Sermon
When Rivers Run Red: The Third Bowl and Earth’s Water Crisis
Publisher transcript
Transcript
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So we're talking about the third bowl tonight, and we're picking back up in
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Revelation chapter 16, verses four through seven.
Revelation 16 chapter mention
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It says, then the third angel poured out his bowl into the rivers and the springs
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of waters, and they became blood.
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And I heard the angel of the water saying, righteous are you who are and who were, O holy one,
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because you judge these things, for they poured out the blood of saints and
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prophets, and you have given them blood to drink. They deserve it.
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And I heard the altar saying, yes, O Lord God, the Almighty,
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true and righteous are your judgments.
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And that's Revelation 16, four through seven.
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So we see tonight when the third angel poured out his bowl, the same appalling
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judgment that affected the oceans was visited on what?
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Water. They too became blood. So you might think, hey, if it was just the oceans,
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maybe I can find a mountain stream somewhere, a stream hidden up in the woods,
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you know, that don't have blood.
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It doesn't have all that death in it. No, that's not going to be the case.
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And what happened to the Nile River in Egypt, as we see back in Exodus chapter
Exodus 7 chapter mention
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7 and Psalm 78 talks about it, now happens to, get this, the world's entire supply of fresh water.
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The contamination of the world's oceans will be an environmentalist's worst nightmare.
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But the destruction of the world's remaining fresh water, that supply is going
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to be catastrophic. You can just imagine. It'll be staggering.
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It's a staggering blow to fallen humanity.
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I mean, just think about it. You know, pity the people that have the bottled water, right?
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I mean, it's going to be gone quick. And I mean, by the time the third bowl
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is poured out, fresh water will be in critically short supply.
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The third trumpet judgment we saw back in chapter 8 of Revelation will result
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in the poisoning of how much of the water?
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One third there. I fooled y'all
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there. Going back in time, that trumpet judgment just did a third, right?
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But additionally, the two witnesses, if you remember we studied,
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they will have the power to shut up the sky so that rain will not fall during
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the days of their prophesying. We talked about them.
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That's the last three and a half years of the tribulation.
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And they have power over the waters to turn them into blood.
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We saw in chapter 11.
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So the temporary restraining of the earth's winds that we saw back in chapter
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7, verse 1 of Revelation, think about it, it's going to also cause drought.
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And as we look at that, with no wind to move clouds and weather systems,
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by the way, the hydrological cycle will be disrupted and no rain will fall.
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The destruction of what is left of the earth's freshwater will cause unthinkable
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hardship and suffering. You can imagine.
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There'll be no water to drink, no clean water to wash the oozing sores,
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remember, caused by the first bowl judgment.
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No water to bring cooling relief from the scorching heat that the fourth bowl
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judgment will shortly bring that we'll see tonight.
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And the scene is really so unimaginably horrible that people will wonder how
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a God of compassion, mercy, and grace could send such a judgment.
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And so there is a brief interlude here. I want you to see this in the pouring
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out of the judgments while an angel speaks in God's defense.
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I find this interesting. It says, appropriately, see here, it's the angel of
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the waters. Did you see that?
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Who defends God's righteous judgment here in an echo of the overcomer song in
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chapter 15, verses three and four that we talked about.
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So in contrast to the curses and the blasphemies of men, the angel declares what? Look again here.
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He says, righteous are you who are and who were, O holy one,
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because you judge these things.
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God's judgment, in other words, of sinners is unquestionably righteous.
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Because why? Because he is the holy one.
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And although his wrath is terrifying and deadly, it is a just,
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deserved, and appropriate response to sinners' rejection of him.
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The angel actually here declares that the Christ-hating, God-rejecting people
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receiving these judgments will bear an overwhelming burden of guilt.
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They will have rejected, y'all think about this, the clear, powerful,
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and persuasive preaching of the gospel throughout the tribulation.
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More than that, the angel reminds the reader here, look back at it,
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that they poured out the of saints and prophets.
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They will mercilessly persecute and kill believers throughout the tribulation,
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beginning with the martyrs of the fifth seal that we saw back in chapter six.
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But later, John saw a great multitude, which no one could count from every nation,
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all tribes, all peoples and tongues standing before the throne and before the
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lamb clothed in white robes and palm branches were in their hands.
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He says, these are the ones who come out of the great tribulation and they have
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washed their robes and made them white in the blood of the lamb.
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That's back in chapter seven.
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And so the two witnesses, if you remember this, will be martyred, right?
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That's back in chapter 11. And the enraged nations in chapter 11 will be drunk
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with the blood of the saints, it says, and with the blood of the witness of Jesus.
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And that's in chapter 17 that we haven't got to yet.
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But fittingly, get this tonight, fittingly, those who have spilled so much innocent
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blood, ironically, will be given blood to drink.
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In the angel's chilling words, look at it. Don't miss this. This comes from
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the angel. What does it say there?
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They deserve it. They deserve it.
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God is just and holy and will execute vengeance for his people.
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Don't forget that. Romans 12, Hebrews 10.
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Having willfully rejected the knowledge of the truth, it talks about this in Hebrews 10.
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Again, there is nothing left for the unbelieving world to do but to receive
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what they deserve, a terrifying expectation of judgment and the fury of a fire
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which will consume the adversaries.
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It tells us in Hebrews 10, 27.
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Then the apostle John, what, heard the altar saying, look at it,
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yes, O Lord God, the Almighty, true and righteous are your judgments.
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The personified altar here echoes the sentiments of the angel with the word
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similar we found back in chapter 15, verse 3.
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It may be that, you know, the very altar under which the saints were earlier
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seen praying for vengeance back in chapter 6 now affirms here that God's true
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and righteous judgments are the answer to those prayers.
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That God's judgments are true and righteous it's the constant teaching of scripture, isn't it?
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They are not like those capricious judgments associated with false pagan gods.
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God is the holy one. He's the holy one.
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In fact, in Genesis 18, verse 25, Abraham actually asked rhetorically,
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shall not the judge of all the earth deal justly?
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David wrote in Psalm 19, verse nine, the judgments of the Lord are true.
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They are righteous altogether.
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And while in Psalm 119, verse 75, the psalmist actually added these words.
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He said, I know, O Lord, that your judgments are righteous.
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Paul actually wrote of the day of wrath and revelation of the righteous judgment of God in Romans 2.
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In chapter 19, verses 1 through 2, John heard something like a loud voice of
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a great multitude in heaven,
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we'll see, saying, hallelujah salvation and
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glory and power belong to our god because his judgments are true and righteous
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for he has judged the great harlot who was corrupting the earth with her immorality
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and he has avenged the blood of his bond servants on her.
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And then we have the fourth bowl. Man, just think about it for a minute.
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We've talked about three. There's four more to come, right?
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I mean, the fourth bowl. The fourth angel, verse 8 of chapter 16.
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The fourth angel poured out his bowl upon the sun, and it was given to it to scorch men with fire.
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Men were scorched with fierce heat, and they blasphemed the name of God,
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who has the power over these plagues. and they did not repent so as to give
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him glory. Don't forget that part.
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You see, in contrast to the first three angels who poured out their bowls on
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the earth, we see right here tonight that the fourth angel poured out his bowl upon the sun.
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And as a result, the sun, which has, you know, since the fourth day of creation
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that we see in Genesis 1, given the world light, warmth, and energy,
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it becomes a deadly killer.
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You know, a searing heat exceeding anything in human experience would have gone
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to scorch men so severely that it'll seem that the atmosphere is on fire.
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And those who will be scorched with the sun's fierce heat are the same people,
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don't miss this, who had the mark of the beast and who worshiped his image.
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This fiery judgment really, I think, is remissive of Isaiah chapter 24,
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verses 4 through 6, where it says this, the earth mourns and withers,
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the world fades and withers,
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the exalted of the people of the earth fade away.
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The earth is also polluted by its inhabitants for they transgress laws,
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violated statutes, broke the everlasting covenant.
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Therefore, a curse devours the earth and those who live in it are held guilty.
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Therefore, the inhabitants of the earth are burned and few men are left.
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Another serious consequence of the sun's intense heat will be the melting of the polar ice caps.
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The resulting rise, think about it for a moment, in the ocean's water level
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will inundate coastal regions.
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Flooding, think about this, flooding areas miles, just flooding areas miles
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inland with that noxious water.
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Remember that polluted, the death there and the blood of the dead oceans?
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I mean, widespread damage and loss of life will accompany that flooding.
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And adding further to that unspeakable misery of the devastated planet.
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Transportation by sea will become impossible, Brother Ronnie. That'll be no more.
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One would think that, you know, all the unparalleled disasters we've seen,
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all those, the first four bold judgments here would cause people to repent.
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They'd finally realize wow god is
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god he is holy they would they would repent right there you would think right
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god's judgment is designed y'all to call sinners to repentance it tells us that
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romans 2 verse 4 or like pharaoh what's the other result when it doesn't bring you to repentance,
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what happens to your heart it hardens your heart and if y'all notice this if
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you go back to that with Pharaoh in Egypt.
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He talked about to start with it, Pharaoh hardened his heart.
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Pharaoh hardened his heart. And then when you get in a little deeper,
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it says God hardened his heart after that because God gave him exactly what he chose.
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And so instead of blaming their sin in the most shocking example here of hardness
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of heart in history, what they do instead, they blaspheme the name of God.
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Whom they know, by the way, they don't have doubt, they know this,
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to be directly responsible for all their misery that they're going through.
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Amazingly, y'all, they know it is God who has the power over the plagues.
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He's the one that can help them. And they know that, yet they will love their
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sin. Get this, don't forget this tonight.
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They're gonna love their sin so much and be so deceived by Antichrist that they
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will not repent so as to give God glory.
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Until this point, only the Antichrist has been described as blaspheming back in chapter 13.
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Here, notice this, the progression. The world adopts his evil character.
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Neither grace, y'all, nor wrath will move their wicked hearts to repentance.
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In fact, back in chapter 11, verse 13, the earthquake, you remember that,
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brought some to repentance, but not in this judgment, not in this judgment series.
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So you think for a moment, such blind, blasphemous hardness of heart is incredible
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in the face of the devastating judgments that they're going to be undergoing,
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they're all going to experience.
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Remember, these are the unbelievers. This is not for Christians.
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This is not happening to Christians. They're going to be protected, okay?
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But like their evil leader, Antichrist, They'll come to hate God and they will
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refuse to repent, which would give glory to God if they repented, right?
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As a just and righteous judge of sin, as it talks about in Joshua.
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Wow, that's four. Should we look at number five? This is the fifth bowl.
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Let's pick up in verse 10 of chapter 16. Then the fifth angel poured out his
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bowl on the throne of the beast,
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and his kingdom became darkened and they gnawed their tongues because of pain
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and they blasphemed the God of heaven because of their pains and their sores
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and they did not repent of their deeds.
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That's a common recurrence, right? That central interpretive motif,
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right? It just keeps coming back.
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And as he did long ago in Egypt, back in Exodus 10, God is going to turn up
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the intense suffering of the sinful world. What is he going to do? How's he going to do it?
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Turning out the lights. It's going to be darkened.
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After that fifth angel poured out his bowl on the throne of the beast,
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his kingdom became darkened.
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You know, commentators disagree over where specifically this bowl will be dumped.
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Some think that it'll be on the actual throne and the beast that he sits on.
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Others on his capital city of Babylon, still others on his entire kingdom.
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And I kind of think it's best to see the throne as a reference,
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though, to his kingdom, since the bowl here that's mentioned is poured out on
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the throne. When it's poured out on the throne, darkens the whole kingdom.
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So regardless, though, of the exact location of where the bowl is dumped, the result is what?
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That darkness engulfs the entire earth, which is Antichrist's worldwide kingdom
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at this time. The beast will be as helpless before the power of God as anybody else.
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You know, Joel actually described this time of judgment as a day of darkness and gloom, he did.
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He said, a day of clouds and thick darkness, multitudes, multitudes in the valley
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of decision. Y'all remember that from Joel?
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For the day of the Lord is near in the valley of decision. The sun and moon
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grow dark and the stars lose their brightness. That's in Joel chapter two and chapter three.
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Zephaniah described the day of the Lord as a day of darkness and gloom,
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a day of clouds and thick darkness. in Zephaniah chapter one, verse 15.
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And actually Jesus, y'all remember this? He actually declared in his discourse that in those days,
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after that tribulation, the sun will be darkened, he said, and the moon will not give its light.
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It's in Mark 12. Also, it talks about it in Isaiah 13, Luke 21, Acts 2.
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So think about it for a moment. The cumulative effect of all of the painful
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sores, the fouled oceans, the death that's there, lack of drinking water,
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intense scorching heat, all engulfed in thick blackness.
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Now, that's going to bring unbearable misery, right?
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I mean, we think we have it bad, you know, when the AC and the car goes out. I mean, that's nothing.
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Yet incredibly, the wicked, unbelieving people of the world,
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it's just hard to grasp this, will still refuse to repent.
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John actually knows that they gnawed their tongues. See it right there?
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They gnawed their tongues. It's so bad.
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Literally kept on chewing on their tongues. I mean, I just kind of freak out
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when I actually bite my tongue.
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But they're going to be in such pain, they're actually going to chew on it.
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Because of the most intense and excruciating pain here, yet with those same
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tongues, what else are they going to do?
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They're going to curse God. They're going to blaspheme God, the God of heaven.
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You know, that's a frequent Old Testament title for God.
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Because of their pains and their sores, maybe related to the lack of sunlight
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as well as the effect of the previous plagues, those previous blows that God
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is executing, and they did not repent of their deeds.
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There we go. The ultimate act, y'all, of defiance by those hopelessly engulfed
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in Antichrist's satanic system here.
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This is the last reference, by the way, to their unwillingness to repent.
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The first five plagues were God's final call to repentance. That's it.
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Sinners ignored that call and are now confirmed in their unbelief.
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You know, it's kind of like I told you with Pharaoh. He hardened his heart.
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Pharaoh hardened his heart. He hardened his heart. Then God hardened his heart.
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So they're confirmed in their unbelief. The final two bowls containing the severest
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of all judgments will be poured out.
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Think about it tonight on hardened, implacable, impenitent humanity. All of it.
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Okay, I got to ask, should I stop tonight or do you want to hear those final two?
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All right, the sixth bowl. We're almost there. The sixth bowl we pick back up in verse 12 through 16.
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Here we go. The sixth angel poured out his bowl on the great river,
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the Euphrates, and its water was dried up so that the way would be prepared
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for the kings from the east.
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And I saw coming out of the mouth of the dragon and out of the mouth of the
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beast and out of the mouth of the false prophet three unclean spirits like frogs.
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For they are spirits of demons performing signs which go out to the kings of
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the whole world to gather them together for the war of the great day of God, the Almighty.
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Behold, I am coming like a thief. Blessed is the one who stays awake and keeps
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his clothes, you know, where it keeps your clothes on, right?
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So that he will not walk about naked and men will not see his shame.
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And they gathered them together to the place, which in Hebrew is called Harmageddon.
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So unlike the previous five bowls, what do we see here?
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The sixth, like the sixth seal, by the way, back in chapter six,
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it doesn't have any specific assault on humanity, but it prepares for what is to come.
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And when his turn came, the sixth angel, what does it say again?
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Poured out his bowl on the great river, the Euphrates. the euphrates
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actually appeared earlier in revelation in
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connection with that six trumpet that we studied back in
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chapter 19 that six trumpet judgment you remember
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when 200 million demons who
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were bound near it were released and as
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the longest and most significant river in the middle
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east the euphrates deserves to be called
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that great river and it is in scripture not only
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here but genesis 15 deuteronomy 1 joshua 1
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so it's the source its source is actually
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in the snow fields an ice cap high on
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the slopes of mount ararat located where
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modern turkey right from which it flows some 1800 miles before emptying into
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the persian gulf and in ancient times the garden of eden was located in the
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vicinity of the euphrates we learned that in genesis 2 the The Euphrates also
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formed the eastern boundary of the land God gave to Israel.
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Along with the nearby Tigris, the Euphrates is still, y'all,
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the lifeblood of the fertile crescent.
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So by the time the sixth bowl here in this passage is poured out,
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the Euphrates will be very different than it is today or has ever been.
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The blazing heat, think about this, the blazing heat from the sun associated
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with the fourth bowl will melt the snow and ice cap on Mount Ararat,
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and that will vastly increase the volume of water in the Euphrates,
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causing massive damage, flooding along its course, right?
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The bridges spanning the river will surely be destroyed with all this flooding.
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So the reason for the sixth bowl becomes apparent, doesn't it?
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When you think about it, as the angel dumped his bowl, the Euphrates River was
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dried up because it needed to be dried up, right?
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So that, why? So God's purposes could be accomplished so that the way would
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be prepared for the kings from the east. God knows what he's doing.
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The eastern armies will need to cross the Euphrates to reach their ultimate
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destination, Armageddon in the land of Palestine.
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God's drying up of the Euphrates, it's not an act of kindness toward the kings
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from the east, by the way, but it's one of judgment.
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They and their armies will be entering a deadly trap.
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The evaporation of the Euphrates is going to lead them to their doom,
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just as the parting Red Sea, if you remember, led the destruction of the Egyptian army.
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So why they'll make the dawning journey here that will take them to their doom
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through the drought, scorching heat, darkness, and their painful sores is actually
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stated in verses 13 and 14.
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Whatever the human motives of this invasion force whether
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it's political rebellion or or maybe rabid
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anti-semitism the real
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reason behind their advance toward palestine soon
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becomes evident doesn't it in a grotesque vision
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like something out of a horror movie john saw
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listen to this coming out of the mouth of
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the dragon and out of the mouth of the beast and out of the mouth of
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the false prophets three unclean spirits
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talks about this by the way in the new testament too in
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matthew 10 mark 1 and acts 5 it says
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like frogs from the mouth really symbolizing the the source of influence right
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of each member of the unholy trinity remember we talked about satan's counterfeits
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you know god has the holy trinity he has the unholy trinity so the dragon which is one member of it,
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Satan, and the beast, another member of it, the Antichrist, and the false prophet.
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Come foul, unclean spirits resembling frogs.
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Frogs were unclean animals. It tells us that in Leviticus 11,
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they were considered unclean. But these are not literal frogs.
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As in the plague in Egypt, John actually identified the frog-like apparitions as what? What are they?
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Demons. They're spirits of demons. And that's graphic, revolting.
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And the disgusting illustration here, it pictures the slimy,
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cold-blooded, you think about it,
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vileness of these demons just by comparing them to frogs who seduced the kings
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from the east into making this difficult journey to their doom,
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by the way, at Armageddon under their deluding influence that they have.
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And as part of their deception, the demons here will no doubt perform supernatural signs.
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Earlier in tribulation, remember in the tribulation, the false prophet performed
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great signs. Y'all remember that.
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Even making fire come down out of heaven to earth in the presence of men.
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That was back in chapter 13.
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So as a result, he was able to deceive those, it says in scripture,
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those who dwell on the earth because of the signs which it was given to him
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to perform in the presence of the beast.
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He was even able to persuade those who dwell on the earth to make an image to
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the beast who had the wound of the sword and has come to life.
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Now, we talked about this back then when we looked at it, whether he truly was
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struck down and died and was resurrected or whether it was a fake false resurrection,
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which is what I tend to believe because, you know, all the Satan stuff is the counterfeit, right?
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So people are going to think he was resurrected, but I don't think he really was.
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I think it's all a show, but I could be wrong, but I think it's a show.
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But anyway, these unclean spirits of demons will work lying wonders to deceive
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the Eastern Kings. They're going to deceive them.
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And that these demons will have such power of deception, it's not surprising, is it?
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I mean, Jesus predicted that false Christ and false prophets will show signs
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and wonders in order to lead astray, if possible.
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Don't forget this, y'all. The elect.
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That's us. That's the church. And certainly these demons will have even greater powers of deception.
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In fact, Scripture says, I have to mention this, that if possible,
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the elect, but God is going to protect them.
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God is going to protect them. And certainly those demons will have even greater
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powers, like I said, of deception.
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So they'll have little difficulty here in deceiving the kings of the whole world
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to gather them together.
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And I don't know about y'all. I just have to say this.
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It don't take much to deceive people, does it?
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Unfortunately i mean seriously i mean
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you listen to some of the stuff in our culture and people are saying
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and things they believe oh my you know
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it's like hello takes very little to deceive the human heart the mission of
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the demons is together you know not just the eastern powers but all of the world's
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rulers and armies to join forces from the east for the war of the great day
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of god it It says, the Almighty,
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in their pride, think about it for a moment, in their pride,
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arrogance, and folly, the demonically deceived nations of the world here will
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converge on Palestine to do battle with who?
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God himself at Armageddon. I mean, this is their chance, Brother Ronnie, to get God.
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They're going to come with all their mighty power and demon forces.
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They're going to get him once and for all, right?
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According to chapter 17, which we haven't got to yet, verses 12 through 14,
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10 kings will be involved.
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Joel actually prophesied of this time in Joel 3. Let me read a few verses of his prophecy.
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He said, I will gather all the nations and bring them down to the valley of Jehoshaphat.
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Then I will enter into judgment with them there on behalf of my people and my
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inheritance Israel, whom they have scattered among the nations and they have divided up my land.
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Proclaim this among the nations. Prepare a war. Rouse the mighty men.
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Let all the soldiers draw near. Let them come up.
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Beat your plowshares into swords and your pruning hooks into spears.
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Let the weak say, I am a mighty man.
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Hasten and come, all you surrounding nations, and gather yourselves there.
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Bring down, O Lord, your mighty ones. Let the nations be aroused and come up
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to the valley of Jehoshaphat. For there I will sit to judge all the surrounding nations.
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Put in the sickle, for the harvest is ripe.
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Come, tread, for the winepress is full. The vats overflow, for their wickedness is great.
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Zechariah also wrote at that time, listen to what he said, Zechariah 14, verses 2 and 3.
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He said, For I will gather all the nations against Jerusalem to battle,
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and the city will be captured, the houses plundered, the women ravished,
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and half the city exiled.
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But the rest of the people will not be cut off from the city.
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Then the Lord will go forth and fight against these nations as when he fights on the day of battle.
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Also the psalmist wrote, Why are the nations in an uproar?
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And the peoples devising a vain thing.
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The kings of the earth take their stand, and the rulers take counsel together
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against the Lord, against his anointed,
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saying, let us tear their fetters apart and cast away their cords from us i
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mean they they want to do god in right and his anointed i mean i think we said
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this before but y'all it's kind of kind of,
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humorous from a distance in a weird way the war is going to be over very quickly,
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These will wage war against the lamb and the lamb will overcome them because why?
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Because he is Lord of Lords and King of Kings.
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Sword of his mouth. I mean, come on. In fact, it's not going to be a war. It'll be a slaughter.
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In chapter 19, we're going to see graphically it portrays it.
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Amid all the horrors of judgment, deception, and more comes this parenthetical
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word of encouragement to believers.
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Behold, what does it say? I am coming like a thief.
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Blessed is the one who stays awake and keeps.
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This gracious word from heaven will come before this pouring out of the seventh
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bowl, by the way, and it will assure believers that they will not be forgotten.
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They're not going to be forgotten. So it's a parallel, by the way,
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to that wonderfully beautiful passage in Malachi, where the prophet addresses
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words of comfort from God to the righteous,
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who were frightened by the approach of the horrible day of the Lord.
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Says, then those who feared the Lord spoke to one another, and the Lord gave attention and heard it.
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And a book of remembrance was
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written before him for those who fear the Lord and who esteem his name.
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They will be mine, says the Lord of hosts, on the day that I prepare my own
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possession, and I will spare them as a man spares his own son who serves him.
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That's in Malachi 3. God told them not to be afraid because what? Because they are his.
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Never forgets his own church that you
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know there were similar breaks here
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in god's judgment to encourage god's people
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between the or similar breaks
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here between the sixth and seventh seals and between
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the sixth and seventh trumpets because the bowl judgments here take place in
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a short period of time that break that pause between the sixth and seventh bowls
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is very brief very brief The word of comfort from the Lord Jesus Christ here begins,
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behold, I'm coming like a thief.
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Like a thief comes, Jesus is going to come quickly. He's going to come unexpectedly, right?
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But unlike a thief, he will come not to steal, but to take what's rightfully his, Brother Ronnie.
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And that imagery of Jesus coming like a thief appears elsewhere,
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as we know in the New Testament.
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Early in Revelation, Jesus actually warned the church in Sardis,
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if you do not wake up, What does he say?
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I will come like a thief, and you will not know at what hour I will come to you.
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In fact, in that Olivet Discourse, he added, therefore, be on the alert.
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For you do not know which day your Lord is coming.
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Be sure of this, that if the head of the house had known at what time of the
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night the thief was coming, he would have been on the alert and would not have
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allowed his house to be broken into, it says in Matthew 24.
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The Apostle Paul even reminded the Thessalonians that the day of the Lord will
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come just like a thief in the night.
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A truth that Peter also affirmed in 2 Peter.
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Jesus' sudden, unexpected return will bring fear and dismay to who? His enemies.
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But what to those who are his?
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Hope, comfort to his people. So then the exalted Lord pronounced the third of
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seven Beatitudes, blessings, benedictions in Revelation.
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Listen to it. Blessed is the one who stays awake and keeps his clothes so that
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he will not walk about naked and men will not see a shame.
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Y'all, that just describes those who like the five prudent virgins.
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You remember back in Matthew 25 will be prepared for his arrival.
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And the imagery here is is
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not that a bridesmaid's preparing for a wedding
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but what of soldiers alert on
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duty only a soldier who stays awake and keeps his clothes on is ready for combat
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those caught unprepared when the battle breaks out will walk about naked and
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men will see their shame the shame of a soldier derelict in his duty we don't want to be that,
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We don't want to be that even today. I talked a little bit about this morning on spiritual warfare.
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Those whom God has clothed with garments of salvation and wrapped with a robe
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of righteousness, as it says in Isaiah 61, who have put on the Lord Jesus Christ,
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Romans 13, 14, will be ready when that judgment comes.
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Now, little children, what does it say? Abide in him.
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John urged this in his first epistle, right? So that when he appears,
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what did he say? we may have confidence and not shrink away from him in shame at his coming.
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Those whom Jesus finds prepared when he returns will be blessed.
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I can't help it. I always think of songs. I think of the old Petra song, Midnight Oil.
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Those who'll be prepared, you know, they're going to be ready.
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We burn the midnight oil.
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But after the brief interlude of encouragement here for the redeemed,
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the prophetic narrative returns here to the events of the sixth bowl.
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The deceiving demon spirits will have gathered the nations together to the place
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in Hebrew, which is called Harmageddon.
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Harmageddon is a Hebrew word. It means Mount Megiddo.
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And since there's no specific mountain by that name, and Har can refer to hill
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country, it is probably, probably a reference to the hill country surrounding the plain of Megiddo,
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some 60 miles north of Jerusalem.
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And so more than 200 battles, by the way, have been fought in that region.
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Including Barak's defeat of the Canaanites and Judges, Gideon's victory over the Mennonites.
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The Valley of Jezreel is another name for the plain of, I believe it's Estrelaon,
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Estrelaon, I believe it's called.
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And Josiah's defeat at their hands of Pharaoh Necho.
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The plain of Megiddo here and the nearby plain of Esdralon will be the focal
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point here for the Battle of Armageddon, which is going to rage, by the way,
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the entire length of Israel as far south as the Edomite city of Basra.
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Remember that? Isaiah 63 tells us that.
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Other battles will occur in the vicinity of Jerusalem, will also occur there.
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But the battle will be over almost as soon as it begins, as the Lord Jesus Christ
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returns to rescue his people.
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Joel says also, and defeat his enemies.
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The resulting slaughter here, think about it, of the world's armies,
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was going to be almost unimaginable with blood splattered several feet high,
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and perhaps running in streams throughout a distance of 200 miles.
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The sixth bowl, get this tonight, sets the final stage.
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But before the brief battle, the seventh and final plague will hit.