Sermon
Angelic Messengers: Judgment and Damnation
Publisher transcript
Transcript
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We're talking about the second angel tonight, these angelic messengers in Revelation
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14, and we're picking up in verse 8 tonight.
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And this second angel, by the way, you remember this is the one who's pronouncing judgment.
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Listen to what it says, verse 8. And another angel, a second one,
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followed, saying, Fallen, fallen is Babylon the great, she who has made all
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the nations drink of the wine of the passion of her immorality.
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So john saw another angel a second one who followed the first angel and unlike
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the first one this angel does not preach the good news of the gospel remember
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that's the angel we talked about last week and just as a way of review where
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was that angel preaching the gospel from.
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Mid heaven right and i mean everybody saw and heard this angel high noon angels
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what i like to call, right?
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Proclaiming the gospel. But rather, this second angel here pronounces the bad news of judgment.
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And sadly, that implies that the first angel's message was largely rejected, right?
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It's almost as if the second angel interrupts the first angel because nobody's responded.
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And the second angel's equally brief and direct message is what?
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Look at it again in the text.
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Fallen, fallen is babylon the great
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and the repetition underscores the finality the certainty and the comprehensive
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nature of babylon's judgment and babylon's yet future fall is so certain i want
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y'all to see that tonight that it can be spoken of as though it has already happened.
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In fact, the angel's pronouncement will come as a shock to the unbelieving world
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that Antichrist's mighty empire, the most powerful in human history we've studied,
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could be destroyed, will be inconceivable
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to his followers that it's ever going to be destroyed, right?
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In fact, it tells us that if we look back in chapter 13, verse 4,
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it may be that a restored city of Babylon will be Antichrist's capital city.
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But Babylon in this passage, I want you all to get this tonight,
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refers not just to the city, but to Antichrist's worldwide political,
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economic, and religious empire.
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It's like this world system.
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That's Babylon, right? And you could say in some aspects we're living in Babylon
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today, right, in that sense.
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But Babylon has from its inception symbolized evil and rebellion against God.
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Do not we live in a culture that has evil and rebellion against God.
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And it was founded, though, by Nimrod in Genesis 10, verse 9,
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a proud, powerful, God-rejecting ruler.
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Babel, Babylon, was the site of the first organized system, if you remember,
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of idolatrous false religion in Genesis chapter 11.
Genesis 11 chapter mention
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The Tower of Babel, the expression of that false religion, was like a ziggurat,
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an edifice designed to facilitate idolatrous worship, really.
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And God judged the people's idolatry and rebellion by hell.
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What did he do, finally, with the people who were building this tower that was going to reach to God?
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Right. And he confused their language and he scattered them all over the globe,
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it says in Genesis 11, 5 through 9.
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And so the seeds of idolatry and false religion actually spread around the world
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from Babylon to take root wherever these proud rebels and their descendants settled.
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And so as humanity itself was united in idolatrous false religion at Babel,
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so it'll be again united again in the end times under this final Babylon, if you will.
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And history is going to come full circle, in other words. The final Babylon
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is personified here as a harlot, and we'll see it a little bit later,
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even more so here in chapter 17.
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But it's described as she who has made all the nations in this passage drink
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of the wine of the passion of her immorality.
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So the world, get this picture tonight, will be so intoxicated,
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deceived, and seduced by the Babylonian false religion headed by Antichrist.
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And that word there is thumos or passion describing this strong,
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consuming lust and desire.
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And it would be unlawful, right? Unlawful desire.
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And as a result of that passion, sinners will engage in, if you will,
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an orgy of rebellion, idolatry, and hatred of God.
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And so while sexual sin will be rampant, we've already studied that,
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the immorality I believe spoken of here is spiritual prostitution to Antichrist false religion.
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And it pictures unfaithfulness to God. Think Hosea.
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Remember Hosea the prophet right and you remember what God told him to do marry
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a wonderful upright lady.
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Told him to marry a prostitute. And it was a whole thing.
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God was showing them that the nation of Israel there, that they had actually gone after other gods.
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They were whoring themselves out to other gods, so to speak, spiritually.
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And they have forsaken their true God, the true husband, right?
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And he's showing them, hey, he loves them. Even though they've wandered away,
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he loves them and he wants to redeem them back, right?
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He wants to win them back. And so, but this spiritual unfaithfulness,
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if you will, spiritual adultery to God, having the wine of seductive harlot, as it talks about here,
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the nations of the world will continue on their course of spiritual defection,
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if you will, from God, and they'll end up drinking, it says in verse 10,
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the wine of the wrath of God.
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I don't know about you, I don't want any of the wine of the wrath of God.
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As the third angel reveals, this will prove disastrous when they do it.
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This judgment will be detailed.
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We're going to see this here in the discussions we get to eventually as we break
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down chapter 16 and 17 and 18 when we get to them. But that brings us to the third angel.
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Here we go. We might wrap this up tonight for the angelic messengers.
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Promising what? Damnation. So the first one's gospel, preaching the gospel.
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Then what's the next one? Pronouncing judgment. And now the third, promising damnation.
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Another angel that says here, let's take a look. Take a look in chapter 14 here, verses 9 through 11.
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Then another angel, a third one, followed them saying with a loud voice,
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If anyone worships the beast and his image and receives a mark on his forehead
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or on his hand, he will also drink of the wine of the wrath of God,
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which is mixed in full strength to the cup of his anger.
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And he will be tormented with fire and brimstone in the presence of the holy
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angels and in the presence of the Lamb. That's Jesus.
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And the smoke of their torment goes up forever and ever.
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They have no rest day or night. Those who worship the beast and his image and
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whoever receives the mark of his name.
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Wow, I mean, look back at this. The three angels here appear in logical,
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if not chronological sequence.
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The rejection of the gospel preached by the first angel results in the pronouncement
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of judgment by the second angel, which will be carried out in the damnation
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that's described by this third angel.
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And the third angel will deliver his warning. What kind of voice will he have? Will he whisper?
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A loud voice, right? So that all will hear, it says, and understand his message.
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It's like all these angels starting with the one proclaiming the gospel.
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Everybody's going to hear. There's no excuses, right? Everybody's going to know.
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God's not hiding any. God doesn't whisper off to people about what he desires for them.
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It'll be a loud voice. God being perfectly holy and righteous judges people.
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Why? Because they reject what they know to be true, according to Romans chapter 1.
Romans 1 chapter mention
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And that's why every one, church, sentence to hell will be without excuse,
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according to Romans 1, verse 20, and chapter 2 of Romans, verse 1.
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No one can say, I didn't know. No one can say if someone had just told me about Jesus.
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No, everyone will be without excuse, because God has plainly told us that he
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has made himself known to every man.
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So the third angel's dire warning here is addressed to anybody,
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anyone who worships who?
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The beast and his image and receives a mark on his forehead or on his hand.
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Now, we noted this back all the way in chapter 5.
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Everyone, and y'all know this,
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will be required under pain of death to worship the beast and his image.
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And a sign of loyalty to antichrist
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and in order to function in the world economy even everyone will be required
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to receive what a mark on his forehead or on his hand and it'll seem to the
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deceived followers of antichrist who received that mark that they are backing the winning side.
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It's going to seem like the right way to go. But the angel warns that a terrible
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fate here in this passage awaits those, despite all of God's judgments and warnings,
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that persist in worshiping Antichrist.
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Once again, once again, do you see it?
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God graciously calls on sinners to repent, even in this final hour.
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Man, we keep seeing that theme over and over. If nothing else,
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as we go through the book of Revelation together, I hope you never forget that,
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how much God calls sinners to repentance in the tribulation.
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Because those who drank the wine of the harlot Babylon also will drink of the
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wine of the wrath of God, which is mixed, it says here in this passage,
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in full strength in the cup of his anger.
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To drink of the wine of the wrath of God is to experience God's wrath.
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The full fury of God's wrath, so long restrained will be unleashed. Can you imagine?
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Such wrath, I mean, it's not an impulsive outburst of divine emotion at all,
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aimed at people just kind of willy-nilly.
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It is settled, church. It is deliberate. It is merciless.
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It's like graceless. It's a graceless response of the righteous God against all sinners.
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And I tell you, as we're going to see on Father and Revelation,
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that that last battle man you're talking about i mean we talked about armageddon and all that right,
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and how deep the blood's going to run i mean you take a look you just just for
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a moment comprehend in fact if you're having trouble just even getting a little
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bit of the wrath of god on display i know some of you may have thought of the
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flood but i want you to tell you the most horrific place to see it, is the cross of Christ.
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You see, a righteous God, unrighteous sinners.
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John describes that terrifying reality by noting that God's wrath will be mixed. Again, see it?
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In full strength in the cup of his anger. Mixed in full strength.
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Literally mixed, unmixed. It refers to that ancient practice,
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by the way, of diluting wine with water.
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The wine filling the cup of God's is strong, undiluted wine.
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You're going to get the full kick, so to speak, right? Nothing's held back.
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This is God's astrological wrath. It's going to be undiluted vengeance,
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unmixed with any trace of compassion.
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And that's hard maybe for us to think about right now because we've seen so
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many examples in Revelation, even in the tribulation of God calling upon man
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to repent over and over again.
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But there is coming a day when that's over and his wrath will no longer have
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anything holding it back and it will not have, there's no compassion,
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no more grace, total destruction, obliteration, if you will.
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And the horrifying fate awaiting the person who drinks the wine of the wrath
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of God is what? What does it say in this passage?
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To be tormented with fire and brimstone. And the verb translated there,
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by the way, To be tormented speaks of ceaseless infliction of unbearable pain.
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How many of you have pain?
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How many of you have ever experienced pain? I think some of the worst pain in
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the world I've always thought was back pain.
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Anybody ever had that back pain, lower back, and all that good stuff?
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Man, it makes you cry sometimes, Brother Ronnie, right?
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And, but, think about the worst pain you've ever been in, and then realize that
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holds no candle to the pain that is going to be dealt out upon the unrighteous.
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The noun form of that verb is used actually in Luke chapter 16,
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verse 23, to describe, if you remember, the agony of the rich man,
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Lazarus, right, and Hades.
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Those whom God will force to drink the cup of his anger here, they're going to know.
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They will know no lessening or diminishing of their torment in any way.
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They'll enjoy no moments of rest throughout eternity. And by the way,
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you got to look back here, and I'm going to bring this out again,
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but who's actually dealing out this judgment?
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Yeah, and in the presence of who? And in the presence of the Lamb, Jesus.
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Man, fire, brimstone are often associated in Scripture with divine judgment. We know that.
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God used that to destroy Sodom and Gomorrah in Genesis 19.
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Talks about it in Luke 17. In Psalm 11, verse 6, if you remember,
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David wrote, Upon the wicked he will rain snares, fire and brimstone,
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and burning when he will be the portion of their cup.
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Hell, the final resting place of the unregenerate, is described as the lake
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of fire, which burns with brimstone in Revelation 19, 20, in chapter 20,
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10, and in chapter 21, verse eight.
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So that the unregenerate will be tormented in the presence of the holy angels
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and in the presence of the lamb.
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Will add shame and embarrassment to their suffering.
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You see, to suffer in the presence of the host of heaven is not to lessen the
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fierceness of the judgment, but to make it more grievous. Do you see that?
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Christians have borne the shame of public derision, opposition,
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and soon, though, their antagonist here will suffer before a more August gathering, if you will.
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It's unbelievable here what's going
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to happen and we can't comprehend all of it because unrepentant sinners will
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be banished eventually here from god's presence relationally they'll be forever
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barred from the loving fellowship with him that believers will enjoy they'll
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not ever be away from his presence.
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In the sense of his sovereignty. You remember, God is sovereign.
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He's over all, his omnipresence.
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He's everywhere at once, even in hell.
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David wrote, y'all remember this passage, where can I go from your spirit or
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where can I flee from your presence?
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If I ascend into heaven, you are there.
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If I make my bed in hell, behold, you are there.
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Psalm 139, seven and eight. So those in hell will suffer eternal punishment
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at the hands of God because he is the one who is able to destroy both soul and body and hell,
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it says in Matthew chapter 10, verse 28.
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So this third angel concludes his message with a final sobering thought about
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the punishment of those who worship the beast.
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He's declaring again, look at it, that the smoke of their torment goes up for
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just a few weeks. What does it say?
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Forever and ever. They have no rest day and night.
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You know, we think about, I told you all the worst pain you've ever experienced earlier.
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We have these wonderful things today. At least some people, some people can't take them.
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I know my mom had, she could hardly take pain medicine, but we do have some
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pain medicine today that helps us sometimes with our pain. but think about never
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having relief from your pain.
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And the pain that we have here on earth is nothing to be compared with this.
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So this angel would strongly disagree with those who deny the eternality of hell.
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Y'all do realize that we're created in God's image, right? Every one of us sitting
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here has an eternal soul.
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And it's not a matter of question of whether or not you're gonna live forever
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because your soul's gonna live forever. Your body's going to die unless God comes back first.
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Jesus comes back first. You're part of that rapture, right?
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But your soul is going to be forever living somewhere.
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And as a brother in the Lord used to say, it's just a question of whose neighborhood
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you're going to be hanging out in.
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So there's an eternality of hell. You know, we talk about eternal life,
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but we also have here eternal death and damnation.
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And his description of hell as the place where the smoke of the torment of the
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wicked goes up forever and ever is consistent with the rest of scripture, by the way.
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Talks about this just quickly. Isaiah, Daniel, John the Baptist talked about
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it and the apostle Paul talked about it in 2 Thessalonians.
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Also, all of those affirm that hell is eternal.
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Y'all do get that. there's no relief there's no stop of
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the torment but no one thought or
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taught i should say that that sobering clue truth to people more clearly than
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who who do you think jesus right the lord taught it jesus christ he spoke of
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hell as the place of eternal fire in matthew 18 and chapter 25 as well,
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of unquenchable fire, where the fire is not quenched in Mark chapter 9. Wow.
Mark 9 chapter mention
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And in Matthew 25, verse 46, Jesus clearly taught that the torment of the lost
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in hell will last as long as the blessedness of the redeemed in heaven.
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And though human sensitivity, as we sit here tonight, may balk at the doctrine of eternal punishment.
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It's both the explicit teaching, and I want you to miss this,
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of the Bible, the explicit teaching of the Bible, and it's demanded by God's
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justice and his holiness.
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And your longing, my longing today, tonight as we sit here for justice at all comes from God, right?
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God would not be just, in other words, if there was not a place of eternal punishment called hell.
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And so these three angels deliver God's last call to repentance before the final
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judgments are going to fall and the Lord Jesus Christ returns at the end of the tribulation.
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But God's gracious warnings, get this tonight, will go unheeded by most of the sinful world.
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There's perhaps, I don't think, any clear illustration in
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Scripture of the sad truth that's talked
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about in john chapter 3 verse 19 where it says men love the darkness rather
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than the light for their deeds were evil well we have a god who cares we have a god who's gracious,
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but one day all of that's coming to the end the final judgment.