Sermon
The Four-Fold Purpose of the Church
Publisher transcript
Transcript
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I want to encourage you to open up your Bibles, if you would please, to Acts chapter 2.
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! Acts chapter 2, we're continuing our study as we look at this church, the new church that has begun
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! in the book of Acts. If you're using the Pew Bible, I would encourage you to turn to page 911,
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so you can find us there. We have been moving through this book together, and we plan to continue
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this study working through the book of Acts. I imagine it's going to take some time, but as we
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continue to discover God's work in revealing himself to us through his word and helping us to
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understand what the church means, that we as his church will be not only more informed, but will be
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those who are better representatives of Christ himself. The story, or I should say the account
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of the book of Acts, begins in Acts chapter 1, as the disciples are there with the Lord and Savior,
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Jesus Christ. What I absolutely love about the beginning of this movement, this church age, and
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any of you who know about the church, anyone who is familiar with this work of God in this church,
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will understand the epic nature of what Christ has accomplished. That Jerusalem, it started there.
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It moved to Judea and Samaria and the ends of the earth. You and I are beneficiaries of a work that
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started 2,000 years ago in Jerusalem. It might be easy to be overwhelmed. Overwhelmed by the sense,
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the scale of what the church really means. It has gone through every age and is a part of every time
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from the time of Christ to now, and it's spread across the globe. Maybe it's easy for us to be
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overwhelmed until we come back to how it all started and we remember the nature of how things began.
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Remember that Jesus gave his disciples two very simple commands. He said,
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go to Jerusalem and wait for the Spirit. Two simple commands is what started this epic age
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that we get to call the church. This new work of God in establishing a people to himself,
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not just Jews, but also including the Gentiles. And remember the promise that Jesus gave to the
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disciples if they would obey. Acts chapter 1, 8, there's two of them. It says, you will receive
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power when the Holy Spirit comes upon you, and you will be my witnesses. Now, so what do the disciples do?
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So they go back to Jerusalem, just as Jesus has said, and they wait, just as Jesus has said. And the
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fulfillment of God's promise through his son Jesus happened exactly as Jesus had said. Ten days later,
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when they go to Jerusalem, ten days later, there is a time of Pentecost, and the Holy Spirit comes and
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dwells his people and turns them into witnesses. He makes them witnesses. This was a time of Pentecost.
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This is one of three times throughout the Jewish calendar when every Jewish male was supposed to
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come to Jerusalem, was supposed to give their offerings in the temple. It was a way for them
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to worship, a way for them to demonstrate their commitment to the Lord. Well, in this time of
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Pentecost, on this day in Jerusalem in Acts chapter 2, we find that there are at least 16 different
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nations that are represented from across the Roman Empire, in as many as 18 different languages or more
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that are represented. How in the world will this message go forth? How in the world will God begin
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to start this church movement? What's going to happen through the work of his Holy Spirit? And that's
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where I find incredible relief and comfort. You see, we find here, even at the beginning of this
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church movement, that the beginning of the church does not rest on gifted leaders. It doesn't rest on
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those who know everything there is to know about doctrine. It doesn't rest on individuals who bring
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their charisma, who bring their vision, who bring their purpose, who can stimulate the crowd and can
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pump them up so that a church is born. No, a church rests entirely upon the person of Jesus Christ.
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It rests upon his word, obedience to his name, because Jesus himself has said, I will build my church
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and the gates of hell will not prevail against it. And so these believers go out in the power of the
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Holy Spirit. They speak. And what we find in Acts chapter 2 verse 11 is this. We hear them telling in
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our own tongues the mighty works of God. Did you get that? They speak the works of God.
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It's not just the gospel. It's not just doctrines. It's not just teaching. It is simply a goal of exalting
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the name of the Lord Jesus. It's lifting up his mighty works. It's helping those in Jerusalem to
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recognize the wonder of who he is, to testify to the glory of God. It begins, the church age begins
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with a tension that is drawn to the wonder of who God is, his glory. And so that's where we began our
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study by understanding the wonder of the glory of God and recognizing that if we're going to be God's
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people, we too need to come to appreciate and understand God's glory. So what is glory? Well,
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we defined it this way. We said God's glory is the visible manifestation of God's presence, power,
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and authority. It's how you know that God is near. It's how you know what God has said. It's how you
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know that God is in control. And so as we come to understand and see the glory of God, we come to
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appreciate that his glory is written everywhere that we look because the heavens declare the glory of God.
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You look into the heavens, you see the stars, you see the handiwork of what he has made in the
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mountains, in the trees, and all the beauty of spring especially, the flowers that are blooming,
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and you begin to understand the glory of God is evident in the things that he has made.
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But then this, the greatest blessing of the Christian life is to come and have a personal
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experience with the glory of God ourselves. In 2 Corinthians chapter 4 verse 6, it says this,
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for God who said, let light shine out of darkness has shown in our hearts to give the light of the
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knowledge of the glory of God in the face of Jesus Christ. So it was the glory of God on display here
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in Acts chapter 2. We hear them telling the mighty works of God. The glory of God is pushed to the
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forefront in the face of the face of the face of the face of the face of the face of the face of the
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God. The glory of God is pushed to the face of the face of the face of the face of the face of the face of the
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glory, speaking and confessing and witnessing to the glory of God. So then in Acts chapter 2 verse 21,
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it says, it shall come to pass that everyone who calls upon the name of the Lord shall be saved.
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That's the focal point of their message. The focal point of their message is to draw
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the listeners into wonder of who God is. To welcome them and invite them to enjoy
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the glory of God for themselves and to do it by believing or calling upon his name so that they too
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may have this experience of salvation and deliverance. I wonder this morning, do you know the son?
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The son who the believers on that day of Pentecost were speaking about,
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the mighty works of God, confessing the wonder of who he is and directing hearts to see the son.
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I wonder this morning, have you called on the name of the Lord to enjoy salvation for yourself?
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You see, that's where Peter begins his message and we see in the next several verses, beginning in
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verse 22, going on to verse 24, that Peter will now speak about the son. He'll speak about the son being
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fully man. He'll speak about the son being fully God. He'll speak about the son's death, his resurrection,
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and the son being exalted to the right hand of the father. He preaches about Christ. And 3,000 souls
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now respond to the message as we continue to work our way through Acts chapter 2. They respond to the
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message, not in a way that is simply acknowledging the truth that they've heard, but they recognize
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that the truth that has been spoken, now they're responsible to respond to this truth. So what do
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they do? They repent. They see their sin. They repent from their sin. And they're baptized as an expression,
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a way to demonstrate that the work of Christ, his death, his resurrection, is now a work that is
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illustrated in their own lives as well, as they come to be baptized. This is what Jesus had prayed
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for the night before his crucifixion. He's prayed for a community of believers. He's prayed for
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souls of those who would come to faith in him and would be now one with him because of his work
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on the cross. John chapter 17 verses 20 and 21 says this. This is Jesus' prayer. He says,
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I do not ask for these only, but also for those who will believe in me through their word,
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that they might be one just as you, Father, are in me and I in you, that they also may be in us,
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so that the world may believe that you have sent me. You see, a church was born. But why does the
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church exist? What is the purpose of the church? And that's now where we turn our attention
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beginning in verses 42, moving on to verse 47. Luke will answer this question here in the book of
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Acts, not by giving us a brochure and kind of telling us all about it, but he's going to give
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us a picture, a picture of a people, a people who have been changed, a people who have been brought
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together, a people who are now unified and are expressing that oneness as we work our way through
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these next several verses. But before we get there, I want to just draw your attention to this fourfold
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purpose that we're going to begin to see unpacked as we make our way through these verses.
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This fourfold purpose is what God has called every believer to be part of. And you can see the
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banners behind me that we have bow, build, bless, and belong. But these represent the four priorities
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that God has given to every believer, and especially believers who are gathered as a church to fulfill
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the mission that God has called us to. The purpose of worship that we'll talk about in just a moment.
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The purpose of discipleship, which we'll also talk about next week. The purpose of evangelism,
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and then the purpose of our fellowship or our unity. All of these things, these pieces,
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are a part of the priorities that God has given to us as a church and should be true in the lives
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of every believer. So what are these fourfold purposes? Well, let me just touch on them and then
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we'll concentrate this morning on worship. But first, worship. Worship. We've said that
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worship, we kind of want to make this memorable. So we have compared worship with bow or to bow your
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heart in worship to God. Of course, God has created us for worship. That those who have come to a place
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of recognizing the glory of God, the worthiness of God, it should immediately bring them to the point
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of recognizing not only his worth, but in bowing, in worship, in reverence, in devotion to him.
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We see that in Romans chapter 12, verse 1, where Paul will say,
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I appeal to you, therefore, brothers, by the mercies of God, to present your bodies as living sacrifices,
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holy and acceptable to God, which is your spiritual worship. Those of us who have enjoyed the benefits
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of salvation. Those of us who have come to terms with the mercies of God. That while we are sinners
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and because of our sin, we are hostile and enemies against God. That God still sent his son to us to
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demonstrate his love. To Jesus, as Jesus walks in obedient life, and then he lays down his life
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to pay for sin so that we can enjoy the benefits of his sacrifice and we can be forgiven.
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Those who understand what Christ has done, his mercy for us, should be the first in line to worship him.
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This is our reasonable worship, our spiritual worship that those of us who have come to faith
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in Jesus Christ will do. This is what we were made for. So what is worship? Well, what we have said
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that worship is living with a spotlight on Jesus. It's living with a spotlight on Jesus. And so it's
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not just when you come to a morning service once a week that you come to worship. No, worship is meant
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to be the expression of every part of every day. It's meant to fill the totality of your life. Every sphere
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in which you live is meant to be a sphere in which you worship. Our work should be worship. Our family time
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should be worship. Our leisure should be worship. Our sports activities, our academics, our time at school,
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our gardening. Whatever we do is meant to draw us into a greater affection and a greater love for the Lord Jesus.
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I love how the Apostle Paul puts it in 1 Corinthians 10 31 where he says, whether you eat or drink or whatever
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you do, do all to the glory of God. That is worship. Recognizing the worthiness of God and bowing before him
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in worship. The Apostle Paul expresses this well in Philippians 1 21. You have that at the bottom of this slide.
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For me to live is Christ and to die is gain. So we recognize that every part of life is meant to draw us
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deeper in love with Jesus and to put his life and his message on display so that others can see it as well.
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Worship. The next is discipleship. And if worship is bow, then discipleship is build for us.
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It's leading every person one step closer to Jesus.
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Leading every person one step closer to Jesus.
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And my guess is this morning
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that we think about, when we think about making disciples,
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disciples, my guess is that maybe you relate, you are familiar with a program, something formal
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that helps you become a disciple. Maybe you're part of a Bible study. Maybe you're part of a small group.
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Maybe you're part of some way to help you understand the Bible more. And so the formalized process of
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discipleship is what we've become to be familiar with. And in each of those scenarios, there is a
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discipler or a mentor or a teacher. Somebody who has more knowledge, who is helping those of us who have less knowledge
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to be more like Jesus, to grow in discipleship.
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But as we're going to see,
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discipleship, while it does have a formal component,
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is also meant to have an informal component.
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It's about life on life.
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It's about, it's meant to be about people who are together.
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That discipleship can't happen without fellowship. And we'll learn about that more next week.
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You know, we're familiar with Matthew chapter 28 verses 19 and 20.
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It says,
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Go therefore and make disciples of all nations,
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baptizing them in the name of the Father and the Son and the Holy Spirit,
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teaching them to observe all that I have commanded you.
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And behold,
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I am with you always to the end of the age.
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We tend to think that this verse is for the super Christian.
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The ones who've arrived.
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The ones who are really mature.
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The ones who've been Christians for a while.
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The ones who have all the answers.
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Maybe the ones who we feel are really gifted.
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But for the rest of us,
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discipleship is just something we enjoy the benefits of.
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But that's not how Jesus phrases this verse.
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Notice, he's writing this verse to those who are disciples,
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but those who will also be disciples.
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And a disciple is simply somebody who is sent from Jesus to do his work.
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Those who have come into relationship with him.
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If you know Jesus Christ as your Savior,
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and you've given your life to him,
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then you are a disciple.
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So this verse is for you.
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It's for me.
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And in our going, it says,
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Go, therefore, and make disciples.
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We have a responsibility.
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All of us in this room,
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who are believers in Jesus Christ,
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have this mandate.
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Go and make disciples.
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And yet,
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why is it that so few of us are doing this work?
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I think it's because we misunderstand what discipleship is all about.
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And we think that discipleship always has to flow downhill.
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It has to flow from those who are more spiritual to those who are less spiritual.
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And because we don't feel qualified,
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we don't feel like we've arrived yet,
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we're not that super Christian yet,
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then we have nothing to offer.
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But that's not what Jesus is saying here.
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Somehow, all of us need to be involved in this process.
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And how does it happen?
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Well, I think it happens simply.
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It happens simply as we understand the call that God has put on our hearts
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to lead every person one step closer to Jesus.
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How does that happen?
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Well, that happens as God is working in your life.
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And as you share how God is working in your life
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with somebody that you're in relationship with.
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Maybe that's a co-worker.
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Maybe that's even one of your children.
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Maybe that's a friend in your family.
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Maybe that is somebody that's in your circles
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who comes to this church
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and they may be more spiritual
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and have been a Christian for a long time.
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They may be a baby Christian
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and have only known Jesus for a couple of months.
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They have something to offer you.
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I think about this even for myself.
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I've been a Christian now for,
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well, I'm 53, I'll be 54 this year.
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I got saved when I was five years old.
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So what, is that 48, 49 years I've been a Christian?
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And it's interesting that the longer you're a Christian,
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the easier it is for complacency to rest on your heart.
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There is something about the freshness of a new believer
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that makes my heart warm.
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And helps me, I'm kind of a fuddy-duddy, an old guy.
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It helps me to realize the wonder of what the gospel can do.
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It reignites in my heart an affection for Jesus.
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It sparks within me a desire to be about discipleship and evangelism.
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It does something for me.
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And that's by design.
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We belong together.
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We need each other.
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There are things that we have to offer each other.
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It happens through mutual relationship and community that God has placed us in.
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Every one of us needs to be about intentionally and incrementally
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helping to encourage others around us to look more like Jesus.
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Paul explains this well in Colossians 1, verse 28, when he says,
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Him we proclaim, warning everyone and teaching everyone with all wisdom.
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Why?
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That we may present everyone mature in Christ.
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If you're a believer here today, and you're part of this fellowship,
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the people who are here belong to you.
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They're your responsibility to help lead them one step closer to Jesus.
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Jesus, in your conversations.
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That our conversations are adorned with the gospel of God.
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And the wonder of what Christ is doing in your heart,
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so that you can encourage them to take one more step.
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Evangelism is next.
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In making disciples, we have to share this good news.
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How do the disciples happen?
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Well, they happen as we are proclaiming the mighty works of God to the world around us.
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And this is what happens in Jerusalem.
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And even this is not reserved for the elite believer.
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We're instructed to share the news of the gospel wherever we go.
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And this can seem quite intimidating.
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You might say, I don't have the gift of evangelism.
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This is not something I'm good at.
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But, you see, we've found that something is helpful.
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It's helpful to remember that God has called us all to two commands, right?
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What is the first and great command?
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It is to love the Lord our God with all our heart, soul, mind, and strength.
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And you know what happens?
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When that becomes true of you, it flows out into something else.
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It flows out into the second command.
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That you're going to love your neighbor as yourself.
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You see, loving your neighbor will naturally lead to telling them about Jesus.
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And the more you love Jesus with your heart, soul, mind, and strength,
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the more all-encompassing that love will become.
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And the more your identity will reflect the image of Jesus.
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And so, the conversations and relationships that you're a part of,
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the one thing that's going to stand out in that conversation is that you love Jesus.
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So, rather than seeing evangelism as a transaction,
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rather than seeing evangelism as an agenda or something that we need to do on a Saturday,
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we see evangelism as an expression of our love for the Lord.
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We live like Jesus to bless the world,
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not to make converts.
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We don't make converts.
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God makes converts.
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We have the responsibility of sharing the good news
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so that God can then do His work of building His church.
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See, we live to present the beauty of our Lord Jesus.
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And He is beautiful.
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And that's what Jesus did.
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We see that in Acts chapter 3, verse 26, it says,
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God, having raised up His servant,
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sent Him to you first to bless you
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by turning every one of you from your wickedness.
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That's the joy that we get to have
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as those who love Jesus
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is wherever we go,
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we get a chance then to express our love for Christ
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to the world around us,
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whether or not they ever come to faith in Jesus Christ.
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Because it's about the glory of God
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and affection for God
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and entrusting to God
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the results of that message.
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Finally,
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we come to fellowship.
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What is fellowship?
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Well, fellowship is this space
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in which we belong together.
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It's this space where we understand
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we're connected together,
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we're unified together.
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And that's what we see in this church.
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Acts chapter 2, verse 42.
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And they devoted themselves
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to the apostles' teaching
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and the fellowship
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to the breaking of bread and the prayers.
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This word for fellowship
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is the word koinonia.
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It's the word for sharing.
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It's the word for community.
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It's the word for togetherness.
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They were of one heart,
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one mind.
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It was almost as if
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they were like one person.
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They're described as like one man
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there in Jerusalem.
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They're so connected.
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And we realize
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it's not just about being
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in the same room together.
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It's not about just sharing
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the same space.
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But it's growing in our affection
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for one another.
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And I use the word affection
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because it's so much more direct
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and fitting, I think,
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than growing in love
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with one another,
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which is also true.
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I really want to love you
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by showing you
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that I have an affection for you.
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Not just general,
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but very specific.
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And this will show up
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in our conversations.
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It will show up
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in our ministry to one another.
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It will show up in our service.
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It will show up
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in the one another's that we do.
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The bearing of one another's burdens.
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The praying for one another.
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The loving one another.
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All the one another's
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we find through the scripture
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are taking place
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through this fellowshipping aspect.
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As we work through this passage,
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we find in verse 42,
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they're breaking of bread.
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We find in verse 42,
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they're praying for one another.
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It prompted generosity
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in verses 44 and 45.
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All who believed were together
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and had all things in common.
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They were selling their possessions
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and belongings
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and distributing the proceeds
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to all as any had need.
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This was a community of individuals
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who had real,
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authentic affection
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for one another.
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It showed up.
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So this is our fourfold ministry.
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This is what God has called
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every believer
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to be involved in.
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So let's turn our attention
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just for the next few moments
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back to chapter 2, verse 42.
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And we're going to focus
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and drill down
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just a little bit more
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on worship
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and answer this question,
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what is worship?
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So that we know
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how to be better worshipers.
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So what is worship?
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Worship begins
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with knowing God truly.
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It begins with knowing God truly.
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We see that in verse 42.
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It says,
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And they devoted themselves
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to the apostles' teaching
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and the fellowship,
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to the breaking of bread
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and to prayers,
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and awe came upon every soul.
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And many wonders and signs
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were being done
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through the apostles.
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And all who believed
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were together
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and had all things in common.
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And they were selling
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their possessions
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and belongings
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and distributing
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the proceeds to all
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as any had need.
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And day by day,
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attending temple together,
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and breaking bread
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in their homes,
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they received their food
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with glad and generous hearts,
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praising who?
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Praising God
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and having favor
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with all the people.
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And the Lord added
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to their number
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day by day
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those who were being saved.
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Worship is defined
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in several different ways,
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but I find two
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that are helpful.
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John Piper says this,
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It's treasuring God
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above all else.
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MacArthur has said,
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it's to honor,
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it's honor and admiration
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that's directed to God.
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Worship is the God-centered response
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of the whole person.
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It directs the whole person
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to love Him the way
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and worship Him
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the way that He deserves.
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And we find here
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this atmosphere.
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Did you notice it?
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As we're working through
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and read through these verses,
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did you see
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and get a sense
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of the electricity
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that's happening,
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the enthusiasm
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that's taking place
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in these new believers
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who are all together,
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they cannot get enough
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of one another.
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Do you sense that at all?
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This vibrance
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that's taking place?
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I think we can understand
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and appreciate
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what's happening.
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I remember
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my own conversion
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that took place
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when I was five years old.
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And I remember
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that Sunday morning,
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it was an early Sunday morning
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that my father
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was waking me up
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for church
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for that morning.
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And I don't know
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what I'd been thinking
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about that whole day,
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but I do know
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that my dad
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and my mom
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faithfully taught me
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the scripture.
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I knew what the Bible said.
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I knew what the Bible
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said about sin.
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I knew that sin
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separates us from God.
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And I knew
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that I was a sinner
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because all have sinned
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and come short
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of the glory of God.
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So as a sinner,
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I had set myself
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against God
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and against His glory
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and decided
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to do things my way.
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But God in His grace
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sent His Son,
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Jesus.
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Why?
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Because God so loved
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the world
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that He gave
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His only begotten Son
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that whoever
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believes in Him
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should not perish
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but have everlasting life.
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That's possible
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because of Jesus'
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righteousness.
-
Jesus'
-
perfection.
-
perfection.
-
Jesus fulfilled the law.
-
He did it perfectly.
-
He was the God-man.
-
And as man,
-
He could die
-
for my sin.
-
As God,
-
that sacrifice
-
that Jesus paid
-
applied to everyone
-
who believed.
-
And I wanted to enjoy
-
the benefits
-
of that invitation
-
to recognize
-
that Jesus
-
in His death
-
paid for my sin.
-
We find that
-
in Romans 6,
-
verse 23,
-
the wages of sin
-
is death.
-
That's what I deserve.
-
But the gift of God
-
is eternal life
-
through Jesus Christ
-
our Lord.
-
So you have to know
-
Jesus.
-
And so I asked
-
my dad
-
in those quiet moments
-
if he would lead me
-
in a prayer
-
so that I could come
-
to know Jesus
-
as my own personal
-
Lord and Savior.
-
In that morning,
-
I gave my life,
-
my heart,
-
to Jesus.
-
And I appreciate
-
what my dad
-
wanted to remind me of
-
is that coming
-
to faith in Christ
-
doesn't mean
-
that everything's
-
going to be okay.
-
Matter of fact,
-
sometimes coming to Christ
-
makes things harder.
-
But having Jesus,
-
having Jesus
-
is all that we need.
-
Jesus has been sufficient.
-
Jesus has been
-
all that I need.
-
And for me,
-
there was
-
an energy
-
and a zeal
-
that happened
-
of fresh electricity
-
in my heart
-
because of the work
-
of Christ
-
in my life
-
in that moment.
-
Even as a five-year-old,
-
I was going bananas.
-
I couldn't help.
-
I wanted to rush
-
to all of my friends
-
in children's Sunday school.
-
I wanted to tell everybody
-
about what Jesus
-
had done for me.
-
And my next-door neighbor
-
the next day,
-
I ran across the street.
-
I wanted to tell her
-
what Jesus had done for me.
-
So you can imagine
-
the electricity
-
of this moment,
-
this church,
-
3,000 men.
-
Who knows how many
-
women and children
-
coming to faith in Jesus.
-
And the testimony
-
of knowing Jesus
-
not only led them
-
to worshiping Jesus,
-
but it led them
-
to community
-
with one another.
-
This electricity.
-
And this new joy
-
leads to sincere devotion.
-
And it's devotion.
-
You see that in verse 42.
-
Devotion to the teaching.
-
The apostles' teaching.
-
The apostles were teaching
-
about who Christ was.
-
The apostles were communicating
-
that word they heard
-
first from the Lord Jesus.
-
In John chapter 1,
John 1 chapter mention
-
we understand that
-
the word of God
-
was made flesh.
-
He dwelt among us
-
so that he could communicate
-
to a people
-
who needed to hear him.
-
Who needed to hear his word.
-
So they could know him
-
and worship him.
-
You cannot worship a God
-
you do not know.
-
And so God has communicated
-
himself through his word
-
so that we can not just
-
know him,
-
but we can be drawn
-
into relationship
-
and we can come
-
to worship him.
-
And that's why the gospel,
-
it's where the gospel begins.
-
And now flowing out
-
from this space,
-
now you see a people
-
who are changed.
-
They know God.
-
They're worshiping God.
-
And it leads to this next part.
-
Worship then also leads
-
to loving God supremely.
-
To loving God supremely.
-
You see this
-
in verses 46 and 47.
-
Notice.
-
And day by day
-
attending the temple together
-
and breaking bread
-
in their homes,
-
they receive their food
-
with glad and generous hearts.
-
Praising God
-
and having favor
-
with all the people.
-
Their affection for God
-
is reflected
-
in their affection
-
for one another.
-
God has changed them.
-
They're no longer
-
individuals.
-
Now they belong together.
-
And this affection
-
is spilling over.
-
The work of God
-
in their hearts
-
is drawing them
-
to one another.
-
This corporate nature
-
of their worship
-
is telling.
-
They recognize
-
that God had done something
-
and it had changed them.
-
And now they're not
-
just attending temple
-
individually.
-
Now they're attending temple
-
day by day together.
-
Hey, would you go with me
-
to the temple?
-
Let's do this together.
-
Let's worship the Lord together.
-
We're in this.
-
God has done something for us.
-
Let's celebrate this work
-
and do it.
-
Do it together.
-
And we understand
-
that worship
-
while it's amplified
-
on a Sunday morning
-
it's not restricted
-
to Sunday.
-
As a matter of fact
-
Sunday morning
-
isn't accomplishing
-
the objective
-
if it's the only time
-
that you worship
-
through the week.
-
See, we have failed
-
as a church
-
if worship doesn't
-
spill into every part
-
of your every day.
-
We have failed
-
in our purpose
-
as a body
-
if we're content
-
with just an hour
-
with God
-
once a week.
-
And that's what we
-
say when our worship
-
on Sunday
-
when it fails
-
to show up
-
on Monday
-
then worship
-
really isn't taking
-
root in your life.
-
And we see worship
-
in this church
-
worship that pervades
-
every dimension
-
of life.
-
They enjoyed worship
-
because they were
-
growing in love
-
with the Lord
-
and growing in love
-
with one another.
-
And finally
-
worship results
-
in obeying God
-
sincerely.
-
In obeying God
-
sincerely.
-
As we work
-
through this passage
-
we're going to
-
notice immediately
-
that all of the
-
patterns that we
-
see reflected
-
in this church
-
are first
-
patterns that
-
showed up
-
in our Lord Jesus.
-
That Jesus
-
himself was
-
a teaching
-
prophet.
-
That Jesus
-
fellowshiped
-
with his disciples.
-
He fellowshiped
-
with others.
-
Those intimate
-
times we get
-
to see even
-
at Bethany
-
as Jesus is
-
fellowshipping
-
with Mary
-
and Martha
-
and Lazarus.
-
He's also
-
breaking bread
-
with his disciples.
-
He's attending
-
temple with his
-
disciples.
-
Jesus is
-
fulfilling
-
the commands
-
that God
-
has instructed
-
him to do.
-
All of those
-
commings we find
-
throughout the
-
Old Testament
-
Jesus fulfilled
-
every single
-
one.
-
He is the
-
fulfillment
-
of all that
-
God expected.
-
And he's
-
establishing
-
that worship
-
to God
-
requires
-
obedience
-
to God.
-
We find in
-
Philippians
-
chapter 2
-
verse 8
-
this statement
-
in being found
-
in human form
-
he humbled
-
himself
-
by becoming
-
obedient
-
to the point
-
of death
-
even death
-
on a cross.
-
So the
-
apostle John
-
will say
-
in his letter
-
in 1 John
-
chapter 2
-
verses 3
-
and 4
-
and by this
-
we know
-
that we have
-
come to know
-
him
-
if we keep
-
his commandments.
-
Whoever says
-
I know him
-
but does not
-
keep his commandments
-
is a liar
-
and the truth
-
is not in him.
-
Now does that
-
mean that our
-
salvation
-
is contingent
-
upon obedience?
-
No.
-
It's contingent
-
upon the work
-
of Christ's
-
obedience.
-
He was
-
obedient
-
so we can
-
enjoy the
-
benefits of
-
that but
-
the assurance
-
of the
-
faith that
-
we have
-
is confirmed
-
by our
-
obedience to
-
the Lord
-
Jesus himself.
-
Our love
-
for him
-
spills out
-
in obedience
-
to him.
-
You see
-
at Maranatha
-
there are
-
some lanes
-
that we want
-
to try to help
-
kind of nurture
-
worship in
-
your life.
-
We want you
-
to see that
-
worship isn't
-
just something
-
that happens
-
here on Sunday
-
but it should
-
spill into
-
every part
-
of your week.
-
And I just
-
want to draw
-
attention to
-
a couple
-
very briefly.
-
First I
-
trust that you
-
notice that
-
our singing
-
is meant
-
to draw
-
you in
-
to worshiping
-
Jesus.
-
It draws
-
attention to
-
him.
-
It's living
-
with him
-
in the
-
spotlight.
-
And so
-
Pastor John
-
does some
-
things very
-
intentionally
-
to draw
-
attention to
-
Jesus
-
and not
-
distract
-
from him.
-
Things like
-
picking songs
-
that speak
-
about Jesus.
-
Picking songs
-
that use
-
the word of
-
God as a
-
foundation
-
for our
-
singing.
-
That draw
-
your affection
-
to him.
-
That help
-
you grow
-
and wow
-
this Jesus
-
is amazing
-
I want to
-
know him
-
more.
-
That's the
-
goal of the
-
songs that
-
we sing.
-
It's not
-
to draw
-
attention to
-
you and
-
all of
-
your
-
troubles
-
and all
-
of your
-
pains.
-
It's to
-
help you
-
understand
-
that in
-
your pain
-
you can
-
look to
-
Jesus
-
who's able
-
to resolve
-
them in
-
himself.
-
Maybe not
-
send them
-
away perhaps
-
but to
-
strengthen
-
you in
-
the process
-
of recognizing
-
that he
-
is this
-
friend that
-
sticks closer
-
than a
-
brother even
-
when you're
-
facing opposition.
-
We sing
-
songs that
-
are meant
-
to direct
-
your attention
-
to Jesus.
-
But even
-
in the way
-
that we sing
-
songs here
-
it's to
-
draw attention
-
to the
-
wonder of
-
Christ.
-
And that's
-
why John
-
has been very
-
careful to
-
kind of keep
-
the lights
-
up so that
-
we can see
-
one another.
-
We can enjoy
-
the benefits
-
of being a
-
part of this
-
community.
-
And while we
-
are individuals
-
and while we
-
do have a
-
responsibility
-
to worship
-
God one-on-one
-
with the
-
Lord,
-
Sunday morning
-
is a way for
-
us to be
-
together.
-
Pastor John
-
has often
-
said,
-
and I agree,
-
that when you
-
have a chance
-
to look around
-
the room
-
and you know
-
that somebody
-
in the room
-
is really
-
struggling
-
and yet there
-
they are
-
singing to
-
the Lord
-
praises to
-
God.
-
I trust that
-
that helps
-
to encourage
-
you to know,
-
you know what,
-
if they can
-
sing to Jesus
-
when things
-
are really
-
bad,
-
what a great
-
lesson for
-
my heart
-
to know
-
that Jesus
-
is able
-
to help me
-
even in
-
this pain
-
that I'm
-
feeling.
-
John also
-
wants to make
-
sure that we
-
don't spotlight
-
the giftedness
-
of our
-
musicians
-
or our
-
singers.
-
And by
-
God's grace
-
we have a lot
-
of really
-
gifted people
-
here.
-
I am so
-
thankful for
-
how God
-
has assembled
-
that.
-
But it's
-
not about
-
showcasing
-
people,
-
it's about
-
drawing attention
-
to our
-
Savior.
-
And so when
-
we sing
-
songs and
-
the way
-
we sing
-
songs,
-
we want
-
to make
-
sure that
-
Jesus is
-
the center
-
of all of
-
those things,
-
not a
-
musician who
-
is really
-
gifted in
-
what they
-
do.
-
We also
-
want to draw
-
attention to
-
the wonder
-
of who God
-
is through
-
our preaching.
-
So we're
-
going to
-
preach the
-
text.
-
We're going
-
to get you
-
into the
-
Word of
-
God.
-
And we're
-
going to,
-
by design,
-
normally we're
-
going to teach
-
expositionally
-
through books
-
of the Bible.
-
That's our
-
goal.
-
And what that
-
helps me to
-
do is
-
make sure
-
that I'm
-
not just
-
telling you
-
the things
-
that are
-
easy and
-
comfortable
-
for me to
-
say or
-
things that
-
are easy and
-
comfortable for
-
you to hear.
-
We want to
-
prioritize the
-
Word of God
-
and we want to
-
prioritize the
-
teaching so
-
that Jesus is
-
in the spotlight
-
through good
-
things and
-
hard things to
-
know, you know
-
what, here's a
-
church that's
-
going to tell me
-
the truth whether
-
or not it's
-
easy for me to
-
hear.
-
So we're
-
going to go
-
through books
-
of the Bible.
-
We're going to
-
teach in a way
-
that's expositional
-
verse by verse,
-
book by book,
-
that's the goal.
-
We also want to
-
be a people who
-
are drawn together
-
in prayer.
-
Pastor David has
-
done an amazing
-
job in putting
-
together something
-
every single week
-
called the
-
Powerhouse Prayer.
-
It is a little
-
telegram article
-
and it is
-
phenomenal.
-
It walks you
-
through not only
-
the prayer requests
-
that are current
-
in our body but
-
also walks you
-
through a passage
-
of scripture to
-
know how you can
-
pray more faithfully.
-
How can you use
-
the Word of God
-
to pray in a way
-
that you're not
-
distracted, that
-
helps to align your
-
heart to what God
-
wants to do.
-
Praying God's
-
words back to Him.
-
In prayer we also
-
have small groups
-
that incorporate
-
prayer as a main
-
element of their
-
time together.
-
prayer in giving.
-
We want to call
-
you to give not
-
because we need
-
money.
-
We want to call
-
you to give because
-
we want you to
-
enjoy the blessing
-
of recognizing that
-
God is able to
-
provide for your
-
needs.
-
And to enjoy the
-
blessing of knowing
-
Him for yourself
-
and seeing that in
-
your expression of
-
giving you're
-
trusting Him with
-
your stuff.
-
Fellowship.
-
We want our
-
fellowship to be
-
Christ-centered.
-
We'll talk about
-
that more next
-
week.
-
We want to draw
-
our attention not
-
just to the things
-
that are going on
-
in your life.
-
We care about those
-
two but we want
-
your fellowship to
-
be the kind of
-
fellowship we see
-
in Hebrews where
-
you're stirring one
-
another up to love
-
and good deeds.
-
And finally,
-
service.
-
Service to God.
-
In your service
-
here at Maranatha
-
that your service
-
is directed to
-
Him.
-
You see,
-
worship happens
-
when we gather
-
and sing and pray
-
and hear the word
-
of God.
-
We fellowship
-
and we praise
-
but worship is
-
meant really to
-
direct your hearts
-
to Him.
-
And I trust
-
that as we grow
-
in this together
-
that God will help
-
us to be faithful.
-
Let me pray.
-
Father, I thank
-
you.
-
I thank you for
-
your word and for
-
the challenge we
-
get from this
-
scripture.
-
how you put the
-
church together.
-
It's incredible.
-
Thank you that the
-
work of the church
-
does not rest on us.
-
The work of building
-
this church rests on
-
you.
-
So steer our hearts
-
towards you, Lord.
-
Help us to know you
-
more, to love you
-
more, to depend on
-
you more so that we
-
can show Christ
-
through our lives
-
more clearly day by
-
day.
-
In Jesus' name we
-
pray.
-
Amen.
-
God bless you.
-
Have a great week.
-
Amen.