-
then I'll pray
-
and I'll dismiss you.
-
After much research
-
debating and praying,
-
we decided
-
that we wanted
-
to homeschool
-
our children
-
through fourth grade
-
and then send them
-
to public school.
-
There were several
-
reasons for that.
-
We want to be able
-
to walk them
-
through situations
-
they face
-
to learn how
-
to handle them
-
biblically.
-
Also,
-
we wanted them
-
to have the opportunity
-
to share Christ
-
with those around them
-
and be the salt
-
of the earth
-
and the light
-
of the world
-
as Jesus says
-
in Matthew 5,
-
13 through 16.
-
We were once challenged
-
with the fact
-
that if we're going
-
to be the salt
-
of the earth,
-
the salt's got
-
to be on the beef.
-
Before our boys
-
went to public school,
-
I had heard
-
other moms talk
-
of their involvement
-
in their child's classroom
-
and supporting
-
the teachers
-
in that way
-
and I was looking
-
forward to having
-
that same opportunity
-
but it turned out
-
to not be that way
-
when Caleb enters
-
fifth grade.
-
About the same time,
-
we began a themed
-
prayer schedule
-
during our family
-
Bible time
-
each evening
-
and on Tuesday nights,
-
we prayed for leaders.
-
So if I couldn't
-
support the teachers
-
in person,
-
I would support
-
them in prayer.
-
Weekly,
-
we prayed for the boys'
-
teachers,
-
coaches,
-
and other leaders
-
at their schools.
-
Sometimes we knew
-
specific needs
-
but most of the time
-
we did not.
-
And as a mom,
-
I pray regularly
-
for my sons
-
that the Lord
-
will clothe them
-
in His armor,
-
strengthen them
-
for the good works
-
He has prepared
-
for them,
-
and that it will be known
-
that they have
-
a different spirit
-
within them.
-
From about my
-
sophomore year onward,
-
I consistently prayed
-
every night
-
that I would get
-
opportunities
-
to share the gospel.
-
While those opportunities
-
did not come often,
-
God worked in my heart
-
to desire to proclaim
-
His good news
-
and pray faithfully
-
for years.
-
Every first day
-
of school,
-
my dad plays for me
-
the song by
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Audio Adrenaline,
-
aka Public School.
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In that song,
-
there is a line
-
that goes,
-
they pay to put you
-
in the classes,
-
it's your chance
-
to reach the masses.
-
The song is a great way
-
to be reminded
-
of the opportunity
-
that God has given me
-
at school,
-
both to be there,
-
to learn,
-
and more importantly,
-
to shine bright
-
for Christ.
-
We don't go to
-
public school yet,
-
but when we do,
-
we can learn,
-
make new friends,
-
and point them to Jesus.
-
I'm praying to have God
-
help me make new friends.
-
God wants to use
-
every single one of us
-
instrumentally this year.
-
He will only accomplish
-
that objective
-
by a praying people,
-
a dependent people.
-
Will you join me this year
-
in making prayer
-
something more than just
-
a casual kind of thing
-
in your life,
-
but that we are so
-
settled and so committed
-
and so reaching for it
-
that it becomes
-
a way of life for us.
-
Oh, may God help us
-
to be a people of prayer
-
so we can enjoy
-
the benefits
-
of His power
-
and see that power
-
working out
-
in our communities,
-
in our families,
-
in our church.
-
Let me pray
-
and I'll dismiss you.
-
Oh, Lord, thank you
-
for the example
-
of your son Jesus.
-
Thank you for His
-
instruction to us
-
to be people
-
who are dependent
-
on the Father
-
through prayer
-
and then enjoy
-
the benefits
-
of that power
-
that comes
-
through the Spirit.
-
May our lives
-
demonstrate
-
that kind
-
of example
-
to others
-
in Jesus' name.
-
Amen.
-
God bless you.
-
Happy New Year.
-
Have a good day.