Sermon
The Spiritual Duties Of The Children Of The Day
Publisher transcript
Transcript
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In society, we're turning this morning to 1st Thessalonians
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chapter 5. First Thessalonians chapter 5.
1 Thessalonians 5 chapter mention
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We're going to read verses one through to 11.
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Let's hear the Word of God. First Thessalonians chapter 5,
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verses 1 to 11, reading, of course, from the King James
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Bible. The words will come up on a
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screen for all who are on the Internet and for any that wants
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the Bible, please feel free to contact us and we'd supply you
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with a free copy of the Holy Scriptures.
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First Thessalonians chapter 5, verse one.
1 Thessalonians 5 chapter mention
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But of the times and the seasons, brethren, you have no
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need that I write unto you, for yourselves.
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Know perfectly that the day of the Lord so cometh as a thief in
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the night. For when they shall save peace
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and safety, then sudden destruction cometh upon them,
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has travailed upon a woman with child, and they shall not
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escape. But ye, brethren, are not in
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darkness, that that day should overtake you as a thief.
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But year all the children of light, and the children of the
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day. We are not of the darkness nor
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of the night. Therefore let us not sleep as do
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others, but let us watch and be sober.
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For they that sleep, sleep in the night, and they that be
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drunken or drunken in the night. But let us who are of the day be
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sober, putting on the breastplate of faith and love,
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and for in Helmand the hope of salvation.
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For God hath not appointed us to wrath, but to obtain salvation
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by our Lord Jesus Christ, who died for us, that whether we
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wake or sleep, we should live together with Him.
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Wherefore comfort yourselves together, and edify one another,
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even as also ye do Amen. We know God will stamp with His
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own approval and blessing this reading of His own precious and
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infallible word. Now this morning, as we continue
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with our expository studies in the book of First Thessalonians,
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we're turning our attention today to the words of First
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Thessalonians, chapter 5, verses 6 through to 8.
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And I want to attempt to deal with the theme today with the
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spiritual duties of the children of the day.
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Listen to what the Word of God says.
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Therefore, let us not sleep as do others, but let us watch and
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be sober. For they that sleep, sleep in
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the night, and they that be drunken or drunken in the night.
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But let us who are of the day be sober, putting on the
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breastplate of faith and love, and for in Helmand the hope of
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salvation. Now let's remember, the church
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at Thesslonanka was a young church.
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It was being persecuted and oppressed by evil and wicked
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man. So the apostle Paul had written
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to comfort them, especially concerning the question about
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those who'd died in Christ. Remember they were wondering
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what would happen to the bodies of their dead loved ones who had
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died in Christ when the Lord Jesus would be returning in
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power and would they be forgotten about?
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The Apostle Paul also aimed to clarify to them the second
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coming of the Lord Jesus and power and glory, that when He
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would return to this earth, He would return bodily and visibly
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and suddenly and gloriously. Now let's remember what we
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learnt last Lord's Day morning. First Thessalonians chapter 5,
1 Thessalonians 5 chapter mention
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verse one and two. We thought about the period that
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is discussed. The day of the Lord will be a
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sudden event, a surprising event.
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The day of the Lord comes when it's least expected.
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Remember here Paul uses the analogy of a thief.
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A thief comes suddenly. Surprisingly, he's not saying
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that the Lord Jesus is a thief. The analogy is to how a thief
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operates at night. He appears at a house suddenly
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when it's least expected. I told you the times and seasons
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is about the period of time leading up to the Lord's return
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and the precise moment when that event will occur.
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And what Paul is doing in chapter 5 of First Thessalonians
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is challenging God's people not to think about when Christ will
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return, but the way that they are to live in light of his
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glorious return. We don't know the precise time
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or the particular date when Jesus will return, but what we
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do know is this. The day of the Lord will come.
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That's a major theme in the Bible.
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The Day of the Lord is a period of great intervention and
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tribulation that will culminate in the visible, bodily,
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personal, glorious return of the Lord Jesus to this earth and he
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will establish his eternal and everlasting reign.
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Remember this event is not it's not secret and silent.
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It is sudden and surprising. It's also most solemn because
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it's going to catch a whole world of ungodly men who are
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totally unprepared out. We also knew that last Lord's
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day. The people that are described,
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but ye remember he says that there in verse 4, but ye
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brethren are not in darkness of that day should overtake you as
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a thief. We thought about the contrast
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between the godly and the ungodly, the saved and the lost.
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There's a particular distinction here.
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But ye brethren are not in darkness.
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There's a particular description here.
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True Christians are children of light.
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They're also called children of the day.
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This is a reference to those who are truly born again of God's
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Spirit. We also thought about a
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particular delight. Children of the day belong to
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the coming day. And then I closed with this
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thought. The posture that is determined,
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he says in verse 6. Therefore, let us not sleep as
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do others, but let us watch and be sober.
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Now I want you to learn something this morning.
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And it's this something very important.
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The doctrine of eschatology always leads to the duty of
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ethics. The doctrine we believe will and
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should produce in us a duty, a duty to live not unto ourselves,
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but unto the Saviour. What we believe about the second
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coming will impact upon our behaviour, and that's what Paul
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is teaching. Because we belong to the day.
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Because we're designated and described as children of the
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day, we must live as children of the day.
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Yes, there are those who are in spiritual darkness.
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They are children of the night. And because they live in a state
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of spiritual darkness, they continue then to have a life and
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spirit of rebellion towards God and his Christ, that they live
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in a state of perpetual unbelief.
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Do you know that the vast majority of the population of
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this world, including many in Northern Ireland, they dismissed
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the doctrine of the second coming of Christ?
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That's the stuff of myths and legends.
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That's the stuff of fairy tales. But they don't know about the
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Scriptures, and they don't know that the Scriptures warns of
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sudden destruction. And yet they refuse to believe
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not only in God, the coming of Christ, but also in wrath to
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come. Remember what Paul says there in
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Second Thessalonians? He says this 2nd Thessalonians 1
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and seven. And do you hear troubled rest
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with us when the Lord Jesus shall be revealed from heaven
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with his mighty angels and flaming fire, taking vengeance,
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and them that know not God, and that obey not the gospel of our
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Lord Jesus Christ. You see in that day the world of
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ungodly men, those who know not God and obey not the gospel.
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They'll not escape the wrath and judgement of God.
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They are not ready for the second coming of Christ.
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But we who are in Christ, we are ready not because of our
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goodness, but because of God's infinite, free, sovereign,
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saving grace. Who are we?
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We're children of the late. We're children of the day.
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We are saved by the grace of God.
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We are ready for Christ's coming whenever that coming takes
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place. We have been born again of the
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Holy Spirit. We're indwelt by the Holy
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Spirit. We have spiritual light in our
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soul. We we are gripped by a spiritual
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knowledge of God. We we have a knowledge of Christ
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and his personal work, the the knowledge of the doctrine of
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salvation. We are spiritually prepared for
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the Lord's return. We're not like the unregenerate
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or the unprepared. We're living in light of the
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Lord's return, and living in light of the Lord's return will
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be seen the spiritual duty of the children of the day.
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That's what verses 6 to 8 is teaching.
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In light of our new identity in Christ, we are possessed, we are
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gripped, we are enabled by a new spiritual life to to live unto
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the Lord in the light of his coming and his true believers in
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Christ. We conduct our lifestyle in a
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way that is appropriate in light of our Lord's return.
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You see, the Christian life's not passive, it is passionate.
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The Christian life's a a watchful life.
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It's about being super. It's about being spiritually
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armed. They look very quickly at our
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text of Scripture. I want you to see four things in
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this text of Scripture. Children of the day are wakeful
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in devotion. You see, there's a spiritual
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wakefulness instead of slumber. Look at verse 6.
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Therefore, let us not sleep as do others.
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The word therefore means in light of this, in light of the
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day of the Lord, let us not sleep as do others.
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Nepal is not Speaking of physical sleep here.
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I don't believe he's referring either to the dead.
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I believe it's a reference to spiritual carelessness and
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coldness in light of Christ's return.
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Let us not be spiritually cold. Let us not be spiritually
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careless. The sleep here represents
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indifference to divine realities over there.
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In the book of Romans, in Romans chapter 13 and in the verse 11,
Romans 13 chapter mention
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the apostle Paul uttered this tremendous statement and that
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knowing the time that now it is high time to awake out of sleep
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for now is our salvation nearer than when we believe.
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That's the same context. The people who are addressed are
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born again believers. The problem experienced is the
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problem of spiritual coldness and carelessness.
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Let's ask, what is this spiritual sleep?
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Could it be a reference to a dull conscience?
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Could it be a reference to a neglected prayer life where you
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profess the name of Christ but no time for private or public
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prayer? You've no desire for prayer.
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You've no mindset for prayer? Is it about a refrain from
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reading the Bible on a daily basis?
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Are you careful or careless about reading for spiritual food
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for your soul? Do you have a casual attitude to
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sin? Do you treat sin lightly in your
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estimation? Well, it's no big deal.
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Do you have a feeling, expectation and anticipation of
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the Lord's return? I want you to think for a moment
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of a soldier. He he's at his post, he's on the
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wall, he's in the watchtower, but he falls asleep.
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And a soldier who falls asleep in duty is a soldier who invites
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destruction upon his city. It was when Samson slept and
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delighted his lap and had his hair cut, he wished not that the
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presence of the Lord, the power of the Lord, had departed from
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him. And you see thousands of
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professing Christians all over Northern Ireland and beyond.
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The Bible says this in Matthew chapter 1224, verse 12.
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Because iniquity shall abound the love of the man, they shall
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wax cold. The Lord Jesus said to the
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church at Ephesus, I have somewhat against thee.
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Thou has left thy first love. And you see if you have new life
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in Christ, that new life is evidenced by a transformed life.
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If any man be in Christ, he's a new creature.
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Old things have passed away and old things have become new, and
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all things are of God, and that life is called a life of
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separation unto the Lord. It's also a call to a life of
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sanctification in the Lord. The Westminster Confession of
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Faith speaks of sanctification as a real work of grace whereby
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renewed in the whole man. A renewed man should be
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spiritually awake, not asleep. A sleepy man is not concerned
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about what's important in this life.
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He's not concerned about what's important in eternity.
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The second thing I want you to learn is this.
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The spiritual man, he will be watchful in discernment.
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Look again at verse 6. But let us watch and be sober.
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Now what does it mean to watch? Being watchful means to be
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actively attentive. So he's not just awake, but he's
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alert. Think back to the SOLDIER and
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duty at his post. He is awake, but he's also
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alert. The New Testament Greek carries
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the idea of a SOLDIER here who has alerted his post.
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He's scanning the horizons. He's looking for some unusual
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activity. He's looking for a cloud of dust
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and wondering why it's coming. He he's looking for the buzzards
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that are flying overhead, thinking that there must be
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something dead and rotten out there.
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He, he's looking for the glint of a change of sunlight to tell
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him that there's soldiers coming with great amounts of armour
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against his city. You see, if I ask this, what are
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we as Christian soldiers watching for?
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Are we watching for the return of Christ?
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Behold, he cometh, the Bible says.
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What's our response to the second coming of Christ?
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Let me tell you a little story. This is true.
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In the Larne Mission Hall many years ago, there was a preacher
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there called the Reverend Paul Finch, whom I had the joy of
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hearing. He was a holiness preacher from
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America. I'd never met the man before,
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but I was taken there from Coleraine by Mr Ken Atchison.
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He's the late father of the Reverend Paul Atchison, who's
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the minister in Newtownard's Congregational Church, a dear
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friend. I was just a young convert, so
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Mr Atchison took me along to hear this holiness preacher
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thought I need a dose of holiness.
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He was right. OK, so this preacher was
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preaching away and I can't remember he speak about himself
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or spoke about his own father who was also called Reverend
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Paul Fence. He said that this preacher got
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up every morning early, and when he pulled back the curtains at
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the dawn of the day, as the sun began to stream through the
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window, this is what he said. Even so, come Lord Jesus, you
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see that preacher was living in light of the sure and certain
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expectation of the Lord's return, and it had an impact
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upon him, and he was watching out for the deceitfulness of
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sin. He knew that sin was a deadly
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vapour. He knew that sin was a poison.
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He was watching out for the subtly of the devil.
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He was watching out for the pool and lure of the world that
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wanted to squeeze him into a particular mould and anti God,
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anti Christian mindset and agenda.
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He was watching out for the weakness of his own flesh.
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He knew he was prone to sin. And you see the true Christian
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does sin and sins against the Lord and thought and word and
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deed. Remember Paul or John says this,
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my little children, these things I write unto you first John two
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and one that you sin not. And if any man sin, we have an
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advocate with the Father, Jesus Christ the righteous.
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There's a call to holiness amongst the people of God, but
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there's also a reality here facing up to the corruption of
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our own heart. And of course he ends up in the
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court of heaven with the righteous advocate, the Lord
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Jesus over there in first Peter and in chapter 5 and the verse 8
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Paul says this or Peter says this.
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Be sober, be vigilant because your adversary the devil is a
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roaring lion walketh about seeking whom he may devour.
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Remember the Lord Jesus said to his own disciples, what could
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you not watch with me one hour, that's all he asked.
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And remember, they fell asleep. He told them watch with me and
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when he came back they had fell asleep and that physical sleep
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symbolised a spirit of spiritual carelessness and a spiritual
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coldness. They were commanded to watch
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with me in prayer, but they couldn't even watch one hour.
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They were so careless and so indifferent and so spiritually
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cold. And I want to tell you this
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morning, I'm very concerned about the state of Christianity
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in Northern Ireland. I'm concerned about the state of
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Irish Christianity. I I want to tell you that no
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church falls into a state of sudden apostasy.
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No church ends up immediately with echo board on the door.
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The glory has departed. No, there's a spiritual slumber.
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There's a gradual decline. There's a state of carelessness
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and coldness. They're not awake, they're no
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longer alert, they're not spiritually attentive to God in
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Christ and the Holy Scriptures, and that's where we're at.
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I'll be writing an article on that and sending it out in due
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time. The third thing is we are also
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workers in discipline. He he says verse 8 for they that
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sleep, sleep in the night and they that be drunken or drunken
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in the night. But let us who are of the day be
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sober, putting on the breastfeed of faith.
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Let's stop there. Notice this word sober.
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It's mentioned twice, verse 6 and it's mentioned in verse 8.
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Now it's not a reference to the Christian abstaining from
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alcohol. So it's not a reference to
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alcohol. Mention is made in verse 7 here
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of drunkenness. This is the children of the
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night for they that sleep sleep in the night and they that be
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drunken or drunken in the night. And I believe it represents
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spiritual intoxication, being under the influence, under the
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control to to be super means to be self controlled, clear
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minded, steady, not intoxicated by the world and it's system of
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ungodly values. We can connect this with
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drunkenness and we get asked ourselves, well, what
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spiritually intoxicates believers so that they're
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spiritually drunk even though they never consume alcohol?
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Could I suggest materialism, An eye for things, a love for
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things more than a love for the truth, the love of pleasure,
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worldly ambition, entertainment, me first pursuits and power.
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There's many professing Christians even taken up with a
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political obsession, as if politics is going to sea of
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Northern Ireland. As if politics will solve the
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problems of the United Kingdom and all its social evils and
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ills. Many have a worldly strategy.
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They want the success of the world.
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So here's a question. Can Christians become
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spiritually slothful? And the answer is yes.
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Now they'll not lose their salvation, but they can fall
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into slumber. They can fall into a spiritual
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sleep. They can feel to be watchful.
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They can be dull of hearing. They could be living a a a a a,
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a, a slothful spiritual life and that appears in their attitude
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to prayer. So there's little prayer in
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their life really. There's no real heart for God
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worship the the so mechanical. It's outward.
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They have light views of sin. They might even compromise with
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sin. There's a loss of evangelical
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burden. There's no love and passion to
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win souls. There's a loveless spirit for
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the work of God. There's a loveless spirit for
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the House of God, the day of God, the word of God, the people
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of God. That's a problem.
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They're not workers in discipline.
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They've there's a spiritual slothfulness that has come upon
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them instead of spirituality. It was Calvin that said be
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killing sin or sin will be killing you and one other thing.
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Here's the fourth thing, the spiritual duty of warfare and
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being armour ready. You see, there's a spiritual
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warfare instead of weariness. Notice these words putting on
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the breastfeed of faith. Now that's important again, that
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you've got the image of a soldier, a soldier in warfare.
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He's not just awake, he's not just alert, but now he's armed
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spiritually. He is battle ready.
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He realises that he's in a a spiritual war.
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And remember what we read in Ephesians chapter 6 and verse
Ephesians 6 chapter mention
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12. For we wrestle not against flesh
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and blood, but against principalities, against powers,
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against the rulers, rulers of the darkness of this world,
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against spiritual wickedness in high places.
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The enemy is all around us. We live in an ungodly world.
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And one of the duties of the Christian soldier is not just to
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be awake at his post, not just to be alert, but also to be
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armed. He's to put on what look at it,
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the breastplate of faith. And you see, the breastplate of
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faith is all about a life of dependence on the Lord.
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We believe that the way of salvation is clear and plain.
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For by grace you see it through faith.
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Not, none of yourselves. The gift of God, not of works,
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lest any man should boast. Do you believe in God the living
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and the true God this morning? Do you believe that he's the God
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of the Bible? Do you believe in the person and
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work of Christ? Do you believe the Bible to be
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the infallible word of God? Do you believe in the literal
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historicity of Genesis chapter 1 to 3, never mind Genesis 1 to
Genesis 1 chapter mention
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11? To me, that's fundamental.
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To me, that's foundational. And isn't it sad that in this
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age in which we live, there's so much apathy and there's so much
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evidence of the work of the devil that even in some Bible
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colleges, they're taught to reject the historicity of
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Genesis chapter 1 to 3, never mind the rest, Genesis 1 to 11.
Genesis 1 chapter mention
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They reject the doctrine of creation.
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They reject the doctrine of the fallen to sin.
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They reject the doctrine of the first gospel promise.
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The first gospel promise is all about resting on the finished
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work of Christ. But when the fullness of the
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time was come, God sent forth a son made of a woman made under
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the law to redeem them that were under the law.
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So I asked this morning this if you have put on the breastplate
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of faith, here's the questions. Have you got faith in Jesus
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Christ? Are you depending totally and
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fully on him? You see, if you don't believe in
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the Lord Jesus Christ, you're not a true Christian.
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Acts 1631. Believe in the Lord Jesus Christ
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and thou shalt be saved. And if you do not believe the
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Bible to be the infallible, inerrant word of God, then
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you're opening up yourself to doubt.
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Hath God said, opening up yourself to darkness, opening up
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yourself to despair? You see, you really can't live
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out the true Christian life if you do not believe in God, Do
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not believe in the Lord Jesus Christ, do not believe in the
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Bible, do not believe in heaven and hell and in the doctrine of
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salvation. It's impossible.
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And it's impossible because your life will be full of doubts and
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full of darkness and depravity and that will undermine you and
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you'll feel and eventually you'll fall away.
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The breastfeed of faith is all about a life of dependence on
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the Lord. Notice also it's called the
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breastplate of faith and love. It's a life of delight, a love
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for him, who he is and what he's like and what he's done.
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The call of the Bible is Thy shall love the Lord thy God with
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all thy heart, with all thy soul, and with all thy mind and
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with all thy strength. Deuteronomy 6 and 5, Matthew
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2237 to 40. Do you delight in this person,
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delight in his true humanity, delight in His true and
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essential deity? He's the eternal Son of the only
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begotten of the Father. Do delight in His work.
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You stand and think at the cross of how He was obedient unto
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death, even the death of the cross isn't the call of the
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Bible to delight thyself also in the Lord.
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Can you say this day I love Him? We love him, John says first
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John 419 because He first loved us.
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Our faith worketh by love, a love for God, a love for Christ,
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a love for the Saints, the Scriptures, the the, the
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sanctuary, the the the Lord's day.
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See this breastplate of love it it guards our relationships, our
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relationship with the Lord, but our relationship also with
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others. Love is the fulfilment of the
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law. I'll tell you very quickly.
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Look again at our text. And for in helmet, the hope of
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salvation. Every soldier needs a helmet and
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the Christian soldier needs a helmet.
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And what is the Christian soldiers helmet?
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The hope of salvation. There's a life of desire, not
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just a life of dependence because you have the breastfeed
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of faith, and not just a life of delight because you have put on
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the breastfeed of love, but a life of desire.
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You've put on for a helmet, the hope of salvation.
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You see, this hope's a grace. This hope means that you don't
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have an element of doubt or uncertainty.
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You see this hope, young people, is not about.
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I hope I find a wife soon or else I'm going to be left on the
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shelf. This hope is not, I hope that I
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get a new car soon because my car's about to pack in.
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I'm going to breakdown. I'm going to be left stranded
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somewhere in some Rd. It's not.
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I hope it doesn't rain tomorrow because I've got gardening work
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planned. You see, we can't be certain.
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You can't be 100% sure you you can't say I will find a wife or
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a husband, I will buy a new car, I will do the work because we
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don't know what tomorrow brings. Sufficient on to the day is the
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evil thereof. But the word hope in the Bible
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doesn't mean that. Think of the motto of the Boys
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Brigade, an excellent organisation.
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I believe our church has failed our whole denomination in 75
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years that we didn't have a proper uniformed organisation.
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We should have had. We know that now it's too late.
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But you think of the word hope in the Boys Brigade sure and
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steadfast. It speaks of a guarantee and yet
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notice faith comes first, followed by love.
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That's to protect the heart and the soul and then the mind.
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Hope guards the mind. A helmet protects us, girds our
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mind with the truth of the word of God.
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I finished this morning. God knows the future.
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Reverend Macmillan sang here on Sunday night.
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Beautiful song. I haven't got out of my head all
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week. My father planned it all.
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I would love to be able to sing it.
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My wife would love me to be able to sing it properly, but I Can't
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Sing. I try my best but let me tell
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you this. The Bible says in Romans 828 and
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we know that all things work together for good to them that
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love God and to them who are the called according to his purpose.
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And whatever you're going through this morning, your
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trials and troubles, your worries about the future, let me
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tell you one thing that's certain for the future.
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Jesus Christ is coming back to this earth and power and glory.
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And I'll tell you something else about sure and certain the
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judgement of God on the nations. You see, the judgement of God is
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already upon our nation, and it's impacting on the life of
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the church and all of this explosion of immorality and
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iniquity that abounds, and the apathy and the indifference and
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the apostasy and mainline churches.
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It's all a sign. What's it a sign of?
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It's a sign of widespread displeasure and judgement from
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God. But in the midst of that,
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despite the judgement of the nation's been guaranteed, and
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Despite that Jesus Christ is coming back again to this earth
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and power and glory, you and I have to look up and say, Even
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so, come Lord Jesus, and as we look up, then look into our
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hearts, let's examine ourselves and let's look out onto the
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world. Remember who we are.
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We're children of light. We're children of the day
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positively. We're light in the Lord, and as
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we look out in the day, we're to shine on as lights.
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We're progressively learning to live as lights in an ungodly
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world, in a world of spiritual darkness.
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We walk in light. We're awake to sin's penalty.
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We're awake to sin's power. We're awake to sin's presence,
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to sin's pollution. And we're to watch and pray,
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we're to put on the gospel armour.
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We're to plan for the return of Christ.
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And what motivates us as we plan for the return of Christ is to
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evangelise the children of the night.
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Here's the spiritual duties of the people of God.
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Let's see to it that we are amongst those that are seeking
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to embrace and engage in these spiritual duties.
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May the Lord take these few thoughts and bless them to our
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hearts this morning. We'll continue with our study in
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the weeks to come.