Sermon
The Parable of the Sower: Unlocking the Secrets of the Parables
Publisher transcript
Transcript
-
This morning, I want to encourage those who may be listening by podcast that
-
you do take a look at Luke chapter 8, read verses 4 through 21 this morning,
Luke 8 chapter mention
-
and then come on back to the message because we read that earlier,
-
and I don't want you to miss reading it all together,
-
verse after verse, but we're going to break it down this morning in the message as well.
-
But Jesus has been going from one town and village to another, proclaiming what?
-
The good news of the kingdom of God. It tells us that back in verse 1 of chapter 8.
-
We saw that last week. And guess what, church?
-
Large crowds were gathering from these towns to actually hear his message, it tells us in verse 4.
-
And that context, I think, is so important because understanding the so-called,
-
the famous, the parable of the sower is what we're looking at to start with today.
-
And despite the subject matter of the parable, I think y'all know this already,
-
but just so you know, Jesus is not concerned about some sort of agricultural
-
teaching techniques or anything like that here or harvesting strategies.
-
That's not what this is about.
-
Instead, he is concerned to make the crowds here understand that his message
-
demands a response from those who hear it.
-
I think sometimes we forget that, don't we? When we hear God's word,
-
when we hear the message, especially of the kingdom of God proclaimed,
-
of salvation of any kind. It demands a response.
-
And his warning, as we saw earlier in verse 18, it's a good summary,
-
I think, of that larger point of the passage.
-
Look at what he said in verse 18. He says, therefore, consider carefully how you listen.
-
You know, there's different ways we can listen, Brother Ronnie.
-
Consider carefully how you listen. And we're going to look at that deeper this morning.
-
In fact, Luke has already introduced us to Jesus's use of parables,
-
right? We saw that back in chapter 5, chapter 6, chapter 7.
-
But this parable is longer and it contains more moving parts than most.
-
But I also want you to know this, that Jesus said, this is the key.
-
This parable is actually the key to understanding or unlocking the mysteries
-
of all the other parables of Jesus. This one right here.
-
And it's longer, like I said, but while the story itself is not complex,
-
the meaning and the purpose of this is less clear sometimes to people, right?
-
And thankfully, we're not left to guess. I am so grateful for that because Jesus
-
actually complies with the disciples' request for further explanation in verse 9 of chapter 8.
-
And he tells us, frankly, in verse 11, the meaning of this parable.
-
So we don't have to have any guesswork here at all.
-
So as we go to this first slide, we're going to talk about the sower, the seed, and the soils.
-
The sower, the seed, and the soils. at the beginning of verse five,
-
we're introduced to a sower and his seed, by the way.
-
And in verse 11, the seed is identified as what?
-
The word of God, right? And in immediate context here, the immediate context,
-
the sower is clearly who?
-
Or Jesus right here in this context, right? The one who is proclaiming the good news.
-
And let me just say this, though through the next centuries, guess what?
-
You and I, his followers, we're joining him in this task of sowing.
-
So today we're spreading the seed of the word of God, right?
-
And we're spreading that seed as sowers, partakers in his ministries.
-
But just as a farmer will cast his seed broadly in expectation of a harvest.
-
So Jesus here, he's declaring the word of God without a great detail here of discrimination at all.
-
It's just the word of God is thrown out there, right? I mean,
-
it is thrown everywhere.
-
And the sower and the seed remain constant, though, throughout this parable
-
that we see in the passage.
-
But the main variable, and get ready, the main variable is the type of soil
-
on which the seed falls, right?
-
That's the main variable. So therein lies, though, the explanation for why that
-
same seed of the Word of God, sown by the same sower, possibly,
-
and in this passage definitely,
-
can produce a radically different response in people.
-
Y'all, that's a phenomenon that Luke has just demonstrated for us.
-
We just saw it last week, did we not in chapter seven? In Simon's house, right?
-
In the parable here today, though, as in farming, the fate of the seed depends
-
on the quality, again, of what? The soil on which it falls.
-
So the first group of seed falls where do we see in verse five?
-
Where does that first group of seed fall? The wayside or the path, right?
-
A well-traveled path in a field would be packed down and hardened.
-
And by definition, it was the place where nothing would grow.
-
And so instead of finding a reception into soil that had been tilled,
-
been prepared, seed that fell on the path of the wayside would remain on the
-
surface, be there on the surface.
-
It's exposed to what? You can probably think about it.
-
Both to the feet of people walking by and also to birds looking for an easy
-
meal. easy to get to right and
-
in this case here in the passage we're told that the birds represent who.
-
The devil or Satan, right, who comes and takes away the word from their hearts, it says in verse 12.
-
So this first soul describes people who actually hear the word of God or word
-
of Jesus, but are hardened to it.
-
It never takes root in their lives. But guess what? It's immediately gone,
-
bearing absolutely no fruit at all.
-
But sadly, both Luke's gospel and the book of Acts, They literally contain no
-
shortage of examples, these wood, of this kind of soil. It's all over the place.
-
Well, look at verse six in chapter eight. The second set of seeds fell on what kind of ground?
-
Rocky ground. You know, this time a plant sprung up in the thin layer of topsoil
-
that was there, but was never able to penetrate its roots into the rocky subsoil below it.
-
And so as a result, guess what?
-
The plant had no staying power.
-
It withered because they had no moisture, it says in Scripture.
-
And Jesus explains actually in verse 13, if you look at it there,
-
that this kind of soil represents people who believe for a while,
-
but in the time of testing, they fall away. Y'all have probably seen this before.
-
You've probably seen it in your church before. And with this type of people,
-
there's apparently spiritual life of some sort in response to the proclamation of the word.
-
They receive it with joy, after all, it says in verse 13. and initially all
-
appears well, all appears well.
-
Maybe they walk the aisle, all that, even get baptized.
-
All appears good to start with. But when trials arise in their lives,
-
it becomes apparent that the spiritual life is just superficial.
-
They'd never really had a transformation of heart. And just as that scorching
-
heat, as Jesus describes, of summer comes and it tests the depth of a plant's
-
root system, So the same way the difficulties of life, church.
-
Loss of job, bad diagnosis of health, whatever it may be, a fractured or divorce
-
or whatever happens, the same way the difficulties of life will serve to reveal
-
whether or not the roots of our faith run deep.
-
Whether it's real or not. And so in the third type of soil, the seed actually
-
meets with competition.
-
There's something else growing in the field. What is it in verse seven? Somebody see it?
-
You got it. Thorn bushes, right? That would rob the seedlings of what?
-
Water, light, and nutrients.
-
Growing up alongside the fruit of the seed, these thorns choked the plants, it says.
-
And so that kind of soil just represents people, you know, in verse 14,
-
Jesus said, who hear, but they do not mature.
-
The new growth of spiritual life finds itself in competition.
-
I said that earlier, but with life worries or riches and pleasures even of life.
-
And those worldly concerns, actually, Jesus is telling us, choke the life out
-
of the plant and prevent the seed from growing into a fruitful plant.
-
And Luke actually shows us an example of this. If you remember that this dynamic
-
in the story of the rich ruler, right, who wanted to follow Jesus, but what?
-
He was unwilling to leave behind his considerable riches.
-
That was a competition. And that's in Luke 18. We haven't got to that yet,
-
but we've talked about it, even in our study with Way of the Master.
-
But many would-be disciples—I want you to get this today, Eastwood— have found
-
themselves walking away from Jesus in order to pursue what?
-
Worldly wealth and the pleasures of this life.
-
And so far, I get it. So far, I know it. The picture is fairly depressing that we're looking at here.
-
The message of the kingdom is rejected and abandoned for so many different reasons.
-
But look at verse 8. But when the seed falls on good soil, we see a very different result.
-
When the seed actually meets a noble and good heart, it says in verse 15.
-
That hears the word of God, retains it, and perseveres in it, the result is what?
-
An impressive and fruitful crop, a life that bears fruit.
-
And that spectacular growth that we see Jesus describe,
-
it more than compensates I think for the
-
disappointment of the other three soils and by
-
the way as we're going to reinforce in a moment and you're going to see of
-
these four soils only one results in
-
a salvation the other three is no salvation it plainly tells us that and we'll
-
look at that but suddenly here what seemed to you know be disappointing we see
-
in the good soil here good soil here turns out to be a fruitful crop it replaces
-
the crop a hundred times more than was sown.
-
So that represents, y'all, an extraordinary harvest. Wow.
-
What seemed to be ill-conceived and ineffective sowing strategy here turns out
-
to be the power of God at work to produce astounding results.
-
And so one of the theologians, Edwards, puts it this way.
-
He said, God is at work, hidden and unremarkable as seed itself,
-
in Jesus and the gospel to produce a yield wholly disproportionate to human prospects and merit.
-
The extravagant sowing, he said, that seemed mistaken and futile is vindicated by bumper crop.
-
That good soil that it falls on, church. So that brings us to this.
-
I want you all to see this today. Don't lose this. There are two ways to hear.
-
Remember I said that at the beginning? Two ways to hear. Jesus tells this parable
-
in order to produce an effect in his hearers.
-
He doesn't merely hear. He's not aiming to inform us as if it were enough that
-
we understand why it is that some people reject the word while others embrace it.
-
Instead here, Jesus is alerting the crowds in this passage and us,
-
by the way, to the eternal significance of the way that we hear his word.
-
Jesus concludes here, church, that his parable here with an ominous warning
-
to us all that we should hear him if we have the spiritual ears to do so.
-
The disciples here, they received a rare gift, though. We saw that in verse 10, did we not?
-
What did they receive? Look at it again. The knowledge of the secrets of the
-
kingdom of God has been given to them.
-
So Jesus was speaking the truth to them, giving them the power to comprehend
-
it. And those things are called secrets, right?
-
Not because they are obscure or shadowy or somehow like that,
-
but because they can only be known if God chooses to reveal them.
-
They're God's secrets, in other words. He can choose to divulge or withhold them as he wishes.
-
And in his kindness, church, he has revealed these things to the disciples.
-
But for others, the parables, as we look at it today, may well serve as a barrier
-
to truth. What do I mean by that?
-
Look at the end of verse 10 there.
-
Hang with me a moment. End of verse 10, Jesus quotes from Isaiah chapter 6,
-
verse 9, to the effect that there will be those who hear him,
-
get this church, here's the two types of ways, in a physical sense.
-
How many of you hear me today with your ear?
-
In a physical sense. But in this passage, it says they never truly hear him in a spiritual sense.
-
So there's the physical sense of hearing and the spiritual sense of hearing.
-
The sound of Jesus' voice, these would, reaches their ears, but the beauty and
-
power of Jesus' message never reaches their hearts.
-
And that kind of people hear Jesus. They hear his words, but they don't understand it.
-
And on the surface, that statement might seem cold-hearted, but as if Jesus
-
were somehow indifferent to the spiritual well-being of others.
-
But in reality, the quote from Isaiah here is meant to have the effect of shocking
-
the crowd that he's talking to into truly hearing him spiritually.
-
As Snodgrass puts it, the theologian, he says, there is hope,
-
but only if the shock of the Isaiah quote has its effect to cause hearing,
-
basically spiritual hearing.
-
The kingdom of God is a kingdom that comes through the word.
-
It is a kingdom that is first proclaimed and then must be received and rejoiced in, he said.
-
And so we got to consider carefully, church.
-
Consider carefully, as we see in this next slide. And in order to help us today
-
interpret the parable of the sower, Luke actually records for us Jesus saying
-
about the lamp in the stand.
-
Look quickly at verse 16 there in Luke 8.
-
It's repeated almost word for word, by the way. We'll see in chapter 11, verse 33.
-
An oil lamp, think about it today, an oil lamp produced roughly as much light as a candle would.
-
And so in order for it to be most useful, it needed to be elevated where?
-
On a stand, right? And to put such a light under a bed or to cover it under
-
a jar, that's going to defeat the purpose of the lamp entirely.
-
And so here, the lampstand characterizes who do you think?
-
Jesus is teaching, right? Which serves as a lampstand actually to broadcast the truth of God.
-
God has not hidden the light of the good news under a bed, he says in verse 17.
-
But he has sent his son, Eastwood, God in the flesh, Jesus, to reveal the secrets
-
of the kingdom of God, as it talks about in verse 10.
-
The four soils are distinguished by how they hear or respond to,
-
if you will, the light on the stand.
-
Some, Eastwood, hear the word with a good heart. Those are the ones who have
-
and who will be given more, it says in verse 18.
-
They will bear fruit exponentially and receive many blessings from Christ.
-
Those who hear the word with a bad heart on one of the other three types of
-
soils ultimately find that they have lost it.
-
Something snatches it away or kills it in them.
-
Even when they think they have possessed, scripture says it will be taken from them.
-
And Jesus mentioned them at the end of verse 18. In light of all this,
-
Jesus here, he issues a solemn warning to his hearers that they must consider carefully how you hear.
-
It's clear, church, that it's not enough to merely hear the word of God.
-
It's not enough for you to come on Sunday morning and hear the word of God proclaimed,
-
it's not even enough to acknowledge, as we see in this next slide,
-
the truth of Jesus' message and even his identity.
-
Instead, to truly hear Jesus' message means to internalize it and obey it.
-
You see, you have not heard what God's word says until you internalize it and obey it.
-
You see, in other words, we can proclaim God's word.
-
His word can be taught in your class or from this pulpit, but if you only hear
-
it physically and you don't hear it spiritually, you don't internalize it and
-
obey it, and you walk out of here the same as when you were here, it does you no good.
-
In fact, that's the point of Jesus' reaction to the news of the arrival of his
-
mother and brothers in verses 19 and 20.
-
His comment, see it there, verse 21?
-
My mother and brothers are those who hear God's word and what?
-
What does it say? Do it. Put it into practice.
-
It should not be understood in a disrespectful, he's not being disrespectful to his family.
-
Instead, Jesus has taken the opportunity here to make an important point,
-
y'all. there is a kind of family that is closer than that based on merely biological relationship.
-
Those who not only merely hear the word, but also put the word into practice,
-
are truly disciples of Jesus.
-
In other words, they're Jesus people, Eastwood. They're not related to him by
-
blood in the sense that we think, but by obedience to his message, right? Right?
-
Jesus has already raised this issue back in chapter 6. We saw that,
-
where he compared somebody who hears him and obeys him.
-
Remember this one to somebody who actually builds his house on a rock?
-
Remember when the storms of life, those same trials, temptations,
-
struggles, all that come? What happens when he builds his house on the rock? It stands, right?
-
And in the end, that's the crucial difference. I want y'all to see that today
-
between the soils in Jesus' parable here.
-
All four soils receive the seed, Eastwood, all of them.
-
They hear the word. How many of you hear the word this morning?
-
But the first three of them do not hear it right. How many of you,
-
are you all hearing it right today?
-
Did you just hear it physically or are you hearing it spiritually in your life, in your heart?
-
And you see, if you are, that means you're going to respond to it in faith and
-
obedience because if you don't embrace it and put it into practice,
-
the seed never produces results in your
-
actions y'all i mean how many times do we see and i'm just going to be can i
-
get real with y'all for a moment is that okay we talk about faithfulness to
-
god and his word we talk about all these things and sometimes we it seems like
-
you know you're teaching Brother Ronnie or you're preaching or whatever you're doing.
-
And it's like, does anybody hear what we're saying? Does anybody hear the word of God?
-
Because you don't see the actions. We don't see lives change sometimes, right?
-
You don't see people actually changing that say they've heard. Jesus tells us why.
-
Because when you hear him respond to the lifestyle that bears fruit,
-
that's a lifestyle, church. Don't lose this today.
-
That's marked by obedience to God as revealed in the message of Jesus here.
-
You and I would do well to examine our lives today.
-
Do we exercise care in how we respond to the word of God?
-
Can you point to places in your life where you've done something,
-
a refrain from doing something simply because you wanted to put Jesus' words into practice?
-
You hurt him spiritually, in other words, and your life changed as a result. Your heart was changed.
-
Are you able to discern the threats to the growth of the seed in your life,
-
to the word of God in your life?
-
Are there ways maybe that you've allowed the devil, or maybe life's trials like
-
we talked about earlier, or the deceitfulness of riches even?
-
Maybe you're striving after wealth more than you're striving after Jesus.
-
And it's going to choke out the growth of God's Word in your life.
-
You see, those are literally matters as we see here.
-
This last slide literally matters of eternal consequence, y'all.
-
Those who did not respond, did y'all get this today? Don't lose this.
-
Those who don't respond with this kind of belief in verse 12 of chapter 8 plainly
-
tells us will not be saved.
-
You can hear God's word all your life. You can hear what he says.
-
You can even read what he says.
-
You can hear the preacher. You can hear the teacher. You can hear your favorite one.
-
But if you never hear spiritually, internalize the truth and respond to Jesus
-
in repentance and faith or whatever's needed there, and you walk in the truth,
-
you walk in obedience to what he's shown you,
-
you'll never experience eternal life.
-
Especially with the guy this hey this is talking about the gospel y'all
-
jesus couldn't have been more clear couldn't
-
have been more clear here if you only hear physically your life's never changed
-
you might try to do better you might make that new year's resolution right you
-
know you might try say i'm gonna try harder next time i'm gonna be more faithful
-
to church than i have been I'm going to try to serve God better.
-
But you're just hearing physically. Because if you hear spiritually,
-
Jesus said, there is no trying there, is there?
-
There's actually surrender, repentance, and obedience.
-
That doesn't mean we're going to be perfect, y'all, but it means that we're
-
going to walk in truth. It means that we're going to bear fruit according to this passage.
-
I hope y'all can see it today and you have spiritual ears to hear that if you're
-
not producing fruit as a child of God, you're not a child of God. Read the passage.
-
You will not be saved. So I think that's a heart check for all of us today.
-
Have you just been going through the motions? Have you been hearing the words
-
physically, but not spiritually?
-
You see, the proof is in a life that's changed, a life that's different.
-
Not because we're trying harder, but because we surrender it all to Jesus.
-
And we lay it at his feet and we trust in the power of him and his Holy Spirit
-
working in and through us to do the things that he's called us to do.
-
A life that's changed you know
-
why sometimes people have a problem being faithful and committed to christ because
-
they've never heard him spiritually they've only been hearing it physically
-
saying i'll do better they've never had a heart change they've never said what
-
we sang earlier here's my heart lord speak what's true to me let's stand if you will.