Sermon
What Are You Thankful For?
Publisher transcript
Transcript
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That is the question of this season, isn't it? What are you thankful for? Would you take the
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combined choirs for leading us in such powerful worship this morning. I want to draw your
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attention back to one of the lines in their choir special from Psalm 46, and it was,
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Oh God who makes the mountains melt, come wrestle us and win.
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What a powerful line, and I hope it didn't just get glossed over.
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We're calling out for God to wrestle us and win. So is it wrong to wrestle with God? Oh no,
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absolutely not. But it's only wrong if you win. He needs to win. And so I want to remind us that
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on this Thanksgiving Sunday. What are you thankful for?
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Before we read in Luke chapter 17, I'd like to draw our attention on the screens to Psalm 100.
Luke 17 chapter mention
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Psalm 100, and you can remain in Luke 17 in your Bibles. I've got it on the screen for you here.
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Shout for joy to the Lord, all the earth. Worship the Lord with gladness. Come before him with joyful
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songs. Know that the Lord is God. It is he who made us, and we are his. We are his people, the sheep of his
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pastures. Enter his gates with thanksgiving, and into his courts with praise. Give thanks to him,
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and praise his name. For the Lord is good, and his love endures forever. His faithfulness continues
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through all generations. I want to speak that word over you, that psalm over you, and with that in mind,
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let's go to Luke chapter 17. And would you join me in standing if you're able to? I'm reading from the
Luke 17 chapter mention
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Christian Standard Bible, beginning in verse 11. While traveling to Jerusalem, Jesus passed between
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Samaria and Galilee. As he entered a village, ten men with leprosy met him. They stood at a distance
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and raised their voices, saying, Jesus, Master, have mercy on us. When he saw them, he told them,
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go and show yourselves to the priests. And while they were going, they were cleansed. But one of them,
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seeing that he was healed, returned, and with a loud voice gave glory to God. He fell face down at
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his feet, thanking him. Oh, and by the way, he was a Samaritan. When Jesus said, were not ten cleansed?
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Where are the nine? Didn't any return to give glory to God except this foreigner? And he told him,
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get up and go on your way. Your faith has saved you. Let's pray together. God, I pray that you would
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impart to us, teach us, from a glimpse of this miracle, how important gratitude is.
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How essential gratitude is to truly worship you. It's in Jesus' name we pray. Amen. You may be seated.
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Thank you for standing. Point number one, I want to share with you this morning. Ingratitude is the
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enemy of worship. Ingratitude is the enemy of worship. We see this spelled out in this amazing story
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that no one could go out and replicate. You understand the impact that being a leper was
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on your life back in these ancient times. If you had the disease of leprosy, your life was,
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for all intents and purposes, over. You would be cast out of your town. You'd be separated from your
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family. There was no known cure for leprosy at the time. And so you would be, have to live in a leper
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colony outside of any area of civilization with other lepers. So these guys' lives were drastically
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changed with their encounter with the Savior. How many of you would be able to testify by lifted hand
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and say, my life was drastically changed when I encountered Jesus? Anybody? Yes. Every one of us,
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by God's grace, would be able to have that testimony. My life was changed when I met Jesus.
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Now, unfortunately, for many of us, our encounter with Jesus forgave our sins, rescued us from hell,
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but it has seemed to have little impact on our lives over the years of supposedly walking with Jesus.
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Why is that? Well, just because you've been saved, what we call saved, saved from the punishment of your sin
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because of God's free sacrifice for you and paying for your sins on that cross of Calvary so many years ago,
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and then rising from the dead to be alive today and listening and ready to hear your call for salvation
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out to Him. And when that moment happened, He certainly saved you. But since that time,
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so many of His children have failed to walk with Him. And years and decades will pass,
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and perhaps we'll be faithful in church attendance, perhaps we'll be faithful to give of our tithe,
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and yet we're failing to actually walk with Jesus. We don't know a whole lot more about Him now than when we first began.
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That is the sin of ingratitude.
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We're grateful that He saved us from hell.
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We got our get out of hell free card, so to speak.
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But we're not grateful enough
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to go back
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and give Him glory
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and listen
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to His voice
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and follow His commandments
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and sit at His feet
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and allow Him to mold us
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and shape us into who He
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wants us to be.
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It's like, God, thanks for saving me,
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thanks for healing me,
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but I've got it from here.
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And how many people do we know like that?
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Truth is, when we look in the mirror,
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sometimes we're like that, aren't we?
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Ingratitude is the enemy of worship.
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Romans chapter 1 and verse 21 teaches us this.
Romans 1 chapter mention
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It says,
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Though they knew God,
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they did not glorify Him as God
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or show gratitude.
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Man, if you look at the people that He's talking about
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in Romans 1,
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that's terrifying.
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Because we see these people
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who were living godless lives,
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maybe on the outside
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they might look okay,
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but when you peeled back the surface,
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there was nothing of God
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in their life.
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But they knew God.
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But they weren't grateful.
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They didn't glorify Him as God.
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They were like these others
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who were healed by Jesus.
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They had encountered Him.
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They had tasted of His goodness.
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They knew what He could do.
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But they failed to come back
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and glorify Him.
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They failed to show Him gratitude.
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Ingratitude is the enemy of worship.
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How is that so?
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Because ingratitude makes us discontent.
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You see,
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our lack of thanksgiving
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is usually traced back
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to discontent.
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A lack of being content
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with what God has given you
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and with who God is.
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I want to show you this study
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from Duke University,
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famous university for research.
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And they did this study years ago
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that said,
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the top three factors
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found to contribute greatly
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to emotional and mental stability
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were, number one,
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the absence of suspicion
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and resentment.
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So in other words,
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if you harbor suspicion
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or resentment in your life,
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you're prone to becoming
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emotionally or mentally unstable.
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Nursing a grudge
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was a major factor
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in unhappiness.
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Number two,
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not living in the past.
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An unwholesome preoccupation
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with the past
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leads to depression.
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Man, things just aren't
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how they used to be,
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are they?
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Well, you can't go back
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to the past, can you?
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And God is not merely
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a God of the past.
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He is a God of the present.
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But thank God,
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He's a God of the future.
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And you know
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that big, scary future
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that the world seems
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to be headed toward,
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God will still be God.
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Jesus will still be King.
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And so not recognizing that
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can certainly lead
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to depression,
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mental and emotional instability.
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And number three,
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not wasting time
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and energy
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in fighting conditions
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you cannot change.
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Folks,
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you can fight back
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against what God allows
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in this world.
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But I can promise you,
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you won't win.
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You can wrestle with God.
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But the only way
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in which you will come out
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the winner
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is if God is the winner.
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You've got to let Him win
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because guess what?
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Victory belongs to Him.
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He's going to win
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whether you allow Him to
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or not.
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So if eventually
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you stop fighting
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and stop wrestling
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and say,
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okay God,
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I will accept
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the circumstances
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in which you have placed me.
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And I will stop fighting
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against conditions
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that I cannot change
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because seemingly
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you have allowed this.
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Clearly,
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you have allowed this.
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Now,
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what's interesting
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is that the Bible
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teaches
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all these concepts.
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And it took
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human researchers
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a long time
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to figure this stuff out.
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It was groundbreaking research.
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They could have just read
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the Bible from the beginning
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and realized
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that we must trust God.
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Let's go to
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1 Timothy chapter 6.
1 Timothy 6 chapter mention
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1 Timothy chapter 6.
1 Timothy 6 chapter mention
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While you're turning there,
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I want to say
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this statement to you.
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Discontentment
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means we
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know better
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than God.
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Discontentment
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means we
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know better
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than God.
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So if ingratitude
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comes from
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and leads to
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discontentment,
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what is this
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discontentment?
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What is
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not being content
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or satisfied
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with what
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God has given you?
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Whether
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material possessions,
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circumstances,
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health,
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whatever your situation
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is that is such
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a struggle,
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where is this
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discontentment
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coming from?
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Ultimately,
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you can trace it
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back to this belief
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that I know
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better than God.
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Now,
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most of us
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wouldn't admit that.
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If you polled
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the audience today
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and said,
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how many of you
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believe that you
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know better than God,
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I believe we would
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get overwhelmingly
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say,
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I don't know
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better than God.
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However,
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our actions
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speak otherwise.
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Our clear
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discontentment
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speaks otherwise.
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1 Timothy 6,
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if anyone
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does not agree
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with the sound
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teaching of our
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Lord Jesus Christ
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and with the
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teaching that
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promotes godliness,
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he is conceited,
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prideful,
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conceited,
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and understands
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nothing.
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But,
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here's some
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descriptors
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of this kind
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of person.
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He has an
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unhealthy interest
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in disputes
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and arguments
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over words.
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You know
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anybody that
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has an
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unhealthy
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interest
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in arguing
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and disputing?
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Are you
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that person?
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From these
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come envy,
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quarreling,
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slander,
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evil suspicions,
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and constant
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disagreement.
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Here's the fruit
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of these kinds
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of people
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who are
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discontent
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and say
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that they
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will not
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agree with
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the sound
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teaching of
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our Lord
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Jesus Christ.
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They say it
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with their
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actions.
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They might
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say they
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agree with
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their words,
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but their
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actions speak
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louder,
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don't they?
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From these
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come envy,
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quarreling,
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slander,
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evil suspicions,
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and constant
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disagreement.
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Do you know
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anybody like
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that?
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Do you know
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anybody that's
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just constantly
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suspicious,
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constantly in
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disagreement,
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constantly
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quarreling,
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constantly
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fighting?
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These are
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people whose
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minds are
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depraved and
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deprived of
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the truth,
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who imagine
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that godliness
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is a way to
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material gain.
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Guess what?
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That describes
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a lot of so-called
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Christians in our
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churches today.
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They imagine
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that godliness
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is a way to
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material gain.
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It's a way to
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power.
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It's a way to
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influence.
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It's a way to
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satisfy something
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in themselves.
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It is not a
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means to
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honor God.
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Verse 6,
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but godliness
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with contentment
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is great gain.
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Just acting
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godly
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doesn't mean
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you're godly
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because the
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truth is
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you can't
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ever act
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godly all
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the time.
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You can put
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on a good
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show.
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You can put
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on a good
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front.
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You can
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say what
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everybody
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expects you
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to say,
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but unless
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it's real,
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unless it
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comes from
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God,
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then discontentment
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will take over.
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But godliness
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with contentment
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is great gain.
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It's great
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advantage.
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That is the
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power of
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God.
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And then over
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in Romans chapter
Romans 16 chapter mention
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16,
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I urge you
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brothers and
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sisters to
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watch out for
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those.
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Watch out for
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these people that
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were described in
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1 Timothy 6.
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Watch out for
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these people who
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cause divisions
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and put obstacles
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in your way that
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are contrary to
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the teaching you
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have learned.
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If there's people
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out there trying
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to distract you
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from the mission
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of God,
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watch out for
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them.
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Keep away from
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them.
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I didn't write
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it.
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Paul did.
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Take it up with
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him.
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God allowed it.
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Verse 18,
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For such people
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are not serving
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our Lord Christ,
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but their own
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appetites.
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By smooth
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talk and
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flattery,
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they deceive
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the minds
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of naive
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people.
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Y'all,
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this discontentment
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is a big deal.
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It's a big deal.
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This lack of
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gratitude is a
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big deal in
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God's eyes.
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Ingratitude is
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the enemy of
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worship.
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Ingratitude makes
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us discontent.
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Discontentment
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means that we
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know better
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than God.
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But we don't.
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We absolutely
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do not.
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Let's move on.
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Worship
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produces
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willingness.
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Gratitude
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leads us to
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worship.
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I got ahead of
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myself.
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Gratitude
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leads us to
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worship.
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And then
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worship
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produces
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willingness.
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Let's look at
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Luke chapter
Luke 17 chapter mention
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17 again,
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our text this
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morning.
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Back in
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verse 15.
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Luke chapter
Luke 17 chapter mention
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17 and
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verse 15.
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We see this
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gratitude leading
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to worship played
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out beautifully in
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this story.
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Verse 15.
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One of them,
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one of the ten
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who was healed,
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seeing that he was
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healed,
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returned,
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and with a loud
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voice he gave
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glory to God.
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He fell face down
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at his feet,
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thanking him,
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and he was a
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Samaritan.
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Why was that
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included?
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Y'all talk back to
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me for a second.
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Why was it included
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specifically in this
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passage that he was
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a Samaritan?
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The Jews hated
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the Samaritans,
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didn't they?
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There was a lot
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of ethnic and
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social division
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between these
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two people groups.
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We talked about it
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in our starting
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point course
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briefly this
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morning,
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but we see
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that the Jews
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and the
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Samaritans
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had this old
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ancient feud.
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The Jews
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looked down
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on the
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Samaritans.
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They considered
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themselves a
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higher class
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of people.
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They considered
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themselves God's
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chosen people,
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and the
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Samaritans
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were the
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worst in
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their minds.
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They were
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the lowest
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of the low.
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They would
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not do
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business dealings
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with them.
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They would
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avoid them
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at all
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costs.
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That's why
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it's so
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powerful when
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we see this
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Jewish man
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who was
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beaten up
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by robbers,
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and the
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priests
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passed him
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by,
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and the
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Pharisees
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passed him
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by,
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but who
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stopped
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and helped
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him?
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The good
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Samaritan.
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What a
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powerful story
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that is.
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And when
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Jesus stops
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at the well
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and sees
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this woman
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drawing from
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the well,
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and she's
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a social
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outcast,
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and she's
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lived a
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tough life,
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and she's
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made a lot
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of bad
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decisions that
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have led
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her to where
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she is.
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She's been
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married three
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times,
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and now she's
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with a guy
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that she's
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not married
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to,
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and Jesus
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stops even
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though she's
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a woman
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from Samaria,
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and he says,
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I want to give
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you water which
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will never make
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you thirsty
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again.
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The living
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water.
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I want to
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introduce myself
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to you.
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I want to
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speak to you
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in love.
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I want to
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talk to you
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like you're
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valuable,
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like you're worth
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something.
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What a
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powerful description
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we see of God
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blurring these
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lines, tearing
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down these
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walls.
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The one that
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returned to
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thank Jesus
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was a Samaritan.
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People that you
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wouldn't want
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around.
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People you
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wouldn't invite
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over to
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Thanksgiving.
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The people you're
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like, man, I don't
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want them in my
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church.
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I don't want
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them messing
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this place up.
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Jesus wanted
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those people.
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He loved those
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people.
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And time and
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time again, he
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showed them, he
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showed his people,
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the Jews, their
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value.
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So, we see it
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happen in verse
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16.
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This man fell
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down at the feet
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of Jesus and
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thanked him, and
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he was a
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Samaritan.
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Then Jesus
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said, wait a
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minute, weren't
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ten cleansed?
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Where are the
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other nine?
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Didn't any
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return to give
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glory to God
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except this
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foreigner?
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I'm sure his
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disciples were
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greatly impacted
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by that.
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Wow.
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Jesus making a
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point here.
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The only one
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that came back
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and gave glory
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to me was this
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foreigner, this
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outcast that you
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would want nothing
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to do with.
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And he told
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him, get up and
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go on your way.
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Your faith has
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saved you.
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Seemingly, he
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was the only one
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who was not only
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healed of his
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physical sickness,
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but he was healed
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of his spiritual
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sickness.
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Jesus.
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His faith made
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him whole in a
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way that someday
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he would bow
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before God along
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with the rest of
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us when every knee
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will bow.
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Yes, even yours.
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Every knee will
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bow and every tongue
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will confess that
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Jesus is Lord.
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All of us will bow
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someday before our
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Lord, and that will
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be the second time
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that this man gets
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to bow before God
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himself and thank
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him and give glory
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to him for healing
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him.
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worship produces
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willingness.
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We saw that
-
ingratitude is the
-
enemy of worship.
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Ingratitude comes
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from discontent,
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and discontent means
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that we know better
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than God.
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So if we're going
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to truly worship,
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the Bible teaches
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us that worship,
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true worship,
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comes from that
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which is done in
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spirit and in
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truth.
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If we're going
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to worship God,
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it must be worship
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from spirit and in
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truth.
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And genuine worship
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will produce a spirit
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of willingness in
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us.
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This Puritan preacher,
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I read this quote
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from Jeremiah Burroughs,
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it was an old Puritan
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preacher lived long
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before any of us,
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and he said,
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worship is not only
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doing what pleases
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God, but is also
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being pleased with
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what God is doing.
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Can we read this
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together?
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Let's all read it
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together out loud.
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Ready?
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If you look at that
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screen or this one.
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Ready?
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Worship is not only
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doing what pleases
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God, but is also
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being pleased with
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what God is doing.
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Y'all, I think that's
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where we go off base.
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We will try and try
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to do what pleases
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God, as long as it
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fits within our
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acceptable, what seems
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acceptable to us.
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But where we have such
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a hard time is being
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pleased then with what
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God does.
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What if God doesn't
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choose to do what we
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think is acceptable?
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What if God goes
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outside that box?
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What if God wants to
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shake things up?
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What if God is teaching
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us that what's been
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important to us is not
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what's important to him?
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See, I learned something
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in some of my training
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in ministry over the
-
years.
-
And it's this.
-
It's that we can put
-
two bubbles up here.
-
We can have a large
-
bubble and then a very
-
small bubble at the
-
bottom.
-
And in that large
-
bubble represents
-
everything that we think
-
is important.
-
And in the very small
-
bubble at the bottom
-
of that is what God
-
thinks is important.
-
What God thinks is
-
important is knowing
-
him and making him
-
known.
-
Knowing God and making
-
him known.
-
That is our mission.
-
That is God's will for
-
us.
-
That is our responsibility
-
to God.
-
God.
-
Walk justly.
-
Love mercy.
-
Live humbly with your
-
God.
-
Walk humbly with your
-
God.
-
Listen, it is of utmost
-
importance to look in
-
the scriptures and see
-
what God says is our
-
responsibility.
-
What God says our duty
-
is.
-
What God says we're
-
supposed to be spending
-
our time on.
-
Because if we don't be
-
faithful to do that,
-
then it's so easy for that
-
bubble on top to get
-
larger and larger and
-
suffocate what God
-
says is actually
-
important.
-
And then we become
-
just like everyone
-
else.
-
And then our churches
-
become just like every
-
other organization.
-
That we have what's
-
important to us.
-
And along the way,
-
it's suffocated what's
-
important to God.
-
What's important to God?
-
For people to be brought
-
into his kingdom.
-
Just like we were.
-
He wants others to come
-
in to the fold.
-
There's other sheep who
-
have not yet come home.
-
And somebody has to
-
mirror Jesus and has to
-
follow his example and be
-
willing to leave the 90 and
-
nine and go out and find
-
the one lost sheep.
-
And if we're not willing,
-
then we're focused on that
-
big bubble of what's
-
important to us.
-
Our fame, our fortune,
-
our political views,
-
what we're comfortable
-
with, what we think is
-
important, and it suffocates
-
the mission that Jesus gave
-
to us.
-
So are we pleased with what
-
God is doing?
-
Or are we too distracted by
-
what has become important to
-
us?
-
Psalm 51 gives us the answer
-
for this.
-
It says, create in me a
-
clean heart, God.
-
God, create in me a
-
clean heart.
-
Renew a right spirit within
-
me.
-
Maybe somewhere along the
-
way, I got a wrong spirit.
-
And now the way I interact
-
with others, with my
-
brothers and sisters in
-
Christ, with the leadership
-
that God has placed over me,
-
I have a wrong spirit.
-
So God created in me a new
-
heart, a clean heart.
-
Restore to me the joy of your
-
salvation.
-
What is that?
-
What is the joy of your
-
salvation?
-
That's gratitude.
-
That's thankfulness.
-
That's remembering what God
-
did for you.
-
Remember how sweet it was
-
when you first heard the
-
gospel message that you are a
-
sinner just like me and the
-
rest of us, and we're all
-
going to hell because of our
-
sin.
-
But God loved us so much that
-
he said, I don't want you to
-
go to hell.
-
And so I'm going to send my
-
son Jesus as the payment, the
-
sacrifice for your sins and
-
for mine.
-
And then I'm going to raise
-
him up from the dead to show
-
he is God, to prove that he's
-
somebody who can put your
-
trust in.
-
And now as many as will
-
receive him and believe in
-
him, to them he will give the
-
power to become the sons,
-
daughters, the children,
-
of God.
-
And that joy, when you first
-
heard that message, when you
-
first responded and said, yes,
-
Lord, I believe.
-
Restore to me that joy, that
-
thankfulness, that gratitude,
-
and then uphold me, keep me up
-
with your willing spirit.
-
God, you've got to give me a
-
willing spirit because on my
-
own, I become unwilling.
-
You ever know anybody like
-
that?
-
They're just unwilling,
-
inflexible, just can't work
-
with them.
-
Got to go on despite them.
-
God, don't let that be true of
-
us.
-
Don't let that be true of
-
First Baptist Henrietta.
-
Make us a church, a people with
-
a willing spirit.
-
Spirit.
-
And then worship results in
-
witness.
-
Worship produces willingness, a
-
willing spirit, and worship
-
results in witness.
-
Back to Psalm 51, down to
-
verse 13.
-
Then I will teach transgressors
-
your ways.
-
God, if you renew a right spirit
-
in me, you give me a willing
-
spirit, then I will teach
-
transgressors your ways.
-
I will teach sinners your ways,
-
and sinners will return to
-
you, God.
-
Oh, God of my salvation, my
-
tongue will sing aloud of your
-
righteousness.
-
Lord, open my lips, and my
-
mouth will declare your
-
praise.
-
There's a worship song that
-
says, come on, my soul.
-
Don't you get shy on me.
-
Lift up your voice, because
-
you've got a lion inside of
-
your lungs.
-
Come on.
-
Praise the Lord.
-
God, open.
-
Open the lips of your people
-
in First Baptist Henrietta,
-
that we will declare your
-
praise, that we will teach
-
sinners your ways, and they
-
will return to you.
-
God, we will see a material
-
fruit from the change, the
-
willing spirit that you create
-
in this body of believers, and
-
people will return to you.
-
Lives will be transformed.
-
Lives will be changed.
-
Otherwise, we're distracted.
-
We're focused on ourselves.
-
We're focused on what we have,
-
or what we don't have.
-
We're not focused on that lost
-
sheep.
-
Worship produces witness.
-
What are you a witness of?
-
Are you a witness of yourself?
-
Are you a witness of your favorite
-
political candidate?
-
Are you a witness of what's
-
important to you in the moment,
-
or are you a witness of the
-
power of God?
-
That's what's going to change.
-
That's what's going to change you
-
and change those around you.
-
Matthew chapter 5 is the last
Matthew 5 chapter mention
-
passage we'll go to.
-
Matthew 5 and verse 13.
-
You are the salt of the earth,
-
but if the salt should lose its
-
taste, how can it be made salty?
-
See, folks, here's a warning.
-
Either worship produces witness,
-
or it's not true worship.
-
Because if it's not impacting
-
the darkness of the world around us,
-
the spiritual tastelessness,
-
isn't that interesting?
-
He compared us to flavor.
-
How flavorless would this world be
-
if Christians weren't in it?
-
Real followers of Jesus?
-
That's what I'm talking about.
-
The world has a lot of people
-
who call themselves Christians,
-
but we need real, genuine followers
-
of Jesus.
-
He said if the salt has lost its taste,
-
well, then it's not good
-
for adding flavor to anything.
-
Nothing can be made salty.
-
And y'all, if we're not being
-
made, if we're not making people salty,
-
that has another meaning, doesn't it?
-
Christians are actually pretty good
-
at making people salty.
-
If we're not adding flavor
-
to the tastelessness of this dark,
-
spiritually blind world around us,
-
then what are we good for?
-
It's no longer good for anything
-
but to be thrown out
-
and trampled under people's feet.
-
Again, don't get mad at me.
-
I didn't say it.
-
Jesus said you're not good for anything
-
but being thrown out
-
and trampled under people's feet
-
if you're not going to be
-
the salt of the earth.
-
Not just that.
-
He didn't end there.
-
He said you are the light of the world.
-
A city situated on a hill
-
cannot be hidden.
-
No one lights a lamp
-
and puts it under a basket,
-
but rather on a lamp stand
-
and it gives light
-
for all who are in the house.
-
In the same way,
-
let your light shine before others
-
so they can see your good works
-
and give glory to you
-
because you're such a great guy.
-
That's not how it ended.
-
They may see your good works
-
and give glory to your Father
-
in heaven.
-
That's where we lose him.
-
Yeah, Jesus, I'll do good works.
-
I want everybody to think
-
I'm a nice person.
-
I want everybody to pat me on the back.
-
It gives me this warm, fuzzy feeling
-
when I do something nice for somebody,
-
especially around the holidays.
-
Jesus said that's not what it's about.
-
It's about drawing people to me.
-
It's about rescuing them from darkness
-
and bringing them to light.
-
There is a great mission at stake here.
-
Well, you see, preacher,
-
I just don't know about that.
-
That's just not who I am.
-
Well, then you're salt
-
that doesn't have any flavor
-
and you know what happens then.
-
See your good works
-
and give glory to your Father in heaven.
-
You say, I worship God?
-
Then you gotta be a witness.
-
Johnson Oatman wrote this song.
-
If you grew up in church,
-
you probably heard this
-
at some point along the way.
-
Count your blessings.
-
Name them one by one.
-
Count your many blessings.
-
See what God has done.
-
Maybe it's time to go back
-
to a place of gratitude.
-
Maybe it's time to go back
-
to a place of thankfulness.
-
Says, God, you've done so much
-
for me along the way.
-
And somewhere,
-
I got my eyes off of that.
-
And I got my eyes on everything
-
I don't think is right in the world.
-
And you want me to count my blessings again.
-
You want me to go back
-
and see how good God is.
-
Psalm 118 says,
-
this is the Lord's doing.
-
It is marvelous in our eyes.
-
What's he talking about?
-
He's talking about all the things
-
that God has done.
-
Look what God's done
-
right here in this church.
-
Look what God's done.
-
I can't speak to the history
-
except what I've read in books
-
or what I've heard from you.
-
But look what God has done.
-
Number one,
-
he's kept the doors of this church
-
open since 1876.
-
Number two,
-
we've got multi-generational Christians
-
sitting in this room,
-
many of whom were raised up
-
in this church.
-
And if you're not one of those people,
-
man, we're so glad you're here.
-
Because if all it was
-
was people who were raised
-
in this church,
-
boy, that would be so sad.
-
We need fresh blood, don't we?
-
We need fresh people coming in
-
and seeing what God's going to do
-
through them.
-
Look what he's done
-
just in the last year and a half
-
that I've seen personally
-
with my own eyes.
-
How many have been added
-
to our number?
-
How many have followed
-
the Lord's command
-
to be baptized
-
and give that public testimony
-
of the transformation
-
he's making inside them?
-
21 in the last year and a half.
-
Thank God for that.
-
This is the Lord's doing
-
and it's marvelous
-
in our eyes.
-
Is it marvelous in your eyes?
-
Or could you take or leave it?
-
Is it marvelous in your eyes
-
or are other things
-
more important to you?
-
Is what God is doing
-
marvelous in your eyes
-
or has it been tainted
-
and diminished
-
because you're not content?
-
You're ungrateful.
-
So here's your takeaway.
-
There's two parts to it today.
-
Do God's ways get to win
-
over my will?
-
Do God's ways get to win
-
over my will?
-
God's ways are clearly laid out
-
in the word of God.
-
You say, who gets to determine
-
God's ways?
-
Scripture does.
-
The Bible does.
-
The Bible teaches us
-
what God's ways are.
-
The Great Commission
-
and the Great Commandment.
-
Go into all the world
-
and teach the gospel
-
to everyone.
-
Make disciples.
-
Jesus followers.
-
That is God's ways.
-
Love one another.
-
Love the Lord, our God.
-
Love each other as ourselves.
-
That's the Great Commandment.
-
That is God's ways.
-
Do God's ways get to win
-
over my will?
-
And the second part,
-
does my discontentment
-
reveal a lack of appreciation
-
for what God is doing?
-
Does my discontentment
-
reveal a lack of appreciation
-
for what God is doing?
-
Would you ask yourself
-
that question along with me?
-
If we're all honest with ourselves,
-
some of us won't be,
-
but I pray that the majority
-
of God's people here
-
would honestly seek our hearts,
-
ask God to reveal to us
-
am I being discontent?
-
Does that show
-
that I don't appreciate
-
what God's doing here?
-
Do God's ways get to win over me?
-
Would you bow your heads with me?
-
God, teach us to be thankful.
-
Teach us to thank you.
-
Let us not be like the other nine
-
who just went on their way
-
and said, oh great,
-
God did something great for me.
-
Wonderful.
-
I'm going to go on my way now.
-
I'm going to live my life
-
how I choose.
-
Let us be like the one
-
who returned
-
and cast ourselves
-
at his feet
-
and said,
-
God, thank you.
-
Thank you.
-
Restore to us
-
the joy of our salvation.
-
Then we will turn sinners to you.
-
We will speak of that salvation.
-
We will be your witnesses
-
in Jerusalem,
-
in Judea,
-
in Samaria,
-
to the ends of the earth.
-
What is our Jerusalem?
-
It's right here in Henrietta, Texas
-
in Clay County.
-
What is our Judea?
-
It's across this general area
-
in our state.
-
What is our Samaria?
-
The places we don't want to go.
-
The places that are distasteful to us.
-
We will be your witnesses there.
-
And the ends of the earth, God.
-
You might be calling people
-
to take your gospel message
-
to countries they've never visited,
-
to places that don't have
-
the wealth of the gospel
-
that we enjoy here
-
in our country.
-
Or you might just be calling somebody
-
to go across the street,
-
to speak a word at work,
-
to talk to a relative
-
at Thanksgiving.
-
Whatever way we can be a witness
-
and truly worship you,
-
will God's ways get to win
-
over our own?
-
Church, would you join us in standing?
-
As you do,
-
I'm going to ask these questions.
-
If you're here today
-
and you heard the gospel message,
-
the saving news of Jesus
-
preached to you,
-
and you would like today
-
to be the day
-
that you turn from sin
-
and turn to the Savior,
-
then please come down front
-
and meet me down here.
-
I'd like to sit down
-
and pray with you,
-
show you from God's word
-
how you can know
-
that you are the child of God.
-
If you'd like to place
-
your membership in this church,
-
please meet me down here.
-
I'd love to have
-
that conversation with you.
-
If you've got something
-
you just need to pray about,
-
maybe God's spoken to you
-
from his word
-
and he's convicted you
-
about something to pray about,
-
would you come down
-
and just use this if you'd like,
-
if you'd like to sit
-
and pray in your seat,
-
if you'd like to stand
-
and pray quietly,
-
that's up to you.
-
It's between you and God.
-
Jared's going to lead us
-
in this song
-
and let's use this time
-
as a time to do business
-
with our Lord.
-
I hear you