Sermon
A Wondrous Love In A Time Of Weeping
Publisher transcript
Transcript
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Amen. What a tremendous hymn we're
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going to turn in our Bible. The second Samuel.
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The second Samuel I'm going to read from the chapter 1.
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Find Judges and Ruth. Just keep coming on.
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You'll eventually get to first Samuel.
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Come to second Samuel, Second Samuel chapter 1, Second Samuel
2 Samuel 1 chapter mention 2 Samuel 1 chapter mention
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chapter 1. We're going to read from verse
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13. Let's hear the word of God,
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reading of course from the King James Bible, Second Samuel
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chapter one, verse 13. And David said unto the young
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man that told him, Whence art thy?
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And he answered, I am the son of a stranger, an Amalekite.
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And David said unto him, How was thou not afraid to stretch forth
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thine hand to destroy the Lord's anointed?
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And David called one of the young men, and said, Go near,
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and fall upon them. And he smote him that he died.
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And David said unto him, Thy blood be upon thy head, for thy
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mouth have testified against thee, saying, I have slain the
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Lord's anointed. And David lamented with this
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lamentation over soul, and over Jonathan his son also he bade
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them teach the children of Judah the use of the bull.
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Behold, it is written in the book of Joshua.
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The beauty of Israel is slaying upon thy high places.
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How are the mighty fallen? Tell it not in Gath, publish it
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not in the streets of Ashkelon. Let the daughters of the
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Philistines rejoice, lest the daughters of the uncircumcised
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triumph. Ye mountains of Gilboa, let
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there be no Jew, neither let there be rain upon you, nor
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fields of offerings for there the shield of the mighty is
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vilely castaway, the shield of Saul, as though he had not been
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anointed with oil from the blood of the slain, from the fat of
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the mighty, the bow of Jonathan turned not back, and the sword
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of soil Saul returned not empty. Saul and Jonathan were lovely
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and pleasant in their lives and in their death.
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They were not divided. They were swifter than eagles,
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they were stronger than lions. He, daughters of Israel, weep
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over Saul, who clothed you in scarlet with other delights, who
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put on ornaments of gold upon your apparel.
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How are the mighty fallen in the midst of the battle?
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Oh, Jonathan, thou was slain in thy high places.
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I am distressed for thee, my brother Jonathan.
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Very pleasant hast thy been unto me.
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Thy love to me was wonderful. Passing the love of woman.
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How art the mighty fallen, and the weapons of war perished.
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Amen. We know God will stump with His
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own divine approval and blessing this reading of His own precious
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and infallible word. The My text tonight is taken
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from Second Samuel chapter one, verse 26.
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David said I'm distressed for thee my brother Jonathan, very
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pleasant has thou been unto me. Thy love to me was wonderful.
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Passing the love of woman and have entitled this message a
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wondrous love in the time of weeping.
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These words were spoken by David upon hearing the news of the
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death of Jonathan. Jonathan was King Saul's son,
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but Jonathan was also one of David's best friend.
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And once David discovered this sad news of Jonathan's death, he
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was plunged into a moment and a period of deep sorrow and
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genuine mourning. His words here, I believe, are
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deeply personal. They are painfully honest, but
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they're also profoundly helpful. You see, this was a sacred
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moment, yet it was also a sorrowful one.
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Why was it sacred? Because it speaks of love, a
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wonderful love, a true, genuine friendship.
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It speaks of Providence. Here it's sorrowful because of
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whether it was the wonderful love of a loved one or the
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wonderful love of a dear friend, we know and feel the deep winds
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of loss. When death comes.
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David doesn't hide his grief. He doesn't pretend all is OK.
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He speaks clearly and plainly. Think of these words.
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I am distressed for thee, my brother Jonathan.
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Isn't it wonderful that the Bible gives permission to
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grieve? You see, genuine grief is not
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unbelief. Tears are not trivial.
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Many people, when a loved one dies, shed tears.
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But those are tears of love. And of course, those tears of
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love flow freely because that individual or those individuals
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are enduring and processing the shock of bodily separation of
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their loved one. Saul's son Jonathan would have
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normally been expected to be the heir to the throne.
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It would normally in the passage of time, he would be the one who
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would occupy his father's throne.
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David was a shepherd boy, yet he was the one chosen instead of
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Jonathan to be king. And even though Jonathan knew
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that David was chosen by God to be king, you would have expected
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a conflict between these two boys.
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But there was no conflict. Rather there was a concourse.
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You'd expect fighting between these two boys, The heir to the
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throne and a shepherd boy. No, but there was no fighting
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between them, but rather one of the greatest displays of
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friendship. You see, true friendship is one
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of the greatest in human relationships.
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I only say 1 because there's others.
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Remember, Proverbs 17 and seven says that a friend loveth at all
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times, and a brother is born for adversity.
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David and Jonathan were true friends, real friends, and they
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had a genuine, wondrous love for one another.
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And this friendship of David and Jonathan, as we see here, David
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mourning the loss of his best friend.
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Yet that friendship between David and Jonathan is a pater, I
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believe, of the godly friendship between Jesus Christ and his
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people. See, true friends are not just
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acquaintances. True friends just don't know
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each other. True friends are not just united
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with a common bond of faith. We can maybe say culture as
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well, maybe loving the Lord. No, it's deeper, it's more
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personal. Because true friendship is a
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life of loving loyalty toward another individual.
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In fact, David's and Jonathan's relationship and friendship is
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but a shadow of Christ's friendship and relationship with
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His people. You see, here's something that I
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want you to think about. The Lord Jesus Christ is not
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just our prophet, priest, and king.
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The Lord Jesus Christ is not just the Redeemer and the
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righteous judge, but He's our friend.
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Remember what Proverbs chapter 18 and verse 24 tells us?
Proverbs 18 chapter mention
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Proverbs 18 and verse 24, it says this, A man that hath
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friends must show himself friendly, and there's a friend,
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the stick of closer than a brother, that's the Lord Jesus.
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And Solomon, the wisest of kings, spoke of the Lord, and
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this is what he said, This is my beloved, and this is my friend.
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The Lord Jesus was known as the friend of sinners and publicans.
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He often met with individuals, He talked with them, He he
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mingled with them, He ate with them.
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Remember what he said to his own disciples before He left them in
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the upper room? You're my friends if you do
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whatsoever I command you. And when I thought of this text
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of scripture, thought of funerals, the week that has gone
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past, this text came to my mind. A wondrous love in the time of
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weeping. Listen to the words again.
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And I give you a wee out lying. I am distress for thee, my
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brother Jonathan. Very pleasant hast thou been
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unto me. Thy love to me was wonderful.
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Passing the love of woman now 4 things very quickly.
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The painful distress of love. Can you feel the weight of these
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words? I am distress for thee, my
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brother Jonathan. You see, David is experiencing
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here the reality of godly grief. Oh yes, he's a man after God's
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own heart. Yet he was a man who knew grief,
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a man who wept bitter tears, a man who knew the painful sorrow
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of heart. You see, deep love always
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results in deep grief. David doesn't hide his sorrow,
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he honours it. David is not rebuked for being
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sorrowful. No, he is recorded here in the
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Bible. The Bible doesn't silence grief,
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it sanctifies it. And this pain reminds us of
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something very important. Death is an enemy.
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Death was never part of God's original creation.
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It entered the world because of sin.
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Remember we read there in the book of Romans, in Romans
Romans 5 chapter mention
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chapter 5 and in the verse 12. Wherefore as by one man sin
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entered into the world, and death by sin, and so death
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passed upon all men for that all of sin.
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Romans 6 and 23 tells us for the wages of sin is death.
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Sin pays wages and death, remember?
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Whenever it comes, we discover the death of a loved one hurts.
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It feels unnatural. It takes us away from all that
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we knew and loved, the places we lived, the people we loved, the
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possessions we liked. And you see, that's how I feel
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this evening about the death of Mr Andy Alexander.
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He was my spiritual father. He was a personal friend.
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He was a confidant in earlier times.
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The death of the Reverend Roy Stewart.
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I know exactly how her brother David McCullough feels this
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evening. The death of Mr Joe Peyton down
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in Tandrige, the death of others.
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You see, there's a reminder here.
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There's two ways to die. All men will die.
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You can die in Christ. Blessed are the dead which die
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in the Lord, or you can die without Christ.
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Jesus said if you die in your sins, where I am there, you
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can't come. But there's not only two ways to
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die, but there's two ways to grieve.
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See, there is a grief that is without hope and many tonight
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don't know and love the Lord Jesus Christ.
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Many tonight when they're plunged into death and sorrow
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that they know nothing of real gospel victory.
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They they know nothing of gospel comfort.
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They know nothing of the certainty and the enjoyment that
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comes through trusting Christ as Lord and Saviour.
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But there's another way to grieve.
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There's a grief that flows from a heart of love.
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Isn't it wonderful to know if we think of Revelation chapter 14
Revelation 14 chapter mention
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and in the verse 13, a very special verse that says in
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Revelation chapter 14 and the verse 13.
Revelation 14 chapter mention
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And I heard a voice from heaven saying unto me, right, blessed
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are the dead which die in the Lord from henceforth.
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Yeah, saith the Spirit, that they may rest from their labours
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and their works do follow them whenever a loved one dies in
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Christ, having professed A genuine love for Christ as Lord
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and Saviour, and are anchored in the wonderful promises of God,
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what tremendous gospel comfort flows from that to the hearts of
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those who feel that hurt and sense that loss.
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See, David here's not questioning God.
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He is quoting something. He is telling us how he feels.
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I am distress for thee. He's expressing his emotion.
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Here's the true cost of love in a fallen sinful word.
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There's an old preacher one time said true grace doesn't make the
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heart less tender. Rather, it makes it more tender.
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You see, the closer the friendship, the deeper the
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feeling of loss. That's the first point.
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The second point, as we go on from the painful distress of
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love, is the providential depth of love.
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Notice these words my brother Jonathan David calls Jonathan my
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brother. Now this is more than sentiment.
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You see, I believe it was special.
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They were not blood related, they were not blood relatives,
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but both men didn't know and love the Lord.
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As I've told you, this was not just a friendship.
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This was a deep, genuine friendship.
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This was a life of loving loyalty to one another, a bond
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that was formed providentially by God.
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A true covenant friendship is one of the sweetest gifts God
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gives us in this life. The Lord in His Providence
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brings people together into our lives, not by accident, but by
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design. And He uses those very people to
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shape us, to show us how to live, to strengthen us.
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David and Jonathan had a friendship knit together by God,
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not accidentally, but providential, easy and reformed
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theology. We believe that God not only
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sovereignly orders the great events of history, but also
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orders the relationships that shape and strengthen our lives.
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The person you meet, the friends that you love, the one that you
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helped or helped you, the brother or sister that you
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leaned on, those are not just random blessings, but they are
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gifts. I believe from the hand of God.
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A friend loveth at all times. Such friendship, such care.
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They're rare, but when God grants them, they become
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instruments of grace. Now.
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Now think of how God uses the people that are brought into our
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lives on the journey. Think of the individuals that
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have pointed us to Christ and showed and taught us our need of
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Him. Think of those who have
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encouraged us when we were weak and maybe at the point of
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despair and wanted to quit and give up.
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Think of those who corrected us. We went astray and said, ah,
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brother or sister, that's sin. That's wrong.
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You need to repent. Think about those who have aided
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us and strengthened us in our walk with God.
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Think of those who have walked beside us in days of affliction,
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in days of adversity, in days of tears.
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You see, true, genuine friends are part of the means of grace
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to our soul. Let me illustrate very quickly.
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I met Andy Alexander when I was 16 years of age.
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I started to serve my time as an apprentice Carpenter in a place
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called LMA Construction in Coleraine.
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Andy was a very quiet man. He went to church 3 times, twice
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on the Sunday and once through the week.
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He didn't curse, didn't drink, he didn't smoke, he didn't
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gamble and he didn't read The Sun newspaper.
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I watched his life. This sweet man was different
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from everybody else that worked there.
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He was happy, he smiled, and when something went wrong at
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work, as it often does, he didn't get mad.
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He didn't get upset when I screwed up the joiners
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workbench, some task he'd give me to do as an apprentice, he
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didn't get mad. He then re showed me how the
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thing ought to be done. At 18 I spoke to him about
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church I I said to him, if the church is the answer, I would
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like to come to church. Andy at that time my life was
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spiralling out of control. I've already told this, but we
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have testimony and remember him leaving down his tools at the
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bench and coming and putting his arm around me and he said this.
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The church hasn't got the answer, but Christ has.
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That was the double Dutch. I didn't know what that meant,
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but two weeks later, the Providence of God or thinking
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about God's Providence one Friday night.
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He invited me to a tent mission in Limavady.
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He paid for a pane of glass that I had broken, and on that basis
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I went with him to Limavady. That night, for the first time
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ever, I heard the Gospel. John 10 and 10.
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I'm come that you might have life and that you might have it
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more abundantly. I heard this call from the
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Reverend Sam Workman, young man, young woman, you're in this
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church tonight and you're looking for life.
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You're trying to find it in sexual fulfilment out of
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marriage. You're trying to find it through
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experimentation with drugs and and alcohol.
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And, and, and then he said, Nate, you're blocked out of your
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head and you, you maybe wake up and you wonder where you're at
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or you're you're maybe waking up in the horrors of drink and
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you're thinking to yourself, what's life all about?
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And, and, and, and, and, and, and this is a rat race.
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And he says, come with me tonight, come with me.
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He said, young man, I want to introduce you to the giver of
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life. We'll see.
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That night I come under conviction of sin.
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I didn't know what conviction was.
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Andy drove me home the 14 miles to Coleraine.
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I was to go on with Andy's assistance to Kelly's and
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Portrush to meet up with others and I couldn't go.
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Cut a Long story short, I went back to church on Sunday.
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I haven't been there for five years.
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I sat in Sunday's seat, told off left, spoke to the rector after
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the service. He said, young man, sorry
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there's not much I can do for you. 10:00 PM at night, I'm
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walking the streets of Coleraine.
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I'm under conviction. I'm afraid I'm thinking I'm
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going to go to hell thinking of all the bad things that I have
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done. And I wouldn't want to glorify
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the devil by telling you some of those things.
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But again, you see God in Providence had another man who
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also worked in LMA construction and his name was Jackson
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Mcvicker and he was in the year a few some days ago.
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And we say hello to Jackson and Jean if they're listening in
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this evening. He gave me a little tract cut.
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Long story short, I took it home bedside of Roman Catholic
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lodging house in James, the street in Coleraine and I knelt
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down at the side of the bed and I said to the Lord, Lord, I'm a
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Sinner. I've done a lot of bad things
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and you forgive sin and I'm asking you now in Jesus name, in
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the ground of the blood to forgive me my sin.
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Get off my knees and went to bed.
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Got up on the Monday morning, was at work early.
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I'd asked a neighbour for a Bible.
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I went and told Andy, I remember he's a quiet man.
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He had one word here was the word great.
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That was it. Great.
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I remember standing up in a workshop bench and testifying
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that I would trust with the Lord and no more drink or cigarettes
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or cursing or some newspapers for David and they laughed and
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mocked. You know what the Reverend Sam
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Workman used to say? Friends can laugh you into hell.
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They'll never laugh you out of it. 3 weeks later, I then
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started attending the Coleraine Congregational Church.
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At that time friendships were formed.
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I, I named some of the families deliberately, the McFarlane
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family, Reverend Colin McFarlane was here.
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Who's now in the glory? The McClellan family, related to
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the Alexander family. The Alexander family, Oliver,
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Andy and the five girls. The Atchison family.
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Mr Paul Atchison's the minister over there in the Congregational
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Church in Newton Arch. Now the the Norris family.
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There's a number of others. The Hare family.
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Raymond Hare used to own Hare brothers.
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Still have a companion Bible that he gave me.
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The Johnston family, 2 dear ladies who were unclaimed
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treasures, as they called themselves, called Fanny and
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Rachel. And you know, there's a wee
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story that I must tell you one day we were in Bally Sally.
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All right. That's a way down in Coleraine.
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That's a very good. Well, we'll not say nothing more
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about Bally Sally housing this date, Right?
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And it's a wet morning, Andy and these out in the van.
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We're going to do a wee Homer. And he wanted to go home and get
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his lunch for he had forgot it all right?
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And he was upstairs having a toilet break.
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And I'm waiting and Andy standing with the back to the
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fire. The fire is not lit, although
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it's set. And when I turn around, I see a
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picture of my dad and Andy on the mantelpiece.
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I didn't really know my dad because my dad died when I was
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young like my mother. So I said to him, Andy, that's
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my dad there. You and him are standing with
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your arm around each other. Oh yes, he says.
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We worked together a long time ago.
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We shared a lodging house in Belfast when we worked on Samson
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and Goliath, setting the blood mats there.
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He says, I'm awful proud of that, that I knew your dad.
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Well, so am I. You see, that was God in
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Providence. I'll tell you another wee thing
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that happened in the Coleraine Congregational Church basement
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hall. We were working there, Andy and
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me. I was his apprentice and there's
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another man, Misty Eddie Norris, and he looked at me and he said
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I know who you are, son. You're you're Gerry Mclachlan's
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son. And I said, Oh yes, but did you
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know my dad? No, I'm son.
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I was there the night he gave us testimony in Cologne, Orange
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Hall in Coleraine. And then he went away to Belfast
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by Andy and the both of them backslid.
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Think they'd get in there? We better drink, son.
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But Andy, come back to the Lord. Now.
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That was thrilling because you see, God in Providence had
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placed me to work alongside a man who was my dad's best friend
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in his younger days. And I'm proud to say tonight
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from this pulpit that Andy Alexander was a good loyal
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friend, not just to me, but a friend to the Reverend Colin
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McFarland, a friend to others, a friend who was loving, a friend
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who was loyal, and a friend who was life giving of his time, his
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talent. You see, the friendship between
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David and Jonathan was not by accident.
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It was not by chance. It was by divine design.
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And that's why I called it there this evening.
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As you think about those words, the providential, not just the
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painful desire, but the providential depth of that love.
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But one final thing. Bear with me.
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Think of the pleasant description of love.
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Notice what it says in the text. Very pleasant has thou been unto
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me. Thy love to me was wonderful.
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Now think with me as we wrap this up.
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Think of the existence of this love.
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Love is the highest form and emotional connection that we can
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have in relationships. David and Jonathan had real
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moments of joy and laughter. They had fellowship.
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David remembered their conversations in the words that
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were spoken. David remembered their times of
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communion together. He remembered their conquest
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together. He remembered their
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companionship together. Even going to the House of God.
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David recalled it all. It was not overlooked in his
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grief. He enjoyed the pleasant memories
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of fellowship. He remembered not just the loss
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of his dear friend, but he remembered the life.
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And that's why at funeral times we have a celebration of the
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life because we want to remember the life that was lived,
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remember the legacy that was left, remember the shared
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experiences for family and friends because when they recall
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it, the memory, as David says, very pleasant, has now been unto
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me. Now you think also very quickly
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here of the expression of this love.
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Notice what it says in the text. Thy love to me was wonderful.
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We were singing as the love of Jesus, something wonderful.
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You see, he was not diminishing other relationships, but he's
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delighting in the relationship that he had with Jonathan
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because he was delighting in the depth of a faithful purity of
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Jonathan's love. It was a special love, a
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sacrificial love. It was a sweet love.
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It was a steadfast love. You see, this boy, the King's
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son, stood by David, supported David, strengthened David, even
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when it meant surrendering his own claim to the throne.
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I put it to you, this is true covenant love.
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Here's a mark of true love. Jeremiah 31 and three.
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God says I've loved you with an everlasting love.
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You never ever doubt that the Lord loves you.
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Sometimes the devil will fill that mine with that thought, but
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just remember this, the Bible says.
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But God commanded his love toward us, and while we were yet
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sinners, Christ died for us. And over there in first John
1 John 4 chapter mention
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chapter 4 and in the verse 10, we read here in his love, not
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that we love God, but He loved us and sent the Son to be the
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repatiation for our sins. Verse 19 He says we love him
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because He first loved us. Is he?
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Why did God set his love on us? We were sinners.
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We were dead in trespasses and sins.
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We were blind to God. We couldn't see spiritual truth
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or see that we had a soul and needed to be saved, that we we
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were diseased in our affections. We know love or fear or thought
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of God and then that state and condition with a heart full of
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depravity and a love for sin. Then this wonderful love of God
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was revealed to us and I believe tonight all true love as a
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reflection of the greatest love of all.
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And I'll tell you tonight, there is no love like the love of
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Jesus, whether it's the love of two friends in a covenant
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relationship like David and Jonathan or the love of true
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friends like Andy Alexander that did Colin McFarlane.
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We've seen a wee picture of them standing with their arm around
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each other. And I was thinking of the love
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and I knew the love that they had.
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Reverend Colin McFarlane left a special letter that was read
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out. It was never read before.
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It was given before he died, sealed, and then it was read out
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at the funeral and it spoke about my best friend.
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But you see all of that, even the love of a man to the woman
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it peels into in comparison, when we think of the love of
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Jesus, there is no love like the love of Jesus.
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Now let me ask as we wrap this up, do you know the love of
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Christ tonight is that love of Jesus gripped your heart and
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night Peter remember was asked the question love us to me.
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Do you love him tonight? Is your heart one with him?
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Can you say with Solomon, this is my beloved, this is my
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friend. We we love him.
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Why because he first loved us gave himself for us.
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This little glimpse of the Saviour's love.
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We can recall the love of Christ, especially in times of
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trouble, especially in times of hardship and distress.
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See, even in such times as that your heart and mind can be full
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of thankfulness. Nothing can break our heart or
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deliver us from coldness or worldliness or waywardness, but
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a glimpse and a taste of the love of Jesus.
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Surely we can say tonight this we don't meditate on them
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enough. Surely we can say this.
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We often rush headlong into sin, sinful paths, and sinful ways.
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Oftentimes we forget the great urgency to be where Christ is.
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That's why it's important to be at morning worship, evening
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worship, the prayer meeting, because He is there for two or
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three are gathered together. I am there and we're there to
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meet with Him. Instead of having closer ties
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with the world, we should have closer ties with Him.
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Who is the Word? Where's our hunger and thirst
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for the Word? See, little or no hunger for the
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Word is a sign that we're not filled with a deep sense of the
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love of Jesus. We need a sight of Him.
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We need a taste of Him very quickly, and our time is gone.
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The evidence of this love. See, one day He would come to
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live in a palace. He killed Goliath of Gath.
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First Samuel 18, verse 4. And whenever he came in, he came
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in with a shepherd dress. I don't know what it looked
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like. We could get an artist's
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impression. Just the rags of a shepherd boy.
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Imagine him coming to the palace and a lot of tethering going on.
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Not on head nod and you know, look at the cut of hem.
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Well, do you know what Jonathan the King's son did?
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He gave him his clothes, He gave him his royal robes, He gave him
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his sword, He gave him his bow, He gave him his girdle, He gave
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him his horse. Jonathan gave his royal robes to
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David. You see the love that David
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experienced. And Jonathan points us again to
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Christ. Because the Lord Jesus stripped
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off his clothes at the cross, and the Lord Jesus gloved
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himself in the garments of our unrighteousness.
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He was made sin for us, that is He.
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He bore the guilt and punishment of our sin as He died in the
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cross in an offer sails. We were not fit to enter into
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heaven. We were sinful and unclean.
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The Lord Jesus went to the cross after His resurrection.
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He stood before the Father's throne, and He stands there
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clothed in the garments of righteousness in our room
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instead. And because He is there in
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heaven, we can enjoy pardon from all sin.
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The blood of Jesus Christ his Son cleanseth us from all the We
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can enjoy the Father's presence because he says, no, I'm with
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you always. We can enjoy the Father's
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provision. We can enjoy the the the
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Father's protection. Jonathan promised to defend
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David, to protect David, even when Saul's father wanted to put
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David to death. David and Jonathan made a
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covenant of friendship that they would not turn on each other,
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that they would trust each other.
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See, that's the evidence of this love, and it's expressed in
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their last meeting. The last meeting I had with Andy
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Alexander was in the nursing home in Cornfields.
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The last meeting that David and Jonathan had is recorded in
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First Samuel chapter 20, verse 41.
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They could not bear to be parted from one another.
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That place was a place of tears. That place was an intimate
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embrace. The design, the purposeful
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design of love was displayed. I wonder tonight, do you know
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Christ? Are you trusting him as he your
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Lord, as he your Saviour? I believe that David didn't
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fully understand why. Jonathan, his life ended as a
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dead, he died in battle. Of course he didn't understand
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it. He'd do answers, but he had a
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trust in the purposeful sovereignty of God.
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The purposeful design of love was displayed here.
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He affirms that God is not mistaken.
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Job remember said the Lord giveth the Lord of taken away.
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Blessed be the name of the Lord. This is not about resignation.
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This is about rest and trust. God is not absent in the hours
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of grief, in the hours of loss. Our life is not random.
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Our lifespan is numbered. Our life bounds are set.
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And if we think of those words as we finish, isn't the love of
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Jesus something wonderful? Again, I press home this truth.
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Do you know Him? Are you trusting Him?
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Have you turned from your sin? Have you believed in the Lord
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Jesus Christ? It says believe in the Lord
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Jesus Christ and as you behave, not try harder, not do better,
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but believe Have you believed? Have you put your trust in
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Christ? He's entered into heaven on our
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behalf. He's praying now with the ground
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of the shed blood before his face.
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David's love for Jonathan, John, his love for David past the the
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love of woman. Can you think of David having
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two waves and yet he says both of them together.
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Jonathan's love was greater than the love of his wife to him.
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A godly life leaves a legacy. A godly life continues to speak.
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A godly life touches lives. I trust and pray this evening
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that what I've said that the Lord will bless and apply this
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truth to our.