Sermon
Gratitude, Glory, and Grace: Paul's Unwavering Joy
Publisher transcript
Transcript
-
What our theme is for this last part of the book of Philippians is gratitude, glory, and grace.
-
I mean, wow, gratitude, glory, and grace. So some of y'all are wondering,
-
Brother Joe, that's three Gs, right?
-
We're pulling three Gs, right? That's right. Gratitude, glory, and grace. Come on.
-
That's our three G, all right? And so Paul comes here to the end of this letter,
-
and we don't see a defeated man. And we've talked about that for a couple of weeks.
-
Neither do we see one who is discouraged or downcast.
-
Though he is in prison and held in chains, the apostle remains robust in his
-
faith. He's resolute in his hope, right?
-
He's not exasperated with the turn of events that have confined him in Rome for two long years.
-
I know most of us here, probably all of us here, I would think,
-
do not want to be in prison, right?
-
And now, some of us would say, no, I don't want to be in prison,
-
but I might can handle two weeks better than two years.
-
Okay, I don't know. But regardless, we don't want to be there,
-
right? But Paul has been there for two long years for preaching the gospel.
-
But to the contrary here, he is upbeat. He is triumped. Is that because he's nuts?
-
No, it's because his confidence that God is using him amid this difficulty to
-
spread the gospel to the Roman Empire, y'all.
-
In fact, Paul had always wanted to preach the gospel to Rome.
-
He just never knew that God was going to put him in prison to do it.
-
Right? I mean, come on. I mean, he just didn't realize how God was going to accomplish this.
-
But despite his physical hardships, his unjust sufferings, he has given praise to God.
-
Praise to the Lord. Y'all, think
-
about it. How easy is it for us to give praise to God in the good times?
-
It's very easy, right? Sometimes we forget to though, right?
-
But how easy is it to give God praise in the hard times?
-
It really depends on where our resources come from and where our rock is founded,
-
right? Where our foundation is.
-
And he's giving praise to God. Though the outlook was dim, the uplook was never brightened.
-
I mean, wow. Just think about it. Paul doesn't depend, as we've seen, on his circumstances.
-
He has true joy that passes all understanding, right?
-
In fact, in this closing section that we're starting to look at today,
-
Paul concludes with an expression of gratitude for the ministry partnership
-
that he continues to maintain and enjoy with the Philippian Christians.
-
He states his thankfulness for their financial health during these trying times.
-
And finally here, as you'll see, as we read earlier, he ends with a doxology of praise for God.
-
And then final greetings, of course, to the believers there in Philippi.
-
Like Paul, though, you may find yourself in a difficult place in your life today.
-
Now look, I'm not naive enough to think that everyone sitting here today has
-
just got a, you know, no problems, no troubles, right?
-
Every one of us have varying degrees of troubles. And if you don't today, hold on.
-
You probably will down the road at some time. And I'm not trying to be negative. That's just life.
-
Jesus said, in this world, you will have trials and tribulations, but be of good cheer.
-
For I have overcome the world, right? So you might find yourself in a difficult
-
place. You too might be in a confining set of circumstances,
-
even from where there is no apparent or immediate escape.
-
If so, take heart. Take heart as you consider these words of the Apostle Paul.
-
His vibrant testimony here in this passage can be your experience and my experience too. Amen?
-
And in fact, if you're not in a trial, like I said, today or at this moment,
-
then learn from him, for it is certain that you will find yourself in a trial
-
or hardship at some point in your future.
-
And when difficulty comes, notice I said, when difficulty comes,
-
make sure that his joy can be yours too, right?
-
Paul's joy can be yours too because it's founded from Christ.
-
Well, let's talk a little bit about this today. Some of y'all are going to get
-
this because you just are business-minded, okay?
-
We're talking about partnership in gospel ministry.
-
Partnership in gospel ministry. Paul begins this closing section here today
-
of his epistle by communicating his deep gratitude to the Philippians,
-
first of all, for the partnership that they share together in ministry in which
-
they support him in his ministry.
-
Look at verse 14 again here in Philippians 4.
-
You have done well to share with me in my affliction.
-
That word share, it just means to be a partner together with others.
-
That root word, koinio, is used
-
elsewhere in scripture to have fellowship with or to be made a partner.
-
And fellowship means to share something in common, basically,
-
with another person in partnership.
-
And so the idea here today, church, is to be participant, be a participant with
-
others in a common enterprise, a partnership.
-
And by sending this financial gift, and who did they send it by who remembers?
-
Epaphroditus. If you're looking for a name for your child, there you go.
-
But by sending a financial gift,
-
the Philippians were close partners with Paul in the gospel ministry.
-
In fact, this ministry partnership between the Philippians and Paul had been
-
a long-term relationship of many years.
-
And he writes, you yourselves also know, Philippians, that at the first preaching
-
of the gospel after I left Macedonia, no church shared with me in the matter
-
of giving and receiving, but you alone, and he states in verse 15 there.
-
Again, that shared is once again, koinonia, right?
-
In this part here, that word used for fellowship or partnership.
-
And the Philippians had established an ongoing partnership, as we see with him,
-
beyond what many other churches had known here.
-
And no church had stood with him for as long as they had, basically.
-
And Paul had first preached the gospel, if you remember, in Philippi a decade earlier.
-
Now, decades a while, right? Ten years, right?
-
He had preached it earlier. And as he had then departed from Macedonia,
-
this church actually remained his ministry partner for a period of 10 years.
-
Wow. And only, at least we look at this, only the Philippian church had consistently
-
given Paul the financial support he needed to continue his itinerant preaching ministry.
-
And as soon as he left Philippi, after planting the church there,
-
they immediately began giving financially to meet his needs in ministry.
-
In fact, in verse 15, look at it again there in verse 15.
-
Paul uses three business terms here.
-
Giving, that refers to expenditures. Receiving, to receipts.
-
And matter, could be translated account, literally.
-
And those words don't indicate like a crass approach, I have to say, to ministry at all.
-
But the recognition that the Philippians here, get this, are investing.
-
They're investing wisely by giving financially to the work of the Lord.
-
Their monetary support here of him has been recorded where?
-
In heaven, and it's already yielding an eternal rate of return for God.
-
Wow. I mean, Paul remembers this.
-
Look at verse 16, that even in Thessalonica, look what he says,
-
you sent a gift more than once for my needs.
-
And after he left Philippi, we see in Acts 16, 40, that he had journeyed through
-
this area until he came to Thessalonica, a couple of areas there.
-
And in Acts 17, there Paul had preached the gospel and created an uproar.
-
Y'all, I don't know if y'all have noticed the life of Paul, but he seems to
-
cause riots wherever he goes, right?
-
He's preaching the gospel. There's an uproar, there's a riot of some kind.
-
But much like the one that had occurred in this place in Philippi,
-
the aftermath of the event was that a church was planning.
-
At a demanding time when Paul needed financial assistance, the Philippians stood
-
with him with repeated gifts of support.
-
In fact, in this sense, they were close partners.
-
They were close partners with him in the work of the gospel.
-
That's what we need, y'all, in our lives, partnership in the work of the gospel.
-
In fact, that leads us to this next part today. I want us to see this because
-
it's so important. Making a profit.
-
Some of you are scratching your head and saying, what are you talking about,
-
Brother Judd? Well, the apostle next expresses a disclaimer that he desires,
-
that what he desires is not the Philippians'
-
gift, but rather the spiritual reward that is accruing for them. Look at verse 17.
-
The profit which increases to what?
-
Your account. Whenever somebody invests in a business venture,
-
they're allowed to share in the profits earned.
-
And by the way, of a metaphor, this
-
is how the financial support of the Philippians here is profiting them.
-
By their monetary gifts, the Philippians, I want y'all to see this,
-
are storing up an eternal profit for themselves in heaven.
-
Jesus had taught the same. You remember this verse, but store up for yourselves
-
treasures where? and heaven where neither moth nor rust destroys or corrupts
-
and where thieves do not break in and steal.
-
That's Matthew 6, 20. And in like manner here, eternal dividends,
-
if you will, are being posted to the Philippians account in heaven because of
-
their partnership in the gospel ministry with Paul.
-
And this is what matters to Paul. I want y'all to see this, because as MacArthur
-
points out in his commentary, their gift brought Paul joy, not because of its
-
personal material benefit to him, but because of its spiritual benefit to them.
-
And every believer, y'all, every
-
believer should be one who invests financially in the work of the Lord.
-
Now, there's a lot of ways to invest, right? And yeah, you can invest financially,
-
obviously, with the cold, hard cash, right? What's that song I think of?
-
Cold, hard cash for Christmas, right? That's what I want, right?
-
That's Home Free, those acapella guys.
-
They got that famous song, Cold, hard cash for Christmas, right?
-
You think about the cash, and yes, that's a part, and that's what Paul is getting here, right?
-
And also, there's an investment of time, which can equate to cash in some ways,
-
right? Time, talents, all those things, and investing in the work and the ministry, gospel ministry.
-
And we should be like the Philippians, every one of us shrewdly supporting those
-
servants and ministries that are faithfully proclaiming the gospel of Christ.
-
Y'all, it's important. And I'll tell you what here, when we give to the work
-
of spreading the gospel, we're wisely using what we've been entrusted with for
-
the greater glory of God.
-
That's what Paul is saying here and why he is so thankful and so excited about
-
this gift from the Philippian church through Epaphroditus to him.
-
He's so excited about this. And, you know, some of us kind of think this way,
-
your money, God's pleasure, God's promise.
-
And you can look at it that way as we go to this next slide,
-
but your money, God's pleasure, God's promise.
-
But I want us to also think of it this way. God has entrusted it to us, right?
-
So we were talking about this in Sunday school, but everything that we have belongs to God.
-
Not just 5%, 10%, whatever.
-
Sometimes I think we mark out like there's certain things and I've done all
-
I need to do for the kingdom of God, no matter what it is, right?
-
But truly everything that we have, that means our resources,
-
our talents, all of it belong to who?
-
God, right? And so really, if we look at it that way, that means we're stewards,
-
right? Does a steward own anything?
-
Huh? No. What do they do? They manage what someone else owns.
-
And that's with us. We manage what God owns.
-
And some people kind of are tempted to think sometimes, well,
-
I mean, I'm the one who did this.
-
Like, I started this business from the ground up. You don't know the blood,
-
sweat, and tears that I put into it.
-
You know, I'm the one that did this. Really?
-
You wouldn't have got very far without the breath of God in your lungs,
-
would you? Or the mind that he gave you.
-
Or giving you the sense, right? The common sense, whatever it might be, right?
-
You wouldn't have got anywhere. And so when we look at it that way,
-
yeah, it's your money, my money,
-
whatever, in the sense that we've been entrusted with it as a steward.
-
But it's not only Paul and the Philippian church that this gift has positively
-
affected, y'all. and affected in this way because ultimately it has brought
-
pleasure to somebody else. Do you know who it is?
-
God himself. Look at what he says here, y'all, in verse 18.
-
He says, the apostle has received from Epaphroditus what you have sent. What kind of aroma is it?
-
A fragrant aroma, an acceptable sacrifice, well-pleasing to who?
-
To God. He's received everything in full.
-
That's to say his needs here, Paul is saying, have been amply supplied.
-
In fact, he has an abundance of all that he needs.
-
And these generous gifts from the Philippians have been brought to him in Rome
-
by this faithful servant, Epaphroditus.
-
But Paul's main concern is to express that their financial giving to his work
-
serves as a much, much higher purpose than simply meeting his needs.
-
Now, we got to get a hold of this today.
-
Their stewardship is an act of worship. that's being given to God.
-
And the apostle uses that imagery of the Old Testament sacrifice being offered,
-
if you remember, by the priest on the altar, which we understand was a sacrifice
-
being given to who? To God, right?
-
In fact, in this act, incense, if you remember, was poured out onto the sacrifice.
-
It actually released a fragrant aroma that ascended upward to heaven.
-
And that sweet-smelling fragrance pictured the pleasure that such a sacrifice
-
brought to Almighty God.
-
And in like manner, Paul is saying here, the giving of the Philippian Christians
-
is an expression of their worship of Almighty God, and that is well-pleasing to him.
-
In fact, here's the ultimate purpose and the greatest motive for our financial
-
giving to gospel ministry, if you will.
-
More than meeting the needs of God's ministers or to spread the gospel,
-
those type things, the highest aim is the pleasure it brings to the Father. That's the highest aim.
-
And such sacrificial gifts are offered here as an act of worship that brings pleasure to God.
-
And when we realize that our financial support or support really in any other way of God's servants.
-
It's a fragrant sacrifice that brings great pleasure to God.
-
And you'll find you are a sacrificial giver who can be classified as what Paul
-
calls here in 2 Corinthians 9, 7 of the New Testament, a cheerful giver.
-
Because of their sacrificial gift, don't miss this, Eastwood,
-
Paul announced to the Philippians that God would do something. Look at verse 19.
-
What would he do?
-
Supply all your needs according to his riches and glory in Christ Jesus.
-
Not according to my riches or your riches, right? They're his riches.
-
And he will supply all our needs according to his riches and glory in Christ Jesus.
-
And that is in response to their sacrificial giving and partnership in the gospel ministry.
-
That comes in the form of a promise, by the way, a promise.
-
Not only would the Philippians receive spiritual blessings in heaven,
-
remember that return from God for their giving, but God would also supply how
-
much of their needs in this line? All.
-
That generosity from God would come according again to his riches.
-
There's a vast difference between God merely giving them out of his riches and
-
more correctly, according to them.
-
His giving, in other words, would be in proportion to his vast resources.
-
I mean, think about it for a moment.
-
God has no limit. He owns it all, right?
-
He owns the cosmos. I mean, He owns places you and I don't even know about.
-
We can't even comprehend, right?
-
I mean, our Father owns it all. As the old hymn says, this is my Father's world.
-
It's an important promise that Paul states here. It's true both individually and collectively.
-
As believers give to support those serving in gospel ministry,
-
God will give to these sacrificial givers.
-
Jesus taught the same principle, by the way. Y'all remember this.
-
Give and it will be given to you. They will pour into your lap a good measure,
-
pressed down, shaken together, and running over.
-
For by your standard of measure, it will be measured to you in return.
-
That's in Luke 6, verse 38.
-
And likewise, in churches that give to those ministers or who are preaching
-
the word abroad, especially in places where Christ has not even been named.
-
God will give to those congregations as well.
-
And that gives us, as you see on the slide, reasons for praise,
-
like we needed any, right?
-
But here's some reasons today to take you out of here because Paul concludes
-
this paragraph here by giving glory again to who?
-
To God. Look at what he exalts here in verse 20. He says, now to our God and
-
Father be the glory forever and ever. Amen.
-
I mean, this high doxology is a feeding response, church, to the high theology,
-
if you will, that he's taught in the previous verses.
-
You know, it's no wonder that Paul now concludes the preceding sentence here with a doxology, right?
-
No wonder, because God has so faithfully supplied his needs and promises to
-
provide for the Philippians that Paul has great reason to offer praise to God.
-
Though Paul finds himself, get this Eastwood, Paul finds himself in a difficult
-
situation, he nevertheless abounds a giving glory to God for his goodness toward
-
this supporting church.
-
So these verses, or this verse, I should say, we just read, serves as a concluding doxology here.
-
In response to all that Paul has written in this letter, throughout the course
-
of this epistle here, Paul has taught the magnificent truth of the saving grace of God.
-
I mean, we can think about it just for a moment as we take that whirlwind review,
-
because every chapter has been packed with triumphant teaching that's magnified
-
the greatness of Almighty God, including, let me just give you a few today as we close,
-
his grace that is persevering.
-
We saw his grace that is faith-granting, sanctifying, justifying,
-
empowering, glorifying, comforting.
-
The God of such abounding grace that he's talked about must be ascribed the
-
glory that has due his name. the boasting about him, right? It's all because of him.
-
And specifically here, the first person of the Godhead is to be praised. Did you see that?
-
Verse 20, our God and Father is in view. Why should glory be given to the Father?
-
Because he is the giver of grace. We learned that all the way back in Philippians 1 verse 2.
-
The worker of salvation in chapter 1 verse 6.
-
He's the exalter of Christ in chapter 2 verses 9 through 11.
-
He's the conformer of Christ's likeness in chapter 2 verse 13.
-
He's the father of believers in chapter 2 verse 15.
-
He's the revealer of truth in chapter 3, verse 15.
-
He's the giver of peace in chapter 4, the supplier of needs,
-
as we saw here today in chapter 4, verse 19.
-
So we can think today, the Father is worthy of praise.
-
How long does it say in verse 20?
-
Forever and ever. Giving glory to God, church, will be our eternal occupation
-
throughout the ages to come. Come on.
-
Giving glory to God. Hey, look, if you have a hard time giving glory to God, guess what?
-
You're going to really be bummed in heaven.
-
I'm telling you, that will be
-
our eternal occupation, giving glory to him throughout the ages to come.
-
We should also, look, think about today, make it our primary occupation today in this age, too.
-
The only proper response to these truths that Paul has shared here is to join
-
our affirmation to Paul's amen, right?
-
We're just saying, come on, preach it, Brother Paul, right? Amen to what you've said.
-
God is a supplier of all our needs. God is the one who gives us the return,
-
not out of selfish motive, but out of truly out of his abundance in response
-
to our partnership in gospel ministry.
-
Wow. I hope today that gets you excited.
-
I hope it gets you excited about what God has done and about how much He loves
-
us, how much He cares for us, and the abundance of grace, mercy,
-
and that He is able to supply all of our needs according to His riches and glory in Christ Jesus.