Sermon
The Triumph of the 144,000: A New Song in Revelation
Publisher transcript
Transcript
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Well, we're in Revelation tonight, and y'all probably know we're in chapter
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14, Revelation chapter 14.
Revelation 14 chapter mention
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We're focused on verses two and three tonight. As you know, last week,
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we started out looking at, we looked at the 144,000, and we're looking at the
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seven characteristics of those 144,000.
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Last week, we looked at the power, and this week, we're picking up with the praise.
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And so we're going to pick up there in 14, verse two and three.
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And it said, And I heard a voice from heaven like the sound of many waters and
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like the sound of loud thunder.
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And the voice which I heard was like the sound of harpists playing on their harps.
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And they sang a new song before the throne and before the four living creatures and the elders.
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And no one could learn the song except the 144,000 who had been purchased from the earth.
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And standing with the Lamb on Mount Zion, the 114,000, And 44,000 will join
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in this heavenly song that we just read about, this redemption story, right?
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And in this heavenly song of redemption, with all the devastation that they've
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seen, with all the trouble that they faced, think about it, with all the rejection,
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all the hostility, all the hatred and persecution they've endured.
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One might expect them to be sorrowful, Brother Ronnie, instead of to sing, right?
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Too sorrowful to sing, I should say, right?
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Of all they've been through, but instead, they will joyously praise the Lord,
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just like y'all did up here tonight, we all did together, for their protection
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and triumph in this situation here.
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So this is not the first time that John heard a voice from heaven, is it?
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We saw that back in Revelation 4. We saw it in chapter 10, chapter 8 even,
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or chapter 11, I should say, chapter 12.
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And it won't be the last that we see it. We're also going to see this again,
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in verse 13 when we get to it here in this chapter and chapter 18 of Revelation and chapter 19.
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But the voice he heard was very loud and continuous like the sound of many waters
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and like the sound of loud thunder.
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You know how the thunder rolls, right?
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Ezekiel chapter 43 verse 2 actually likens the voice of God to the sound of many waters.
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And while Revelation chapter 1, if you remember when we started all this out,
Revelation 1 chapter mention
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verse 15 describes the voice of the Lord Jesus Christ in the same way.
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But since Revelation chapter 19 verse 6, actually we're going to see this down
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the road, uses both of those phrases to describe the voice of a heavenly multitude.
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It's best to understand them in that sense here, this heavenly multitude,
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I believe, that is hearing here.
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But the song actually began, by the way, in chapter 5, verses 9 and 10,
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when the four living creatures, if you remember, and the 24 elders,
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they actually sang a new song.
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Saying what? Saying, worthy are you to take the book and to break its seals,
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for you were slain and purchased for God with your blood.
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Men from every tribe and tongue and people and nation.
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You have made them to be a kingdom and priests to our God, and they will reign upon the earth.
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And then the next to join in were myriads of angels who began saying with a
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loud voice, worthy is the lamb that was slain to receive power and riches and
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wisdom and might and honor and glory and blessing.
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That's all the way back in chapter five that we read earlier. And finally,
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every created thing which is in heaven and on the earth and under the earth
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and all the sea and all things in them begin saying to him who sits on the throne
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and to the lamb be blessing and honor and glory and dominion forever and ever.
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Just refreshing our memories from chapter five that we've read already and looked at.
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In chapter seven of Revelation, verses nine and 10, the tribulation martyrs
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joined as well in the escalating chorus of praise.
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And after these things, I looked, it says, and behold, a great multitude,
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which no one could count from every nation and all tribes and peoples and tongues
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standing before the throne and before the lamb clothed in white robes and palm
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branches were in their hands.
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And they cry out with a loud voice saying salvation to our God who sits on the throne and to the Lamb.
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So the mighty voice was not mere noise.
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It had a musical quality, because if we look back in this text we just read, what does it say?
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It says, like the sound of harpists playing on their harps.
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And that reference to harpist and harps, it really suggests that the voice expressed
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not thunderous judgment necessarily here, but what?
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Joy, right? Joy. We sang about that this morning, the joy of the Lord.
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Harps actually are frequently associated in the Old Testament with joyous praise, by the way.
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You can think back to probably a few examples. One is 2 Samuel 6,
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and then we've got 1 Chronicles.
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2 Chronicles, we see it. Nehemiah, Psalms, of course.
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And then heaven, though, is going to resound with loud praise when the Lord
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Jesus Christ returns in triumph to establish his earthly kingdom.
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And so the new psalm that it talks about, sung in heaven before the throne and
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before the four living creatures and the elders, is the song of redemption.
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So the angels will join the Old Testament saints, the raptured church,
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and the redeemed tribulation martyrs in praising God for salvation.
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Talk about get a hallelujah thank you
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jesus glory to god hoedown right i mean you're talking about
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a praise this is like a concert of praise
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right and we're it can be praising the lord
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and you know angels do not experience redemption they
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do rejoice because of it though we read that in luke chapter 15 verse 10 and
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all heaven will overjoy or overflow i should say even with praise because God's
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redemptive work is culminating in the return of Christ.
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And it's accomplished. It's done, right? It's accomplished here.
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And so heaven's praise overflows to earth where the new song is taken up.
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And John notes here that no one could actually learn the song except two.
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Yeah. Who had been purchased from the earth, it says. So the unregenerate,
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in other words, they cannot do it.
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Of course, you know, sing the song of redemption because they're not redeemed, right?
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And it's only for the redeemed, those who are purchased by Christ's blood.
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And why the song is restricted to the 144,000 is not stated here in scripture.
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But there is a scholar, one of them that I've looked at as well,
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Henry Morris, who actually, he offered a possible explanation.
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And you can see, you know, you can take this for what it's worth,
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but I think it's worth noting. I thought it was worthy at least to share it tonight.
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He said, although the words of the song of the 144,000 are not recorded,
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it surely dwells in part, at least on the great truth that they had been redeemed from the earth.
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Although in one sense, all saved people have been redeemed from the earth.
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These could know the meaning of such a theme. Only these could know the meaning
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of such a theme in a more profound way than others.
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They had been saved after the rapture at that time in history when man's greatest
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persecutions and God's greatest judgments were on the earth, he said.
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It was at such a time that they, like Noah, had found grace in the eyes of the
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Lord and been separated from all that dwells upon the earth.
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Not only had they been redeemed spiritually, he said, but precursively,
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as it were, they had been redeemed from the very curse on the earth.
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Being protected from pain and death by the guarding seal.
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And y'all remember that. We talked about that again last week,
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that God had put his mark on their forehead.
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So either way here, this 144,000 will join with the heavenly course in praising
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God for his marvelous work of redemption.
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And some of the lyrics of their song can be found in chapter 15, verses 3 and 4.
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Where it says, and they sang the song of Moses, the bondservant of God,
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and the song of the Lamb, saying, great and marvelous are your works,
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O Lord God, the Almighty.
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Righteous and true are your ways, King of the nations.
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Who will not fear, O Lord, and glorify your name?
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For you alone are holy, for all the nations will come and worship before you,
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for your righteous acts have been revealed.
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Y'all, can you just tonight, just for a moment, think about how much,
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how grateful you are for the salvation that God has given you?
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I mean, that just makes that praise well up in you, does it not?
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I mean, a mark of triumphant Christian living in any era is constant praise to God.
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Praising God through all circumstances, right? The 144,000 no doubt praise God
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throughout their time of trial and persecution here because their ordeal is
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over and they are victorious.
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They're triumphant saints, right?
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They're going to burst forth and praise to God for their deliverance.
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Now, you just put yourself there for a minute if you can in your mind.
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I know we can't do it perfectly, but what if you were part of this group in
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all that had just went on on the earth and all the devastation and all the death
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and all that had happened,
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that we've studied this far, and God had protected you through the whole thing,
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don't you think you'd be ready to shout some praise and sing some praise for
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his deliverance and his protection for you?
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I mean, wow, they are victorious.
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And joy, obviously, it's the proper outflow of a heart that trusts in God's sovereign power.
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It's going to be joy. That's why one of my favorite songs, and I share this,
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I say it, hey, it's the joy of the Lord is my strength, right?
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The joy of the Lord by Twyla Parrish, because that truly is it.
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I mean, knowing that that's the response of a heart that is grateful,
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that overflows, you know, with praise because we trust God and he's proven himself
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again and again and again.
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Well, that brings us to purity. And I think this is where we'll stop tonight.
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We'll wrap up with this one for tonight.
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But look at the first part of verse 4 of Revelation 14.
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These are the ones who have not been defiled with women, for they have kept themselves chaste.
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The worship of antichrist during the
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tribulation will be unspeakably vile and perverse we've seen that as it did
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in the fertility cults of the ancient times sexual sin actually will apparently
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run rampant we've talked about this before it'll be running rampant even in the current,
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grossly immoral day that we live in, which I think we do, I'm pretty sure you'll agree with me,
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we can hardly imagine what that deviant sexual perversion of the tribulation
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is going to be like, because it's like, sometimes we think, well,
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how much worse can it get? Well, it can get worse.
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It's going to get worse. And so with all the divine restraint,
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look at it this way, removed, it tells us in 2 Thessalonians 2,
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verses 6 and 7, it's going to be removed.
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And the unbelieving world judgmentally abandoned by God, guess what?
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Sin will be released like a flood, like a flood coming in. It's going to be
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just inundating the world.
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And fanning the hellish flames of wickedness will be who? It'll be Satan and his demon host, right?
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Both those cast from heaven with him, it talks about in chapter 12,
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and those vile demons newly released from imprisonment,
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if you remember that we studied in chapters 9 verses 1 through 11 and 14 through 19.
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So in the midst, picture this tonight, in the midst of the darkness of the tribulation period,
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the 144,000 will shine forth like the beacons of purity despite that rampant
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sexual sin that surrounds them.
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They will not be defiled, it says here in these verses, with women,
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but will keep themselves chaste.
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That specific sin that they will avoid, you know, talks about it involves women
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and indicates that sexual purity here is in view during this time, okay?
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So think about it today. How bad is it today?
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It's pretty bad, isn't it? Pretty bad in this corrupt system.
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But that the 144,000 here will be separate from antichrist empire has already
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been made clear they bear as i said earlier god's mark not the beast but god's.
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And this passage here doesn't teach that they will all be unmarried since sex
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within marriage doesn't defile anyone, right?
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But what it means is that they will stand apart here from the sin of their culture.
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It's kind of like today. We have a lot of sins in our culture,
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but it's going to get even worse in the tribulation.
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They're going to stand apart from the sin of their culture. 144,000 morally
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pure preachers amid the defilement that's going to surround them there in that tribulation period.
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And so sexual purity is essential to triumphant Christian living.
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And that's what we see here in this passage.
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In fact, in 1 Thessalonians 4, verse 3, Paul wrote plainly this.
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You remember this verse. For this is the will of God, your sanctification.
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That is that you abstain from sexual immorality.
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And so the apostle actually admonished the young pastor Timothy to flee from
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youthful lust and to pursue righteousness, faith, love, and peace with those
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who call on the Lord from a pure heart in 2 Timothy.
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And to the Corinthians, if you remember, Paul wrote, the body is not for immorality,
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but for who? For the Lord, right?
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Flee immorality. Every other sin that a man commits is outside the body,
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but the immoral man sins against his own body, he says in 1 Corinthians 6.
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So those who would serve God effectively must lead holy, pure lives.
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The godly 19th century Scottish preacher, Robert Murray, he actually gave the
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following words, I'm going to share them with you, of advice to an aspiring
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young minister. Listen to what he said.
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He said, do not forget the culture of the inner man. I mean of the heart.
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How diligently and the Calvary officer keeps his saber clean and sharp,
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every stain he rubs off with the greatest care.
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Remember, you are God's sword, his instrument.
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I trust a chosen vessel unto him to bear his name.
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In great measure, according to the purity and perfections of the instrument will be the success.
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It is not great talents, God blesses so much as great likeness to Jesus.
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A holy minister is an awful weapon in the hand of God.
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And I know about that. Y'all know what he's saying, right? It is an awful weapon
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for the enemy to use against the enemy. Amen.
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Y'all, purity matters, doesn't it? Purity is important. And we see that here,
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even in this passage with the 144,000.
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The next time we gather on the book of Revelation, we're going to look at the
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partisanship of this group, and we'll pick up in the latter part of chapter 14, verse 4.