Sermon
The Silence of an Empty Seat
Publisher transcript
Transcript
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Great hymn. We're going to turn in our
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Bibles to First Samuel chapter 20.
1 Samuel 20 chapter mention
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First Samuel chapter 20, as you find the place, I do want to
1 Samuel 20 chapter mention
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preach what I'm calling A1 off topical message and we'll apply
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it as the Lord gives help next week in the will of God.
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We'll return then to Thessalonians and try to finish
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off chapter 5 at least. First Samuel chapter 20, we'll
1 Samuel 20 chapter mention
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read from the verse 11. The words will come up and
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scream. For those that are on the
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Internet, let's hear the word of God.
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First Samuel chapter 20, verse 11.
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And Jonathan said unto David, Come and let us go out into the
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field. And they went out, both of them
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into the field. And Jonathan said unto David, O
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Lord God of Israel, when I have sounded my father about
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tomorrow, anytime, or the third day, and behold, if there be
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good toward David, and I, then send not unto thee, and show it
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thee, the Lord do so, and much more to Jonathan.
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But if it please my Father to do thee evil, then I will show it
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thee, and send thee away, that thou mayest go in peace, and the
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Lord be with thee as he hath been with my father.
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And thou shalt not only while I, while yet I live, show me the
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kindness of the Lord, that I die not, but also thou shalt not cut
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off thy kindness from my house forever.
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No, not when the Lord hath cut off the enemies of David,
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everyone from the face of the earth.
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So Jonathan made a covenant with the House of David, saying, let
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the Lord even require it at the hands of David enemies.
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And Jonathan caused David to swear again, because he loved
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him, for he loved him as he loved his own soul.
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Then Jonathan said to David, Tomorrow is the new moon, and
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thou shalt be missed, because thy seat will be empty.
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Amen. We know the Lord's stamp of his
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own approval and blessing, this reading of his own precious and
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infallible word. Amen.
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Now my text this morning is taken from first Samuel chapter
1 Samuel 20 chapter mention
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20 and verse 18. It reads as follows.
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Then Jonathan said to David, Tomorrow is the new moon, and
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thou shalt be missed because thy seat will be empty.
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They have entitled this message the silence speech of an empty
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seat. The context of our text is a
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moment filled with great tension and fear and uncertainty.
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David once celebrated as a hero of Israel after the death of
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Goliath of Gath. It's now a fugitive.
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King Saul's jealousy has turned murderous, and David's life
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hangs in a balance. Jonathan, Saul's son, and David,
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his closer friend, are having a meeting before the feast of the
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new moon. They agree on a particular test
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to prove whether there's murders intent in Saul's heart or not,
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and as part of that test, David will not appear at the King's
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table during the feast of the New Moon.
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Notice what Jonathan actually said to David.
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Tomorrow is the new moon, and thou shalt be missed.
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We can ask why. Here's the answer.
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Because thy seat would be empty. Beloved, listen to me carefully.
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The Holy Scriptures often speak to us not only by what is
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present, but also by what is absent.
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Do you know that God uses silence silence speech to teach
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His people? And then our text?
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Notice that Jonathan speaks of such a silent speech.
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David's seat at the King's table will be empty.
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Oh yes, the feast will go on, the food will be served, the
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places will be set, but one seat will be empty, and that one seat
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will proclaim a silent sermon. It will preach A sermon louder
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than the rest. Notice that Jonathan says thou
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shall be missed. I believe these words were
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uttered in sorrow. David, the Lord's anointed, has
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been forced into hiding. Saul, the once chosen king, has
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hardened his heart against David.
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He's intent in lifting up his hand against the innocent.
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So Jonathan, a godly son in an ungodly home, speaks lovingly
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and tenderly and affectionately to his friend.
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You see, this is about more than a seat at the table, because
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that seat at the table speaks of a place that's no longer filled.
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It speaks of an empty place of fellowship.
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It speaks of an empty calling. It speaks and proclaims A solemn
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sermon to every generation. Because that empty seat speaks
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to us about purpose and time and value and loss and
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responsibility. When Jonathan uttered these
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words, he was speaking simply from his heart.
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He was speaking sorrowfully to his friend.
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And yet, as I thought about them, they echo a very deep
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meaning. So this morning I just want us
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to consider before we return to Thessalonians, I want us to
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consider this the silent speech of an empty seat.
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Firstly, think about the transitory nature of an empty
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seat. You see, everyone of us here
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understands the phrase, even the children.
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Thy seat will be empty. For all of us in our homes have
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empty seats, seats that are no longer filled.
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The silence of an empty seat has preached to us at the dinner
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table, caused a tear, caused a pang of grief, stirred up
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memories in our mind and heart. The same applies to the House of
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God. We think of Saints who have been
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called home to glory. We think the same when we visit
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the graveyard to lay flowers at the tomb of a loved 1.
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You see an empty seat. Reminds me that life is
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temporary, that life is transitory.
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There's a transitory nature to seek.
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Life is transitory. It reminds us of the brevity of
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life. Did Job not say Job 14 and one
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man that is born a woman is a few days and full of trouble.
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As the sparks fly upward, Did Moses not pray?
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In Psalm 90, verse 12, Teach us to number our days, that we may
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apply our hearts unto wisdom. Not our years, not our months,
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not our weeks, but our days. Because we're only promised one
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day at a time. We're not even guaranteed
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tomorrow. One day we are born and we
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celebrate that special birthdays.
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We grow in strength. We go to school, university and
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then we go out into the field of work and labour in Our Calling.
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And if the will of God, we progress in the middle years and
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then we grow old and one day our seat will be vacant.
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One day our seat will be empty. One day we will die.
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And in the home, when a father's seat is empty, leadership is
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missed, stability is gone, strength is no more.
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When a mother's seat is empty and the home is broken because
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mummy is gone, then you think of the mummy's nature and prayers
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and love and warm compassion. It is missed most kingly.
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How when a child's seat is empty, doesn't the joy go out of
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the home and the laughter and the hope?
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Oh, it has gone. Life becomes an existence.
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You see, the reality is this. Listen to me carefully.
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Husbands leave empty seats, wives leaves anti seats.
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Fathers and mothers leave anti seats.
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Children and young people, parents, friends, neighbours,
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Saints of God, work colleagues, they all leave anti seats.
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One day the cool hand of death comes and takes these away from
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the place that they once occupied.
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The places where they once sat is empty.
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The dinner table changes. The church Pew changes the Kirk
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session room changes the committee room changes the
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prayer meeting seats that were once filled and occupied.
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Places where there was laughter and wisdom and love.
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Strength. It's become vacant.
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Listen to me carefully. David's seat was empty.
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Why? Because.
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Of the transitory nature of the empty seat.
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David's seat was empty because life had shifted, Circumstances
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had changed. Nothing in this world is
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permanent, James tells us. Life is like a vapour that
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appears for a little while and then vanishes.
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The way James, 4 and 14, the silence of an empty seat teaches
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us that physical life is tampering.
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You're only here for a little time.
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You used to visit a woman in Ballymena, and she had a little
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sign outside her door, and it was in Latin.
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And it I asked her one day what it meant, for I didn't know
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Latin, and she said it just means here for a little time.
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Every time people enter that home, that sign was preaching a
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sermon here for a little time. I don't think it she meant it
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literally, but but that's what the sign said.
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Life was tampering only here for a little time.
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You know, I can look back, think of the day I was born.
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I think of where I went to school.
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I think of what happened when I left the secondary school, the
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big school, through the school bag into the river.
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Ban 16, started my first job. You can do the same.
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Look at your life now. Some of you're in your 20s, some
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of you're planning your wedding, some of you're in your 30s.
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Soon you'll be 40, soon you'll be 60, soon you'll be 80.
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And I want to emphasise, life is not a rehearsal.
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And so often we look back and we realise that our life is
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virtually gone and we can look back with regrets and missed
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opportunities and bad choices and, and, and and and choices of
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consequences, remember, and the end of life.
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We're going to stand before God and we'll give an account.
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Romans 14 verse 12 then teaches us, then every one of us will
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give an account of himself to God, account of our time, how
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we've used it, account of our talents that God has given us.
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Are we guilty of burying those talents?
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Account for the tithe and the offering.
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Too many rich have served themselves, they haven't served
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the Saviour. Give an account of our thoughts.
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Why? Because man's chief end us to
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glorify God and enjoy Him forever.
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We all must needs die. There is but a step, David said,
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between me and death. Boast not thyself of tomorrow,
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for no man knoweth what a day may bring forth.
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The Saviour taught in Matthew 6 and 33.
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Sufficient unto the day is the evil thereof.
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We've already asked the question, What is your life?
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It is a a vapour that appeareth for a little time, and then
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vanisheth away. How quickly things change.
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We can apply it to the home. We'll apply it to the classroom,
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the university. We can apply it to the
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workplace, we can apply it to the church, we can apply it to
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the community and society. No man is an island.
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One day our seats where we have occupied now would be empty.
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And it's not only death that comes and brings those changes.
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Divorce brings changes. Desertion, distance, decisions
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all impact the transitory nature of the empty seat very quickly.
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The testimony needed for an empty seat.
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Notice what Jonathan said. Then Jonathan said to David,
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Tomorrow was the new moon and thou shalt be missed.
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Underline that. You see, an empty seat testified
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to a life that once mattered. It speaks of a life worth
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living. Thou shalt be missed.
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Let me ask the question this morning, as a professing child
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of God, you have sang enthusiastically, dear Saviour,
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the word mine, Mine by grace. Mine because of the blood
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sacrifice of Christ. Mine, because Christ's love was
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in your heart this morning. And that's why you come to the
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House of God. Does your life speak of a life
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that's worth living because you're living that life to the
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glory of God? I remember often the life of the
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late Matthew Arnold, a young man that was tragically killed in
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his motorbike coming home from his work to go home to his young
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bride and newly born child. And his motto for life was this.
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Live your life. So to be missed does not apply
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to us all. Live your life so to be missed.
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If you weren't here, would you be missed?
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Robert Mary Mcsheehan died at the age of 29.
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Did you know that he was the minister of Saint Peter's in
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Dundee? He was a powerful young Scottish
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preacher. Whenever he died and was being
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buried, the streets of Dundee were lying 6 and 7 deep.
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The news reports were this. Jesus Christ walked in the body
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of Robert Mary McShane in the streets of Dundee.
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He was a godly minister. He was a godly man, a young
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individual. I think he was training for the
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ministry. He was visiting Dundee and he
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decided to go to Mcshane's church.
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The caretaker, of course, was there and he was showing him
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round, and that was very kind of the caretaker.
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And he said to the young man when he heard he was a preacher.
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Would you like to see the room where Reverend McShane studied
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in? Oh, yes.
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What would you like to see? The table?
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Oh, yes, that would be lovely. We can go one better, young
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fella. I'm going to let you sit in his
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chair. There's his Bible.
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It's in front of you. The Bible was open.
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Here's where he once prepared his sermons.
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And son, if you want to be like machine, you put your elbows on
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this table, you put your head in your hands as your head is
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bowed, and you weep for the people of Scotland like Dundee.
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See. Notice this word missed.
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You'll not be missed unless you're living a godly, holy life
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that's been influential and impacting upon others.
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Matthew 6 and 33 teach us, but seek ye first the Kingdom of God
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and His righteousness, and all these other things shall be
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added unto you. That was our Bible text for
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teaching the children on Wednesday night, and happiness
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which people crave and holiness of heart and life and harmony in
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families and in church fellowships and honesty.
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All is included in in putting God first.
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The seat is only noticed as empty when your life has made a
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spiritual impact when your life has made a difference.
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Solomon says the memory of the just as blessed Proverbs 710.
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I can think of many influential people in their own life.
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Late Doctor Paisley, late Doctor Douglas, the late Doctor SB
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Cook, the late Doctor Alan Kearns.
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Many others remember meeting for the first time the late Jim
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McLennan over in Lisburn. I think of the encouragement of
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the late Willie Hugh Baxter in the prayer meetings in those
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early days in Lisburn. The life of the late Joe
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Chapman. Another man in Coleraine comes
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to mind, Mr William Mccune. These brethren are all home in
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the glory. Their seats are empty.
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But those seats that are empty all testify to a life well
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lived, to the glory of God. And that applies not only in the
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home, but applies especially in the House of God.
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No, the empty seat says. Someone was once to hear.
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Someone worshipped here. Someone radiated the beauty of
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Christ here. Someone once prayed here.
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Someone once lifted up their voice in praise.
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Someone once gave themselves to the Lord here.
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Someone once gave all their tithes and offerings and used
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their influence for the Lord and served Him faithfully.
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In other words, their seat testified to the Lord.
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They did all that they could to further the work of God.
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They were not a lover of themselves, they were a lover of
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the Saviour. They put the Lord first.
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Remember what we read in Psalm 12.
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The David laments Help Lord, for the godly man seethes the
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faithful feel from among the children of men.
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Isaiah the prophet and Isaiah 57 verse one says the righteous
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perisheth and no man layeth at the heart and merciful men are
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taken away, none considering that the righteous is taken away
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from the evil to come. Could I ask the?
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Question this morning. Where are the godly?
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Men. And the godly.
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Woman of a past generation, where are the spiritual giants
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for the work of God today? Doctor Leonard Ravenhill.
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Died in the year 1991. When he's died, his wife stood
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weeping at the graveside. Someone thought they would come
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in, comfort her. You know this is what they said,
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Mrs Ravenhill. Don't be sad.
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Don't be downcast. Your husband was one of the
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godliest men who ever lived, and your husband has gone home.
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He has gone home to be with Christ.
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He's at home in heaven. So don't be sad.
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Smile. This is what she.
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Said to the person who'd come to comfort her.
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I'm not weeping for. Myself, these tears are not for
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me and my children. I'm weeping for America because
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this country doesn't know what an intercessor it has lost.
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And who will? Wrestle with God now in prayer
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for America. And the same can.
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Be said for this United Kingdom. Empty seats in the.
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House of God. Empty seats.
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In the prayer meeting, empty seats at the communion table.
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I'm very conscious. That individuals can't
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physically always be in the House of God.
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I think today of those who are in the hospital, if they could
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change places with you, they would rather be here in the
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House of God than in the hospital.
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I realised that. Some are at home recovering from
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strokes. Some are struggling with cancer.
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Some are struggling with Parkinson's disease, some of
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heart attacks. Others have legitimate work.
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And I I stress that legitimate work because at the end of the
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day, each of us are answerable and accountable to God.
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But for those who. Are not I'll.
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For those who. Are able bodied and I say this
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to my own family and I said this to my family this morning before
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I left the house. For those who are fit and able.
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On a Sunday. Morning.
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They should be in the House of God with the people of God,
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worshipping the living and the true God through the Christ of
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God and. When they're not.
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Here then, they're missed as far as their physical presence is
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concerned and everything else that flows from that you see in
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Saul's house at that table. The empty.
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Seat centred a message And what was the message?
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Someone should be here. Someone is missing.
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They're not here and all I'm saying.
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This morning is this. They're accountable to God.
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They're answerable to. Him on that day the book shall
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be opened and he'll hold up the book, this book that says in the
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book of Exodus, remember the Sabbath day to keep it holy.
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And we're ought people to be in the Sabbath day.
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They ought. To be in the.
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House of God with the people of God worshipping the living and
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the true God through the Christ of God.
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That's where they ought to be, and God will hold them
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accountable. If they're not, I'll.
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And they are able bodied and they've just decided to lie in
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bed in Blanket Cathedral or they've decided to go to the
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golf course or the swimming pool or play football or whatever
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people do on the Sabbath day. The Bible says woe unto them
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that perfaean the Sabbath. God has set a principle one day
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and seven set aside. For praise and worship.
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Six days they have to labour and do all that they have to do and
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can do and want to do, but one day is the Lord's Day and our
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country's the poorer. Because 10s.
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Of thousands of Ulster people, non the Protestants, Orangemen
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included, members of The Apprentice Boys, the Royal Black
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Perceptory. They should be at the House of
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God on the Lord's Day, but their seats are empty.
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Those anti seats? Testify.
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That they are missing, that's what I.
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Mean by we have testimony. Testimony can be for.
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Good. Many of the Saints who've gone
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home left a good testimony. Many of the professing.
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Saints. Are leaving a bad.
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Testimony, because when it comes to the Lord's Day, they're
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absent. One final thing.
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The tragic news? Of an empty seat.
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You see David's empty seat. Was tragic.
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Because of the. Exposed and spoke of a broken
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relationship. It spoke of a.
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Threatened leadership. It spoke of the rejection of a
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future king, which is different. And in.
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The House of God when seats are empty.
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That empty seat. With that person is missing.
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It exposes. Something about the state of
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their heart and their mind. It exposes a spiritual drift
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from God. It exposes a a relational
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distance with God. It exposes A gradual
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disengagement from God. And the result.
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Is a diagnosis of a slow spiritual sickness that's in
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their heart and in their mind. What's the cause?
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Very quickly, let me suggest backsliding in heart.
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Individuals who don't care, full of spiritual neglect, half
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hearted, not living in a real spiritual.
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Prioritise. Relationship with the Lord
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didn't the Lord Jesus say in Matthew 24 verses 12 and 13?
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Here's one of the signs of the last days.
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Because iniquity shall abound, the love of the many shall wax
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cold. And that's one of.
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The reasons why people have stopped attending to the House
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of God. They they, they don't.
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Have the love for the Lord that they ought.
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Another calls is negativity. They've faced unjust criticism.
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Do you know the? Unjust criticism chases away
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true commitment. It drives true commitment out
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the door. But sometimes that.
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Criticism is necessary. I know criticism can be unjust
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and people can be cruel and harsh in their words.
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But if men have become lovers of themselves, if men are me first,
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men not the master first, if men make decisions but refuse to
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bring in what's the will of God and not put the Lord first?
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Because the mindset. Should be Lord, what is your
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will? If we're living to the glory of
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God, if we're putting the Lord first?
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Lord, I want your will, not mine.
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But sometimes when men. Don't get their way and it's
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their will. Then they become argumentative,
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they become critical. They can become twisted in their
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thinking and that can impact upon others.
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Here's another cause offence. People have unresolved.
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Hurts and issues in their heart and mind.
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In other words, they've been wounded in the House of God, and
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the word spoken and hastened has brought an insult to them.
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And how many? People because of offence.
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Stay away from. The House of God.
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Their seat is empty. Not only in the Lord's Day, the
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prayer meeting, Sunday night, Sunday morning.
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And we only really see them at special times.
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Maybe weddings or funerals. Maybe they're happier at home on
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the sofa. Maybe worse than that, they're
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happier in or on the bar stool. Something is wrong.
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Could I point out? This morning.
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The Bible says. Demas has loved, have forsaken
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me, having loved this present world.
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Second Timothy 4 and 10. Demas wanted a.
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Life of convenience rather than a life of consecration unto the
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Lord. Doctor Martin Lloyd Jones was
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asked one time about Demas. Was Demas saved and he said
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this? Well, the last time we read
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about Demas in the Bible, Demas is going in the wrong direction.
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What direction? Are you going?
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Are you going away from the House of God?
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Away from the prayer. Meeting away from the Word of
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God and the preaching of Christ. See, many are weary.
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Today, and I'm well aware it's easy to get discouraged and
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dispirited. I'm well aware of obstacles and
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objections, but you know the hardest thing for a preacher?
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Is to not see. People in the House of God on
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the Lord's Day. Because it didn't have.
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To be that way. David's absence.
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Exposed and indifference, an offence, a spiritual dright,
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unconfessed sin, a loss of love for the Lord.
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It exposed Saul's. Hatred because the empty seat
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revealed the truth in Saul's heart.
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That Saul. Was out to murder David.
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This was a warning, David was. Missed Is your seat empty
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because of offence, Compromise. Neglect.
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Is it empty because? Of the loss of love for the Lord
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whenever your seats occupied I. Say this as we.
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Finish your occupation occupies not only a seat.
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But it strengthens. Others.
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It shapes an atmosphere. It provides a sense of stability
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and security to the House of God.
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People reconnect with one another.
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Relationships are strengthened and restored.
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There's a sense of relevance. I've been to the House of God
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today. I've met with the Lord.
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I've heard him speak to me. There's a sense of
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responsibility. You.
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See our greatest. Need, and I say this as I
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finish, is to know God. To know Jesus.
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Christ as Lord and Saviour. To know that there's.
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A Saviour in heaven who can set men free.
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To know you have a soul. To know that you need God's
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salvation. To know that only in this life
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you can be saved. She has.
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No empty seats in heaven. To get into heaven.
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You've got to come and kneel at a seat.
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You've got to kiss the Son and be reconciled to Him and be
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redeemed by his blood. He invites us.
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Let us therefore come boldly unto the throne of grace, that
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we've obtained mercy, and find grace to help in time of need.
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And you can kneel before the Lord and cry out.
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God, be merciful to me, the Sinner.
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You can cry out. Lord, be gracious to me.
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It's not what the. Dying thief did.
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Lord, Remember Me when thy comest into thy Kingdom, because
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do you see at the Lord's seat that's occupied?
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Grace and mercy. That the net, through the cross
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of Christ and on the ground of the blood God can bestow grace
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and mercy to us. The tragic news of an empty
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seat. It exposed.
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All of these things, the indifference, the offence, the
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spiritual dread, the unconversed sin, the loss of love for God.
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But let's take this. Typology.
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Home to our heart. There'll be no empty seats in
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heaven. And one sat.
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In the throne. And your duty and.
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Responsibility is to kneel before that throne and receive
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first from His hand. His mercy.
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And his grace, let me ask you as we close have you confessed your
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sin? Have you trusted Christ as your
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Lord and Saviour? Can you say in truth, dear
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Saviour, that word mine? You've tasted the grace of God,
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the blood has been applied. Love for Him is in your heart,
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and that's why you're here every Sunday.
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You come out of. Love for him, you.
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Come to meet with. Him you come to worship Him.
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That's the. Kind of mindset.
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That the Saints of. God had whom I mentioned.
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That's the kind of mindset that we need.
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The Lord bless. This topical message to your
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heart.