Sermon
Are You Fully Persuaded Of An Inseparable Love ?
Publisher transcript
Transcript
-
Amen. It's good singing.
-
Let's turn in God's Word to Romans chapter 8.
Romans 8 chapter mention
-
I'm going to break into the chapter.
-
We're going to read from verse 28 through to the end, Romans
Romans 8 chapter mention
-
chapter 8. As you're turning to the place,
-
just want to inform you that at the month of February, then we
-
will return to our studies and 1st Thessalonians, and then
-
we'll slowly work our way through dealing with chapter 5.
-
So do you remember that in prayer?
-
And I appreciate that. But just for today we will turn
-
to this portion Romans chapter 8.
Romans 8 chapter mention
-
Let's read from verse 28. Let's hear God's word for those
-
online, the words that come up on screen, reading of course,
-
from the King James Bible, Romans 8.
-
And we know that all things work together for good to them that
-
love God, to them who are the called according to His purpose,
-
for whom He did for know, He also did predestinate to be
-
conformed to the image of His Son, that He might be the first
-
born among many brethren. Moreover, whom He did
-
predestinate, them He also called, and whom He called them
-
He also justified, and whom He justified them He also
-
glorified. What shall we then say to these
-
things? If God be for us, who can be
-
against us? He that spared not his own Son,
-
but delivered him up for us all, how shall he not with them also
-
freely give us all things? Who shall lay anything to the
-
charge of God's elect? It is God that justifieth.
-
Who is he that condemneth? It is Christ that died, yeah,
-
rather that is risen again, who is even at the right hand of
-
God, who also maketh intercession for us?
-
Who shall separate us from the love of Christ?
-
Shall tribulation, or distress, or persecution, or famine, or
-
nakedness, or peril, or sword, as it is written, for thy sake?
-
We are killed all the day long. We are accounted as sheep for
-
the slaughter. Nay, in all these things we are
-
more than conquerors through Him that loved us.
-
For I am persuaded that neither death, nor life, nor angels, nor
-
principalities, nor powers, their things present, or things
-
to come, their height, their death, the only other creature
-
shall be able to separate us from the love of God, which is
-
in Christ Jesus our Lord. Amen.
-
We know God will stamp with His own approval and blessing this
-
reading of His own precious, infallible Word.
-
My text this morning is taken from Romans chapter 8, verses 38
-
and 39. Paul says, For I am persuaded
-
that neither death, nor life, nor angels, nor principalities,
-
nor powers, nor things present, nor things to come, their height
-
nor depth, the other creature shall be able to separate us
-
from the love of God, which is in Christ Jesus our Lord.
-
Now my theme today is in the form of a question.
-
Are you fully persuaded of an inseparable love?
-
Are you fully persuaded of an inseparable love?
-
Notice that this text comes at the very end of one of the most
-
wonderful chapters in the whole of the Bible.
-
Romans chapter 8 stands as one of the great mountain peaks of
Romans 8 chapter mention
-
Holy Scripture. It begins with the words in
-
verse one. No condemnation, and it ends
-
with the words, no separation. And our text is the very summit.
-
This text is the top of that very mountain peak, and it
-
extolls and highlights the unsearchable, unchangeable,
-
eternal life transforming love of God for us in Christ Jesus
-
our Lord. 1 Commentator by the name of James Montgomery Bush
-
used the analogy here of a mountain climber.
-
Think of a mountain climber tied to his guide with a rope.
-
The root is treacherous. It's difficult.
-
He often slips and slides, sometimes he even falls, but the
-
rope that ties is secured to the mountain guide, and he doesn't
-
fall to his death because of that rope.
-
Now the Lord Jesus Christ is our mountain guide, who never slips
-
or falls the rope that ties as securely to him as his great
-
love for us, as seen in his atoning death for us on the
-
cross. You see, I want you to
-
understand that the apostle Paul doesn't write these words from
-
an ivory tower of comfort, but from the battleground of
-
affliction, the chapters filled with words suffering, groaning,
-
weakness, persecution, death. Yet it rises to this triumphant
-
confession. Nothing can separate the true
-
believer from the love of God in Christ, and a grasp of that
-
truth will transform your life To the extent that you
-
understand it, to the 10th. The extent that you fill your
-
heart and mind with this truth, to the extent that you feel it
-
in your soul, to the extent that you live with it in a deep sense
-
of reality, you will live in victory over temptation, over
-
sin, and you will be enabled to joyfully persevere in the midst
-
of trials and troubles. Now, this is not mere
-
sentimental optimism. This is a gospel certainty.
-
Paul doesn't say I hope, or I think, or I feel.
-
Look at the text, verse 38. For I am persuaded.
-
The old apostle stands fully assured.
-
He's absolutely convinced because this love that he's
-
writing to us about, it doesn't rest or reside in US per SE.
-
This love is in Christ Jesus our Lord.
-
What does he say? Nothing nor any creature shall
-
be able to separate us from the love of God, which is in Christ
-
Jesus our Lord. Now I want you to think of this.
-
Paul, under divine inspiration, brings us up this mountainside.
-
He brings us to the summit, and he does so by a series of seven
-
rhetorical questions. Look at chapter 8, verse 31.
-
It's asked this if God be for us or or verse 31.
-
What shall we say then to these things?
-
There's the first quest. Notice the question mark the
-
second question, verse 31 B if God be for us, who can be
-
against us then he tells us in verse 32, he that spared not his
-
own son, but delivered him up for us all.
-
Here's the question, how shall he not with them also freely
-
give us all things? Here's the 4th question, verse
-
33. Who shall lay anything to the
-
charge of God's elect? Notice the question mark.
-
Then we have verse 34. Who is he that condemneth?
-
And he gives us the answer. It is Christ that died.
-
Yeah, rather that is risen again is even at the right hand of
-
God. He also make up intercession for
-
us. And then he asks this 6th
-
question, Who shall separate us from the love of Christ?
-
And then he adds, these words shall tribulation or distress,
-
or persecution, or famine, or nakedness, or peril, or sword.
-
And there after sword, you've got the 7th question.
-
Mark 7 rhetorical questions. And then the apostle Paul does
-
something amazing. He quotes from Psalm 44 verse
-
22. He says as it is written where
-
Psalm 44 verse 4022, For thy sake we're killed all the day
-
long. We're counted as sheep for the
-
slaughter. He quotes this verse to show
-
that experiencing and during these trials and troubles, even
-
death and martyrdom for Christ's sake, is nothing new for God's
-
people. And then he boldly affirms the
-
words of verse 37. Nay, and all these things we are
-
more than conquerors through him that loved us.
-
And then he answers our text. He concludes with his firmly
-
settled conviction. For I am persuaded that they
-
their death nor life, their angels, their principalities,
-
their powers, their things present, their things to come,
-
their height and their depth. Any other creature shall be able
-
to separate us from the love of God, which is in Christ Jesus
-
our Lord. To sum up, this is what he's
-
saying. God's great love for us in
-
Christ Jesus our Lord enables us to be more than conquerors.
-
Though we face trials and troubles, though everything that
-
we face in life's journey comes against us, we can still be more
-
than conquerors. So we're thinking this morning,
-
are you fully persuaded of an inseparable love?
-
And I have three points. One, Paul's persuasion is a
-
settled conviction. If you look at verse 38, Paul
-
says for I am persuaded that see Paul writes here, he he speaks
-
with the language of a settled conviction.
-
For I am persuaded. Why is he persuaded?
-
Not because of particular feeling in his him, his heart
-
and mind. Not because he is hopeful, like
-
hoping against hope. No, the words imply certainty,
-
for I am absolutely certain I am fully persuaded.
-
And the word persuaded in the Greek New Testament is put in
-
the passive case. That means that the word
-
persuaded implies a conclusion reached after a process.
-
Paul is saying I have come through a process of persuasion
-
that has led me to this settled conviction.
-
This persuasion has been reached after a process of testing and
-
trials. This persuasion has been forged
-
in the furnace of suffering and the facing of persecution and
-
near death experiences. He hasn't persuaded himself.
-
Someone else has persuaded him. He has persuaded.
-
He is passive in this process, and as a result of this process
-
of persuasion, he has come to this settled conviction.
-
He's absolutely certain he is beyond doubt.
-
He is brought to this conclusion by the evidence God has put
-
before him and the evidence goes all the way back to Romans
-
chapter 8 verse 28. Listen to these words and we
-
know that all things work together for good to them that
-
love God, to them who are the called according to his purpose.
-
This certainty didn't arise from Paul being in an emotional
-
state, it arose from God's sovereign purpose.
-
It's interesting in verses 30 or 29 and 30, Paul brings home 5
-
great truths. If you think of the words who
-
are the called according to his purpose.
-
And then he talks about a people that God did for no, a people
-
that God did predestinate, a people whom God called, a people
-
whom he also justified, and a people whom he also glorified.
-
And since all that has happened, and in light of this golden
-
chain that cannot be broken, Paul is drawn to this great
-
conclusion and no other conclusion.
-
And we'll ask the question what he's fully persuaded off.
-
And here's the answer. For I am persuaded that they,
-
their death nor life, their angels, their principalities,
-
their powers, their things present, their things to come,
-
their height and their depth, or any other creature shall be able
-
to separate us from the love of God, which is in Christ Jesus
-
the Lord. Nothing shall be able to
-
separate us from the love of God which is in Christ Jesus our
-
Lord. That is Paul's persuasion.
-
Paul's persuasion is a settled conviction.
-
Now let me ask the question, Do you know the love of God which
-
is in Christ Jesus our Lord? It's the love of God which is in
-
Christ Jesus the Lord, the rope that binds you, the rope that
-
ties you to the heavenly guide going up the mountainside.
-
I want you to think of a ship. It's left the harbour, we'll
-
call it the harbour of birth. You're sealing out towards the
-
harbour of death. That ship is going to be beset
-
by many violent storms. It's going to be tossed
-
violently. There's going to be the fear of
-
the loss of life. There's going to be despair.
-
There's going to be hardship, but in the midst of those
-
storms, if you have an anchor that holds secure, then your
-
ship will not be destroyed. Your ship will not drift.
-
And that anchor is the love of God, which is in Christ Jesus
-
our Lord. So I'm changing the analogy from
-
a rope tied to a mountain guide to an anchor in a ship.
-
Remember, the apostle Paul is writing to born again believers.
-
They're suffering hardship. They've got trials and troubles.
-
They've got persecutions. They've been put out of their
-
homes. Their possessions have been
-
taken from them. They face death.
-
They face martyrdom, All because of their love and loyalty to
-
Jesus Christ. All because they've been sealed
-
by God's free, sovereign grace, All because they're fully
-
committed to Christ and Christ's gospel.
-
And Paul is equipping the Saints of God with the knowledge that
-
not only can they persevere in the face of these trials and
-
troubles in life for Christ's sake, but we can be made more
-
than conquerors in all of these things.
-
The apostle Paul's persuasion is a settled conviction.
-
Paul's persuasion is also a scriptural conviction.
-
When I think of the words in verse 39, nor height, nor death,
-
nor any other creature shall be able to separate us from the
-
love of God, which is in Christ Jesus our Lord.
-
I'm writing over that text. No separation, nothing can
-
separate us from the love of God which is in Christ Jesus our
-
Lord. You see, we live in a world that
-
thinks that Bible believe in Christianity is just one of the
-
big religions in the world on a par with Judaism or on a par
-
with Islam. It is not Bible believe in
-
Christianity is the only true religion in the whole world, and
-
I could preach a whole sermon in that, but you're not.
-
But Bible believe in Christianity is different from
-
all the rest of the world religions.
-
And there's many reasons why it's different, but here's one
-
Ephesians one verse 6 talks about being accepted in the
-
beloved. And our acceptance in the
-
beloved begins and takes place at the moment of true
-
conversion, when we're born of the Spirit and washed in the
-
blood and brought into a saving union with Jesus Christ.
-
So our acceptance begins and takes place at the start of
-
having a relationship with God, and we discover at the start of
-
that relationship that salvation is of the Lord, that salvations
-
by grace alone through faith alone in Christ alone as
-
revealed in the Scriptures alone.
-
We've heard the call repent ye and believe the gospel and we've
-
received Christ by faith and we've rest upon him alone for
-
salvation and we discover something wonderful.
-
We discover not only that we can have an audience with God and
-
access into his presence and we can come and ask him for things
-
in prayer, but we discover this and this is a wonderful message
-
that we are accepted in the beloved.
-
It says to the praise of the glory of his grace, for in he
-
had made us accepted in the beloved.
-
Our acceptance is in Christ, and God accepts us in Christ at the
-
beginning of the Christian life, not the end.
-
And that's one of the great reasons as to why Bible belief
-
in Christianity is different from all the religions of the
-
world, because the religions of the world are a workspace
-
religion. Bible belief in Christianity
-
proclaims that the work is done and the work is done by Christ.
-
And the moment we receive Christ by faith and rest on Him alone
-
for salvation, we're accepted in him as legally righteous.
-
That's the whole theme of justification.
-
This world's not getting better. Some people believe that the
-
world is getting better and all trials and troubles will
-
gradually come to an end, and people will begin to love God
-
and they'll live out the sermon and the mind.
-
And as they do so, the world will gradually change and the
-
people will become good and moral and uprighted.
-
And at the end of their days, then they'll be accepted,
-
thinking about good deeds outweighing the bad deeds.
-
God will be the judge. That that's the thinking of
-
many. But that's not the teaching of
-
Bible and Christianity. That's not the teaching of Paul.
-
Look at Paul's teaching. The world's not getting better.
-
People are not becoming good and morally upright.
-
People are not on a process of being accepted through good
-
deeds. Look at verse 36 as it is
-
written, For thy sake we are killed all the day long.
-
We are counted as sheep for the slaughter.
-
No people will be LED as sheep to the slaughter.
-
That is, God's people will face martyrdom.
-
God's people will not be delivered out of all trials and
-
troubles. Trials and troubles will not be
-
removed from life's journey. Note the words here.
-
Paul says Frank, persuaded that neither death.
-
Paul commences with this final climax with the extremes of
-
human existence. One day we will all face death.
-
Death is the last enemy. Dost thy fear?
-
Death is a good question, and it's one of the believers
-
greatest fears, and yet it is rendered Paris.
-
Even if we're martyred, who shall separate us from the love
-
of Christ? Shall tribulation, or distress,
-
or persecution, or famine, or nakedness, or peril, or sword.
-
For I'm persuaded that neither death, nor life, nor angels, nor
-
principalities, nor powers, nor things present, nor things to
-
come, their hate, their death, nor any other creature, shall be
-
able to separate us from the love of God, which is in Christ
-
Jesus. Who shall separate us from the
-
love of Christ? 3539 Separate us from the love
-
of God, which is in Christ Jesus the Lord.
-
Who's the US here? Do you see this?
-
Nothing shall be able to separate us.
-
That's the people whom God for knew.
-
That's the people whom God predestinated.
-
That's the people whom God called and justified and
-
glorified. God's love to them alone is
-
important. Not only is God a God of love,
-
but God is also a God of wrath against all others whom he has
-
not for you predestinated, called, justified, and
-
glorified. And here's the chief question
-
you have to ask on the journey. Am I the Lords?
-
Am I one of God's people? Do I belong to Christ?
-
Am I in Christ Jesus the Lord? You see people today say they
-
believe in the love of God. They never darken the door of
-
the church, never read their Bible.
-
They reject the great truths about the Lord Jesus Christ and
-
His personal work. They neglect, reject His
-
incarnation, don't believe he's the Son of God.
-
They reject his virgin birth. They reject his sinless life.
-
They reject his atoning death from the cross.
-
They reject his bodily resurrection.
-
They reject his ascension to glory, his universal priest of
-
the second coming. They reject that the God of the
-
Bible is a God of rather hate, sin, a God who punishes sin, and
-
God must punish an either in his Son or in the Sinner.
-
And you see those who say that God is love or we believe in a
-
God of love, they don't understand the Bible.
-
They don't understand Bible, believe in Christianity.
-
Let me explain John 3 and 16. For God so loved the world that
-
he gave his only begotten Son, that whosoever believeth in him
-
should not perish, but have everlasting life.
-
I want to tell you this now listen to me carefully.
-
No love of God can be known except in and through Christ
-
Jesus our Lord. The love of God is always in and
-
always through. Jesus Christ was speaking to one
-
of the men at the Junior Youth on Saturday and Friday night.
-
He was showing me 21 articles penned by a particular Unitarian
-
church close by. The first one is God.
-
Is love undefined? Of course.
-
But many have their own conception of what that
-
scripture means. God is love.
-
So I'll ask the question this morning.
-
Is it a holy love? Is it a just love, a righteous
-
love? Is it a love that's always and
-
only seen in Christ? And I don't care who they are, a
-
Christian, a church, you cannot know the love of God apart from
-
Jesus Christ. You can't divorce the love of
-
God from the love of Christ. Do you know him?
-
Do you believe in him? Believe in his incarnation, that
-
He's the Son of God, His virgin birth, his sin, his life, his
-
attorney death. The Bible teaches Galatians 4:00
-
and 4:00. But when the fullness of time
-
was come, God sent forth his Son, made under the law to
-
redeem them that were under the law. 2nd Corinthians 521 For he
-
that is God have made him, that is Christ to be sin for us, who
-
you know, sin, that we might be made the righteousness of God in
-
him, and the penalty for sin, and the punishment where sin was
-
dealt with and atone for in the death of Christ.
-
And the only way we can know the love of God is in Jesus Christ.
-
All the love of God comes to us through Him alone.
-
Look at verse 35. Who shall separate us from the
-
love of Christ? We'll link it up with verse 39.
-
Separate us from the love of God, which is in Christ Jesus
-
our Lord. The love of Christ, verse 35,
-
and the love of God, which is in Christ Jesus our Lord, are one
-
and the same. And what really matters is not
-
our love to Him, but that's important.
-
But what really matters is God's love to us because that's what's
-
in view here, God's love to us. Notice God's great love for us
-
is not diminished or terminated by our failures, our sins, our
-
followers, our shortcomings. Yes, our love for Him waxes weak
-
and weans, but this is an all powerful love because our love
-
or our salvation depends on God's choice of us, God's call
-
to us, God's hold on us, and it goes all the way back to God
-
choosing us in Christ before the foundation of the world.
-
Ephesians 1 and 4. Remember, He has called us
-
according to His purpose, to be conformed to the image of His
-
Son. In fact, He loved us and His Son
-
so much, He delivered His Son up for us all.
-
And that's what we read in Romans chapter 8 and verse 32.
Romans 8 chapter mention
-
He that spared not His own Son, but delivered Him up for us all.
-
How shall He not with them also freely give us all thanks?
-
He did all that for us when we were yet without strength, when
-
we were sinners, when we were ungodly, when we were enemies.
-
And if He did that for us in this state and condition, then
-
how much more will He now by His life continue to save us until
-
the day we finally enter heaven? It's an all powerful love.
-
I'll tell you more than that. Christ has proved His love for
-
us. Look at verse 34 in that He died
-
for us in that sinful condition, and the power of Christ's love
-
holds us up and guarantees our continuance to the end.
-
It's a purposeful love because Christ stayed for His church,
-
not merely so that the Church could be forgiven of all sin of
-
thought. Word indeed, but that Christ
-
ultimately might present her to himself, perfectly cleansed,
-
perfectly washed, perfectly purified.
-
And that's exactly what we read there in Ephesians chapter 5.
Ephesians 5 chapter mention
-
Listen to these words in Ephesians 5.
-
Husbands, love your wives, even as Christ also loved the church
-
and gave himself for it. Note the word, that which is a
-
demonstrative, that He might sanctify and cleanse it with the
-
washing of water by the Word, verse 27.
-
Here's another demonstrative that he might present it to
-
himself. A glorious church, not having
-
spot or wrinkle or any such thing, but that it should be
-
holy and without blemish. Christ set His heart on His
-
church for this end. His love was all powerful.
-
His love has been proven by His death in the cross, and His love
-
is a purposeful love. His love was not conditioned on
-
our worthiness or our performance.
-
It is His love that is in view, not our love for Him.
-
Notice God's love for us is not threatened or diminished by all
-
sorts of adversity. 835 less a possible list of things that
-
will try to separate us from the love of Christ, tribulation,
-
distress, persecution, famine, nakedness, peril, or sword.
-
Remember the quotation from the Old Testament, Psalm 44, verse
-
22? You see, these tribulations do
-
come. They have come to many people.
-
They will come. Why?
-
Well, often times they come because we're Christians,
-
because we're born again, because we're God's people.
-
And sometimes we fear and the fear is this that is the result
-
of some of these severe trials and troubles.
-
We shall feel the Lord or, or that we'll fall away and and
-
that these trials and troubles will separate us from the love
-
of Christ. And Paul is teaching, no, God's
-
love for us is rock solid. It's like a foundation and
-
whatever we face and when the trials and troubles come, we
-
must come again and continually to the love of God, which is in
-
Christ Jesus our Lord. The word tribulation is a
-
general word for trials and troubles.
-
The word distresses. Here's in light of these
-
tribulations, the heart and mind can have a feeling of strange
-
emotion. And these feelings, of course,
-
come whenever we we battle through these trials and
-
troubles. Think of an old soldier and he's
-
captured, he's a prisoner, he's put into the cell and what they
-
used to do, they used to get heavy weights and put it on his
-
chest and and they would distress him until he was
-
crushed to death. At other times they took old
-
soldiers and put them into cages and sails where there was no
-
room to stand, no room to sit, no room to lie, and it caused
-
great distress. That's the picture there.
-
Think of the word persecution, pursuing someone to do them
-
harm, verbal persecution, physical persecution, famine,
-
nakedness, extreme poverty and deprivation, all because of 1's
-
love and loyalty to Christ. Some countries, of course, you
-
can't get a job if you're a Christian, you can't provide for
-
your family basic needs. Why?
-
Because you profess the name of Christ.
-
What about the word perils here? That has to do with dangers.
-
Because of a man's labour for Christ, he he faces danger.
-
And think of the word sword. It has to do with martyrdom.
-
It has to do with execution, again due to 1's love and
-
loyalty to Christ. But notice what Paul says, verse
-
36 as it is written. For thy sake we're killed all
-
the day long. We're counted as sheep for the
-
slaughter. I've already emphasised that
-
this is nothing new to God's people.
-
God's people have experienced martyrdom down through the
-
centuries from the very first martyr, which remember, was
-
able. Listen to me carefully.
-
Trials and troubles will come even though you're a child of
-
God. Notice these words, for I'm
-
persuaded that neither death, death will come come eventually.
-
Death will usher us into God's presence, he mentions, nor life,
-
Life with all its complexities, with all its anxieties, with all
-
its pressures. Often times life is even a
-
bigger threat than death because in this life we have to suffer
-
the allurements and the enticements of the world.
-
We're tempted to sin and thought and word and deed, and we do sin
-
and thought and word and deed, and that's where we feel and
-
that's where we get most distressed, Spurgeon said.
-
I'm not so much afraid of dying as I am of sinning.
-
That is 10 times worse than death.
-
And God's children do sin. And God's children do fall into
-
a state of worldliness and they can grow cold for a time and
-
they can be careless of the things of God.
-
Place of prayer, Bible reading, the House of God, attendance at
-
the House of God on the Lord's Day.
-
They can get out of the habit of coming.
-
And if they're fit and able, they should be here.
-
We encourage them to come. Just don't sit at home if you're
-
fit and able and should be present amongst us.
-
But we do sin. But let's remember the Lord and
-
love take steps to convict us, to discipline us to to restore
-
us. Why?
-
Because life cannot permanently separate us from God's love.
-
And these trials and troubles that come, they don't single the
-
absence of God's love. They are proofs that God loves
-
us. You think of a Goldsmith and he
-
gets some gold. He puts it into the fire to melt
-
it down. The fire doesn't destroy the
-
gold. No, it, it purifies it.
-
And you see, trials and afflictions that come don't
-
separate the believer from God. Love these trials and troubles.
-
I'll tell you what they do. They help to refine our faith.
-
It it, it drives us deeper to our knees and a deeper
-
dependence on the Lord. Notice what else he says very
-
quickly here. Nor angels, nor principalities.
-
That's neither holy angels nor fallen principalities, neither
-
Satan nor a host of demons can separate us from the love of God
-
in Christ. Isn't this a very bold
-
confession in a world where true believers often feel spiritually
-
assaulted? But Christ is sovereign, Christ
-
re and supreme. Christ is our Saviour.
-
He adds this nor powers, nor things present, nor things to
-
come, present circumstances or things that will happen to us
-
tomorrow in the future before we die as we live out our life.
-
Think of the mountain gig and up the mountain and you're
-
beginning to slip and fall, but you're hailed by the rope that's
-
attached to the gate. And that rope is the love of God
-
in Christ. And what is Paul saying here?
-
Nothing in this present age or nothing in the world to come.
-
He's sweeping across time and space.
-
He's thinking of anything that could possibly happen to us.
-
All unknown things. No bad circumstances now are in
-
the future, can separate us from God's great love for us.
-
Neither height nor depth, nor any creature, even us.
-
We're believers in Christ. We're full of weakness.
-
We're human. We're full of doubts and fears.
-
We're sin, but nothing can sever the love of God, which is in
-
Christ Jesus our Lord. Nothing in heaven, nothing in
-
hell. It's his love for us that's the
-
rope, not our love for Him. And one final thing, because our
-
time is gone. Paul's persuasion is not only a
-
settled conviction, it's not only a scriptural conviction,
-
but it's also a spiritual conviction.
-
Listen to this as we finish the love of Christ, the love of God,
-
which is in Christ Jesus our Lord.
-
This is a divine love. This is a demonstrated love.
-
It's in Christ Jesus, the one who gave himself for us in the
-
cross, who died on atoning death for us.
-
It's a defined love. It's only in Christ.
-
It's always in Christ, and it's a durable love.
-
So there's a little outline. It is divine, demonstrated,
-
defined, and durable. It's eternal.
-
It's unbreakable, It's unchangeable.
-
It's unfathomable. So let me say this as I finish.
-
When trials and troubles come into your life as they have
-
done, those trials and troubles are not designed to separate us
-
from God's love. It's not a sign of God's
-
abandonment that he's allowed them to come.
-
It's a sign of sonship. Why does He allow trials and
-
troubles to come? Well, trials and troubles expose
-
the weakness of self-reliance. Trials and troubles drive us to
-
pray to God. Trials and troubles draw us to
-
trust in the Lord at all times. Trials and troubles are designed
-
to help the conformers to Christ, the fellowship of his
-
suffering. And trials and troubles are
-
designed to make us more than conquerors.
-
Don't look at yourself, don't look at the situation you face.
-
Look to the Saviour. Think of the love of God which
-
is in Christ Jesus the Lord. See, here's a question as I
-
finish. Is it not possible that under
-
the weight of such trials and troubles we will feel, we will
-
fall away? Are we not weak?
-
Are we not in the flesh? Are these not powerful enemies
-
that are designed to bring us down?
-
What did Paul say? Ned and all these things.
-
We are more than conquerors through him that loved us.
-
Not loves, but loved. It's past tense.
-
See, Paul just doesn't answer this objection.
-
He rubbishes it. Are we able to stand up?
-
Are we able to overcome all of these trials and troubles?
-
Anything that we face completely?
-
The answer is yes. So I put it to you this morning.
-
Let every true believer be fully persuaded.
-
Not because life is easy. No, because God's love is
-
sovereign. Because God's love is a
-
redeeming love. Because God's love is an
-
electing love. Because God's love is eternal
-
and unbreakable and unchangeable and unfathomable.
-
And this persuasion is only found in Christ Jesus.
-
Trials and troubles will come, but let's remember, let's be
-
fully persuaded. Paul's persuasion is a spiritual
-
conviction. May the Lord bless you this
-
morning. Thank you for coming, thank you
-
for listening. I pray the Lord will take these
-
few words. I I hope it's been
-
understandable to you, but it's been something that's been on my
-
heart and it's difficult when you're trying to expound such a
-
deep passage all just in one sermon.