Sermon
Revelation of Victory: Overcoming the Accuser
Publisher transcript
Transcript
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Well, tonight we're in the book of Revelation, right? Revelation chapter 12,
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verses 10 through 12 is where we're going to pick up tonight.
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And I'll tell you, I really love this because tonight we're talking about the celebration.
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Well, let's listen to God's word. It says, then I heard a loud voice in heaven
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saying, now the salvation and the power and the kingdom of our God and the authority
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of his Christ have come for the accuser of our brethren has been thrown down,
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but he who accuses them before our God day and night,
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and they overcame him because of the blood of the lamb and because of the word of their testimony.
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And they did not love their life even when faced with death.
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For this reason, rejoice, O heavens, and you who dwell in them.
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Woe to the earth and the sea, because the devil has come down to you,
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having great wrath, knowing that he has only a short time.
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So church, the defeat of Satan and his demon host and the cleansing of their
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foul presence from heaven forever will trigger an outburst of praise there.
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And such sudden outbursts frequently really punctuate the prophetic narrative
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of Revelation. We've seen this back in chapter four. We've seen it in chapter
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5. We saw it in chapter 11, chapter 7.
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We'll see it in chapter 18 and 15 and 19 as we go ahead in the book.
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But the identity of those here whom John heard crying out with a loud voice
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in heaven is not really stated to us.
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The collective voice there as the use of that plural pronoun,
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R, indicates it can't be angels.
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How do we know that? It cannot be angels he's talking about.
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Well, one way is since angels cannot refer to humans as their brethren, right?
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As it talks about in this passage, the Bible describes angels as believers'
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fellow servants, right?
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In fact, in this book in chapter 19 and chapter 22 as fellow servants,
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but never as brethren, as their brethren.
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And so these worshipers then are most likely who?
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The redeemed, right? The glorified saints in heaven, right?
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That they're rejoicing over this. The saints actually begin by rejoicing that what?
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The salvation and the power and the kingdom of our God and the authority of his Christ have come.
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Salvation is to be understood here, y'all, in its broadest sense, okay?
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It encompasses not only the redemption of individual believers,
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you and I, but also, what else?
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The deliverance of all creation from the ravages of sin's curse and the power of Satan.
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All creation being restored. And it talks about this in Romans chapter 8,
Romans 8 chapter mention
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But power here speaks of God's omnipotence.
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Do you remember that attribute of God that we talked about a while back?
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His omnipotence, his triumphant, his sovereign power that crushes all opposition,
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and it will establish his kingdom.
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He stated that back in chapter 11, verse 15. But they rejoice,
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look at it here further, that the authority of Christ has come.
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The rule of Christ is by authority from who?
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From Almighty God, right? Psalm 2 verse 8 talks about this, Matthew 28 18, John 17 2.
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So certain is the establishing here, so certain is the establishing of the kingdom
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and the rule of Christ that though yet future here, they are spoken of in the past tense.
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As if they'd already happened. That's how certain it is, right?
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I mean, the heavenly worshipers rejoice that the first step that we see here
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in this passage, Satan's defeat and his final ejection from heaven has already taken place.
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And they know that having been expelled from heaven to earth,
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that he will be shortly cast from the earth into the abyss.
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And it'll talk about that and we get there in chapter 20, and then from the
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abyss into his ultimate destination, which will be the lake of fire in chapter 20.
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And so the event, though, that will cause the kingdom and authority of Christ
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to be established is the expulsion of Satan from heaven.
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So the saints offer praise here that the accuser, it says, of our brethren has been thrown down.
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And it goes on to add, we talked about this a little bit the other week as well,
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goes on to add that he accuses them before our God, how often? Day and night.
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In other words, there's that it just never stops. I mean, that's what he does.
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That's what Satan does. He accuses the brethren.
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And so as redeemed and glorified individuals, there was nothing that Satan could
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legitimately accuse them of, right?
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Nor you if you know the Lord still it must have grieved them that their suffering
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brethren on earth were subject to the devil's slanderous accusations right.
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But Satan's defeat here will put an end to those relentless accusations.
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Numerous passages talk about this. Job 1.11 talks about this.
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In 2 verse 5, Zechariah, 1 Peter 5.8.
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The heavenly worshipers, though, also offer praise here in this passage because
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of events on earth where their brethren overcame Satan. Did you see that in the passage?
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So he's ejected from heaven. Satan and his hellish host, if you will,
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will vent their full fury on God's people on earth.
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We saw that in verse 6 of chapter 12, verses 13 through 17.
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And there too, though, however, they'll suffer defeat.
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Again, speaking of a future event here in the past tense, because of why?
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Because of its certainty, right?
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I mean, when God says something, y'all, it settles it forever,
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right? I mean, it's over. The battle's been won.
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And so the inspired apostle John here sees the victory that's already won.
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He knows that the believers that are alive and on earth, they overcame Satan,
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though it's not yet to happen.
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How they did this, though, is most instructive, I think, to us,
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because they did not defeat him, according to this passage, by means of incantations,
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exorcisms, ritual formulas,
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you know, doing the salt circle.
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You know, sorry, Damon and Sam, that's not how it happened, right?
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By binding or rebuking him.
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Satan being more powerful than any human, he's just impervious to such fleshly
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tricks and gimmicks, right?
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Nor was it through their own personal power that they had that the tribulation
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believers defeated Satan, according to this passage.
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To the Corinthians, if you remember, Paul actually wrote, For though we walk
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in the flesh, we do not war according to the flesh.
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For the weapons of our warfare are not of the flesh, but divinely powerful for
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the destruction of fortresses.
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We are destroying speculations and every lofty thing raised up against the knowledge
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of God and we are taking every thought captive to the obedience of who? Christ.
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2 Corinthians 10, 3 through 5. So the apostle John gave the only basis for victory
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over Satan when he wrote this, you are from God, little children,
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and had overcome them because greater is he who is in you than he who is in the world.
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That's 1 John 4, 4. So it's only through God's power, church,
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that any believer in any age can defeat Satan.
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And accordingly, the tribulation believers here overcame Satan,
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first of all, what does it say in that passage?
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Because of what? Because of the blood of the Lamb.
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Like their martyred brethren already in heaven, they washed their robes,
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scripture says, and made them white in the blood of the Lamb, Revelation 7, 14.
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You were not redeemed, scripture says, with perishable things like silver or
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gold from your futile way of life inherited from your forefathers, wrote Peter.
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But he said this, he said, but with precious blood as of a lamb unblemished
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and spotless, the blood of Christ.
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In 1 Peter 1, 18 and 19. So these suffering believers here, they knew the forgiveness
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that Paul wrote of in Romans chapter 4.
Romans 4 chapter mention
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Blessed are those whose lawless deeds, think of this church,
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have been forgiven and whose sins have been covered.
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Blessed is the man whose sin the Lord will not take into account. Amen.
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I mean, that's cause for rejoicing, Miss Martha.
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I'm just telling you. the truth that there is now no condemnation to those who
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are in Christ Jesus, according to Romans 8.1.
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That applied to them. No accusation against the suffering saints of the great
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tribulation will stand, just
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as no accusation they would against any believer in any age will stand,
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because the Lamb's blood was shed for all of their sins.
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The Lamb of God covers our sins.
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And the first and foremost important key to defeating Satan's assaults is to take what?
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Remember the helmet of salvation, Ephesians 6, 1 Thessalonians 5,
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8, the unshakable foundation of all spiritual victory, church,
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is Christ's purchase of redemption at Calvary.
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You see, a second way, though, that these tribulation saints overcame Satan's
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assaults was, what else does it say? Yeah, through the word of their testimony.
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Think about it. Despite all the persecution, even martyrdom, right, they suffered.
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They will remain faithful witnesses to Jesus Christ. All that they suffered.
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They're still faithful.
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Their testimony never wavers.
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The suffering tribulation saints also were able to fend off Satan's onslaught
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because they did not love their life even when faced with death.
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It says in scripture here, their faithfulness extended all the way to where?
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To death, all the way to the death, to the grave, right?
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Their faithfulness extended there. They willingly paid the ultimate price for
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their loyalty to Christ.
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They knew that all martyrdom could do to them was actually usher them into the
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eternal bliss of Christ's presence.
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Come on, church. I mean, do we believe this? To live is Christ and to die is
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gain. I mean, how can you threaten a Christian with heaven?
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Come on. I mean, that's like glory. Come on. I mean, it's like,
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man, it's a win-win, right?
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To live is Christ, to die is gain.
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Because their faith was genuine here, it not only justified and sanctified them,
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but also it enabled them to actually persevere all the way to what Scripture
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calls glorification, right?
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When we're like Christ, we're in his presence. And so it leads them all the way.
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And a sure mark, by the way, and I know you know this, but a sure mark of a
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true believer is that they continue in the faith even to death.
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Even to death, 1 John 2, 19.
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In the words of Jesus, actually, the one who endures to the end,
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he will be saved, Matthew 24, verse 13.
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So the passage here concludes with a final note of praise, though.
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He says, for this reason, because of the defeat of Satan and the triumph of the saints here,
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the heavenly course calls on the
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heavens and all who dwell in them here to rejoice rejoice
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i mean come on celebrate have that
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party right that joyous note is
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followed by that sobering warning though right what does
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it say there in scripture in that passage again it says woe to
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the earth and the sea because the
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devil has come down to you having great
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wrath knowing that he has only
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a short time in greek that thumos
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wrath it refers to this it's like a
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a violent outburst of rage they
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have rage rooms have you ever heard of these rooms brother ronnie
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called rage rooms people pay money to
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go into what they call a rage room and they
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go wild i mean i don't know bats whatever they have and they just go nuts in
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the room just to vent all their frustrations and rage right did anybody know
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they had those okay just the rage room but satan is going to be talking about fury you talk about rage.
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The word here depicts a turbulent emotional fury rather than actually a rational anger.
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In other words, sometimes it's like, hey, anger is a natural emotion, right?
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I mean, God gave us the ability to get angry, and there are times we should get angry.
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But he says in your anger, don't sin, right? The righteousness of God,
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you know, the anger of man doesn't work the righteousness of God.
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But here, Satan here is going to be full of fury, and it's all going to be pointed towards who?
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The believers, right? The saints, specifically as well, Israel, right?
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And so John Phillips actually wrote, one of the commentators on Revelation wrote this.
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He said that Satan is now like a caged lion, enraged beyond words by the limitations
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now placed upon his freedom.
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He picks himself up from the dust of the earth, shakes his fist at the sky,
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and glares around, choking with fury for ways to vent his hatred and his spite upon humankind.
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That's from his commentary on Revelation, his book he wrote called Exploring Revelation.
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Satan's rage, though, y'all, is all the more violent because why?
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Because he knows that he only has how long?
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Specifically, how long does he have?
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Three and a half years, right, at this point. Only a short time,
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the remainder of the tribulation, for his final assault on God's people.
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So his actual time, like we said, would be three and a half years of the reign of Antichrist.
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It's during that reign. It talks about this in chapter 13, the next one we're
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getting to, verse 5, who Satan actually is going to place in power,
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by the way, immediately after he is cast down from heaven.
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That's next. And it's the same period that's referred to in verse 6 of chapter 12 and verse 14.
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It's that short time because Jesus Christ, as you know, will return to establish
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his earthly millennial kingdom.
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And how long will that kingdom last? How many years?
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Well, the millennial kingdom, a thousand years, right?
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And no matter how desperate their situation looks, no matter how furiously Satan
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rages against them, the believers, they take comfort in knowing that his ultimate defeat is certain.
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In fact, I think of the words of Martin Luther's magnificent hymn.
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Y'all know this one probably. A mighty fortress is our God. You know that hymn, right?
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His verse that says, the prince of darkness grim.
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We tremble not for him. His rage we can endure For lo, his doom is sure.
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One little word will fail him.
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You talk about shouting ground, Brother Ronnie. You talk about victory,
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right? That's celebration.
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They overcame him by the blood of the lamb, by the word of their testimony.
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They persevered to the end.